Results for 'Birgit Brecknell'

275 found
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  1.  7
    Monitoring Vital Signs with Time-Compressed Speech.Penelope M. Sanderson, Birgit Brecknell, SokYee Leong, Sara Klueber, Erik Wolf, Anna Hickling, Tsz-Lok Tang, Emilea Bell, Simon Y. W. Li & Robert G. Loeb - 2019 - Journal of Experimental Psychology: Applied 25 (4):647-673.
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  2. Conceptual and Practical Problems of Moral Enhancement.Birgit Beck - 2015 - Bioethics 29 (4):233-240.
    Recently, the debate on human enhancement has shifted from familiar topics like cognitive enhancement and mood enhancement to a new and – to no one's surprise – controversial subject, namely moral enhancement. Some proponents from the transhumanist camp allude to the ‘urgent need’ of improving the moral conduct of humankind in the face of ever growing technological progress and the substantial dangers entailed in this enterprise. Other thinkers express more sceptical views about this proposal. As the debate has revealed so (...)
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  3. Self-Awareness in Dignāga’s Pramāṇasamuccaya and -Vṛtti: A Close Reading.Birgit Kellner - 2010 - Journal of Indian Philosophy 38 (3):203-231.
    The concept of “self-awareness” ( svasaṃvedana ) enters Buddhist epistemological discourse in the Pramāṇasamuccaya and - vṛtti by Dignāga (ca. 480–540), the founder of the Buddhist logico-epistemological tradition. Though some of the key passages have already been dealt with in various publications, no attempt has been made to comprehensively examine all of them as a whole. A close reading is here proposed to make up for this deficit. In connection with a particularly difficult passage (PS(V) 1.8cd-10) that presents the means (...)
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  4.  82
    Self-Awareness (Svasaṃvedana) and Infinite Regresses: A Comparison of Arguments by Dignāga and Dharmakīrti.Birgit Kellner - 2011 - Journal of Indian Philosophy 39 (4-5):411-426.
    This paper compares and contrasts two infinite regress arguments against higher-order theories of consciousness that were put forward by the Buddhist epistemologists Dignāga (ca. 480–540 CE) and Dharmakīrti (ca. 600–660). The two arguments differ considerably from each other, and they also differ from the infinite regress argument that scholars usually attribute to Dignāga or his followers. The analysis shows that the two philosophers, in these arguments, work with different assumptions for why an object-cognition must be cognised: for Dignāga it must (...)
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  5.  55
    Social Acceptance of Dairy Farming: The Ambivalence Between the Two Faces of Modernity. [REVIEW]Birgit K. Boogaard, Bettina B. Bock, Simon J. Oosting, Johannes S. C. Wiskerke & Akke J. van der Zijpp - 2011 - Journal of Agricultural and Environmental Ethics 24 (3):259-282.
    Society’s relationship with modern animal farming is an ambivalent one: on the one hand there is rising criticism about modern animal farming; on the other hand people appreciate certain aspects of it, such as increased food safety and low food prices. This ambivalence reflects the two faces of modernity: the negative (exploitation of nature and loss of traditions) and the positive (progress, convenience, and efficiency). This article draws on a national survey carried out in the Netherlands that aimed at gaining (...)
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  6.  9
    Wie Aus Umweltforschung Die Genetische Pränataldiagnostik entstandThe Emergence of Genetic Prenatal Diagnosis From Environmental Research.Birgit Nemec & Fabian Zimmer - 2019 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 27 (1):39-78.
  7.  33
    Bildung Bei Hegel – Entfremdung Oder Versöhnung?Birgit Sandkaulen - 2014 - Hegel-Jahrbuch 2014 (1).
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  8.  34
    Do I Get What You Get? Learning About the Effects of Self-Performed and Observed Actions in Infancy.Birgit Elsner & Gisa Aschersleben - 2003 - Consciousness and Cognition 12 (4):732-751.
    The present study investigated whether infants learn the effects of other persons' actions like they do for their own actions, and whether infants transfer observed action-effect relations to their own actions. Nine-, 12-, 15- and 18-month-olds explored an object that allowed two actions, and that produced a certain salient effect after each action. In a self-exploration group, infants explored the object directly, whereas in two observation groups, infants first watched an adult model acting on the object and obtaining a certain (...)
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  9.  16
    Fürwahrhalten Ohne Gründe. Eine Provokation Philosophischen Denkens.Birgit Sandkaulen - 2009 - Deutsche Zeitschrift für Philosophie 57 (2):259-272.
    Still today, and especially today, the question about the relation between faith and knowledge provokes first and foremost religious associations. That this indicates an abridgement of the practice of belief is shown in the case of Jacobi, who definitively shaped the intellectual de-bates at the real beginning of the modern era. Against the still prevailing fideistic misunder-standings of his position, the provocation of a concept of belief is discussed which adheres neither to the belief in revelation nor to the model (...)
