166 found
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  1. Das leibliche Selbst. Vorlesungen zur Phänomenologie des Leibes.Bernhard Waldenfels - 2000 - Suhrkamp.
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  2. Phenomenology of the Alien: Basic Concepts.Bernhard Waldenfels - 2011 - Northwestern University Press.
    Introduction : facets of the alien -- The human as a liminal being -- Between pathos and response -- Response to the alien -- Corporeal experience between selfhood and otherness -- Thresholds of attention -- Between cultures.
     
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  3. Schattenrisse der Moral.Bernhard Waldenfels - 2006 - Suhrkamp.
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  4. Doubled Otherness in Ethnopsychiatry.Bernhard Waldenfels - 2009 - Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 1:51-65.
    Starting from the experience of the Other, phenomenology takes otherness as something which withdraws from my own experience and exceeds the limits of our common orders. Radical otherness is something extraordinary, arising in my own body, situated between us and striking us before we look for it. Psychiatry confronts us with a peculiar sort of pathological otherness which in ethnopsychiatry is doubled to an otherness of a higher degree. We encounter the anomalies of other orders as if we were dipping (...)
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  5. Bodily Experience Between Selfhood and Otherness.Bernhard Waldenfels - 2004 - Phenomenology and the Cognitive Sciences 3 (3):235-248.
    In opposition to traditional forms of dualism and monism, the author holds that our bodily self includes certain aspects of otherness. This is shown concerning the phenomenological issues of intentionality, of self-awareness and of intersubjectivity, by emphasizing the dimension of pathos. We are affected by what happens to us before being able to respond to it by acts or actions. Every sense, myself and others are born out of pathos. The original alienness of our own body, including neurological processes, creates (...)
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  6. Phänomenologie der Aufmerksamkeit.Bernhard Waldenfels - 2004 - Suhrkamp.
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  7. The Question of the Other.Bernhard Waldenfels - 2007 - State University of New York Press.
    Introduces the phenomenology of the Other, taking into account the work of Husserl, Merleau-Ponty, Levinas, Schutz, and Derrida, but mostly going back to things themselves.
     
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  8. Ortsverschiebungen, Zeitverschiebungen: Modi Leibhaftiger Erfahrung.Bernhard Waldenfels - 2009 - Suhrkamp.
    Wiederkehr des Raumes?. Topologisches Paradigmen ; Rückkehr zum gelebten Raum ; Raumkonzepte und Raumpraktiken ; Regionale oder fundamentale Räumlichkeit ; Zweideutigkeiten und Paradoxien der Lebenswelt -- Polarität von Ort und Raum. Phänomenologische Topik ; Wo-Frage im Schatten der Was-Frage ; Ortsbestimmung als Antwort auf eine Wo-Frage ; Fremde und eigene Wo-Frage ; Hier als Standort : Grund und Boden ; Woher und Wohin : Wegstrecken ; Worin : offene und geschlossene Räume ; Ringsum : Umgebung, Umwelt und Welt ; Wie (...)
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  9. Hyperphänomene: Modi Hyperbolischer Erfahrung.Bernhard Waldenfels - 2012 - Suhrkamp.
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  10.  16
    Flüchtlinge als Gäste in Not.Bernhard Waldenfels - 2017 - Deutsche Zeitschrift für Philosophie 65 (1):89-105.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 65 Heft: 1 Seiten: 89-105.
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  11. Levinas and the Face of the Other.Bernhard Waldenfels - 2002 - In Simon Critchley & Robert Bernasconi (eds.), The Cambridge Companion to Levinas. Cambridge University Press. pp. 63--81.
     
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  12. The Paradox of Expression.Bernhard Waldenfels - 2000 - In Fred Evans & Leonard Lawlor (eds.), Chiasms: Merleau-Ponty's Notion of Flesh. Suny Press. pp. 89-102.
     
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  13. Die Krisis des Europäischen Menschentums Und Die Philosophie.Edmund Husserl & Bernhard Waldenfels - 1995
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  14. In Place of the Other.Bernhard Waldenfels - 2011 - Continental Philosophy Review 44 (2):151-164.
    This paper outlines the basic traits of a responsive phenomenology by focusing on the issue of originary substitution. On the one hand, a phenomenology of alienness or otherness and an ethics of the other in the sense of Levinas will prove to be closely bound up with this sort of substitution. On the other side, this substitution can be concretised by transitional figures such as the advocate, the therapist, the translator, the witness, or the field researcher; they all intervene from (...)
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  15. Order in the Twilight.Bernhard Waldenfels & David J. Parent - 1996 - Ohio University Press.
    In this seminal work, acclaimed philosopher Bernhard Waldenfels deals with the problem of the nature of order after the “shattering of the world,” and the loss of the idea of a universal or fundamental order._ _ Order in the Twilight__ unites phenomenological methodology with recent work on the theory of order, normativity, and dialogue, as well as structuralism and Gestalt theory. Philosophically stringent, it expresses a more optimistic attitude than much modern philosophy, especially deconstruction._ Waldenfels passes the question of order (...)
     
