Results for 'Berthold L. Ullman'

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  1.  38
    Coluccio Salutati Berthold L. Ullman: The Humanism of Coluccio Salutati. (Medioevo E Umanesimo, 4.) Pp. Xvi + 299; 19 Plates. Padua: Antenore, 1963. Paper, L. 6,500. [REVIEW]E. J. Kenney - 1964 - The Classical Review 14 (03):331-332.
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  2. Henry, N. E. And B. L. Ullman, New Second Latin Book.E. L. White - 1938 - Classical Weekly 31:66-67.
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  3.  32
    Progress Tests in Latin. By B. L. Ullman and A. W. Smalley. The Macmillan Company, New York (London: Macmillan), 1928, 3s. 6d. [REVIEW]W. E. P. Pantin - 1929 - The Classical Review 43 (05):200-.
  4.  25
    Ancient Books Books and Readers in Ancient Greece and Rome. By Frederic G. Kenyon. Pp. Vii + 136; Illustrations. Oxford: Clarendon Press (London: Milford), 1932. Cloth, 5s. Ancient Writing and its Influence. By B. L. Ullman, Professor of Latin, University of Chicago. Pp. Vii + 224; 16 Plates. New York: Longmans, 1932. Cloth, $1.75. [REVIEW]F. W. Hall - 1933 - The Classical Review 47 (02):71-73.
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  5.  9
    The American Plant Migration. Part I: The Potato.L. Carrington Goodrich & Berthold Laufer - 1939 - Journal of the American Oriental Society 59 (1):142.
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  6. Juvenal the Satirist, A Study.B. L. Ullman & Gilbert Highet - 1956 - American Journal of Philology 77 (3):321.
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  7.  9
    Some Type-Names in the Odes of Horace.B. L. Ullman - 1915 - Classical Quarterly 9 (01):27-.
    In a recent number of the CLASSICAL QUARTERLY , under the title ‘Neaera as a Common Name,’ Mr. Postgate writes: ‘There are two undoubted instances of this use of Neaera in Prudentius which are cited by Mr. Ullman.’ This is indeed a very welcome admission, for, unless I am greatly mistaken, Mr. Postgate was formerly of the opinion that such a usage or anything approaching it was unthinkable in Latin.1 But Mr. Postgate still feels uneasy about it, for he (...)
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  8.  34
    Ancient Libraries.B. L. Ullman - 1941 - Thought: Fordham University Quarterly 16 (2):358-359.
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  9.  28
    Comparing Personal Insight Gains Due to Consideration of a Recent Dream and Consideration of a Recent Event Using the Ullman and Schredl Dream Group Methods.Christopher L. Edwards, Josie E. Malinowski, Shauna L. McGee, Paul D. Bennett, Perrine M. Ruby & Mark T. Blagrove - 2015 - Frontiers in Psychology 6.
  10.  9
    Caesar's Funeral in Lucan VIII. 729–735.B. L. Ullman - 1921 - Classical Quarterly 15 (2):75-77.
    Cordus, who gave Pompey's body decent burial, is apostrophizing Fortune: Pompey asks no splendid burial, no incense, no loyal Roman shoulders to carry the father of his country, no funeral procession displaying mementos of former triumphs, no solemn music in the fora, no mourning army circling about the pyre and casting their arms in it.
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  11.  6
    Sex and Ethnic Group Effects on Attitudes Toward Women.L. P. Ullman, K. E. Freedland & C. H. Warmsun - 1978 - Bulletin of the Psychonomic Society 11 (3):179-180.
  12. De la liturgie romaine et des cérémonies papales de l'Année sainte 1950: leur reflet dans "Tempo di Roma".Bernard Berthold - 2008 - Cahiers Internationaux de Symbolisme 1:43-54.
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  13. Berthold Laufer, 1874-1934.Walter Clark, L. Goodrich, A. Olmstead & J. Shryock - 1934 - Journal of the American Oriental Society 54 (4):349-362.
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  14.  9
    Transformative Decisions and Their Discontents.John P. McCoy & Tomer Ullman - 2019 - Rivista Internazionale di Filosofia e Psicologia 10 (3):339-345.
    : In this commentary we engage with Paul’s Transformative Experience as it relates to decision making. We consider why deciding whether to undergo a transformative experiences can feel so agonizing yet also be so fun, whether people have any preferences to decide over in the first place, and who people even think they are. Keywords: Transformative Experience; Big Decisions; Preference Construction; Theory of Self; Mental Effort Decisioni trasformative e relative insoddisfazioni Riassunto: In questo commento ci concentreremo su come il volume (...)
