Results for 'Bernhard Nebel'

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  1.  23
    On the Expressivity of Feature Logics with Negation, Functional Uncertainty, and Sort Equations.Franz Baader, Hans-Jürgen Bürckert, Bernhard Nebel, Werner Nutt & Gert Smolka - 1993 - Journal of Logic, Language and Information 2 (1):1-18.
    Feature logics are the logical basis for so-called unification grammars studied in computational linguistics. We investigate the expressivity of feature terms with negation and the functional uncertainty construct needed for the description of long-distance dependencies and obtain the following results: satisfiability of feature terms is undecidable, sort equations can be internalized, consistency of sort equations is decidable if there is at least one atom, and consistency of sort equations is undecidable if there is no atom.
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  2.  9
    On Qualitative Route Descriptions.Matthias Westphal, Stefan Wölfl, Bernhard Nebel & Jochen Renz - 2015 - Journal of Philosophical Logic 44 (2):177-201.
    The generation of route descriptions is a fundamental task of navigation systems. A particular problem in this context is to identify routes that can easily be described and processed by users. In this work, we present a framework for representing route networks with the qualitative information necessary to evaluate and optimize route descriptions with regard to ambiguities in them. We identify different agent models that differ in how agents are assumed to process route descriptions while navigating through route networks and (...)
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  3.  6
    Corpus Vasorum Antiquorum. Pologne 6. Varsovie, Musée National 3. By Marie-Louise Bernhard. Panstwowe Wydawnictwo Naukowe. 1964. 48 plates. Pp. 22. [REVIEW]J. D. Beazley & Marie-Louise Bernhard - 1966 - Journal of Hellenic Studies 86:288-289.
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  4. Hans-J Urgen B Urckert, Bernhard Nebel, Werner Nutt, and Gert Smolka. On the Expressivity of Feature Logics with Negation, Functional Uncertainty, and Sort Equations.Franz Baader - 1993 - Journal of Logic, Language and Information 2:1-18.
  5. Franz Baader, Hans-Jurgen Burckert, Bernhard Nebel.Werner Nutt & Gert Smolka - 1993 - Journal of Logic, Language and Information 2:1-18.
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  6. Status Quo Bias, Rationality, and Conservatism About Value.Jacob M. Nebel - 2015 - Ethics 125 (2):449-476.
    Many economists and philosophers assume that status quo bias is necessarily irrational. I argue that, in some cases, status quo bias is fully rational. I discuss the rationality of status quo bias on both subjective and objective theories of the rationality of preferences. I argue that subjective theories cannot plausibly condemn this bias as irrational. I then discuss one kind of objective theory, which holds that a conservative bias toward existing things of value is rational. This account can fruitfully explain (...)
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  7. A Counterexample to Parfit's Rule Consequentialism.Jacob Nebel - 2012 - Journal of Ethics and Social Philosophy 6 (2):1-10.
    Derek Parfit argues that everyone ought to follow the principles whose universal acceptance would make things go best. I present a counterexample: a world in which no one's moral beliefs have any motivating force. I explain how Parfit's metaethical commitments imply that such a world is possible, and why this possibility is a problem for Parfit's project of reconciling Kantianism, contractualism, and consequentialism. I consider two of Parfit's responses to my counterexample.
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  8. Teaching Philosophy Through Lincoln-Douglas Debate.Jacob Nebel, Ryan W. Davis, Peter van Elswyk & Ben Holguin - 2013 - Teaching Philosophy 36 (3):271-289.
    This paper is about teaching philosophy to high school students through Lincoln-Douglas (LD) debate. LD, also known as “values debate,” includes topics from ethics and political philosophy. Thousands of high school students across the U.S. debate these topics in class, after school, and at weekend tournaments. We argue that LD is a particularly effective tool for teaching philosophy, but also that LD today falls short of its potential. We argue that the problems with LD are not inevitable, and we offer (...)
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  9. Rereading The Intellectuals on the Road to Class Power.Katherine Verdery, Michael Bernhard, Jeffrey Kopstein, Gale Stokes & Michael D. Kennedy - 2005 - Theory and Society 34 (1):1-36.
  10.  25
    Gaining Institutional Permission: Researching Precarious Legal Status in Canada. [REVIEW]Judith K. Bernhard & Julie E. E. Young - 2009 - Journal of Academic Ethics 7 (3):175-191.
