Results for 'Bidart Campos'

520 found
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  1. Ethics, Law, Science, Technology, and International Cooperation: Córdoba, Argentina, 27/29 March 1984.Bidart Campos & Germán José (eds.) - 1987 - Council of Advanced International Studies.
  2. San Maximiliano María Kolbe: Un hombre reconciliado y reconciliador en los campos de exterminio.Tomás Gálvez Campos - 1986 - Verdad y Vida 44 (174):283-290.
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  3. FEDEFAM: 30 años de lucha contra la desaparición forzada, 1981-2011: Entrevista con Judith Galarza CAMPOS. Caracas. Venezuela, abril de 2011. [REVIEW]Mario Ayala & Judith Galarza Campos - 2011 - Aletheia 2 (3):12 - 6.
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  4. David I. Anderson, Joseph J. Campos, and Marianne A. Barbu-Roth.Joseph J. Campos - 2004 - In Gavin Bremner & Alan Slater (eds.), Theories of Infant Development. Blackwell. pp. 30.
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  5. Understanding Gay and Lesbian Youth: Lessons for Straight School Teachers, Counselors, and Administrators.David Campos - 2005 - R&L Education.
    Understanding Gay and Lesbian Youth assists the classroom teacher, school counselor, and administrator in relating to gay and lesbian youth and creating accepting and supportive learning climates. David Campos begins with a discussion of the current state of affairs regarding gay and lesbian youth in schools, including a discourse on the developmental milestones, and provides practical strategies for working effectively with these students.
     
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  6. Sob as Bênçãos da Igreja: O Casamento de Escravos Na Legislação Brasileira With the Church Blessings: The Marriage of Slaves in The.Adriana Pereira Campos & Patrícia M. da Silva Merlo - 2005 - Topoi 6 (11):327-361.
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  7. Vection and Visually Induced Motion Sickness: How Are They Related?Behrang Keshavarz, Bernhard E. Riecke, Lawrence J. Hettinger & Jennifer L. Campos - 2015 - Frontiers in Psychology 6.
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  8. Escravidão, reprodução endógena e crioulização: o caso do Espírito Santo no Oitocentos.Adriana Pereira Campos - 2011 - Topoi 12 (23):84-96.
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  9. On the Distinction Between Peirce's Abduction and Lipton's Inference to the Best Explanation.Daniel G. Campos - 2011 - Synthese 180 (3):419 - 442.
    I argue against the tendency in the philosophy of science literature to link abduction to the inference to the best explanation (IBE), and in particular, to claim that Peireean abduction is a conceptual predecessor to IBE. This is not to discount either abduction or IBE. Rather the purpose of this paper is to clarify the relation between Peireean abduction and IBE in accounting for ampliative inference in science. This paper aims at a proper classification—not justification—of types of scientific reasoning. In (...)
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  10.  9
    On the Distinction Between Peirce’s Abduction and Lipton’s Inference to the Best Explanation.Daniel G. Campos - 2011 - Synthese 180 (3):419-442.
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  11.  25
    The Logic of Medical Diagnosis.Donald E. Stanley & Daniel G. Campos - 2013 - Perspectives in Biology and Medicine 56 (2):300-315.
  12.  6
    What is Shared, What is Different? Core Relational Themes and Expressive Displays of Eight Positive Emotions.Belinda Campos, Michelle N. Shiota, Dacher Keltner, Gian C. Gonzaga & Jennifer L. Goetz - 2013 - Cognition and Emotion 27 (1):37-52.
  13. Contextualismo integrativo (Integrative Contextualism).Ricardo Vázquez Gutiérrez & Jonatan García Campos - 2013 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (1):27-44.
    Argumentamos que el tipo de contextualismo que defendemos, el contextualismo integrativo, ofrece una manera de ordenar e integrar algunos de los distintos conceptos de justificación en pugna. Mostraremos de qué modo, puesto que cada uno de estos conceptos implica distintas intuiciones y estándares de justificación de una creencia, es posible distinguir diferentes contextos de atribución de justificación igualmente válidos entre sí. En particular, sostendremos que el contextualismo integrativo muestra que las disputas entre dos teorías de la justificación, a saber, el (...)