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  16. Zwischen Sagen und Zeigen. Überlegungen zu Husserls Theorie der Okkasionellen Ausdrücke.Bernhard Waldenfels - 2003 - Studia Phaenomenologica 3 (1):215-221.
  17. Der Stachel des Fremden.Bernhard Waldenfels - 1990
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  18.  25
    Responsive Ethik zwischen Antwort und Verantwortung.Bernhard Waldenfels - 2010 - Deutsche Zeitschrift für Philosophie 58 (1):71-81.
    Responsive ethics stands out against every sort of communicative ethics merely orientated towards common aims, general norms, and utility calculation. It is based on a clear contrast between being responsible for what one has done and responding to the Other′s appeal and claim. The logic of response includes aspects like temporal delay, inevitability, gifts and freedom arising from elsewhere. Both – being responsible for and responding to – meet through the Third Party which intervenes in terms of habits and rules, (...)
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  19. Vielstimmigkeit der Rede.Bernhard Waldenfels - 2000 - Tijdschrift Voor Filosofie 62 (3):612-613.
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  20.  63
    The Equating of the Unequal.Bernhard Waldenfels & John Krummel - 2015 - Social Imaginaries 1 (2):92-102.
    This is an English translation of Waldenfels' German essay: Equality and inequality are basic elements of law, justice and politics. Equality integrates each of us into a common sphere by distributing rights, duties and chances among us. Equality turns into mere indifference as far as we get overintegrated into social orders. When differences are fading away experience loses its relief and individuals lose their face. Our critical reflections start from the inevitable paradox of making equal what is not equal. In (...)
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  21. The Role of the Lived-Body in Feeling.Bernhard Waldenfels - 2008 - Continental Philosophy Review 41 (2):127-142.
    Feelings not only have a place, they also have a time. Today, one can speak of a multifaceted renaissance of feelings. This concerns philosophy itself, particularly, ethics. Every law-based morality comes up against its limits when morals cease to be only a question of legitimation and begin to be a question of motivation, since motives get no foothold without the feeling of self and feeling of the alien. As it is treated by various social theories and psychoanalysis, the self is (...)
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  22. Deutsch-Französische Gedankengänge.Bernhard Waldenfels - 1995 - Suhrkamp.
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  23.  28
    Responsive Ethics.Bernhard Waldenfels - 2012 - In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
    This chapter covers the traditional role of responsibility, and the possible connections between response and responsibility. These connections are explored through the advance of trust and the surplus of the extraordinary in relation to the Third Party. The idea of responsibility comes from the sphere of juridical law, and has a theological touch. The classical conception presented suffers from a permanent erosion that is reinforced by systemic constraints. Trust is a natural element of every community that is together applied by (...)
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  24.  10
    Paul Ricœur: Raconter, se souvenir et oublier.Bernhard Waldenfels - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):10-26.
    Ce texte de Bernhard Waldenfels est issu de la seconde partie de son livre Socialité et altérité – modes de l’expérience sociale, 363-85), où l’auteur met à l’épreuve et approfondit sa théorie de la responsivité à travers une série de débats avec Husserl, Schütz et Gurwitsch, Searle, Castoriadis, Foucault et Ricœur. Dans sa discussion avec ce dernier, il insiste sur les thèmes du souvenir et de l’oubli, en prenant pour base Temps et récit et La mémoire, l’histoire, l’oubli. Le texte (...)
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  25. In den Netzen der Lebenswelt.Bernhard Waldenfels - 1986 - Zeitschrift für Philosophische Forschung 40 (4):649-651.
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  26. Experience of the Alien in Husserl's Phenomenology.Bernhard Waldenfels & Anthony J. Steinbock - 1990 - Research in Phenomenology 20 (1):19-33.
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  27.  8
    Bewährungsproben der Phänomenologie.Bernhard Waldenfels - 2010 - Philosophische Rundschau 57 (2):154.
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  28. Das Zwischenreich des Dialogs Sozialphilosophische Untersuchungen in Anschluss an Edmund Husserl.Bernhard Waldenfels - 1971 - M. Nijhoff.
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  29.  7
    The Birth of Ἦθος Out of Πάθος.Bernhard Waldenfels - 2016 - Graduate Faculty Philosophy Journal 37 (1):133-149.
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  30.  74
    Hearing Oneself Speak: Derrida’s Recording of the Phenomenological Voice.Bernhard Waldenfels - 1994 - Southern Journal of Philosophy 32 (Supplement):65-77.
  31.  96
    Time Lag: Motifs for a Phenomenology of the Experience of Time.Bernhard Waldenfels - 2000 - Research in Phenomenology 30 (1):107-119.
  32.  4
    Metamorphoses of Violence.Bernhard Waldenfels & Amalia Trepca - 2019 - Studia Phaenomenologica 19:19-35.
    Based on the argument that violence has a parasitic quality rather than an essence of its own, this article seeks to bring to light the conversion processes through which violence crystallises out of, as well as into, various phenomena. Violence is first examined in terms of the relation between perpetrator and victim with, however, an emphasis on the fact that violence cannot be reduced to the intention or the act of the perpetrator. On the contrary, violence is shown to have (...)
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  33.  64
    The Ruled and the Unruly: Functions and Limits of Institutional Regulations.Bernhard Waldenfels - 1982 - Graduate Faculty Philosophy Journal 9 (1):125-134.
  34.  4
    Bewahrungsproben der Phanomenologie.Bernhard Waldenfels - 2010 - Philosophische Rundschau 57 (2):154 - 178.
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  35.  65
    Politics on the Borders of Normality.Bernhard Waldenfels - 2007 - Symposium 11 (1):5-13.
  36.  53
    Inside and Outside the Order.Bernhard Waldenfels - 2006 - Ethical Perspectives 13 (3):359-381.
    The following considerations do not take their point of departure in legal logic, legal pragmatics, or in the critique of law but rather in the genesis of law, its emergence, and its place in actual experience. In particular, I would like to look at law as a special form of order and ordering power. Reference to “the law” can only be provisional, as it concerns a variable term that also changes in its linguistic designations.I will concentrate on the pre-juridical and (...)
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  37. Strangeness, Hospitality, and Enmity.Bernhard Waldenfels - 2011 - In Nathan Eckstrand & Christopher S. Yates (eds.), Philosophy and the Return of Violence: Studies From This Widening Gyre. Continuum International Publishing Group.
     
