Results for 'Betina A. Malhotra'

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  1.  48
    Epistemologically Authentic Inquiry in Schools: A Theoretical Framework for Evaluating Inquiry Tasks.Clark A. Chinn & Betina A. Malhotra - 2002 - Science Education 86 (2):175-218.
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  2.  19
    Womens Demand for Reproductive Control: Understanding and Addressing Gender Barriers.J. McCleary-Sills, A. McGonagle, A. Malhotra, S. Sabarwal, M. C. McCormick, S. V. Subramanian, J. G. Silverman, S. Thambiah, T. K. Burch & C. E. Peterson - 2012 - Journal of Biosocial Science 44 (1):43-56.
    SummarySon preference has been considered as a determinant of women's risk of intimate partner violence experience in India, although quantitative evidence from large nationally representative studies testing this relationship is limited. This study examines the association between husband's son preference, sex composition of children and risk of physical and sexual IPV victimization among wives. Information was collected for 26,284 couples in the nationally representative 2005–2006 National Family Health Survey of India. The exposures were husband's son preference measured as husband's desire (...)
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  3.  80
    An Integrated Model for Ethical Decisions in Marketing Research.Naresh K. Malhotra & Gina L. Miller - 1998 - Journal of Business Ethics 17 (3):263-280.
    While many models of ethical decision-making in marketing have been presented in the literature, no recent attempts have been made to explicitly account for ethical decision-making from a marketing research perspective. We present an ethical framework for marketing research, the various philosophies of ethics, and a few enduring marketing ethical decision-making models, thus laying the foundation for a descriptive model for ethics in marketing research. The authors then develop an integrated model of ethical decision-making that incorporates the perspectives of all (...)
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  4.  37
    Harnessing Motivation to Alleviate Neglect.Charlotte Russell, Korina Li & Paresh A. Malhotra - 2013 - Frontiers in Human Neuroscience 7.
  5.  35
    A Comparison of Mead's “Self” and Heidegger's “Dasein”: Toward a Regrounding of Social Psychology. [REVIEW]Valerie Ann Malhotra - 1987 - Human Studies 10 (3-4):357 - 382.
  6.  38
    Multi-Level Corporate Responsibility: A Comparison of Gandhi’s Trusteeship with Stakeholder and Stewardship Frameworks.Jaydeep Balakrishnan, Ayesha Malhotra & Loren Falkenberg - 2017 - Journal of Business Ethics 141 (1):133-150.
    Mohandas Karamchand “Mahatma” Gandhi discussed corporate responsibility and business ethics over several decades of the twentieth century. His views are still influential in modern India. In this paper, we highlight Gandhi’s cross-level CR framework, which operates at institutional, organizational, and individual levels. We also outline how the Tata Group, one of India’s largest conglomerates, has historically applied and continues to utilize Gandhi’s concept of trusteeship. We then compare Gandhi’s framework to modern notions of stakeholder and stewardship management. We conclude that (...)
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  7.  8
    Beyond Existentialism and Zen: Religion in a Pluralistic World.Ashok Malhotra - 1981 - Philosophy East and West 31 (1):109-110.
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  8.  13
    The Notebooks of Paul Brunton: Perspectives. [REVIEW]Ashok Malhotra - 1989 - Idealistic Studies 19 (1):91-91.
    In their introduction, the editors assert: “Perspectives is a representative survey of more than 7000 pages of notes withheld by Paul Brunton for posthumous publication. It introduces a much larger work that Dr. Brunton spoke of as his ‘Summing up.’” The editors of this volume are the students of Paul Brunton who had planned to organize these notes into ten volumes. Since the proposed project would have required years to complete, they condensed 7000 pages into a very readable book of (...)
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  9.  51
    Husserl, Schutz, “Paul” and Me: Reflections on Writing Phenomenology. [REVIEW]Valerie Malhotra Bentz - 1995 - Human Studies 18 (1):41 - 62.
