Results for 'Bill Throop'

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  1.  47
    Refocusing Ecocentrism.Bill Throop - 1999 - Environmental Ethics 21 (1):3-21.
    Traditional ecocentric ethics relies on an ecology that emphasizes the stability and integrity of ecosystems. Numerous ecologists now focus on natural systems that are less clearly characterized by these properties. We use the elimination and restoration of wolves in Yellowstone to illustrate troubles for traditional ecocentric ethics caused by ecological models emphasizing instability in natural systems. We identify several other problems for a stability-integrity based ecocentrism as well. We show how an ecocentric ethic can avoid these difficulties by emphasizing the (...)
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  2.  4
    Corporate Image: Employee Reactions and Implications for Managing Corporate Social Performance. [REVIEW]Christine M. Riordan, Robert D. Gatewood & Jodi Barnes Bill - 1997 - Journal of Business Ethics 16 (4):401 - 412.
    Corporate image is a function of organizational signals which determine the perceptions of various stakeholders regarding the actions of an organization. Because of its relationship to the actions of an organization, image has been studied as an indicator of the social performance of the organization. Recent research has determined that social performance has direct effects on the behaviors and attitudes of the organization's employees. To better understand these effects, this study develops and empirically tests a model which links corporate leaders' (...)
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  3.  7
    On Inaccessibility and Vulnerability: Some Horizons of Compatibility Between Phenomenology and Psychoanalysis.C. Jason Throop - 2012 - Ethos: Journal of the Society for Psychological Anthropology 40 (1):75-96.
  4.  8
    Toward an Anthropology of the Will.Keith M. Murphy & C. Jason Throop (eds.) - 2010 - Stanford University Press.
    The contributors to this book draw upon their unique insights and research experience to address fundamental questions, including: What forms does the will take ...
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  5.  93
    Imagination and Reality: On the Relations Between Myth, Consciousness, and the Quantum Sea.Charles D. Laughlin & C. Jason Throop - 2001 - Zygon 36 (4):709-736.
  6.  3
    Experience, Coherence, and Culture: The Significance of Dilthey's 'Descriptive Psychology' for the Anthropology of Consciousness.C. Jason Throop - 2002 - Anthropology of Consciousness 13 (1):2-26.
  7. Anthropology of Consciousness.C. Jason Throop & Charles D. Laughlin - 2007 - In Philip David Zelazo, Morris Moscovitch & Evan Thompson (eds.), The Cambridge Handbook of Consciousness. Cambridge University Press. pp. 631-669.
     
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  8. Environmental Restoration: Ethics, Theory, and Practice.William Throop (ed.) - 2000 - Humanity Books.
  9.  19
    Hypocognition, a “Sense of the Uncanny,” and the Anthropology of Ambiguity: Reflections on Robert I. Levy's Contribution to Theories of Experience in Anthropology.C. Jason Throop - 2005 - Ethos: Journal of the Society for Psychological Anthropology 33 (4):499-511.
  10.  46
    Corporate Image: Employee Reactions and Implications for Managing Corporate Social Performance. [REVIEW]Christine M. Riordan, Robert D. Gatewood & JodiBarnes Bill - 1997 - Journal of Business Ethics 16 (4):401-412.
    Corporate image is a function of organizational signals which determine the perceptions of various stakeholders regarding the actions of an organization. Because of its relationship to the actions of an organization, image has been studied as an indicator of the social performance of the organization. Recent research has determined that social performance has direct effects on the behaviors and attitudes of the organization's employees. To better understand these effects, this study develops and empirically tests a model which links corporate leaders' (...)
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  11.  26
    Relativism and Error: Putnam's Lessons for the Relativist.William M. Throop - 1989 - Philosophy and Phenomenological Research 49 (4):675-686.
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  12.  67
    Husserlian Meditations and Anthropological Reflections: Toward a Cultural Neurophenomenology of Experience and Reality.Charles D. Laughlin & C. Jason Throop - 2009 - Anthropology of Consciousness 20 (2):130-170.
    Most of us would agree that the world of our experience is different than the extramental reality of which we are a part. Indeed, the evidence pertaining to cultural cosmologies around the globe suggests that virtually all peoples recognize this distinction—hence the focus upon the "hidden" forces behind everyday events. That said, the struggle to comprehend the relationship between our consciousness and reality, even the reality of ourselves, has led to controversy and debate for centuries in Western philosophy. In this (...)
