158 found
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  1. Das leibliche Selbst. Vorlesungen zur Phänomenologie des Leibes.Bernhard Waldenfels - 2000 - Suhrkamp.
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  2. Schattenrisse der Moral.Bernhard Waldenfels - 2006 - Suhrkamp.
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  3. Phänomenologie der Aufmerksamkeit.Bernhard Waldenfels - 2004 - Suhrkamp.
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  4. Bodily Experience Between Selfhood and Otherness.Bernhard Waldenfels - 2004 - Phenomenology and the Cognitive Sciences 3 (3):235-248.
    In opposition to traditional forms of dualism and monism, the author holds that our bodily self includes certain aspects of otherness. This is shown concerning the phenomenological issues of intentionality, of self-awareness and of intersubjectivity, by emphasizing the dimension of pathos. We are affected by what happens to us before being able to respond to it by acts or actions. Every sense, myself and others are born out of pathos. The original alienness of our own body, including neurological processes, creates (...)
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  5. Doubled Otherness in Ethnopsychiatry.Bernhard Waldenfels - 2009 - Schutzian Research 1:51-65.
    Starting from the experience of the Other, phenomenology takes otherness as something which withdraws from my own experience and exceeds the limits of our common orders. Radical otherness is something extraordinary, arising in my own body, situated between us and striking us before we look for it. Psychiatry confronts us with a peculiar sort of pathological otherness which in ethnopsychiatry is doubled to an otherness of a higher degree. We encounter the anomalies of other orders as if we were dipping (...)
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  6. Order in the Twilight.Bernhard Waldenfels & David J. Parent - 1996 - Ohio University Press.
    In this seminal work, acclaimed philosopher Bernhard Waldenfels deals with the problem of the nature of order after the “shattering of the world,” and the loss of the idea of a universal or fundamental order._ _ Order in the Twilight__ unites phenomenological methodology with recent work on the theory of order, normativity, and dialogue, as well as structuralism and Gestalt theory. Philosophically stringent, it expresses a more optimistic attitude than much modern philosophy, especially deconstruction._ Waldenfels passes the question of order (...)
     
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  7.  47
    Politics on the Borders of Normality.Bernhard Waldenfels - 2007 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 11 (1):5-13.
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  8. The Paradox of Expression.Bernhard Waldenfels - 2000 - In Fred Evans & Leonard Lawlor (eds.), Chiasms: Merleau-ponty's notion of flesh. Suny Press. pp. 89-102.
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  9. Der Stachel des Fremden.Bernhard Waldenfels - 1990
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  10. Levinas and the Face of the Other.Bernhard Waldenfels - 2002 - In Simon Critchley & Robert Bernasconi (eds.), The Cambridge Companion to Levinas. Cambridge University Press. pp. 63--81.
     
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  11. Zwischen Sagen und Zeigen.Bernhard Waldenfels - 2003 - Studia Phaenomenologica 3 (1-2):215-227.
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  12. Phenomenology of the Alien: Basic Concepts.Bernhard Waldenfels - 2011 - Northwestern University Press.
    Introduction : facets of the alien -- The human as a liminal being -- Between pathos and response -- Response to the alien -- Corporeal experience between selfhood and otherness -- Thresholds of attention -- Between cultures.
     