    This paper is a reflection on the boundaries of academic discourse as I came to be acutely aware of them while attempting to teach a graduate seminar in qualitative research methods. The purpose of the readings in Husserl and Schutz and the writing exercises was to assist students trained in quantitative methods and steeped in positivistic assumptions about research to write phenomenological descriptions of lived experience. Paul could not write the assigned papers due to a diagnosed writing disability but he (...)
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  10.  10
    Autoethnography and Psychodynamics in Interrelational Spaces of the Research Process.Birgitte Hansson & Betina Dybbroe - 2012 - Journal of Research Practice 8 (2):Article - M6.
    This article takes the stance that the subjectivity of the researcher is an integral part of the research process. It should be studied as a key to understanding the interrelational processes of meaning in an interview situation. The article demonstrates how the subjectivity of the researcher can be made accessible methodologically and methodically by combining a psychodynamic approach with an autoethnographic approach. The methodical question is therefore how the researcher can conduct introspection and at the same time reflect upon and (...)
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  11.  22
    A Critical Study of Sartre’s Ontology of Consciousness. [REVIEW]Ashok Malhotra - 1980 - Southwestern Journal of Philosophy 11 (1):166-168.
  12.  10
    Books in Review.Valerie A. Malhotra - 1987 - Political Theory 15 (3):443-448.
  13.  4
    Comparative Religion as Cultural Combat: Occidentalism and Relativism in Rajiv Malhotra’s Being Different.Robert A. Yelle - 2012 - International Journal of Hindu Studies 16 (3):335-348.
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  14.  6
    The Essence of Yoga: A Contribution to the Psychohistory of Indian Civilisation.Ashok Malhotra - 1976 - Philosophy East and West 26 (3):356-357.
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  15. Unjust Legality: A Critique of Habermas's Philosophy of Law (Book).Ravi Malhotra - 2003 - Science and Society 67 (3):373.
     
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  16. Hisashi Nasu, Lester Embree, George Psathas, and Ilja Srubar , Alfred Schutz and His Intellectual Partners; Sandra P. Thomas and Howard R. Pollio, Listening to Patients, A Phenomenological Approach to Nursing Research and Practice; Matthew Ratcliffe, Rethinking Commonsense Psychology: A Critique of Folk Psychology, Theory of Mind and Simulation. [REVIEW]Valerie Malhotra Bentz, William Hamrick & Mary Beth Morrissey - 2010 - Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 2:204-226.
  17.  47
    From Playing Child to Aging Mentor: The Role of Human Studies in My Development as a Scholar. [REVIEW]Valerie Malhotra Bentz - 2002 - Human Studies 25 (4):499-506.
  18. Pathways to Philosophy a Multidisciplinary Approach.Douglas W. Shrader & Ashok Kumar Malhotra - 1996
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  19.  17
    What Clinical Pharmacology Means to Us.S. Malhotra & N. Shafiq - 2006 - Mens Sana Monographs 4 (1):184.
    Clinical Pharmacology is a specialty with many attributes and our association with the subject has allowed us to acquire, apply and disseminate myriad aspects of research and practice. Though clinical pharmacologists are conspicuous by virtue of their small number, recent years have shown a growing need for the course. In the review below we navigate through several aspects of the subject as we encountered them from time to time. From critical appraisal of literature, to application of knowledge of drugs, to (...)
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  20.  76
    Culture and Self: Philosophical and Religious Perspectives, East and West.Douglas Allen & Ashok Kumar Malhotra (eds.) - 1997 - Westview Press.
    Traditional scholars of philosophy and religion, both East and West, often place a major emphasis on analyzing the nature of “the self.” In recent decades, there has been a renewed interest in analyzing self, but most scholars have not claimed knowledge of an ahistorical, objective, essential self free from all cultural determinants. The contributors to this volume recognize the need to contextualize specific views of self and to analyze such views in terms of the dynamic, dialectical relations between self and (...)