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  13.  3
    Experience, Culture, and Reality: The Significance of Fisher Information for Understanding the Relationship Between Alternative States of Consciousness and the Structures of Reality.Charles D. Laughlin & C. Jason Throop - 2003 - International Journal of Transpersonal Studies 22:7-26.
    The majority of the world’s cultures encourage or require members to enter alternative states of consciousness while involved in religious rituals. The question is, why? This paper suggests an explanation for the culturally prescribed ASC from the view of Fisher information. It argues from the position, first put forward by Emile Durkheim in his magnum opus, The Elementary Forms of the Religious Life, that all religions are grounded in reality. It suggests that many of the structural elements of cultural cosmologies (...)
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  14.  13
    Shifting From a Constructivist to an Experiential Approach to the Anthropology of Self and Emotion.C. Jason Throop - 2000 - Journal of Consciousness Studies 7 (3):27-52.
    This paper investigates the limits of the constructivist approach to the study of self and emotion in anthropology and outlines a viable alternative to this perspective, namely an experiential approach. The roots of the experiential and constructivist approaches to self and emotion in anthropology are traced to the work of William James and George Herbert Mead respectively. The limitations of the constructivist perspective are explored through a discussion of James's radical empirical doctrine, Anthony P. Cohen's work on creative self-consciousness, and (...)
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  15.  24
    Defeating the Skeptic.William Throop - 1998 - Philosophia 26 (3-4):321-336.
  16.  5
    Space-Time Relations: Effects of Time on Perceived Visual Extent.J. Christopher Bill & Leon W. Teft - 1969 - Journal of Experimental Psychology 81 (1):196.
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  17.  29
    Intuitionism and Vagueness.S. P. Schwartz & William Throop - 1991 - Erkenntnis 34 (3):347 - 356.
  18.  3
    In the Midst of Action.C. Jason Throop - 2010 - In Keith M. Murphy & C. Jason Throop (eds.), Toward an Anthropology of the Will. Stanford University Press. pp. 28.
    This chapter discusses a phenomenologically grounded approach to willing based on Henri Burgson, Paul Ricoeur, and Alfred Schutz's writings. It claims that this approach to willing can have a significant impact in informing anthropological theorizing and research, due to the assumptions related to a number of distinct phenomenal aspects of willing. It also proposes three experiential correlates of willing: sense of own-ness, anticipation/goal directedness, and effortful-ness.
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  19.  17
    Putnam's Realism and Relativity: An Uneasy Balance. [REVIEW]William Throop & Katheryn Doran - 1991 - Erkenntnis 34 (3):357--69.
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  20.  13
    Faking Nature.William Throop - 1999 - Environmental Ethics 21 (3):329-332.
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  21.  18
    A Pragmatic Reconstruction of the Naturalism/Anti-Naturalism Debate.William M. Throop & Martha L. Knight - 1987 - Journal for the Theory of Social Behaviour 17 (1):93–112.
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  22.  14
    A Clear Division of Labor Within Environmental Philosophy.William Throop - 2007 - Ethics and the Environment 12 (2):147-149.
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  23.  3
    Malcolm Barber, The Crusader States. New Haven and London: Yale University Press, 2012. Pp. Xvii, 476 Plus 15 Black-and-White Plates; 2 Black-and-White Figures and 21 Maps. $38. ISBN: 9780300113129. [REVIEW]Susanna Throop - 2014 - Speculum 89 (1):158-159.
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  24.  1
    Willing Contours : Locating Volition in Anthropological Theory.Keith M. Murphy & C. Jason Throop - 2010 - In Keith M. Murphy & C. Jason Throop (eds.), Toward an Anthropology of the Will. Stanford University Press.
    This chapter is concerned with an analysis of the etymology of the English term “will,” which is used to emphasize some possible sedimented assumptions with its meaning in English-speaking European and North American academic communities. It takes a look at two general philosophical approaches to the will and examines the will in early modern social theory. From here the chapter turns to anthropology to study two of the most generative approaches to willing in modern culture theory: practice theoretical and psychocultural (...)
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  25.  3
    Iran Moves Toward Secularism.Cooke Bill - 2003 - Free Inquiry 23 (2).
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  26.  5
    Truth in Philosophy.William Throop - 1996 - Philosophy and Phenomenological Research 56 (3):719-723.
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  27.  2
    What Constitutes Research Ethics in Sport and Exercise Science?J. West, K. Bill & L. Martin - 2010 - Research Ethics 6 (4):147-153.