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  10.  4
    Infants’ Goal Prediction for Simple Action Events: The Role of Experience and Agency Cues.Birgit Elsner & Maurits Adam - forthcoming - Topics in Cognitive Science.
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  11. Changing the Definition of Education. On Kant’s Educational Paradox Between Freedom and Restraint.Birgit Schaffar - 2014 - Studies in Philosophy and Education 33 (1):5-21.
    Ever since Kant asked: “How am I to develop the sense of freedom in spite of the restraint?” in his lecture on education, the tension between necessary educational influence and unacceptable restriction of the child’s individual development and freedom has been considered an educational paradox. Many have suggested solutions to the paradox; however, this article endorses recent discussions in educational philosophy that pursue the need to fundamentally rethink our understanding of education and upbringing. In this article it is argued that (...)
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  12.  51
    Changing Frames in Buddhist Thought: The Concept of Ākāra in Abhidharma and in Buddhist Epistemological Analysis. [REVIEW]Birgit Kellner - 2014 - Journal of Indian Philosophy 42 (2-3):275-295.
    It has been argued that the use of the concept of ākāra—a mental “form,” “appearance” or “aspect”—in Buddhist epistemological analysis or pramāṇa exhibits continuities with earlier Buddhist thinking about mental processes, in particular in Abhidharma. A detailed inquiry into uses of the term ākāra in pertinent contexts in Vasubandhu’s Abhidharmakośabhāṣya brings to light different semantic nuances and functions of this term. The characteristic use of ākāra in Buddhist epistemological discourse turns out to be continuous with only some of the nuances (...)
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  13.  15
    Levinas's Ethics as a Basis of Healthcare - Challenges and Dilemmas.Birgit Nordtug - 2015 - Nursing Philosophy 16 (1):51-63.
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  14.  8
    Islamic Medical Ethics in the Twentieth Century.Birgit Krawietz & Vardit Rispler-Chaim - 1995 - Journal of the American Oriental Society 115 (3):486.
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  15.  16
    Freiheit bei Sartre und bei Kant – eine grundlegungstheoretische Affinität.Birgit Recki - 2014 - In Mario Egger (ed.), Philosophie Nach Kant: Neue Wege Zum Verständnis von Kants Transzendental- Und Moralphilosophie. De Gruyter. pp. 673-692.
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  16.  4
    The Role of Functional Information for Infant Categorization.Birgit Träuble & Sabina Pauen - 2007 - Cognition 105 (2):362-379.
  17. Development of Theory of Mind and Executive Control.Josef Perner & Birgit Lang - 1999 - Trends in Cognitive Sciences 3 (9):337-344.
  18.  11
    Freiheit.Birgit Recki - 2009 - Facultas.Wuv.
    Ein Schwerpunkt liegt dabei auf der Problematisierung der Freiheit in den Kontroversen, die sich um den Anspruch auf Freiheit entwickelt haben, auf der Kontextualisierung der Freiheit in den Determinismen aller Provenienz; ein weiterer in ...
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  19.  18
    Integrating Negative Knowledge Into PramānMa Theory: The Development of the Drśyânupalabdhi Dharmaki¯ Rti's Earlier Works.Birgit Kellner - 2003 - Journal of Indian Philosophy 31 (1-3):121-159.
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  20.  9
    Negation €“ Failure or Success? Remarks on an Allegedly Characteristic Trait of DharmakÄ«Rti's Anupalabdhi- Theory.Birgit Kellner - 2001 - Journal of Indian Philosophy 29 (5/6):495-517.
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  21.  38
    Ākāra in Buddhist Philosophical and Soteriological Analysis: Introduction.Birgit Kellner & Sara McClintock - 2014 - Journal of Indian Philosophy 42 (4):427-432.
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  22. Brain Death and Islamic Traditions.Birgit Krawietz - 2003 - In Jonathan E. Brockopp (ed.), Islamic Ethics of Life: Abortion, War, and Euthanasia. University of South Carolina Press. pp. 194--213.
  23.  8
    The Effects of Subjective Loss of Control on Risk-Taking Behavior: The Mediating Role of Anger.Birgit M. Beisswingert, Keshun Zhang, Thomas Goetz, Ping Fang & Urs Fischbacher - 2015 - Frontiers in Psychology 6.
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  24.  1
    Postcolonial Literatures and Deleuze: Colonial Pasts, Differential Futures.Birgit Mara Kaiser & Lorna Burns (eds.) - 2012 - London: Palgrave.
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  25.  28
    Spinoza zur Einführung.Birgit Sandkaulen - 2006 - Fichte-Studien 30:71-84.