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  21.  25
    Reflections on the Clash or Reconciliation of Civilizations.Ashok Kumar Malhotra - 2011 - Dialogue and Universalism 21 (1):95.
    The thesis of the paper is that the root cause of clash or reconciliation among civilizations is housed in the drama of consciousness! Two models of consciousness that highlight this drama are put forward here. First is Jean Gebser’s view, which asserts that the history of human civilization is nothing more than the manifestations of the development of consciousness. This development has taken place through five distinct stages: the archaic, magical, mythic, mental and integrative. Clash in civilizations is due to (...)
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  22.  18
    Hillbilly Nationalists, Urban Race Rebels, and Black Power: Community Organizing in Radical Times, Amy Sonnie and James Tracy, New York: Melville House, 2011; The Hidden 1970s: Histories of Radicalism, Edited by Dan Berger, New Brunswick: Rutgers University Press, 2010; Stayin’ Alive: The 1970s and the Last Days of the Working Class, Jefferson Cowie, London: The New Press, 2010. [REVIEW]Ravi Malhotra - 2013 - Historical Materialism 21 (3):189-204.
    Amy Sonnie and James Tracy’sHillbilly Nationalists, Urban Race Rebels, and Black Power, Dan Berger’s anthologyThe Hidden 1970sand Jefferson Cowie’sStayin’ Alive, in different ways, articulate an understanding of the political ferment that gripped the United States in the late 1960s and 1970s and its complex legacy for those struggling to change the world today. While Cowie provides a broad-brush if ultimately flawed overview of labour’s declining influence during the 1970s, Sonnie and Tracy focus their attention on five radical organisations that challenged (...)
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  23.  24
    Language, Reality, and Analysis: Essays on Indian Philosophy.Ashok Malhotra - 1991 - Review of Metaphysics 45 (2):418-419.
    This short book edited by J. N. Mohanty consists of eight essays written by Ganeswar Misra from 1969 to 1984. These essays were originally published in various journals and books in India. Misra, a student of A. J. Ayer, was greatly influenced by the philosophical style of his mentor. These essays capture the philosophical views of an Indian intellectual who rebelled against the narrow Vedantic interpretation of Indian philosophy popularized by Radhakrishnan and Dasgupta.
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  24.  5
    Reflections on the Clash or Reconciliation of Civilizations.Ashok Kumar Malhotra - 2011 - Dialogue and Universalism 21 (1):95-107.
    The thesis of the paper is that the root cause of clash or reconciliation among civilizations is housed in the drama of consciousness! Two models of consciousness that highlight this drama are put forward here. First is Jean Gebser’s view, which asserts that the history of human civilization is nothing more than the manifestations of the development of consciousness. This development has taken place through five distinct stages: the archaic, magical, mythic, mental and integrative. Clash in civilizations is due to (...)
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  25.  20
    The Role of Religion in Civilizational Development.Ashok Kunar Malhotra - 2012 - Dialogue and Universalism 22 (2):61-74.
    The author examines the relationships between civilization and organized religion. A new theory of religion spawning civilization instead of vice versa is discussed, as well as the influence of the great organized religions on the development of modern cultures and civilizations. The history of the various large organized religions, including their origins, spread and mindsets are all examined, and the major differences between the Abrahamic and Indic religions are remarked upon as well.
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  26.  4
    Yoga Therapeutics: Philosophical, Scientific, and Humanistic.Ashok Kumar Malhotra - 2009 - In G. Derfer, Z. Wang & M. Weber (eds.), The Roar of Awakening. A Whiteheadian Dialogue Between Western Psychotherapies and Eastern Worldviews. Ontos Verlag. pp. 85.
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  27.  26
    The Struggles of the Interculturalists: Professional Ethical Identity and Early Stages of Codes of Ethics Development.Laurence Romani & Betina Szkudlarek - 2014 - Journal of Business Ethics 119 (2):1-19.