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  13. Experience of the Alien in Husserl's Phenomenology.Bernhard Waldenfels & Anthony J. Steinbock - 1990 - Research in Phenomenology 20 (1):19-33.
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  14. The Role of the Lived-Body in Feeling.Bernhard Waldenfels - 2008 - Continental Philosophy Review 41 (2):127-142.
    Feelings not only have a place, they also have a time. Today, one can speak of a multifaceted renaissance of feelings. This concerns philosophy itself, particularly, ethics. Every law-based morality comes up against its limits when morals cease to be only a question of legitimation and begin to be a question of motivation, since motives get no foothold without the feeling of self and feeling of the alien. As it is treated by various social theories and psychoanalysis, the self is (...)
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  15. Vielstimmigkeit der Rede.Bernhard Waldenfels - 2000 - Tijdschrift Voor Filosofie 62 (3):612-613.
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  16.  88
    Time Lag: Motifs for a Phenomenology of the Experience of Time.Bernhard Waldenfels - 2000 - Research in Phenomenology 30 (1):107-119.
  17. Die Krisis des Europäischen Menschentums Und Die Philosophie.Edmund Husserl & Bernhard Waldenfels - 1995
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  18.  2
    Arbeit am Rechteck.Bernhard Waldenfels - 2017 - Philosophische Rundschau 64 (1):5-17.
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  19. Das Zwischenreich des Dialogs Sozialphilosophische Untersuchungen in Anschluss an Edmund Husserl.Bernhard Waldenfels - 1971 - M. Nijhoff.
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  20. In Place of the Other.Bernhard Waldenfels - 2011 - Continental Philosophy Review 44 (2):151-164.
    This paper outlines the basic traits of a responsive phenomenology by focusing on the issue of originary substitution. On the one hand, a phenomenology of alienness or otherness and an ethics of the other in the sense of Levinas will prove to be closely bound up with this sort of substitution. On the other side, this substitution can be concretised by transitional figures such as the advocate, the therapist, the translator, the witness, or the field researcher; they all intervene from (...)
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  21.  15
    The Equating of the Unequal.Bernhard Waldenfels & John Krummel - 2015 - Social Imaginaries 1 (2):92-102.
    This is an English translation of Waldenfels' German essay: Equality and inequality are basic elements of law, justice and politics. Equality integrates each of us into a common sphere by distributing rights, duties and chances among us. Equality turns into mere indifference as far as we get overintegrated into social orders. When differences are fading away experience loses its relief and individuals lose their face. Our critical reflections start from the inevitable paradox of making equal what is not equal. In (...)
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  22. The Question of the Other.Bernhard Waldenfels - 2007 - State University of New York Press.
    Introduces the phenomenology of the Other, taking into account the work of Husserl, Merleau-Ponty, Levinas, Schutz, and Derrida, but mostly going back to things themselves.
     
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  23.  46
    Inside and Outside the Order.Bernhard Waldenfels - 2006 - Ethical Perspectives 13 (3):359-381.
    The following considerations do not take their point of departure in legal logic, legal pragmatics, or in the critique of law but rather in the genesis of law, its emergence, and its place in actual experience. In particular, I would like to look at law as a special form of order and ordering power. Reference to “the law” can only be provisional, as it concerns a variable term that also changes in its linguistic designations.I will concentrate on the pre-juridical and (...)
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  24. In den Netzen der Lebenswelt.Bernhard Waldenfels - 1986 - Zeitschrift für Philosophische Forschung 40 (4):649-651.
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  25.  5
    Flüchtlinge als Gäste in Not.Bernhard Waldenfels - 2017 - Deutsche Zeitschrift für Philosophie 65 (1):89-105.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 65 Heft: 1 Seiten: 89-105.
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  26. Levinas on the Saying and the Said.Bernhard Waldenfels - 2005 - In Eric Sean Nelson, Antje Kapust & Kent Still (eds.), Addressing Levinas. Northwestern University Press. pp. 86--97.
     
