Results for 'Betty LaDuke'

386 found
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  1.  10
    Ana Rosa Gutierrez.Ana Rosa Gutierrez & Betty LaDuke - 1983 - Feminist Studies 9 (3):585.
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  2.  19
    Yolanda Lopez: Breaking Chicana Stereotypes.Betty LaDuke - 1994 - Feminist Studies 20 (1):117.
  3.  28
    A Death-Blow to Śaṅkara's Non-Dualism? A Dualist Refutation: L. Stafford Betty.L. Stafford Betty - 1976 - Religious Studies 12 (3):281-290.
    Many of us, and I am no exception, have been led to assume, almost un-consciously, that Śankara is India's greatest philosopher and that the non-dualist philosophy he consolidated, Advaita Vedānta, is the supreme spiritual philosophy of India, if not of the whole world. Dualist opponents like Madhva, on the other hand, have usually been appreciated very little, if at all. Several of my colleagues think of Madhva as a reactionary, if brilliant, theist whose philosophy best serves as a foil to (...)
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  4. Betty Friedan.Trom Betty - 2001 - In Mary Evans (ed.), Feminism: Critical Concepts in Literary and Cultural Studies. Routledge. pp. 185.
     
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  5.  61
    Making Sense of Animal Pain: An Environmental Theodicy.L. Stafford Betty - 1992 - Faith and Philosophy 9 (1):65-82.
  6.  37
    God and Modern Science: New Life for the Teleological Argument.L. Stafford Betty & Bruce Cordell - 1987 - International Philosophical Quarterly 27 (4):409-435.
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  7. Going Beyond James: A Pragmatic Argument for God's Existence. [REVIEW]L. Stafford Betty - 2001 - International Journal for Philosophy of Religion 49 (2):69-84.
  8.  39
    Dvaita, Advaita, and Viśiṣṭādvaita: Contrasting Views of Mokṣa.Stafford Betty - 2010 - Asian Philosophy 20 (2):215-224.
    The three major schools of Vedanta— a kara's Advaita, R m nuja's Viśi dvaita, and Madhva's Dvaita—all claim to be based on the Upanishads, but they have evolved very different views of Brahman, or the Supreme Reality, and the soul's relation to that Reality once it is liberated from rebirth, when mok a or eternal life commences. Advaita teaches that liberated souls merge into the seamless blissful Brahman, the only Reality, and finally escape their earth dreams of sin and suffering, (...)
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  9.  88
    Nāgārjuna's Masterpiece: Logical, Mystical, Both, or Neither?L. Stafford Betty - 1983 - Philosophy East and West 33 (2):123-138.
  10.  83
    Mind, Paranormal Experience, and the Inadequacy of Materialism.L. Stafford Betty - 2004 - International Philosophical Quarterly 44 (3):373-392.
    Contemporary materialist theories purporting to account for experience are seriously flawed, for they fail to accommodate the full range of human experience, especially paranormal experience. Substance Dualism (SD) is re-examined in light of this experience,including telepathy and clairvoyance, mediumship, the near-death experience, and reincarnation cases involving children’s memories. A different kind of materialism postulating degrees of fi neness and vibration—one prefigured by the ancient Stoics and developed hereunder the heading Transcendental Materialism (TM)—is also explored. The inadequacies of both reductive and (...)
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  11.  55
    Is Nāgārjuna a Philosopher? Response to Professor Loy.L. Stafford Betty - 1984 - Philosophy East and West 34 (4):447-450.
  12.  55
    Piet Schoonenberg's Theory of Original Sin.Christa Campbell Betty - 1970 - Thought: Fordham University Quarterly 45 (1):83-101.
    Schoonenberg's theory, while preserving the enduring core of salvation, sets out to develop and translate it for the understanding of today's man.
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  13.  20
    Aurobindo’s Concept of Lila and the Problem of Evil.L. Stafford Betty - 1976 - International Philosophical Quarterly 16 (3):315-329.
  14.  32
    Sankara's Fatal Mistake.L. Stafford Betty - 1994 - Asian Philosophy 4 (1):3 – 7.
    Abstract Sankara's philosophy fails definitively at the point where he leaves the human experience??sinning and suffering??unaccounted for. What in each of us, he asks, sins and suffers? Is it the antahkarana, the ?mental organ? giving rise to the series of mental states (buddins) that file by illumined by the atman? Impossible, he says, for the antahkarana by itself is material (jada,) and therefore unconscious (acit). Then is it the ?tman, upon which the antahkarana is superimposed? Inconceivable, he says, for the (...)
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  15.  16
    Vādirāja's Refutation of Śaṅkara's Non-Dualism: Clearing the Way for TheismVadiraja's Refutation of Sankara's Non-Dualism: Clearing the Way for Theism.Stuart Elkman & L. Stafford Betty - 1981 - Journal of the American Oriental Society 101 (3):384.