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  15.  38
    Sources russes de la pensée de Georges Gurvitch : écrits de jeunesse dans les annales contemporaines.Mikhaïl Antonov & Étienne Berthold - 2006 - Cahiers Internationaux de Sociologie 121 (2):197-226.
    Depuis longtemps, la recherche met en relief les influences françaises et allemandes de la pensée de Georges Gurvitch. De récents travaux ouvrent désormais la voie à l’étude de ses sources russes. Cet article vise à poser les bases de l’étude des sources russes de la pensée de Gurvitch. Pour ce faire, il recourt à onze articles publiés par Gurvitch, entre 1924 et 1931, dans la revue russe de l’émigration Annales contemporaines, dont il dégage une propension marquée à l’endroit des totalités (...)
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  16.  29
    Psychologie philosophique et théologie de l'intellect. Pour une histoire de la philosophie allemande au XIVe siècle.Alain de Libera - 1992 - Dialogue 31 (3):377-.
    Le XIVe siècle allemand a vu l'apparition et le développement d'une forme de philosophie autonome, fortement influencée par le péripatétisme grécoarabe, mais s'orientant de façon croissante vers le néoplatonisme le plus authentique: celui de Proclus. Si la transition de l'aristotélisme à la «théologie platonicienne» a connu son point culminant dans le Commentaire des Éléments de théologie de Berthold de Moosburg, elle a été préparée par une série de décisions philosophiques, acquises pour l'essentiel chez Albert le Grand. L'objet du présent (...)
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  17.  12
    Bertoldo di Moosburg e il neoplatonismo medievale. A proposito del volume conclusivo dell’edizione critica dell’Expositio super Elementationem theologicam Procli.Antonino Rubino - 2014 - Quaestio 14:340-343.
    Berthold von Moosburg, Expositio super Elementationem theologicam Procli. Propositiones 184-211, Herausgegeben von L. Sturlese Unter Mitarbeit von A. Punzi, Felix Meiner Verlag, Hamburg 2014.
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  18. Transformative Choices.Ruth Chang - 2015 - Res Philosophica 92 (2):237-282.
    This paper proposes a way to understand transformative choices, choices that change ‘who you are.’ First, it distinguishes two broad models of transformative choice: 1) ‘event-based’ transformative choices in which some event—perhaps an experience—downstream from a choice transforms you, and 2) ‘choice-based’ transformative choices in which the choice itself—and not something downstream from the choice—transforms you. Transformative choices are of interest primarily because they purport to pose a challenge to standard approaches to rational choice. An examination of the event-based transformative (...)
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  19.  47
    Free Will and Theodicy in Augustine: An Exposition and Critique: Fred Berthold, Jr.Fred Berthold - 1981 - Religious Studies 17 (4):525-535.
    Not only for Augustine, but for virtually all Christian theologians, the doctrine of free will is of critical importance for theodicy. The reason for this is easy to state: these theologians trace either all or much evil to human sin, which in turn is understood as an abuse of the free will with which human beings were endowed by their Creator. Augustine sums it very well: ‘… all that we call evil is either sin or punishment for sin’. The argument (...)
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  20. Understanding Image Intensities.Berthold K. P. Horn - 1977 - Artificial Intelligence 8 (2):201-231.
  21. II—L. A. Paul: Categorical Priority and Categorical Collapse.L. A. Paul - 2013 - Aristotelian Society Supplementary Volume 87 (1):89-113.
    I explore some of the ways that assumptions about the nature of substance shape metaphysical debates about the structure of Reality. Assumptions about the priority of substance play a role in an argument for monism, are embedded in certain pluralist metaphysical treatments of laws of nature, and are central to discussions of substantivalism and relationalism. I will then argue that we should reject such assumptions and collapse the categorical distinction between substance and property.
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  22.  71
    Building Machines That Learn and Think Like People.Brenden M. Lake, Tomer D. Ullman, Joshua B. Tenenbaum & Samuel J. Gershman - 2017 - Behavioral and Brain Sciences 40.
    Recent progress in artificial intelligence has renewed interest in building systems that learn and think like people. Many advances have come from using deep neural networks trained end-to-end in tasks such as object recognition, video games, and board games, achieving performance that equals or even beats that of humans in some respects. Despite their biological inspiration and performance achievements, these systems differ from human intelligence in crucial ways. We review progress in cognitive science suggesting that truly human-like learning and thinking (...)
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  23. Against Direct Perception.Shimon Ullman - 1980 - Behavioral and Brain Sciences 3 (3):333-81.
