Results for 'Birmingham Kim Atkins'

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  1.  32
    Recognition of Reviewers.Christa Acampora, Anita Allen, Andrew Altman, Paul Anand, Scott Anderson, Robin Andreasen, Scott Arnold, Birmingham Elizabeth Ashford, Kim Atkins & Ludvig Beckman - 2007 - Journal of Social Philosophy 38 (4):507-510.
  2.  22
    Recognition of Reviewers.Arash Abizadeh, Andrew Altman, Scott Arnold, Birmingham Kim Atkins, Sorin Baisau, Derek Bell, Roslyn Bologh, Thom Brooks, Dario Castiglione & Louis Charland - 2008 - Journal of Social Philosophy 39 (4):467-470.
  3.  20
    Autonomy and Autonomy Competencies: A Practical and Relational Approach.Kim Atkins rgn ba phd - 2006 - Nursing Philosophy 7 (4):205–215.
  4.  67
    Review of Kim Atkins / / / Kim Atkins and Catriona MacKenzie (Eds.), Narrative Identity and Moral Identity: A Practical Perspective / / / Practical Identity and Narrative Agency[REVIEW]Andrea C. Westlund - 2009 - Notre Dame Philosophical Reviews 2009 (4).
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  5.  4
    Book Reviews: Refiguring the Ordinary. By Gail Weiss, Narrative Identity and Moral Identity. By Kim Atkins and the Signifying Body: Toward an Ethics of Sexual and Racial Difference. By Penelope Ingram. [REVIEW]Tamsin Lorraine - 2010 - Hypatia 25 (1):234-239.
  6. Narrative Identity and Moral Identity: A Practical Perspective.Kim Atkins - 2008 - Routledge.
    This book is part of the growing field of practical approaches to philosophical questions relating to identity, agency and ethics, working across continental and analytical traditions. Kim Atkins explains and justifies the basis of the practical approach through an explication of the structures of human embodiment and an account of how those structures necessitate a narrative model of selfhood, understanding and ethics. She highlights how recent work on agency and autonomy implicitly draws upon conceptions of embodiment and intersubjectivity that (...)
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  7.  1
    Narrative Identity and Moral Identity: A Practical Perspective.Kim Atkins - 2008 - Routledge.
    This book is part of the growing field of practical approaches to philosophical questions relating to identity, agency and ethics--approaches which work across continental and analytical traditions and which Atkins justifies through an explication of how the structures of human embodiment necessitate a narrative model of selfhood, understanding, and ethics.
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  8. Practical Identity and Narrative Agency.Kim Atkins & Catriona Mackenzie (eds.) - 2007 - Routledge.
    The essays collected in this volume address a range of issues that arise when the focus of philosophical reflection on identity is shifted from metaphysical to practical and evaluative concerns. They also explore the usefulness of the notion of narrative for articulating and responding to these issues. The chapters, written by an outstanding roster of international scholars, address a range of complex philosophical issues concerning the relationship between practical and metaphysical identity, the embodied dimensions of the first-personal perspective, the kind (...)
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  9.  43
    Autonomy and Autonomy Competencies: A Practical and Relational Approach.Kim Atkins - 2006 - Nursing Philosophy 7 (4):205-215.
  10.  56
    Narrative Identity and Embodied Continuity.Kim Atkins - 2008 - In Catriona Mackenzie & Kim Atkins (eds.), Practical Identity and Narrative Agency. Routledge. pp. 78.
  11.  53
    Autonomy and the Subjective Character of Experience.Kim Atkins - 2000 - Journal of Applied Philosophy 17 (1):71–79.
  12.  24
    Ricoeur on Objectivity: Between Phenomenology and the Natural Sciences.Kim Atkins - 2002 - Philosophy Today 46 (4):384-395.
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  13.  15
    Ricoeur on Objectivity: Between Phenomenology and the Natural Sciences.Kim Atkins - 2002 - Philosophy Today 46 (4):384-395.
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  14. Narrative Identity, Practical Identity and Ethical Subjectivity.Kim Atkins - 2004 - Continental Philosophy Review 37 (3):341-366.
    The narrative approach to identity has developed as a sophisticated philosophical response to the complexities and ambiguities of the human, lived situation, and is not – as has been naively suggested elsewhere – the imposition of a generic form of life or the attempt to imitate a fictional character. I argue that the narrative model of identity provides a more inclusive and exhaustive account of identity than the causal models employed by mainstream theorists of personal identity. Importantly for ethical subjectivity, (...)
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  15. Personal Identity and the Importance of One's Own Body: A Response to Derek Parfit.Kim Atkins - 2000 - International Journal of Philosophical Studies 8 (3):329 – 349.
    In this essay I take issue with Derek Parfit's reductionist account of personal identity.Parfit is concerned to respond to what he sees as flaws in the conception of the role of 'person' in self-interest theories. He attempts to show that the notion of a person as something over and above a totality of mental and physical states and events (in his words, a 'further fact'), is empty, and so, our ethical concerns must be based on something other than this. My (...)
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  16.  8
    Autonomy and the Subjective Character of Experience.Kim Atkins - 2000 - Journal of Applied Philosophy 17 (1):71-79.
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  17. Practical Identity and Narrative Agency.Kim Atkins & Catriona Mackenzie (eds.) - 2007 - Routledge.
    The essays collected in this volume address a range of issues that arise when the focus of philosophical reflection on identity is shifted from metaphysical to practical and evaluative concerns. They also explore the usefulness of the notion of narrative for articulating and responding to these issues. The chapters, written by an outstanding roster of international scholars, address a range of complex philosophical issues concerning the relationship between practical and metaphysical identity, the embodied dimensions of the first-personal perspective, the kind (...)
     