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  14.  23
    Imagination, Concentration, and Generalization: Peirce on the Reasoning Abilities of the Mathematician.Daniel G. Campos - 2009 - Transactions of the Charles S. Peirce Society 45 (2):135-156.
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  15.  24
    Reconceptualizing Emotion Regulation.Joseph J. Campos, Eric A. Walle, Audun Dahl & Alexandra Main - 2011 - Emotion Review 3 (1):26-35.
    Emotion regulation is one of the major foci of study in the fields of emotion and emotional development. This article proposes that to properly study emotion regulation, one must consider not only an intrapersonal view of emotion, but a relational one as well. Defining properties of intrapersonal and relational approaches are spelled out, and implications drawn for how emotion regulation is conceptualized, how studies are designed, how findings are interpreted, and how generalizations are drawn. Most research to date has been (...)
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  16.  27
    New Malaise: Bioethics and Human Rights in the Global Era.Paul Farmer & Nicole Gastineau Campos - 2004 - Journal of Law, Medicine & Ethics 32 (2):243-251.
  17.  7
    Selecting Clinical Diagnoses: Logical Strategies Informed by Experience.Donald Edward Stanley & Daniel G. Campos - 2016 - Journal of Evaluation in Clinical Practice 22 (4):588-597.
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  18. The Role of Locomotion in Psychological Development.David I. Anderson, Joseph J. Campos, David C. Witherington, Audun Dahl, Monica Rivera, Minxuan He, Ichiro Uchiyama & Marianne Barbu-Roth - 2013 - Frontiers in Psychology 4.
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  19.  62
    Peirce on the Role of Poietic Creation in Mathematical Reasoning.Daniel G. Campos - 2007 - Transactions of the Charles S. Peirce Society 43 (3):470 - 489.
    : C.S. Peirce defines mathematics in two ways: first as "the science which draws necessary conclusions," and second as "the study of what is true of hypothetical states of things" (CP 4.227–244). Given the dual definition, Peirce notes, a question arises: Should we exclude the work of poietic hypothesis-making from the domain of pure mathematical reasoning? (CP 4.238). This paper examines Peirce's answer to the question. Some commentators hold that for Peirce the framing of mathematical hypotheses requires poietic genius but (...)
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  20. The Individuality of the State in Spinoza's Political Philosophy.Andre Santos Campos - 2010 - Archiv für Geschichte der Philosophie 92 (1):1-38.
    The place of the State in Spinoza's ontology has emerged in scholarly literature as one of the most complex issues involving Spinoza's political thought. At issue is whether Spinoza's State is an actual individual with its own conatus . Some consider it a completely real individual, others say that its individuality can only be metaphoric, whilst others point out the conceptual insufficiency of this polarity for explaining the ontological status of political aggregates and try to overcome it through new concepts, (...)
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  21.  27
    The Role of Diagrammatic Reasoning in Ethical Deliberation.Daniel G. Campos - 2015 - Transactions of the Charles S. Peirce Society 51 (3):338-357.
    In the 1903 lecture “What Makes a Reasoning Sound?” Charles Peirce provides a detailed account of the process of ethical deliberation intended to shape right conduct. He does this in the context of arguing against the claim that there is no distinction between moral right and wrong. He considered the argument for this claim to be analogous to the argument for the claim that there is no distinction between good and bad reasoning.1 Though Peirce’s ultimate concern in the lecture is (...)
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  22.  1
    New Malaise: Bioethics and Human Rights in the Global Era.Paul Farmer & Nicole Gastineau Campos - 2004 - Journal of Law, Medicine and Ethics 32 (2):243-251.
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  23. Communication Without Sense.Manuel Campos - 2003 - Teorema: International Journal of Philosophy 22 (1-2):5-21.