    There is limited research into the situations of people living with precarious status in Canada, which includes people whose legal status is in-process, undocumented, or unauthorized, many of whom entered the country with a temporary resident visa, through family sponsorship arrangements, or as refugee claimants. In 2005, a community-university alliance sought to carry out a research study of the lived experiences of people living with precarious status. In this paper, we describe our negotiation of the ethics review process at a (...)
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  11.  54
    Visualizations of the Square of Opposition.Peter Bernhard - 2008 - Logica Universalis 2 (1):31-41.
    . In logic, diagrams have been used for a very long time. Nevertheless philosophers and logicians are not quite clear about the logical status of diagrammatical representations. Fact is that there is a close relationship between particular visual (resp. graphical) properties of diagrams and logical properties. This is why the representation of the four categorical propositions by different diagram systems allows a deeper insight into the relations of the logical square. In this paper I want to give some examples.
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  12.  26
    A Modal Logic for Discretely Descending Chains of Sets.Heinemann Bernhard - 2004 - Studia Logica 76 (1):67 - 90.
    We present a modal logic for the class of subset spaces based on discretely descending chains of sets. Apart from the usual modalities for knowledge and effort the standard temporal connectives are included in the underlying language. Our main objective is to prove completeness of a corresponding axiomatization. Furthermore, we show that the system satisfies a certain finite model property and is decidable thus.
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  13.  28
    Solidarity: The Analysis of a Social Movement: Poland 1980–1.Michael Bernhard & Joseph McCahery - 1984 - Telos: Critical Theory of the Contemporary 1984 (62):231-240.
    Solidarity is a complex theoretical and historical investigation of one of the most dynamic social movements in post-World War II Europe. For some time now, Touraine has attempted to develop a comprehensive theory of social movements. In Solidarity, he and fellow researchers François Dubet, Michel Wieviorka, and Jan Strezelecki, apply the theories of action, movement and sociological intervention elaborated in The Voice and The Eye to the situation in Poland 1980-1. Solidarity is one of many attempts by Touraine to combine (...)
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  14.  24
    Emily Barman is Assistant Professor of Sociology at Boston University. She is Currently Working on a Book Entitled Contesting Communities: The Transformation of Workplace Charity. Her Research Interests Include the Study of the Nonprofit Sector, Economic Sociology, and Organizational Analysis. She is Also Analyzing the Uses of Tempo. [REVIEW]Michael Bernhard, Alya Guseva & Carol Johnson - 2005 - Theory and Society 34:105-107.
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  15.  20
    A Constructivist Approach Toward a General Definition of Biodiversity.Yves Meinard, Coq Sylvain & Schmid Bernhard - 2014 - Ethics, Policy and Environment 17 (1):88-104.
    Biodiversity sciences witness a double dynamic. Whereas the need for interdisciplinary approaches is increasingly appreciated, most disciplinary studies are still confined to developing operational, discipline-specific indices. We show that a reassessment of the general notion of biodiversity is needed to clarify this situation. We advocate a new approach, according to which the main usefulness of this notion is not to capture quantitatively biological objects or processes, but to organize meaningful and coherent interdisciplinary interactions by constructively criticizing disciplinary studies. We apply (...)
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  16.  14
    The Revolutions Of 1989: Twenty Years Later.Michael Bernhard - 2010 - Angelaki 15 (3):109-122.
    What were the causes and consequences of the revolutions of 1989 in Eastern and Central Europe? The causes lie in the exhaustion of the model of Soviet-type economic organization, the failure of reform efforts in the USSR, and the persistence of opposition to Soviet-type rule in Central Europe. The ramifications of the events are examined through the prism of three questions: how do they change our evaluation of the past?; what was the significance of 1989 as a moment in time?; (...)
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  17.  29
    The Revolutions Of 1989.Michael Bernhard - 2010 - Angelaki 15 (3):109-122.
  18.  13
    It Has Been Said.Jeffrey D. Bernhard & Adrian I. Katz - 1986 - Perspectives in Biology and Medicine 30 (1):78-80.
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  19. Antonio Gramscis Politische Pädagogik: Grundrisse Eines Praxisphilosophischen Erziehungs- Und Bildungsmodells.Armin Bernhard - 2005 - Argument.
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  20.  10
    Correction.Thomas Bernhard - 1979 - Vintage Books.
    As an unnamed friend pieces together—literally, from thousands of slips of papers and one troubling manuscript—the puzzle of Rotheimer's breakdown, what emerges is the story of a genius ceaselessly compelled to correct and refine his ...
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  21. Die Relativitat der Zeit.Kurt Bernhard - 1913 - Philosophical Review 22:93.