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  28.  2
    Islam: Cage It or Unravel It?Cooke Bill - 2003 - Free Inquiry 23 (4):43.
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  29.  1
    Psychotherapy in Everday Life. Ole Dreier. New York: Cambridge University Press. 2008. Xi+314pp. [REVIEW]Elizabeth A. Throop - 2010 - Ethos: Journal of the Society for Psychological Anthropology 38 (1):1-3.
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  30.  1
    La Morale Et la Loi Dans la Philosophie antiqueAncient PaintingLa Mosaique.R. H., A. Bill, Mary Hamilton Swindler & Adrien Blanchet - 1930 - Journal of Hellenic Studies 50:369.
  31. An Englishman's Reply to Einstein.Annie C. Bill - 1930 - New York: A. A. Beauchamp;.
  32. Atheist in a Bunker.Cooke Bill - 2003 - Free Inquiry 23 (2):41.
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  33. Has the Crucial War Already Been Lost?Cooke Bill - 2003 - Free Inquiry 23 (3):54.
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  34. The Atom of Mental Energy.Annie C. Bill - 1928
     
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  35. Book Review Response. [REVIEW]Jason Throop - 2011 - Ethos: Journal of the Society for Psychological Anthropology 39 (3):1-1.
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  36.  28
    Interview with Daniel Dennett Conducted by Bill Uzgalis in␣Boston, Massachusetts on December 29, 2004.Bill Uzgalis - 2006 - Minds and Machines 16 (1):7-19.
    A taped conversational interview with Daniel Dennett and Bill Uzgalis covers a wide range of topics arising from Dennett’s thoughts about computing and human beings. The background of Dennett’s work is explored as are his views about mind-brain identity theory, artificial intelligence, functionalism, human exceptionalism, animal culture, language, pain, freedom and determinism, and quality of life.
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  37. The Death of Outrage Bill Clinton and the Assault on American Ideals : [With a New Afterword].William J. Bennett - 1999
     
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  38.  40
    Quantum Mechanics: Unbelievable Similarities Between My EDWs and Bill Bill Poirier’s ‘Many Interacting Worlds’ (2016).Gabriel Vacariu - manuscript
    Chapter 12 -/- Quantum mechanics: Unbelievable similarities between my EDWs and Bill Bill Poirier’s ‘Many Interacting Worlds’ (2016) .
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  39. 'Reviews: Graeme Smith, Singing Australian: A History of Folk and Country Music (Pluto Press, 2005); Bill C. Malone, Don't Get Above Your Raisin': Country Music and the Southern Working Class (University of Illinois Press, 2006). [REVIEW]Clinton Walker - 2007 - Thesis Eleven 89 (1):128-131.
    Reviews: Graeme Smith, Singing Australian: A History of Folk and Country Music ; Bill C. Malone, Don't Get Above Your Raisin': Country Music and the Southern Working Class.
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  40.  11
    (Bio)Fueling Farm Policy: The Biofuels Boom and the 2008 Farm Bill[REVIEW]Nadine Lehrer - 2010 - Agriculture and Human Values 27 (4):427-444.
    In the mid-2000s, rising gas prices, political instability, pollution, and fossil fuel depletion brought renewable domestic energy production onto the policy agenda. Biofuels, or fuels made from plant materials, came to be seen as America’s hope for energy security, environmental conservation, and rural economic revitalization. Yet even as the actual environmental, economic, and energy contributions of a biofuels boom remained debatable, support for biofuels swelled and became a prominent driver of not only US energy policy but of US farm policy (...)
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  41.  47
    Bill Poteat.Robert T. Osborn - 2008 - Tradition and Discovery 35 (2):44-47.
    Bill Poteat was a member of Duke University’s Department of Religion and served a term as Chairman, during which I served with him as Director of Undergraduate Studies. I knew him as a brilliant scholar who devoted his exceptional gifts primarily to his teaching and his students. He was charming, gracious, yet we his Duke professorial colleagues never really knew him. One of our ranks suggested that the idea of Bill as a colleague was an oxymoron. Bill (...)
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  42.  61
    Justifying Moral Initiative by Business, with Rejoinders to Bill Shaw and Richard Nunan.Thomas M. Mulligan - 1990 - Journal of Business Ethics 9 (2):93 - 103.