    Central to contemporary cognitive science is the notion that mental processes involve computations defined over internal representations. This view stands in sharp contrast to the to visual perception and cognition, whose most prominent proponent has been J.J. Gibson. In the direct theory, perception does not involve computations of any sort; it is the result of the direct pickup of available information. The publication of Gibson's recent book (Gibson 1979) offers an opportunity to examine his approach, and, more generally, to contrast (...)
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  24.  40
    Visual Routines.Shimon Ullman - 1984 - Cognition 18 (1-3):97-159.
  25.  2
    Determining Optical Flow.Berthold K. P. Horn & Brian G. Schunck - 1981 - Artificial Intelligence 17 (1-3):185-203.
  26.  2
    Perspektive, Symbol und symbolische Form. Zum Verhältnis Cassirer – Panofsky.Berthold Hub - 2020 - Estetika: The European Journal of Aesthetics 47 (2):144.
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  27. On Presumption.Edna Ullman-Margalit - 1983 - Journal of Philosophy 80 (3):143-163.
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  28. EILBRON, J. L.: "Electricity in the 17th & 18th Centuries: A Study of Early Modern Physics". [REVIEW]L. Pearce Williams - 1981 - British Journal for the Philosophy of Science 32:426.
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  29.  32
    Contributions of Memory Circuits to Language: The Declarative/Procedural Model.Michael T. Ullman - 2004 - Cognition 92 (1-2):231-270.
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  30.  9
    Moral Dynamics: Grounding Moral Judgment in Intuitive Physics and Intuitive Psychology.Felix A. Sosa, Tomer Ullman, Joshua B. Tenenbaum, Samuel J. Gershman & Tobias Gerstenberg - 2021 - Cognition 217 (C):104890.
  31.  6
    L’Athènes de Solon sur le « Vase François ».Louise-Marie L'Homme-Wéry - 2006 - Kernos 19:267-290.
    Comment fonctionne l’image sur le vase François ? Parmi les associations thématiques ou formelles que François Lissarague met en évidence sur ce cratère, on relèvera ici celles qui établissent un rapport entre l’épopée et l’histoire, notamment celle que vit Athènes depuis sa refondation par Solon.The Athens of Solon on the François Vase. How does the François Vase function? Among the thematic and formal associations, underlined by François Lissarague, this study emphasises those establishing a connection between the epic and history, notably (...)
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  32.  52
    The Past and Future of the Past Tense.Steven Pinker & Michael Ullman - 2002 - Trends in Cognitive Sciences 6 (11):456-463.
    What is the interaction between storage and computation in language processing? What is the psychological status of grammatical rules? What are the relative strengths of connectionist and symbolic models of cognition? How are the components of language implemented in the brain? The English past tense has served as an arena for debates on these issues. We defend the theory that irregular past-tense forms are stored in the lexicon, a division of declarative memory, whereas regular forms can be computed by a (...)
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  33.  3
    Supersapientia: Berthold of Moosburg and the Divine Science of the Platonists.Evan King - 2021 - Brill.
    This is the first monograph devoted to the genesis, aims, and argument of Berthold of Moosburg’s 14th-century _Commentary_ on Proclus’ _Elements of Theology_, the most extensive commentary on Proclus’ text in any language. It includes an English translation of the _Commentary_’s three fundamental prefaces.
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  34.  16
    Aligning Pictorial Descriptions: An Approach to Object Recognition.Shimon Ullman - 1989 - Cognition 32 (3):193-254.
  35.  15
    L'Athènes de Solon Comme Modèle Dans l'"Hymne Homérique À la Terre".Louise-Marie L'Homme-Wéry - 1995 - Kernos 8:139-150.
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  36.  8
    Hegel’s Grand Synthesis: A Study of Being, Thought, and History.Daniel Berthold-Bond - 1989 - State University of New York Press.
    Berthold-Bond (philosophy, Bard College) traces the project through Hegel's epistemology, metaphysics, and philosophy of history. Paper edition ($18.95) not seen. Annotation copyrighted by Book News, Inc., Portland, OR.
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  37.  10
    Lucky or Clever? From Expectations to Responsibility Judgments.Tobias Gerstenberg, Tomer D. Ullman, Jonas Nagel, Max Kleiman-Weiner, David A. Lagnado & Joshua B. Tenenbaum - 2018 - Cognition 177 (C):122-141.
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  38.  11
    De L’Eunomie Solonienne À L’Isonomie Clisthénienne. D’Une Conception Religieuse de la Cité À Sa Rationalisation Partielle.Louise-Marie L'Homme-Wéry - 2002 - Kernos 15:211-223.
