Results for 'Bettina Renz'

423 found
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  1. The Status and Treatment of Detainees in Russia's Chechen Campaigns.Bettina Renz - 2010 - In Sibylle Scheipers (ed.), Prisoners in War. Oxford University Press.
  2.  2
    Zeitgemäße Unzeitgemäßheit. Hermann Cohens Philosophie heute. Gesprächsleitung: Ursula Renz.Ursula Renz, Myriam Bienenstock, Helmut Holzhey & Andrea Poma - 2011 - Deutsche Zeitschrift für Philosophie 59 (2):311-322.
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  3.  13
    Socratic Self-Knowledge in Early Modern Philosophy.Ursula Renz - 2017 - In Renz, Ursula . Socratic Self-Knowledge in Early Modern Philosophy. In: Renz, Ursula. Self-Knowledge. Oxford: Oxford University Press, 146-163.
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  4.  12
    Finite Subjects in the Ethics: Spinoza on Indexical Knowledge, the First Person and the Individuality of Human Minds.Ursula Renz - 2013 - Renz, Ursula . Finite Subjects in the Ethics: Spinoza on Indexical Knowledge, the First Person and the Individuality of Human Minds. Oxford: Oxford University Press.
    This chapter suggests a new interpretation of Spinoza’s concept of mind claiming that the goal of the equation of the human mind with the idea of the body is not to solve the mind-body problem, but rather to show how we can, within the framework of Spinoza’s rationalism, conceive of finite minds as irreducibly distinguishable individuals. To support this view, the chapter discusses the passage from E2p11 to E2p13 against the background of three preliminaries, i.e. the notion of a union (...)
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  5.  19
    Research Across the Disciplines: A Road Map for Quality Criteria in Empirical Ethics Research.Marcel Mertz, Julia Inthorn, Günter Renz, Lillian G. Rothenberger, Sabine Salloch, Jan Schildmann, Sabine Wöhlke & Silke Schicktanz - 2014 - BMC Medical Ethics 15 (1):17.
    Research in the field of Empirical Ethics (EE) uses a broad variety of empirical methodologies, such as surveys, interviews and observation, developed in disciplines such as sociology, anthropology, and psychology. Whereas these empirical disciplines see themselves as purely descriptive, EE also aims at normative reflection. Currently there is literature about the quality of empirical research in ethics, but little or no reflection on specific methodological aspects that must be considered when conducting interdisciplinary empirical ethics. Furthermore, poor methodology in an EE (...)
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  6. From Philosophy to Criticism of Myth: Cassirer’s Concept of Myth.Ursula Renz - 2011 - Synthese 179 (1):135-152.
    This article discusses the question whether or not Cassirer’s philosophical critique of technological use of myth in The Myth of the State implies a revision of his earlier conception and theory of myth as provided by The Philosophy of Symbolic Forms. In the first part, Cassirer’s early theory of myth is compared with other approaches of his time. It is claimed that Cassirer’s early approach to myth has to be understood in terms of a transcendental philosophical approach. In consequence, myth (...)
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  7. Emmanuel Levinas.Bergo Bettina - forthcoming - The Stanford Encyclopedia of Philosophy. Available at〈 Http://Plato. Stanford. Edu/Archives/Fall2008/Entries/Levinas.
     
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  8. Organizations, Ethics, and Health Care: Building an Ethics Infrastructure for a New Era.David O. Renz & William B. Eddy - 1996 - Bioethics Forum 12 (2):29-39.
     
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  9.  22
    Becoming Aware of One’s Thoughts: Kant on Self-Knowledge and Reflective Experience.Ursula Renz - 2015 - In Annalisa Coliva, Volker Munz & Danièle Moyal-Sharrock (eds.), Mind, Language and Action: Proceedings of the 36th International Wittgenstein Symposium. De Gruyter. pp. 581-600.