    Different authors of Fregean inspiration have argued recently for the need of resorting to senses in order to explain successful communication. Such arguments have led some philosophers to develop theories of sense which include some of the externalist insights brought up by neo-Russellians. In this paper, we argue that these theories of sense don't work. We also present a broadly neo-Russellian account that explains away Fregean puzzles on communication without resource to entities like senses.
     
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  24.  3
    Interpersonal Responding to Discrete Emotions: A Functionalist Approach to the Development of Affect Specificity.Eric A. Walle & Joseph J. Campos - 2012 - Emotion Review 4 (4):413-422.
    To date, emotion research has primarily focused on the experience and display of the emoter. However, of equal, if not more, importance is how such displays impact and guide the behavior of an observer. We incorporate a functionalist framework of emotion to examine the development of differential responding to discrete emotion, theorize on what may facilitate its development, and hypothesize the functions that may underlie such behavioral responses. Although our review is focused primarily on development, the theoretical and methodological ideas (...)
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  25. Scanning Patterns of Faces Do Not Explain Impaired Emotion Recognition in Huntington Disease: Evidence for a High Level Mechanism.Marieke van Asselen, Filipa Júlio, Cristina Januário, Elzbieta Bobrowicz Campos, Inês Almeida, Sara Cavaco & Miguel Castelo-Branco - 2012 - Frontiers in Psychology 3.
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  26.  7
    Emotional Action and Communication in Early Moral Development.Audun Dahl, Joseph J. Campos & David C. Witherington - 2011 - Emotion Review 3 (2):147-157.
    Emotional action and communication are integral to the development of morality, here conceptualized as our concerns for the well-being of other people and the ability to act on those concerns. Focusing on the second year of life, this article suggests a number of ways in which young children’s emotions and caregivers’ emotional communication contribute to early forms of helping, empathy, and learning about prohibitions. We argue for distinguishing between moral issues and other normative issues also in the study of early (...)
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  27. Cuidados de enfermería avanzados (cea).María Cecilia Campos - forthcoming - Horizonte.
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  28.  5
    Assessing the Value of Nature: A Transactional Approach.Daniel G. Campos - 2002 - Environmental Ethics 24 (1):57-74.
    Henry David Thoreau’s discussion of the highest value of wild apples and my own reflection upon my experience, interacting with the sea and enjoying its products during my Central American upbringing, motivate this discussion of how human beings may apprehend nature’s highest worth. I propose that in order to apprehend nature’s highest value it is necessary to understand the complete transaction between human beings and nature—an active transaction that requires from the human being a continuous movement along experience, reflection, and (...)
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  29.  18
    The Framing of the Fundamental Probability Set: A Historical Case Study on the Context of Mathematical Discovery.Daniel G. Campos - 2009 - Perspectives on Science 17 (4):pp. 385-416.
    I address the philosophical debate over whether the mathematical theory of probability arose on the basis of empirical observations or of purely theoretical speculations. The debate tends to pose a strict dichotomy between empirical problem-solving and pure theorizing. I alternatively suggest that, in the case of mathematical probability, an empirical problem-context acted as an enabling condition for the possibility of mathematical innovation, but that the activity of the early mathematical probabilists gradually became the study of a theoretical system of ideas. (...)
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  30.  2
    On the Value and Meaning of Football: Recent Philosophical Perspectives in Latin America.Daniel Campos - 2010 - Journal of the Philosophy of Sport 37 (1):69-87.
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  31.  14
    On Poetry and Authentic Philosophical Reflection:The American Philosophy of Octavio Paz: Sobre Poesia E Autêntica Reflexão Filosófica: A Filosofia Americana de Octavio Paz.Daniel Campos - 2007 - Cognitio 8 (2).
    Octavio Paz conceives of authentic philosophical reflection as ‘thinking a la intemperie’. This conception involves his idea that our contemporary historical and philosophical situation is one of intemperie espiritual. Based on the dual sense of the term intemperie for Paz, I propose that ‘thinking a la intemperie’ means: (i) Exposing our beliefs to the weathering effects of our vital, concrete experience; and (ii) apprehending reality in communion with others through poetic experience of the ever-flowing present. That is, authentic philosophical reflection (...)