    Ethicalisation processes that partake in the construction of a firm or a professional group’s ethical identity are often described as a relatively linear combination of several components, such as policies (starting with the development of a code of ethics), corporate practices, and leadership. Our study of a professional community dealing with the topics related to cultural diversity indicates a more reciprocal relationship between ethical identity and ethicalisation processes. We argue that a tangible form of ethical identity can pre-date the ethicalisation (...)
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  28. Edited By.David Allan Rehorick, Ronald Silvers, Elizabeth A. Behnke & Valerie Malhotra Bentz - 1995 - Human Studies 18:415-422.
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  29.  30
    How to Avoid Deviance (in Logic).Walter Sinnott-Armstrong & Amit Malhotra - 2002 - History and Philosophy of Logic 23 (3):215--36.
    We show that classical two-valued logic is included in weak extensions of normal three-valued logics and also that normal three-valued logics are best viewed not as deviant logics but instead as strong extensions of classical two-valued logic obtained by adding a modal operator and the right axioms. This article develops a general method for formulating the right axioms to construct a two-valued system with theorems that correspond to all of the logical truths of any normal three-valued logic. The extended classical (...)
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  30.  15
    Overreaching to Be Different: A Critique of Rajiv Malhotra’s Being Different.Nicholas F. Gier - 2012 - International Journal of Hindu Studies 16 (3):259-285.
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  31.  22
    Overreaching to Be Different: A Critique of Rajiv Malhotra’s Being Different. [REVIEW]Nicholas F. Gier - 2012 - International Journal of Hindu Studies 16 (3):259-285.
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  32.  13
    The Ethics of Good Business a Young Fabian Conference, 17th July 1999 Hosted by KPMG, Sponsored by Natwest.Janice Dean & Seema Malhotra - 2001 - Journal of Business Ethics 32 (2):93 - 94.
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  33.  1
    Comparative Religion as Cultural Combat: Occidentalism and Relativism in Rajiv Malhotra’s Being Different. [REVIEW]Robert A. Yelle - 2012 - International Journal of Hindu Studies 16 (3):335-348.
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  34.  52
    Rediscovering Indian Civilization: Indian Contributions to the Rise of the Modern West.John M. Hobson & Rajiv Malhotra - manuscript
    This paper presents a challenge to Eurocentric world history on the grounds that it reifies and exaggerates the role of the West in the creation of modernity, while simultaneously ignoring India's seminal contributions. The groundwork is prepared in the first three sections, which refute the parochial biases of Eurocentrism by revealing India's impressive early developmental record and its place near the center of a nascent global economy. The paper culminates in an approach that places the "dialogue of civilizations" center-stage of (...)
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  35.  27
    Alfred Schutz and His Intellectual Partners.Valerie Malhotra Bentz - 2010 - Schutzian Research 2:203-208.
    Hisashi Nasu, Lester Embree, George Psathas, and Ilja Srubar, Alfred Schutz and His Intellectual Partners; Sandra P. Thomas and Howard R. Pollio, Listening to Patients, A Phenomenological Approach to Nursing Research and Practice; Matthew Ratcliffe, Rethinking Commonsense Psychology: A Critique of Folk Psychology, Theory of Mind and Simulation.
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  36.  12
    Transformative Phenomenology as an Antidote to Technological Deathworlds.Valerie Malhotra Bentz, David Rehorick, James Marlatt, Ayumi Nishii & Carol Estrada - 2018 - Schutzian Research 10:189-220.
    The concept of lifeworld as posited by Husserl and developed by Schutz reveals key aspects of human social life. What happens when organized forces of human control tear lifeworlds apart? Gebser warned that without a transformation of consciousness humans would destroy their world. Habermas pointed out that humans were destroying lifeworlds with little awareness of the consequences due to the predominance of rational/legal thinking, thus creating “Deathworlds”. Transformative Phenomenology has become a community-of-practice that is an antidote to Deathworld-Making. Transformative phenomenology (...)