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  10.  42
    Form as Structure: It's Not so Simple.Graham Renz - 2018 - Ratio 31 (1):20-36.
    Hylomorphism is the theory that objects are composites of form and matter. Recently it has been argued that form is structure, or the arrangement of an object's parts. This paper shows that the principle of form cannot be ontologically exhausted by structure. That is, I deny form should be understood just as the arrangement of an object's parts. I do so by showing that structure cannot play the role form is supposed to in a certain domain of objects, specifically, in (...)
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  11.  23
    Spinoza's Ethics: A Collective Commentary.Michael Hampe, Ursula Renz & Robert Schnepf (eds.) - 2011 - Brill.
    Till today Spinoza's "Ethics" is a standard for enlightened theoretical and practical reasoning.
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  12. Die Rationalität der Kultur Zur Kulturphilosophie Und Ihrer Transzendentalen Begründung Bei Cohen, Natorp Und Cassirer.Ursula Renz (ed.) - 2002 - Felix Meiner.
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  13.  37
    Fairness in the Selection of Employees.Richard D. Arvey & Gary L. Renz - 1992 - Journal of Business Ethics 11 (5-6):331-340.
    A number of fairness issues and principles are developed and discussed from the context of personnel selection. It is noted that not too much attention has been paid to these issues and concerns in the past. A distinction is made between justice and fairness having to do with the procedural components and processes of selection, the nature of the information used to make selection decisions, and the resulting outcomes of the selection process. Ideas for future research and exploration are also (...)
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  14.  22
    The Idea of Philosophical Development.Ursula Renz - 2016 - .
    This paper takes Udo Thiel’s The Early Modern Subject: Self-Consciousness and Personal Identity from Descartes to Hume as an example of a study that aims to provide an account of a particular philosophical development, and discusses both the methodological requirements and the philosophical commitments connected with this ambition. In a first step, I distinguish between two fundamentally different ways of thinking about philosophical development, viz. externalism and internalism with regard to historical developments in philosophy, and I consider two ways of (...)
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  15.  10
    Self‐Knowledge and Knowledge of Mankind in Hobbes' Leviathan.Ursula Renz - 2018 - European Journal of Philosophy 26 (1):4-29.
    In the introduction to the Leviathan, Hobbes famously defends the anthropological point of departure of his theory of the state by invoking the Delphic injunction ‘Know thyself!’ of which he presents a peculiar reading thereafter. In this paper, I present a reading of the anthropology of the Leviathan that takes this move seriously. In appealing to Delphic injunction, Hobbes wanted to prompt a particular way of reading his anthropology for which it is crucial that the reader relate the presented anthropological (...)
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  16.  5
    XIII—Self-Knowledge as a Personal Achievement.Ursula Renz - 2017 - Proceedings of the Aristotelian Society 117 (3):253-272.
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  17.  51
    Warum selber denken? Zum Problem und Begriff des epistemischen Individualismus.Ursula Renz - 2009 - Analyse & Kritik 31 (2):243-259.
    Since the last two decades of the 20th century it has been widely accepted that testimony has to be acknowledged as a source of knowledge. As a side effect, any form of epistemic individualism has been discredited. The article provides some arguments against the dismissive attitude towards epistemic individualism. I distinguish between three forms of epistemic individualism, and I argue that only the most extreme form can be flatly rejected while there are good reasons for maintaining the other two forms (...)
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  18. Learning From an Ethics Workshop in an MBA Programme.R. Arvy & G. Renz - 1992 - Journal of Business Ethics 11:331-40.
     
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  19.  33
    Spiel, Ernst Und Die Erfahrung von Kontingenz.Ursula Renz - 2001 - Die Philosophin 12 (24):43-66.
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  20.  36
    Social Acceptance of Dairy Farming: The Ambivalence Between the Two Faces of Modernity.K. Boogaard Birgit, B. Bock Bettina, J. Oosting Simon, S. C. Wiskerke Johannes & J. der Zijpp Akkvane - forthcoming - Journal of Agricultural and Environmental Ethics.