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  16.  28
    Lianc-Chih, Key to Wang Yang-Ming's Ethical Monism.L. Stafford Betty - 1980 - Journal of Chinese Philosophy 7 (2):115-129.
  17.  18
    A Death-Blow to^ Ankara1s Non-Dualism? A Dualist Refutation.L. Stafford Betty - 2000 - In Roy W. Perrett (ed.), Philosophy of Religion: Indian Philosophy. Garland. pp. 4--77.
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  18.  18
    La carte et le territoire (review).Louis Betty - 2012 - Substance 41 (1):142-144.
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  19.  23
    The Near-Death Experience.Stafford Betty - 2007 - Philosophy Now 59:22-25.
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  20. Houellebecq, Michel. La carte et le territoire. Paris: Gallimard, 2010. Pp. 450.Louis Betty - 2012 - Substance 41 (1):137-139.
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  21.  25
    The Buddhist-Humean Parallels: Postmortem.L. Stafford Betty - 1971 - Philosophy East and West 21 (3):237-253.
  22.  6
    Letter to the Editor.Judy Green & Jeanne LaDuke - 2011 - Isis 102 (1):136-137.
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  23.  12
    The Philosopher’s Death.Stafford Betty - 2007 - Philosophy Now 60:51-54.
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  24.  7
    Towards a Reconciliation of Mysticism and Dualism.L. Stafford Betty - 1978 - Religious Studies 14 (3):291 - 303.
    At a time when mysticism is at last emerging as a respectable field of study for philosophers and religious phenomenologists, we find this new field in considerable disarray. We see, for example, Eliot Deutsch defending as philosophically intelligible and as significant śankara's non-dualistic interpretation of the mystic's experience. 1 There is R. C. Zaehner, on the other hand, labelling śankara's mysticism ‘profane’ and sharply distinguishing it from the fuller, or ‘sacred’, mysticism of the theist. 2 A third modern-day interpreter, W. (...)
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  25.  10
    A Death-Blow to Śaṅkara's Non-Dualism? A Dualist Refutation.L. Stafford Betty - 1976 - Religious Studies 12 (3):281 - 290.
  26.  4
    The Changing Trend of Capitalism.F. A. Kemmis Betty - 1933 - New Blackfriars 14 (158):387-395.
  27.  5
    Nurses and the Attorney-Client Relationship.Sharon LaDuke - 2000 - Jona's Healthcare Law, Ethics, and Regulation 2 (4):117-123.
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  28. Psychic Equilibrium and Psychic Change: Selected Papers of Betty Joseph.Michael Feldman & Elizabeth Bott Spillius (eds.) - 1989 - Routledge.
    Betty Joseph's work has become an outstanding influence in the development and theory of psychoanalytic technique in the Kleinian tradition. This collection of her most important papers examines the development of her thought and shows why a crucial part of her theory and practice is concerned with the detailed, sensitive scrutiny of the therapeutic process itself. Fundamental and controversial topics explored and discussed include projective identification, transference and countertransference, unconscious phantasy, and Kleinian views on envy and the death instinct.
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  29.  19
    Betty Radice : Terence, The Comedies. Harmondsworth: Penguin Books, 1976. Pp. 398. Paper, £1·25.P. G. McC Brown - 1978 - The Classical Review 28 (1):154-154.
  30. Notice of 'Claves actuales de pensamiento' Book edited by María G. Navarro, Betty Estévez and Antolín Sánchez Cuervo.Iván Teimil - 2011 - Isegoría 45:762-765.
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  31. How Not to Criticize Nāgārjuna: A Response to L. Stafford Betty.David Loy - 1984 - Philosophy East and West 34 (4):437-445.
  32. Review of 'Claves Actuales de Pensamiento' Book Edited by María G. Navarro, Betty Estévez and Antolín Sánchez Cuervo.Carlos F. Barbudo - 2011 - Arbor 187 (749):653-658.
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  33.  6
    Carl Blümel: Greek Sculptors at Work. Translated by Lydia Holland, Revised by Betty Ross. Pp. Viii+86; 67 Figs. London: Phaidon Press, 1969. Cloth, £2·50. [REVIEW]R. M. Cook - 1971 - The Classical Review 21 (3):464-464.
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  34.  89
    Critical notice of 'Claves actuales de pensamiento' Book edited by María G. Navarro, Betty Estévez and Antolín Sánchez Cuervo. [REVIEW]Fanny Hernández Brotons - 2012 - Daimon: Revista Internacional de Filosofía 56:198-201.
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  35.  26
    To My Daughter Betty, the Gift of God.Thomas M. Kettle - 2005 - The Chesterton Review 31 (1/2):20-20.
  36.  7
    Betty J. Birner. Language and Meaning. Reviewed By.Neil Kristian Hamilton Fairley - 2018 - Philosophy in Review 38 (4):126-128.
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  37.  19
    Don, Betty and Jackie Kennedy: On Mad Men and Periodisation.Prudence Black & Catherine Driscoll - 2012 - Cultural Studies Review 18 (2).