  39. The Emergence of Norms.Edna Ullman-Margalit - 1980 - British Journal for the Philosophy of Science 31 (2):199-203.
     
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  40.  42
    The Past-Tense Debate The Past and Future of the Past Tense.Steven Pinker & Michael T. Ullman - 2002 - Trends in Cognitive Sciences 6 (11):456-463.
    What is the interaction between storage and computation in language processing? What is the psychological status of grammatical rules? What are the relative strengths of connectionist and symbolic models of cognition? How are the components of language implemented in the brain? The English past tense has served as an arena for debates on these issues. We defend the theory that irregular past-tense forms are stored in the lexicon, a division of declarative memory, whereas regular forms can be computed by a (...)
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  41. Sur L’Ontologie Grise de Descartes.J.-L. Marion - unknown
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  42. On Representing ‘True-in-L’ in L.Robert L. Martin - 1975 - Philosophia 5 (3):213-217.
  43.  30
    Neuronal Correlates of “Free Will” Are Associated with Regional Specialization in the Human Intrinsic/Default Network.Ilan Goldberg, Shimon Ullman & Rafael Malach - 2008 - Consciousness and Cognition 17 (3):587-601.
    Recently, we proposed a fundamental subdivision of the human cortex into two complementary networks—an “extrinsic” one which deals with the external environment, and an “intrinsic” one which largely overlaps with the “default mode” system, and deals with internally oriented and endogenous mental processes. Here we tested this hypothesis by contrasting decision making under external and internally-derived conditions. Subjects were presented with an external cue, and were required to either follow an external instruction or to ignore it and follow a voluntary (...)
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  44.  13
    Levinas, Løgstrup, and the Idea of Command.Michael L. Morgan - 2020 - The Monist 103 (1):63-82.
    Robert Stern has argued that Levinas is a kind of command theorist and that, for this reason, Løgstrup can be understood to have provided an argument against Levinas. In this paper, I discuss Levinas’s use of the vocabulary of demand, order, and command in the light of Jewish philosophical accounts of such notions in the work of Martin Buber, Franz Rosenzweig, and Emil Fackenheim. These accounts revise the traditional Jewish idea of command and I show that Levinas’s use of this (...)
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  45. L'algèbre de la logique.L. Couturat - 1905 - Revue de Métaphysique et de Morale 13 (4):4-5.
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  46.  27
    A.I. Systems and Human Cognition: The Missing Link.Shimon Ullman - 1978 - Behavioral and Brain Sciences 1 (1):117-119.
  47.  13
    Mental Representations and Mental Experiences [G].Shimon Ullman - 1978 - Behavioral and Brain Sciences 1 (4):605-606.
  48. Knud E. Løgstrup: “Humanism and Christianity”. Translated by Kees van Kooten Niekerk, Bjørn Rabjerg and Robert Stern.Knud E. Løgstrup - 2019 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 26 (1):132-146.
    Dieser Artikel ist die Übersetzung des zuerst in 1950 veröffentlichten Schlüsseltextes “Humanisme og kristendom” des dänischen Philosophen und Theologen Knud E. Løgstrup. In diesem Text legt Løgstrup seine Konzeption der Debatte zwischen Humanismus und Christentum dar. Er argumentiert dafür, dass die beiden Positionen nicht als einander entgegengesetzt zu betrachten sind, da beide die Interdependenz und Verletzlichkeit des Menschseins als Grundlage für eine “stumme” Forderung nach Umsorge erkennen – auch wenn der Humanismus in dieser Forderung lediglich die Leistung sozialer Normen sehen (...)
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  49. On Representing True-in-L'in L Robert L. Martin and Peter W. Woodruff.Robert L. Martin - 1984 - In Recent Essays on Truth and the Liar Paradox. Oxford University Press. pp. 47.
     
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  50.  27
    Is Spin Coherence Like Humpty-Dumpty? I. Simplified Treatment.Berthold-Georg Englert, Julian Schwinger & Marlan O. Scully - 1988 - Foundations of Physics 18 (10):1045-1056.
    When Humpty-Dumpty had his great fall nobody could put him together again. A vastly more moderate challenge is to reunite the two partial beams of a Stern-Gerlach apparatus with such precision that the original spin state is recovered. Nevertheless, as we demonstrate, a substantial loss of spin coherence always occurs, unless the experimenter is able to control the magnetic field's inhomogeneity with an accuracy of at least one part in 105.
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