    Society’s relationship with modern animal farming is an ambivalent one: on the one hand there is rising criticism about modern animal farming; on the other hand people appreciate certain aspects of it, such as increased food safety and low food prices. This ambivalence reflects the two faces of modernity: the negative (exploitation of nature and loss of traditions) and the positive (progress, convenience, and efficiency). This article draws on a national survey carried out in the Netherlands that aimed at gaining (...)
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  21.  12
    Changing One’s Own Feelings: A Posteriori Self-Knowledge and Emotions in Spinoza and Shaftesbury.Ursula Renz - unknown
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  22.  19
    Explicable Explainers: The Problem of Mental Dispositions in Spinoza’s Ethics.Ursula Renz - 2009 - In Debating Dispositions: Issues in Metaphysics, Epistemology and Philosophy of Mind. Walter de Gruyter. pp. 79-98.
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  23.  8
    The Idea of Philosophical Development.Ursula Renz - 2016 - Kant-Studien 107 (3):536-544.
    Name der Zeitschrift: Kant-Studien Jahrgang: 107 Heft: 3 Seiten: 536-544.
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  24.  15
    Doxastische Selbstkontrolle und Wahrheitssensitivität: Descartes und Spinoza über die Voraussetzungen einer rationalistischen Ethik der Überzeugungen.Ursula Renz - 2014 - Archiv für Geschichte der Philosophie 96 (4):463-488.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 96 Heft: 4 Seiten: 463-488.
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  25.  6
    Heidegger Und Bollnow: Theorie der Befindlichkeit Und Ihre Kritik.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer (eds.), Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  26.  23
    The Definition of the Human Mind and the Numerical Difference Between Subjects.Ursula Renz - unknown
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  27.  15
    Changing One's Own Feelings: Spinoza and Shaftesbury on Philosophy as Therapy.Ursula Renz - 2012 - In Sabrina Ebbersmeyer (ed.), Emotional Minds. De Gruyter. pp. 121.
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  28.  22
    Ontology and Scientific Analysis.Francis Renz - 1963 - World Futures 2 (1):100-101.
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  29.  20
    Von Marburg nach Pittsburgh: Philosophie als Transzendentalphilosophie.Ursula Renz - 2011 - Deutsche Zeitschrift für Philosophie 59 (2):249-270.
    The article reconstructs some of the basic decisions underlying Hermann Cohen′s theoretical philosophy by drawing a line to some claims of Winfrid Sellars′ and to one aspect of Robert Brandom′s philosophy. The first part is concerned with a comparison of the main theses of Cohen′s book Kants Theorie der Erfahrung and Sellars′ early essay entitled “Some remarks on Kant′s Theory of Experience,” both authors reading the Critique of Pure Reason as the discovery of a new, holistic concept of experience. The (...)
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  30.  5
    Der neue Spinozismus und das Verhältnis von deskriptiver und revisionärer Metaphysik.Ursula Renz - 2015 - Deutsche Zeitschrift für Philosophie 63 (3).
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  31.  4
    Hume: Natur Und Soziale Gestalt der Affekte.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer (eds.), Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  32.  4
    Kierkegaard: Die Existenzielle Bedeutung von Emotionen.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer (eds.), Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  33.  4
    Kant: Vernunftgewirkte Gefühle.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer (eds.), Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  34.  15
    Philosophie als Medicina Mentis? Zu den Voraussetzungen und Grenzen eines umstrittenen Philosophiebegriffs.Ursula Renz - 2010 - Deutsche Zeitschrift für Philosophie 58 (1):17-30.
    In ancient as well as in early modern theories of emotion, philosophy is often described as some kind of therapy. However, the assumption that philosophical reflection can influence our emotional life is only plausible, if the following requirements are met. First, one has to defend a realist account of self-knowledge. Second, one must allow for some kind of constructivism in regard to the description of one′s own experience. Finally, one has to maintain a strictly cognitivist conception of emotion. The article (...)