    In this paper I respond to separate criticisms by Bill Shaw (JBE, July 1988) and Richard Nunan (JBE, December 1988) of my paper A Critique of Milton Friedman's Essay The Social Responsibility of Business Is to Increase Its Profits (JBE, August 1986). Professors Shaw and Nunan identify several points where my argument could benefit from clarification and improvement. They also make valuable contributions to the discussion of the broad issue area of whether and to what extent business should exercise (...)
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  43.  42
    But Bill . . . ?R. Melvin Keiser - 2009 - Tradition and Discovery 36 (2):43-49.
    Fascinated by Tradition and Discovery’s appreciation for Bill Poteat (35:2), I express my gratitude for his brilliant Socratic teaching and graceful mentoring; explore his evocative thought that carried further and integrated Polanyi’s tacit dimension, Merleau-Ponty’s mindbody, Wittgenstein’s linguistic meaning, and Buber’s I and Thou—all except Buber discussed in Tradition and Discovery—and look as well at his other central concerns with imagination, the dialogical, and the differences between spoken and written meaning; engage Bill in some Poteatian meditations interrogating his (...)
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  44.  53
    Bill Gates's Bodysuit.Wang Xiaobo - 1999 - Contemporary Chinese Thought 30 (3):65-68.
    In his book The Road Ahead, Bill Gates writes that modern developments in information technology mean that engineers already have the capability to produce real sensations. They can put goggles on you that show colored pictures and give you stereo earphones so that what you see and hear is controlled by computer. Once the hardware and software are sophisticated enough, we will not be able to tell the difference between electronic sounds and images and real sounds and images. The (...)
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  45.  50
    Bill Brewer, Perception and Its Objects. [REVIEW]Kenneth Hobson - 2013 - Philosophy in Review 33 (6):437-439.
    In this focused and carefully argued book, Bill Brewer develops and defends the Object View (OV), a version of direct realism. Brewer appropriates for his foundational concept what he considers to be a key insight of the early modern tradition: perceptual experience is an irreducibly relational act of direct acquaintance, the direct object of which constitutes the fundamental nature of experience. While many of the early moderns held—partly as a consequence of the arguments from hallucination and illusion—that the direct (...)
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  46.  73
    Patients' Rights in England and the United States of America: The Patient's Charter and the New Jersey Patient Bill of Rights: A Comparison.M. H. Silver - 1997 - Journal of Medical Ethics 23 (4):213-220.
    The Patient's Charter has been in effect for nearly five years. This article considers the purpose and value of the document through a comparison with the New Jersey Patient Bill of Rights. Patient rights statements have been posted in American hospitals for more than twenty years. However, the New Jersey document and the patient rights programme it established seven years ago, have proven to be economically effective, successful in their representation of patients and enforceable, due to the adoption of (...)
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  47.  23
    Is the Clock Ticking for Terminally Ill Patients in Israel? Preliminary Comment on a Proposal for a Bill of Rights for the Terminally Ill.Y. M. Barilan - 2004 - Journal of Medical Ethics 30 (4):353-357.
    This paper presents and discusses a recent Israeli proposal to legislate on the rights of the dying patient. A gap exists between elitist biases of the committee proposing the law, and popular values and sentiments. The proposed law divides the dying patients into two groups: “those who wish to go on living” and “those who wish to die”. The former will have a right to life prolonging extraordinary care. It is not clear who would foot the bill for this (...)
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  48.  35
    Bill Brandt: A Snicket, Halifax, 1937.Nigel Warburton - unknown
    An essay on a photograph of a snicket in Halifax taken by Bill Brandt in 1937 relating it to its original context in Lilliput magazine and to Brandt's links with surrealism.
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  49.  28
    The Voluntary Euthanasia (Legalization) Bill (1936) Revisited.T. Helme - 1991 - Journal of Medical Ethics 17 (1):25-29.
    In view of the continuing debate on euthanasia, the restrictions and safeguards which were introduced into the Voluntary Euthanasia (Legislation) Bill 1936 are discussed. Proposals for a new Terminal Care and Euthanasia Bill are suggested, based on some of the principles of the Mental Health Act 1983.
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  50.  14
    Bill Viola and the Video Sublime.Cynthia A. Freeland - 1999 - Film-Philosophy 3 (1).
    Bill Viola _Reasons for Knocking at an Empty House, Writings 1973-1994_ Edited by Robert Violette in collaboration with the author Introduction by Jean-Christophe Ammann Thames and Hudson, 1995/reprinted 1998 ISBN: 0-500-27837-7 301 pp.
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