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  32. Beyond Breaches and Battles: Clarifying Important Misconceptions About Emotion.Joseph J. Campos, Audun Dahl & Minxuan He - 2010 - Emotion Review 2 (2):100-104.
    While we share many of the views on emotion research put forth in Kagan’s article “Once More into the Breach,” our commentary focuses on two points of disagreement. First, we argue for the importance of a priori principles. In particular, emotions cannot be understood without reference to final and formal cause, and the related principles of equifinality and equipotentiality. Secondly, although we agree the term “basic emotions” is misleading, we maintain that the emotions traditionally called “basic” should still be seen (...)
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  33.  1
    Mundo desencantado: o ethos pós-religioso do homem contempor'neo à luz do pensamento de Marcel Gauchet.Fabiano Victor Campos - 2017 - Horizonte 15 (46):376-411.
    This article analyzes the meaning of the expression "disenchantment of the world" in the French philosopher Marcel Gauchet’s thought. In order to do so, it seeks to show that, through the thesis of an exit of religion, Gauchet presents the historical development of religion in three distinct stages but successive and interrelated each other, that is to say: The religion of the past as the configurator of the original experience of heteronomy in its most absolute form of the so-called primitive (...)
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  34.  82
    Analyticity and Incorrigibility.Manuel Campos - 2003 - Philosophy and Phenomenological Research 66 (3):689-708.
    The traditional point of view on analyticity implies that truth in virtue only of meaning entails a priori acceptability and vice versa. The argument for this claim is based on the idea that meaning as it concerns truth and meaning as it concerns competence are one and the same thing. In this paper I argue that the extensions of these notions do not coincide. I hold that truth in virtue of meaning— truth for semantic reasons—doesn't imply a priori acceptability, and (...)
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  35.  2
    Exploring Relations Among Mindfulness Facets and Various Meditation Practices: Do They Work in Different Ways?Ausiàs Cebolla, Daniel Campos, Laura Galiana, Amparo Oliver, Jose Manuel Tomás, Albert Feliu-Soler, Joaquim Soler, Javier García-Campayo, Marcelo Demarzo & Rosa María Baños - 2017 - Consciousness and Cognition 49:172-180.
  36.  29
    Peirce's Prejudices Against Hispanics and the Ethical Scope of His Philosophy.Daniel G. Campos - 2014 - The Pluralist 9 (2):42-64.
    in two letters concerning the Spanish-American War of 1898, Charles Sanders Peirce openly expresses some egregious prejudices against several groups of people, including Hispanics—people of at least partly Spanish origin in the Iberian Peninsula or the Americas (L 254 and L 339; reprint, translation to Spanish, and commentary in Nubiola and Zalamea 76–811). In an undated letter to his cousin Henry Cabot Lodge, a Massachusetts politician, Peirce writes regarding the war: “I don’t believe the Spaniards will make a good fight; (...)
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  37.  10
    Crises, décisions et temporalités : autour des bifurcations biographiques.Claire Bidart - 2006 - Cahiers Internationaux de Sociologie 120 (1):29.
    Les trajectoires d’entrée dans la vie adulte sont parsemées d’événements, de périodes de crise, de carrefours biographiques devant lesquels les jeunes sont amenés à réagir, à faire des choix et à opérer parfois un changement brutal dans leur parcours. Dans ces moments de crise, de basculement et de réalisation de l’improbable, se révèlent des enjeux et des logiques de choix qui resteraient invisibles dans le cours tranquille des choses.À partir d’une enquête qualitative longitudinale auprès d’un panel de jeunes, je propose (...)
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  38.  28
    Los invisibles. Una historia de la homosexualidad masculina en España.Ricardo Campos - 2013 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (2):342-345.
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  39.  13
    El Pragmatismo By Charles S. Peirce, Sara Barrena.Daniel G. Campos - 2010 - Transactions of the Charles S. Peirce Society 46 (3):512.