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  38. Levinas on the Saying and the Said.Bernhard Waldenfels - 2005 - In Eric Sean Nelson, Antje Kapust & Kent Still (eds.), Addressing Levinas. Northwestern University Press. pp. 86--97.
     
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  39. From Intentionality to Responsivity.Bernhard Waldenfels - 2003 - In Rudolf Bernet & Daniel J. Martino (eds.), Phenomenology Today: The Schuwer Spep Lectures, 1998-2002. Simon Silverman Phenomenology Center, Duquesne University.
     
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  40.  4
    Das Zwischenreich des Dialogs.Bernhard Waldenfels - 1972 - Philosophy and Phenomenological Research 33 (2):291-292.
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  41. Phänomenologie in Frankreich.Bernhard Waldenfels - 1985 - Zeitschrift für Philosophische Forschung 39 (2):326-328.
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  42.  32
    Comment on John Searle's The Construction of Social Reality.Bernhard Waldenfels - 1998 - Analyse & Kritik 20 (2):159-165.
    This comment deals with some basic elements Searle uses in order to con-struct social reality: the togetherness, we-intentionality and the distinction between institutional and brute facts. The commentator argues that Searle's theory tends to a partial biologism because lacking a sufficient concept of embodiment. Con-sequently 'pre-institutional facts' such as eating, copulating, working or torturing are systematically underdetermined. On the deontic level the theory relies on natu-ral processes of conventional power. So the distinction between factual acceptance and acceptability is blurred by (...)
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  43. Ordnung Im Zwielicht.Bernhard Waldenfels - 1987
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  44. Studien Zur Phänomenologie des Fremden.Bernhard Waldenfels - 1997
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  45.  95
    Perception and Structure in Merleau-Ponty.Bernhard Waldenfels - 1980 - In John Sallis (ed.), Research in Phenomenology. Humanities Press. pp. 21-38.
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  46.  8
    The Central Role Of The Body In Merleau-Ponty's Sphenomenology.Bernhard Waldenfels & Gabrielle Hiltmann - 2008 - Journal of the British Society for Phenomenology 39 (1):76-87.
  47. Zeichen.Maurice Merleau-Ponty, Barbara Schmitz, Hans Werner Arndt & Bernhard Waldenfels - 2007 - Felix Meiner Verlag.
    Zwischen der Veröffentlichung der "Phänomenologie der Wahrnehmung" im Jahr 1945 und dem Tod Merleau-Pontys im Jahr 1961 liegen gerade einmal 16 Jahre. In dieser Zeitspanne nimmt Merleau-Ponty das Projekt einer Ausweitung und Grundlegung seiner Überlegungen auf, indem er zum einen das Phänomen der Expressivität in den unterschiedlichsten kulturellen Dimensionen erkundet, um vom Ausdrucksverhalten her eine Kulturphilosophie eigenen Typs zu entwickeln, und um zum anderen ein ontologisches Fundament der ästhetischen Stellung des Menschen in der Welt freizulegen. Diese Projekte konnte Merleau-Ponty aufgrund (...)
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  48.  8
    Interrogative Thinking: Reflections on Merleau-Ponty's Later Philosophy.Bernhard Waldenfels - 1993 - In Patrick Burke and Jan van Der Veken (ed.), Merleau-Ponty in Contemporary Perspective. pp. 3--12.
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  49. Birth of Ethos From Pathos. The Ways of Responsive Phenomenology.Bernhard Waldenfels - 2013 - Filozofia 68:4-15.
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  50. La experiencia de lo extraño en la fenomenología de Husserl.Bernhard Waldenfels - 1992 - Escritos de Filosofía 11 (21):3-20.
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