     
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  22. Philosophische Und Naturwissenschaftliche Grundlagen der Psychologie.Ernst Adolf Bernhard - 1932 - Philosophical Review 41:433.
     
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  23. Psychische Vorgänge betrachtet als Bewegungen.Ernst Adolf Bernhard - 1925 - Annalen der Philosophie Und Philosophischen Kritik 5 (3):89-89.
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  24. REVIEWS-Euler-Diagramme.P. Bernhard & Michael Beaney - 2003 - Bulletin of Symbolic Logic 9 (3):412-413.
  25.  10
    Twenty Years After Communism.Michael Bernhard & Jan Kubik (eds.) - 2014 - Oup Usa.
    Twenty Years After Communism is concerned with the explosion of a politics of memory triggered by the fall of state socialism in Eastern Europe, and it takes a comparative look at the ways that communism and its demise have been commemorated by major political actors across the region.
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  26. L'agapè comme universel concret.Mathias Nebel - 2007 - Gregorianum 88 (3):533-556.
    Cet article cherche à préciser, à partir de la foi, dans quelle mesure le Christ peut être dit Norme de notre vie et de l'Histoire. L'auteur articule sa réponse à partir de la théologie de la grâce de Von Balthasar, de la morale théonome de Tillich et de la réflexion de Ricoeur sur le rapport à autrui. L'auteur soutient qu'il est possible de comprendre l'agapè comme un impératif catégorique non seulement formel, mais également concret. L'acte de la rencontre du Christ, (...)
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  27.  22
    Hearing Voices: Paul Celan with Bernhard Waldenfels.Andrej Bozic - 2018 - Filozofija I Društvo 29 (3):387-398.
    The paper discusses voice as a medium of human communication through the indirect approach of listening. After designating the multifaceted nature of the voice, the author dedicates attention to Bernhard Waldenfels’ theory of the voice as developed on the basis of the phenomenology of the alien. According to Waldenfels, the polyphony of the vocal, in which the own and the alien re-sound in mutual permeation, calls for the possibility of responsive listening. In the concluding portion of the article, the (...)
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  28. Gegenwart Und Traditions; Strukturen des Denkens Eine Festschrift Für Bernhard Lakebrink.Cornelio Fabro, Gerhart Baumann & Bernhard Lakebrink - 1969 - Rombach.
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  29. Leben Verantworten Festschrift Für Bernhard Schleissheimer Zum 65. Geburtstag.Bernhard Schleissheimer, Michael Miedaner, Matthias Rath & Hans-Ludwig Schmidt - 1987
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  30. Schopenhauer Und Thomas Bernhard Zur Literarischen Verwendung von Philosophie.Stephan Atzert - 1999
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  31. Festgabe Zu Bernhard Windscheids Fünfzigjährigem Doctorjubiläum.Rudolf Stammler & Theodor Kipp - 1979 - Scientia Verlag.
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  32.  81
    Philosophical Egoism: Its Nature and Limitations: Hans Bernhard Schmid.Hans Bernhard Schmid - 2010 - Economics and Philosophy 26 (2):217-240.
    Egoism and altruism are unequal contenders in the explanation of human behaviour. While egoism tends to be viewed as natural and unproblematic, altruism has always been treated with suspicion, and it has often been argued that apparent cases of altruistic behaviour might really just be some special form of egoism. The reason for this is that egoism fits into our usual theoretical views of human behaviour in a way that altruism does not. This is true on the biological level, where (...)
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  33.  15
    An Image or a “Gaping Void”: Proust, Benjamin, Bernhard and the End of Experience.Wayne Stables - 2015 - Angelaki 20 (4):37-52.
    The interest of this paper is to discover the precondition of experience. It is suggested that Walter Benjamin's meditations on Proust, as well as on the origin of the novel, lead to the verge of that discovery. A la recherche du temps perdu is less a monumental work of fiction in this view than the limit of experience – the intransmissible fact of the transience of the present – made manifest in writing. While in Proust transience gives way to its (...)
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  34.  13
    What Does It Mean to Be an Alien? Bernhard Waldenfels and Politics of Responsive Interculturalism.Zarko Paic - 2018 - Filozofija I Društvo 29 (3):355-376.
    The author analyzes the politics of responsive interculturalism in Bernhard Waldenfels’ thought, starting from the assumption that after Husserl’s phenomenology only two fundamental concepts – body and the Other – should be considered. In contemporary German “post-phenomenology” the first concept was systematically articulated by Hermann Schmitz, while the latter theme has been advanced in Waldenfels’ works as the phenomenology of the alien, up until the end of Western metaphysics. In the two parts of the discussion, the author draws on (...)