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  37.  1
    On-Site Monitoring of Clinical Trials by an Ethics Committee in India: A Road Less Travelled.Nusrat Shafiq, Savita Kumari, Vivek Kumar, Vinita Suri, Muralidharan Jayashree, Ajay Duseja, Arun Bansal & Samir Malhotra - forthcoming - Research Ethics:174701612093392.
    Monitoring of clinical trials is important to ensure adherence to protocol, to safeguard the rights of research participants and to achieve compliance with principles of good clinical practice. Recent regulatory changes in India require Ethics Committees to keep an oversight of ongoing clinical trials including on-site monitoring. In this article, we share the experience of on-site monitoring of clinical trials by the Ethics Committee of a tertiary care, academic and research centre in India. We found a large number of shortcomings (...)
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  38. Hisashi Nasu, Lester Embree, George Psathas, and Ilja Srubar (Eds.), Alfred Schutz and His Intellectual Partners.Valerie Malhotra Bentz - 2010 - Schutzian Research. A Yearbook of Lifeworldly Phenomenology and Qualitative Social Science:205-210.
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  39. The Common People's Viewpoint on Handicaps and Heredity.Ishiwar C. Verma, Norio Fujiki, R. K. Marwaha, Y. R. Ahuja, Kc Malhotra, A. P. Parikh & S. Sharma - forthcoming - Proceedings of 2nd International Bioethics Seminar, Fukui, Japan.
     
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  40.  10
    Two Sons and a Daughter: Sex Composition and Women's Reproductive Behaviour in Madhya Pradesh, India.Jeffrey Edmeades, Rohini Pande, Kerry Macquarrie, Tina Falle & Anju Malhotra - 2012 - Journal of Biosocial Science 44 (6):749-764.
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  41.  11
    Alternative Modernity: The Technical Turn in Philosophy and Social Theory.Ashok Malhotra & Andrew Feenberg - 1997 - Philosophy East and West 47 (4):605.
  42.  8
    Distopías latinoamericanas de la evolución: hacia una ecotopía.Claire Mercier - 2018 - Logos: Revista de Lingüística, Filosofía y Literatura 28 (2):233-247.
    The term “dystopia of evolution” which the present article proposes qualifies an actual aspect of Latin American dystopic narrative, especially Chilean and Argentinian, in relation with an anti-Darwinist vision of human civilization. This trend is analyzed in two Chilean novels: El asombro by Juan Mihovilovich and Acerca de Suárez by Francisco Ovando, as well as the Argentinian novel: Los restos by Betina Keizman. In these works, the presence of a chronotope of the catastrophe allows to discern the different manifestations (...)
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  43.  22
    Alfonso Reyes y El Cine Del Porvenir.Betina Keizman - 2015 - Aisthesis 57:203-218.
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  44.  56
    Consciousness and the Social: On Wagner's “Phenomenology of Consciousness and Sociology of the Life-World”. [REVIEW]Valerie Ann Malhotra - 1985 - Human Studies 8 (4):325 - 335.
  45.  20
    Inbreeding Among Dhangar Castes of Maharashtra, India.K. C. Malhotra - 1979 - Journal of Biosocial Science 11 (4):397-409.
  46.  9
    Western Approaches to Eastern Philosophy.Ashok Malhotra - 1977 - Philosophy and Phenomenological Research 37 (4):580-581.
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  47.  6
    Fundamentals of Indian Philosophy.Ashok Malhotra - 1977 - Philosophy East and West 27 (2):230-231.
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  48.  4
    PCTS: An Object-Oriented Diagnostic and Trouble-Shooting System for Maintenance of Personal Computers.R. Malhotra - 1998 - Journal of Intelligent Systems 8 (3-4):357-382.
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  49.  6
    Vedanta and Modern Science.Ashok Malhotra - 1983 - Philosophy East and West 33 (2):203-206.
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  50. Some Contemporary Meta-Ethical Theories.Ashok Malhotra - 1980 - Philosophy East and West 30 (3):406-407.
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