    Why is it that we watch _Mad Men_ and think it represents a period? Flashes of patterned wallpaper, whiskey neat, babies born that are never mentioned, contact lining for kitchen drawers, Ayn Rand, polaroids, skinny ties, Hilton hotels, Walter Cronkite, and a time when Don Draper can ask ‘What do women want?’ and dry old Roger Sterling can reply ‘Who Cares?’ This essay explores the embrace of period detail in _Mad Men_ finding it to be both loving and fetishistic, and (...)
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  38.  41
    Changing Worldviews: Responding to Betty Birner and Robert Masson.Mary Gerhart & Allan Melvin Russell - 2004 - Zygon 39 (1):63-75.
  39.  6
    Book Review: Ungodly Women, Gender, and the First Wave of American Fundamentalism, by Betty A. DeBerg. Fortress Press, Minneapolis, 1990. 165 Pp. $11.00 . ISBN 0-8006-2439-4; Fundamentalism and Gender, 1875 to the Present, by Margaret Lamberts Bendroth. Yale University Press, New Haven and London, 1993. 179 Pp. N.P. ISBN 0-300-05593-5. [REVIEW]James H. Smylie - 1995 - Interpretation: A Journal of Bible and Theology 49 (3):324-326.
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  40.  10
    Moral Education: Character, Community, and Ideals. Betty A. Sichel.Robert K. Fullinwider - 1989 - Ethics 99 (4):954-955.
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  41. Holmes, Helen B.; Hoskins, Betty B.; and Gross, Michael, Eds., "Birth Control and Controlling Birth: Woman-Centered Perspectives". [REVIEW]Charles Silver - 1982 - Ethics 93:644.
     
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  42.  6
    Sartre and Psychoanalysis: An Existentialist Challenge to Clinical Metatheory, by Betty Cannon.Haim Gordon - 1996 - Journal of the British Society for Phenomenology 27 (2):215-216.
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  43.  16
    Betty Jean Craige. Eugene Odum: Ecosystem Ecologist and Environmentalist. Xxii + 226 Pp., Apps., Notes, Bibl., Index. Athens: University of Georiga Press, 2001. $34.95. [REVIEW]Eugene Cittadino - 2002 - Isis 93 (3):524-525.
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  44.  15
    The Nikonian ChronicleSerge A. Zenkovsky Betty Jean Zenkovsky.Walter Hanak - 1988 - Speculum 63 (1):246-248.
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  45.  19
    The Translator's Art William Radice, Barbara Reynolds (Edd.): The Translator's Art: Essays in Honour of Betty Radice. Pp. 281. Harmondsworth: Penguin Books, 1987. Paper, £6.95. [REVIEW]Richard Stoneman - 1988 - The Classical Review 38 (02):386-387.
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  46.  31
    The New Loeb Pliny Pliny: Letters and Panegyricus. With an English Translation by Betty Radice. (Loeb Classical Library.) 2 Vols. Pp. Xxxiii+563; 586; 2 Folding Maps. London: Heinemann, 1969. Cloth, £1·25 Each. [REVIEW]P. G. Walsh - 1971 - The Classical Review 21 (02):211-213.
  47.  16
    Navarro, María G.; estévez, betty; Y Sánchez cuervo, antolín (eds.): Claves actuales de pensamiento: Seminario internacional de jóvenes investigadores, prólogo de Concha roldán. Madrid, csic & plaza Y Valdés, 2010. [REVIEW]Fanny Hernández Brotons - 2012 - Daimon: Revista Internacional de Filosofía 56:198-201.
    Esta obra recoge una selección revisada de ponencias presentadas en distintas ediciones del Seminario Internacional de Jóvenes Investigadores (IFS-CSIC). Su publicación como conjunto responde a la motivación de divulgar un cuerpo de cuestiones relevantes dentro de la investigación en humanidades y ciencias sociales de la última década. Una gran parte de los artículos incide directamente en cuestiones de interés para los ámbito de estudio de la ética y la ciencia política.
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  48.  12
    Betty Jo Teeter Dobbs. The Janus Faces of Genius: The Role of Alchemy in Newton's Thought. Cambridge: Cambridge University Press, 1991 [Published 1992]. Pp. Xii + 359, Illus. ISBN 0-521-38084-7. £30.00, $47.95. [REVIEW]Scott Mandelbrote - 1993 - British Journal for the History of Science 26 (4):491-493.
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  49.  13
    Newton and the Culture of Newtonianism by Betty Jo Teeter Dobbs; Margaret C. Jacob. [REVIEW]Larry Stewart - 1996 - Isis: A Journal of the History of Science 87:175-175.
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  50.  7
    Without God: Michel Houellebecq and Materialist Horror. By Louis Betty. Pp. 161, University Park, PA, The Pennsylvania State University Press, 2016, $46.95. [REVIEW]Patrick Madigan - 2017 - Heythrop Journal 58 (4):740-741.
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