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  35.  6
    Cyberspace und virtuelles Geschlecht.Ursula Renz - 2001 - Die Philosophin 12 (24):43-66.
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  36.  5
    Vernunft oder Wahnsinn?Ursula Renz - 2016 - Deutsche Zeitschrift für Philosophie 64 (1):73-88.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 64 Heft: 1 Seiten: 73-88.
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  37.  6
    Spinoza on Philosophy, Religion, and Politics. The Theologico-Political Treatise, by Susan James. Oxford/New York: Oxford University Press, 2012, X + 348 Pp. ISBN 978-0-19-969812-7. [REVIEW]Ursula Renz - 2014 - European Journal of Philosophy 22 (S2):e1-e5.
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  38.  4
    Neural Correlates of Endogenous and Exogenous Attention in Touch: Evidence for Independent and Interdependent Mechanisms.Forster Bettina & Jones Alexander - 2015 - Frontiers in Human Neuroscience 9.
  39.  3
    Die Antike Medizinische Tradition: Die Körperliche Basis Emotionaler Dispositionen.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer (eds.), Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  40.  3
    Stoa Und Epikur: Affekte Als Defekte Oder Als Weltbezug?Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer (eds.), Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  41.  5
    Der neue Spinozismus und das Verhältnis von deskriptiver und revisionärer Metaphysik.Univ- Ursula Renz - 2015 - Deutsche Zeitschrift für Philosophie 63 (3).
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 63 Heft: 3 Seiten: 476-496.
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  42.  7
    A Canonical Model of the Region Connection Calculus.Jochen Renz - 2002 - Journal of Applied Non-Classical Logics 12 (3-4):469-494.
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  43.  6
    Metaphysik der Emotionen.Ursula Renz - 2012 - Deutsche Zeitschrift für Philosophie 60 (1):144-148.
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  44.  5
    Hommage einer Autorin an GBL.Sch ne-Seifert M. Nster Bettina - 2008 - Ethik in der Medizin 20 (4):269-270.
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  45.  6
    On Qualitative Route Descriptions.Matthias Westphal, Stefan Wölfl, Bernhard Nebel & Jochen Renz - 2015 - Journal of Philosophical Logic 44 (2):177-201.
    The generation of route descriptions is a fundamental task of navigation systems. A particular problem in this context is to identify routes that can easily be described and processed by users. In this work, we present a framework for representing route networks with the qualitative information necessary to evaluate and optimize route descriptions with regard to ambiguities in them. We identify different agent models that differ in how agents are assumed to process route descriptions while navigating through route networks and (...)
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  46.  5
    Schwerpunkt: Hermann Cohens Philosophie.Ursula Renz - 2011 - Deutsche Zeitschrift für Philosophie 59 (2):221-226.
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  47.  5
    Spinozas Erkenntnistheorie: Eine naturalisierte Epistemologie?Ursula Renz - 2009 - Deutsche Zeitschrift für Philosophie 57 (3):419-432.
    This article addresses the question whether or not, in his Ethics, Spinoza is committed to a naturalized epistemology. In the first step, the cognitive psychological principles involved in the concept of imagination are discussed. It is shown that Spinoza does indeed suggest a causal account for the contents of human thought, yet, in contrast to many psychologist views he does not privilege physicalist explanations, but allows for historical as well as for linguistic accounts. In the second section, a similar differentiation (...)
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  48.  2
    Aristoteles: Bausteine Für Eine Theorie der Emotionen.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer (eds.), Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  49.  2
    Christliche Denker Vor Dem 13. Jahrhundert: Von der Askese Zur Liebestheologie.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer (eds.), Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  50.  2
    Huarte de San Juan Und Suárez: Lachen Im Spanischen Humanismus Und in der Spätscholastik.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer (eds.), Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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