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  35.  34
    Between Logic and the World, by Bernhard Nickel.David Liebesman - 2018 - Mind 127 (505):284-293.
    © Mind Association 2017In Between Logic and the World, Bernhard Nickel distinguishes two tasks in understanding generics. The first task is to give a compositional semantics—ideally, one that coheres with independent theories of semantic phenomena like plurality and conjunction. Between Logic and the World undoubtedly makes a substantial contribution to this task. Nickel argues that his proposed semantics allows us to understand logically complex generics as well as generics containing gradable terms. The second task is to give a theory (...)
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  36. La comprensión antes de la comprensión y el problema de la muerte en Heilverständnis de Bernhard Welte.Cesar Lambert - 2007 - Philosophica 31:7-18.
    Este artículo se centra en la noción de "comprension" de Bernhard Welte. Examinamos algunas de las lecciones de Welte sobre esta cuestión que aparecieron después en su libro Heilverständnis, publicado en 1966. En esta perspectiva, estudiamos la comprensión de la salvación, así como las diferencias respecto de esta noción por él propuestas, diferencias que surgen a partir de la experiencia concreta. Finalmente examinamos la comprensión que es dada por la muerte y proponemos que esto puede ofrecer una visión general (...)
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  37.  24
    Truth Without Reconciliation? The Question of Guilt and Forgiveness in Simon Wiesenthal's "The Sunflower" and Bernhard Schlink's "The Reader".Stephen M. Finn - 2001 - South African Journal of Philosophy 20 (3-4):309-320.
    Guilt and forgiveness, with their attendant philosophical and religious ramifications, permeate writing on the Holocaust and can also be related to South Africa\'s recent history and present situation. Two controversial and provocative books which tackle the question of guilt and forgiveness head on are Simon Wiesenthal\'s The Sunflower and Bernhard Schlink\'s The Reader, both of which have led to much debate. The central event in both texts is the slaughter of innocents, burned to death in a building during World (...)
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  38.  1
    Comunidad como fruto del instante. Observaciones acerca del concepto de comunidad desde el pensamiento de Bernhard Welte.Ángel Enrique Garrido Maturano - 2019 - Franciscanum 61 (171):19-42.
    El artículo analiza desde una perspectiva fenomenológica preconfesional las nociones de instante, salvación y comunidad en el pensamiento de Bernhard Welte. Primero explicita la relación intrínseca existente entre instante como consumación de la temporalidad existencial y salvación como plenitud significativa de la existencia, por un lado, y el surgimiento y configuración de una comunidad auténtica, por otro. En segundo lugar, distingue la comunidad-asociación como forma histórica defectible de comunidad de la comunidad-hogar como la forma auténtica de comunidad, fundada en (...)
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  39.  4
    Tiempo y discurso en Bernhard Waldenfels. Una perspectiva fenomenológica de lo extraño.Jairo Escobar Moncada - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 28:33-76.
    Resumen: En este trabajo me propongo exponer las relaciones entre racionalidad responsiva y extrañeza en la obra de Bernhard Waldenfels. Expondré esta relación a partir de seis tesis con el propósito de que ellas se complementen mutuamente y logren mostrar, de la manera más apropiada posible, la relación entre responsividad y la experiencia de lo extraño. Estos puntos son: 1. Una breve aclaración terminológica. Diferencia entre lo otro y lo extraño. 2. La relación entre discurso escrito y hablado. 3. (...)
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  40.  2
    Max Scheler—Bernhard Waldenfels.Stanisław Czerniak - 2018 - Dialogue and Universalism 28 (4):53-73.
    This comparative study of Max Scheler’s and Bernhard Waldenfels’ conceptions shows how they differ in their philosophical assumptions. Whereas Scheler’s strove to define the essence of suffering, which he saw in the objective situation of being a victim, Waldenfels emphasized the intentional aspect of suffering and its connections to activity. In this context Waldenfels introduced the distinction between suffering as a) that what happens to us, and b) that what we subjectively feel as “brutally” imposed upon us, ignoring all (...)
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  41.  22
    The Analysis o/Death according to bernhard Welte Vhenomenological Considerations.César Lambert Ortíz - 2014 - Veritas: Revista de Filosofía y Teología 30:47-64.