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  40. Literacidad en salud para personas con condiciones de salud crónicas.Claudia Bustamante, Claudia Alcayaga, Solange Campos, Mila Urrutia & Ilta Lange - forthcoming - Horizonte.
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  41.  26
    Patchwork in the Social Sciences.Margarita Vázquez Campos & Manuel Liz Gutierrez - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 5:109-113.
    In contrast with the development of big theories in the context of social sciences, there is nowadays an increasing interest in the construction of simulation models for complex phenomena. Those simulation models suggest a certain image of social sciences as a kind of, let us say, "patchwork". In that image, an increase in understanding about the phenomena modeled is obtained through a certain sort of aggregation. There is not an application of sound, established theories to all the phenomena of a (...)
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  42.  19
    Conociendo a Aby Warburg.Luis Eugenio Campos - 2014 - Trans/Form/Ação 37 (1):151-162.
    Aby Warburg es la oculta figura creadora de los estudios de iconología. Personaje indiscutido, ha sido retomado en los últimos años a partir de la reedición de sus obras y de numerosos estudios que posicionan su figura intelectual y los impactos que tuvo su método de aproximación a las imágenes, específicamente aquellos que hablaban del renacimiento del paganismo. Conceptos como pathosformeln, sobrevivencias de la antigüedad, accesorios en movimiento y el análisis histórico, psicológico y contextual de la producción cultural de las (...)
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  43.  68
    Kim on the Exclusion Problem.Manuel Campos - 1995 - Philosophical Issues 6:167-70.
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  44.  21
    Uma Compreensão Daseinsanalítica Do Mundo de Christopher: Protagonista Do Romance “O Estranho Caso Do Cachorro Morto", E Diagnosticado Com Transtorno de Asperger.Marcos Malta Campos - 2011 - Aletheia 34:190-196.
    Este artigo tem como objetivo realizar uma compreensão daseinsanalítica do ser-nomundo do adolescente Christopher, protagonista do romance O Estranho Caso do Cachorro Morto, explicitando as relações do personagem com as pessoas de seu mundo. Partindo do diagnóstico de Transtorno de Asperger, demonst..
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  45.  12
    Is Imagery Vividness a Determinant Factor in Creativity?Alfredo Campos & Maria Angeles Gonzalez - 1993 - Bulletin of the Psychonomic Society 31 (6):560-562.
  46.  12
    La Tradición Paralela (Una Discusión de Las Formas Públicas Del Conocimiento).Miguel Ángel Campos - 2003 - Utopía y Praxis Latinoamericana 8 (23):97-115.
    The description of the organization and production of knowledge in occidental culture makes evident the existence of a unilineal orientation in the effort to comprehend reality and its dynamics. In a givenmoment of the process, it could be found to be in the Renaissance period, emphasizing the empi..
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  47.  24
    A autonomia do direito como imanência interdisciplinar: reflexões a partir da querela entre Gustav Hugo e Hegel.André Santos Campos - 2011 - Veritas: Revista de Filosofia da PUCRS 56 (3):26-37.
    In the debate between the Historische Rechtschule (Hugo and Savigny) and Hegel about who is legitimately entitled to develop legal theory, the former considered philosophy of law to be inherent to systematic science of law, whereas the latter considered the concept of Law in a necessary transdisciplinary dialectic – there would then be a difference between ‘the jurists’ philosophy of law’ and ‘the philosophers’ philosophy of law’. I will demonstrate that such distinction cannot stand. A ‘jurists’ philosophy of law’ does (...)
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  48.  13
    Aporte de la iglesia al derecho humanoamerindio.William Rodríguez Campos - 2012 - Dikaiosyne 27 (15).
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  49. Defining Complexity.D. H. Campos - 1995 - Complexity 1 (6):5.
     
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  50.  18
    I Love You But…: Cultural Differences in Complexity of Emotional Experience During Interaction with a Romantic Partner.Michelle N. Shiota, Belinda Campos, Gian C. Gonzaga, Dacher Keltner & Kaiping Peng - 2010 - Cognition and Emotion 24 (5):786-799.
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