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  27.  2
    Bewahrungsproben der Phanomenologie.Bernhard Waldenfels - 2010 - Philosophische Rundschau 57 (2):154 - 178.
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  28.  71
    Perception and Structure in Merleau-Ponty.Bernhard Waldenfels - 1981 - In John Sallis (ed.), Research in Phenomenology. Humanities Press. pp. 21-38.
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  29.  15
    Comment on John Searle's The Construction of Social Reality.Bernhard Waldenfels - 1998 - Analyse & Kritik 20 (2):159-165.
    This comment deals with some basic elements Searle uses in order to con-struct social reality: the togetherness, we-intentionality and the distinction between institutional and brute facts. The commentator argues that Searle's theory tends to a partial biologism because lacking a sufficient concept of embodiment. Con-sequently 'pre-institutional facts' such as eating, copulating, working or torturing are systematically underdetermined. On the deontic level the theory relies on natu-ral processes of conventional power. So the distinction between factual acceptance and acceptability is blurred by (...)
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  30.  20
    Far vedere attraverso Ie parole (riassunto).Bernhard Waldenfels - 1999 - Chiasmi International 1:63-63.
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  31.  12
    Idiomes de la pensée.Bernhard Waldenfels - 2004 - Rue Descartes 45 (3):124.
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  32. Verfremdung der Moderne Phänomenologische Grenzgänge.Bernhard Waldenfels - 2001
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  33.  1
    Interrogative Thinking: Reflections on Merleau-Ponty's Later Philosophy.Bernhard Waldenfels - 1993 - In Patrick Burke and Jan van Der Veken (ed.), Merleau-Ponty in Contemporary Perspective. pp. 3--12.
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  34.  43
    The Ruled and the Unruly: Functions and Limits of Institutional Regulations.Bernhard Waldenfels - 1982 - Graduate Faculty Philosophy Journal 9 (1):125-134.
  35.  1
    Vérité à Faire.Bernhard Waldenfels - 1991 - Philosophy Today 35 (2):185-194.
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  36.  50
    Hearing Oneself Speak: Derrida's Recording of the Phenomenological Voice.Bernhard Waldenfels - 1994 - Southern Journal of Philosophy 32 (S1):65-77.
  37. Deutsch-Französische Gedankengänge.Bernhard Waldenfels - 1995 - Suhrkamp.
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  38.  6
    Responsive Ethics.Bernhard Waldenfels - 2012 - In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
    This chapter covers the traditional role of responsibility, and the possible connections between response and responsibility. These connections are explored through the advance of trust and the surplus of the extraordinary in relation to the Third Party. The idea of responsibility comes from the sphere of juridical law, and has a theological touch. The classical conception presented suffers from a permanent erosion that is reinforced by systemic constraints. Trust is a natural element of every community that is together applied by (...)
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  39.  57
    The Despised Doxa* Husserl and the Continuing Crisis of Western Reason.Bernhard Waldenfels & J. Claude Evans - 1982 - Research in Phenomenology 12 (1):21-38.
  40.  1
    Das Zwischenreich des Dialogs.Bernhard Waldenfels - 1972 - Philosophy and Phenomenological Research 33 (2):291-292.
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  41. Birth of Ethos From Pathos. The Ways of Responsive Phenomenology.Bernhard Waldenfels - 2013 - Filozofia 68:4-15.
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  42. Phänomenologie in Frankreich.Bernhard Waldenfels - 1985 - Zeitschrift für Philosophische Forschung 39 (2):326-328.
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  43.  18
    Showing by Words.Bernhard Waldenfels - 1999 - Chiasmi International 1:63-63.
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  44.  16
    Respuesta a lo ajeno: sobre la relación entre la cultura propia y la cultura ajena.Bernhard Waldenfels - 2001 - Investigaciones Fenomenológicas 3:11-23.
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  45. Ordnung Im Zwielicht.Bernhard Waldenfels - 1987
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  46.  17
    Responsive Ethik zwischen Antwort und Verantwortung.Bernhard Waldenfels - 2010 - Deutsche Zeitschrift für Philosophie 58 (1):71-81.
    Responsive ethics stands out against every sort of communicative ethics merely orientated towards common aims, general norms, and utility calculation. It is based on a clear contrast between being responsible for what one has done and responding to the Other′s appeal and claim. The logic of response includes aspects like temporal delay, inevitability, gifts and freedom arising from elsewhere. Both – being responsible for and responding to – meet through the Third Party which intervenes in terms of habits and rules, (...)
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  47.  31
    Der blinde Fleck der Moral. Überlegungen im Anschluß an Nietzsches Genealogie der Moral.Bernhard Waldenfels - 1993 - Zeitschrift für Philosophische Forschung 47 (4):507 - 520.
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  48.  16
    Menschliches Leben zwischen Therapie und Technik.Bernhard Waldenfels - 2006 - Veritas – Revista de Filosofia da Pucrs 51 (2):159-173.
    Certamente, desde que o ser humano existe, a vida nunca esteve isenta de manipulação técnica. Todavia, formas recentes de biotecnologia vão mais longe, tendendo a tornar indiscernível as distinções clássicas entre crescimento natural e produção artificial. Ars sive natura, este poderia ser o novo slogan. Neste sentido, em oposição à bioética corrente que tenta compensar o monismo tecnológico através de um dualismo prático, discutiremos a idéia de que, quando age sobre o Outro (Fremdeneinwirkung), a biotecnologia nunca é puramente técnica, sendo (...)
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  49.  2
    The Birth of Ἦθος Out of Πάθος.Bernhard Waldenfels - 2016 - Graduate Faculty Philosophy Journal 37 (1):133-149.
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  50.  26
    Gedenken an Maurice Merleau-Ponty.Bernhard Waldenfels - 1962 - Zeitschrift für Philosophische Forschung 16 (3):406 - 413.
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