    El texto trata del acceso fenomenológico a la muerte. El punto de partida de la reflexión está constituido por la descripción de la muerte que hace Bernhard Welte como un momento en el cual el ser humano alcanza su totalidad. Así, cuando se considera a una persona fallecida, experimentamos una transfiguración en su imagen, de tal modo que el momento de la muerte puede ser calificado como un instante numinoso y sacro. Si se compara esta descripción con el análisis (...)
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  42.  13
    Peirescs Nebel im Sternbild Orion—eine neue Textgrundlage für die Geschichte von M42.Harald Siebert - 2009 - Annals of Science 66 (2):231-246.
    Nicolas Claude Fabri de Peiresc gilt als Entdecker des Orion-Nebels . Als solcher ist er seit neunzig Jahren bekannt. Der französische Astronom und Wissenschaftshistoriker Guillaume Bigourdan zog diesen Schluss aus Aufzeichnungen, die er in Peirescs unveröffentlichtem Journal des observations entdeckt und 1916 veröffentlicht hatte. Demnach soll Peiresc den Orion-Nebel im November 1610 beobachtet haben. Peirescs Zeitgenossen jedoch war diese Beobachtung verborgen geblieben, und niemandem sonst gelang sie so früh nach Einführung des Teleskops. Mittlerweile sind Zweifel an Peirescs Entdeckung angemeldet (...)
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  43.  11
    Engel, Bernhard Carl. Schiller als Denker.Bernhard Carl Engel - 1908 - Kant-Studien 13 (1-3).
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  44.  12
    ?Thomas Bernhard's Infinite Phrase?: A Summary. [REVIEW]Aldo Giorgio Gargani - 1992 - Argumentation 6 (4):445-459.
    Gargani's work aims at discovering the link connecting the multifarious aspects of contemporary Austrian culture in the connection between ethics and aesthetics. In Gargani's view this connection is responsible for the strong criticism of contemporary society, based on mechanization and automatic processes, as it is instanced by such authors as F. Kafka, L. Wittgenstein, R. Musil, I. Bachmann and above all Thomas Bernhard. According to Gargani's essay, starting from the rejection of the notion of a correspondence relation of language (...)
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  45.  6
    Algunas consideraciones acerca de la correspondencia entre Martin Heidegger Y Bernhard Welte.César Lambert - 2007 - Revista de filosofía (Chile) 63:157-160.
    Este artículo examina la correspondencia entre Martin Heidegger y el teólogocristiano Bernhard Welte, correspondencia publicada en 2003. Se pregunta por larelación intelectual que Heidegger tuvo con Welte. Distinguimos tres niveles: elinterés de Heidegger por la Teología; la lectura, por parte de Heidegger, de algunosescritos de Welte; y un caso de discusión concerniente a la interpretación deautores de la tradición filosófica y su lugar en la historia de la filosofía.This article analizes the correspondence between Martin Heidegger and theChristian theologian (...) Welte, published in 2003. We inquire into theintelectual relation Heidegger had with Welte. Three levels are distinguished:Heidegger’s interest in Theology; Heidegger’s reading of some Welte’s texts; andone case of discussion regarding the interpretation of philosophers and theirplace in the history of philosophy. (shrink)
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  46. Sämtliche Werke. Hrsg. Von Bernhard Suphan.Johann Gottfried Herder & Bernhard Ludwig Suphan - 1967 - G. Olms.
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  47. Bernhard Irrgang: Critics of Technological Lifeworld: Collection of Philosophical Essays.Bernhard Irrgang - 2011 - Peter Lang.
  48. Gegenwart Und Tradition, Strukturen des Denkens Eine Festschrift Für Bernhard Lakebrink Mit Beiträgen von Gerhart Baumann Èt Al. Cornelio Fabro, Herausgeber.Bernhard Lakebrink, Gerhart Baumann & Cornelio Fabro - 1969 - Rombach.
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  49. Philosophie der Responsivität: Festschriftfür Bernhard Waldenfels.Bernhard Waldenfels, Kathrin Busch, Iris Därmann & Antje Kapust (eds.) - 2007 - Wilhelm Fink.
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  50. Statelessness and Bernhard Waldenfels' Phenomenology of the Alien.William Conklin - 2007 - Journal of the British Society for Phenomenology 38 (3):280-296.
    This Paper addresses the problem of statelessness, a problem which remains despite treaties and judicial decisions elaborating distinct rules to protect stateless persons. I explain why this has been so. Drawing from the work of Bernhard Waldenfels, I argue that international and domestic courts have presupposed a territorial sense of space, a territorial knowledge and the founding date for the territorial structure of a state-centric international legal community. I then focus upon the idea that an impartial third party can (...)
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