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  26.  3
    Upalabdhy-Abhâva-Mâtra or Adarœana-Mâtra,'Mere Absence of Perception'/'Mere Non-Perception.'2.Birgit Kellner - 2003 - Journal of Indian Philosophy 31 (1-3):121-159.
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  27.  47
    Acquisition, Representation, and Control of Action.Bernhard Hommel & Birgit Elsner - 2009 - In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer (eds.), Oxford Handbook of Human Action. Oxford University Press. pp. 371--398.
  28.  4
    Wie aus Umweltforschung die genetische Pränataldiagnostik entstand: Über eine Methodenverschiebung in der Vorsorge um 1970.Fabian Zimmer & Birgit Nemec - 2019 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 27 (1):39-78.
    ZusammenfassungDie Geschichte der genetischen Pränataldiagnostik ist bislang als Teil der Geschichte der Humangenetik und deren Neuorientierung als klinisch-laborwissenschaftliche Disziplin in der zweiten Hälfte des 20. Jahrhunderts betrachtet worden. Anhand neuen Quellenmaterials soll in diesem Beitrag gezeigt werden, dass das Interesse an der Pränataldiagnostik in Westdeutschland auch im Kontext von Forschungen entstand, die sich mit Gefahren für den Menschen in der Umwelt befassten. Anhand der Debatten um die Einrichtung des DFG-Schwerpunktprogramms „Pränatale Diagnostik genetischer Defekte“ 1970 untersuchen wir, wie die Technik der (...)
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  29.  23
    Realism in Dynamic, Static-Sequential, and Static-Simultaneous Visualizations During Knowledge Acquisition on Locomotion Patterns.Birgit Imhof, Katharina Scheiter & Peter Gerjets - 2009 - In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society. pp. 2962--2967.
  30.  28
    At Ease with “At”.Birgit Wesche - 1986 - Journal of Semantics 5 (4):385-399.
    The preposition at has a range of rather diverse meanings - locative, temporal, causal, etc. -which would not seem to be captured by any common denominator that would still be strong enough to distinguish at from other prepositions. In order to clarify the relationship of the various meanings of at to each other, this paper assumes the notion of a semantic prototype and shows how other senses of at develop from a basic locative sense of at, and how these derived (...)
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  31.  7
    Temporal Experience in Recovery From Psychosis.Jann E. Schlimme & Birgit Hase - 2020 - Phenomenology and the Cognitive Sciences 19 (2):335-348.
    During recovery from psychosis things must often be done slower than normally expected. The tempo of the socially shared reality is often experienced as being too fast for the recovering person. We will describe how this impairment stems from the pre-reflective mental structure underlying psychosis and how it can be transferred into an active skill supporting recovery, often including social retreat. In this paper, co-written by a psychiatrist and a person experienced in psychosis, we will draw on personal experiences, qualitative (...)
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  32.  59
    Subjectivity as an Unlimited Semiosis: Lacan and Peirce.Birgit Nordtug - 2004 - Studies in Philosophy and Education 23 (2/3):87-102.
    The discussion on subjectivity isbased on the psychoanalyst Jacques Lacan'sunderstanding of subjectivity as constructed inand through language, and the philosopherCharles Sanders Peirce's general ideas ofsignifying construction as an unlimitedsign-exchanging process – the idea of theunlimited semiosis. The article advocatescombining Lacanian subjectivity and Peirceansemiosis in a model of the formal structure ofthe semiosis of Lacanian subjectivity. In thelight of this model the article claims thatLacanian subjectivity opens to a process ofsubjectivization within the semiosis ofsubjectivity, whereby that which is other ismade our (...)
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  33.  54
    Culture‐Bound Problems in Subtitling.Birgit Nedergaard‐Larsen - 1993 - Perspectives 1 (2):207-240.
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  34.  4
    On Common Tastes.Birgit Eriksson - 2009 - Nordic Journal of Aesthetics 20 (36-37).
  35.  31
    Good is Up—Spatial Metaphors in Action Observation.Janna M. Gottwald, Birgit Elsner & Olga Pollatos - 2015 - Frontiers in Psychology 6.
  36. Agency Without Actors?: New Approaches to Collective Action.Jan-Hendrik Passoth, Birgit Maria Peuker & Michael W. J. Schillmeier (eds.) - 2012 - Routledge.
  37.  8
    Enzymes and Auxiliary Factors for GPI Lipid Anchor Biosynthesis and Post‐Translational Transfer to Proteins.Birgit Eisenhaber, Sebastian Maurer-Stroh, Maria Novatchkova, Georg Schneider & Frank Eisenhaber - 2003 - Bioessays 25 (4):367-385.
  38.  4
    Compassion Meditation Increases Optimism Towards a Transgressor.Birgit Koopmann-Holm, Jocelyn Sze, Thupten Jinpa & Jeanne L. Tsai - 2019 - Cognition and Emotion 34 (5):1028-1035.
    ABSTRACTPast research reveals important connections between meditative practices and compassion. Most studies, however, focus on the effects of one type of meditation (vs. a no-intervention control...
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  39.  48
    Birgit Jürgenssen, ou le body art contre la sémiotique du Capital.Peter Weibel - 2007 - Multitudes 4 (4):147-150.
    Birgit Jürgenssen has introduced feminism within the artistic field since the 1970s. She methodically deconstructs the positions assigned to women, in particular that of housewife. Inspired by surrealism and ethnography, she sheds light upon the intersection between class, race and gender. The female body becomes unknown territory in her drawings and photographs.
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  40.  36
    Grounding the Self in Action.Günther Knoblich, Birgit Elsner, Gisa Aschersleben & Thomas Metzinger - 2003 - Consciousness and Cognition 12 (4):487-494.
  41.  12
    Much Ado About Nothing: Kumārila, Śāntarakṣita, and Dharmakīrti on the Cognition of Non-BeingNichts Bleibt Nichts: Die Buddhistische Zurückweisung von Kumārila's Abhāvapramāṇa; Übersetzung Und Interpretation von Śāntarakṣita's Tattvasaṅgraha Vv. 1647-1690 MIT Kamalaśīla's Tattvasaṅgrahapañjikā Sowie Ansätze Und Arbeitshypothese Zur Geschichte Negativer Erkenntnis in der Indischen PhilosophieMuch Ado About Nothing: Kumarila, Santaraksita, and Dharmakirti on the Cognition of Non-BeingNichts Bleibt Nichts: Die Buddhistische Zuruckweisung von Kumarila's Abhavapramana; Ubersetzung Und Interpretation von Santaraksita's Tattvasangraha Vv. 1647-1690 MIT Kamalasila's Tattvasangrahapanjika Sowie Ansatze Und Arbeitshypothese Zur Geschichte Negativer Erkenntnis in der Indischen Philosophie. [REVIEW]John Taber & Birgit Kellner - 2001 - Journal of the American Oriental Society 121 (1):72.
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  42.  29
    Figures of Simplicity: Sensation and Thinking in Kleist and Melville.Birgit Mara Kaiser - 2011 - State University of New York Press.
    Figures of Simplicity explores a unique constellation of figures from philosophy and literature—Heinrich von Kleist, Herman Melville, G. W. Leibniz, and Alexander Baumgarten—in an attempt to recover alternative conceptions of aesthetics and dimensions of thinking lost in the disciplinary narration of aesthetics after Kant. This is done primarily by tracing a variety of “simpletons” that populate the writings of Kleist and Melville. These figures are not entirely ignorant, or stupid, but simple. Their simplicity is a way of thinking, one that (...)
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  43.  8
    Get Out of Here, Quick! Problems with Transparent Labels on Glass Doors.Annika Boldt, Birgit Stürmer, Robert Gaschler, Annekathrin Schacht & Werner Sommer - 2013 - Journal of Experimental Psychology: Applied 19 (3):241.
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  44.  7
    Grounding the Self in Action.Günther Knoblich, Birgit Elsner, Gisa Ascherselben & Thomas Metzinger - 2003 - Consciousness and Cognition 12 (4):87-494.
  45.  28
    On Belief Bias in Syllogistic Reasoning.Karl Christoph Klauer, Jochen Musch & Birgit Naumer - 2000 - Psychological Review 107 (4):852-884.
  46.  7
    Achtung Vor der Zweckmäßigen Natur Die Erweiterung der Kantischen Ethik Durch Die Dritte Kritik.Birgit Recki - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. De Gruyter. pp. 296-304.
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  47. Cassirer and the Problem of Language.Birgit Recki - 2003 - In Paul Bishop & R. H. Stephenson (eds.), Cultural Studies and the Symbolic: Occasional Papers in Cassirer and Cultural Theory Studies, Presented at the University of Glasgow's Centre for Intercultural Studies. Northern Universities Press.
     
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  48.  7
    Cassirer Und Goethe: Neue Aspekte Einer Philosophisch-Literarischen Wahlverwandtschaft.Birgit Recki & Barbara Naumann (eds.) - 2002 - De Gruyter.
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  49.  1
    Die Aktualität der kantischen Philosophie.Birgit Recki - 2005 - Deutsche Zeitschrift für Philosophie 53 (6):960-963.
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  50.  4
    11. Die Dialektik Der Ästhetischen Urteilskraft Und Die Methodenlehre Des Geschmacks.Birgit Recki - 2018 - In Otfried Höffe (ed.), Immanuel Kant: Kritik der Urteilskraft. De Gruyter. pp. 177-196.
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