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  18. Friendship, Trust and Forgiveness.Kim Atkins - 2002 - Philosophia 29 (1-4):111-132.
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  19.  77
    Self and Subjectivity.Kim Atkins (ed.) - 2005 - Wiley-Blackwell.
    _Self and Subjectivity_ is a collection of seminal essays with commentary that traces the development of conceptions of 'self' and 'subjectivity' in European and Anglo-American philosophical traditions, including feminist scholarship, from Descartes to the present.
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  20.  68
    Review of Barrotta & Dascal (2005): Controversies and Subjectivity. [REVIEW]Kim Atkins - 2008 - Pragmatics and Cognition 16 (1):193-196.
  21. You've Changed: Sex Reassignment and Personal Identity. Edited by Laurie J. Shrage. Oxford: Oxford University Press, 2010.Kim Atkins - 2011 - Hypatia 26 (4):877-881.
  22.  3
    Self and Subjectivity.Kim Atkins (ed.) - 2008 - Wiley-Blackwell.
    _Self and Subjectivity_ is a collection of seminal essays with commentary that traces the development of conceptions of 'self' and 'subjectivity' in European and Anglo-American philosophical traditions, including feminist scholarship, from Descartes to the present.
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  23. Commentary on Foucault.Kim Atkins - 2005 - In Self and Subjectivity. Blackwell. pp. 206--210.
     
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  24. Commentary on Hegel.Kim Atkins - 2005 - In Self and Subjectivity. Blackwell. pp. 60--64.
     
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  25. Paul Ricoeur (1913-2005).Kim Atkins - 2003 - Internet Encyclopedia of Philosophy.
     
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  26.  18
    Ricoeur's "Human Time" as a Response to the Problem of Closure in Heideggerian Temporality.Kim Atkins - 2000 - Philosophy Today 44 (2):108-122.
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  27. Reviewers of Articles Received and Published in 2007–08.Tineke Abma, Anna Alomes, Gwen Anderson, Mila Aroskar, Kim Atkins, Joy Bickley-Asher, Helen Booth, Janie Butts, Miriam Cameron & Franco Carnevale - 2008 - Nursing Ethics 15 (6):851.
  28.  35
    Reviewers of Articles Received and Published in 2006Á/07.Tineke Abma, Anne Arber, Arie van der Arend, Marianne Benedicta Arndt, Robert Arnott, Kim Atkins, Helen Aveyard, Susan Bailey, Joy Bickley-Asher & Pamela Bjorklund - 2007 - Nursing Ethics 14 (6):849.
  29.  4
    Ancoratus. By St Epiphanius of Cyprus, Translated by Young Richard Kim . Pp. Xxxii, 244, Washington, DC, The Catholic University of America Press 2014, $39.95. [REVIEW]Sr Margaret Atkins Crsa - 2017 - Heythrop Journal 58 (1):152-153.
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  30.  25
    Reviewers of Articles Received and Published in 2008–09.Jonas Alwall, Arie van der Arend, Maria Arman, Mila Aroskar, Kim Atkins, Susan Benedict, Joy Bickley-Asher, Marija Bohinc, Sarah Breier-Mackie & Anna Brown - 2009 - Nursing Ethics 16 (6):841.
  31.  19
    Books for Review and for Listing Here Should Be Addressed to David Boersema, Review Editor, Department of Philosophy, Pacific University, Forest Grove, Oregon 97116.Michael J. Almeida, Maria Rosa Antognazza, Kim Atkins, Catriona Mac-Kenzie, Randall E. Auxier, Phillip S. Seng, Desmond Avery & H. E. Baber - 2009 - Teaching Philosophy 32 (4):427.
  32.  56
    Subjective Character of Experience in Medical Ethics: A Reply to Atkins.Yujin Nagasawa - 2004 - Journal of Applied Philosophy 21 (2):219–223.
    Kim Atkins argues that Thomas Nagel’s argument regarding a bat’s phenomenal experience is important for understanding the value placed on patient autonomy in medical ethics. In this paper I demonstrate that Atkins’s argument (a) is based on her misinterpretations of Nagel’s argument, and (b) can be established without appealing to such a controversial assumption as that which she makes.
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  33. Tool Kim Yong-Ok Pipʻan: Uri Sidae Ŭi Pukkŭrŏum Ŭl Mal Hada.Sang-tʻae Kim - 2007 - Yet Onŭl.
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  34. Peirce.Albert Atkin - 2015 - Routledge.
    Charles Sanders Peirce is generally regarded as the founder of pragmatism, and one of the greatest ever American philosophers. Peirce is also widely known for his work on truth, his foundational work in mathematical logic, and an influential theory of signs, or semiotics. Albert Atkin introduces the full spectrum of Peirce’s thought for those coming to his work for the first time. The book begins with an overview of Peirce’s life and work, considering his early and long-standing interest in logic (...)
     
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  35.  41
    Hannah Arendt and Human Rights: The Predicament of Common Responsibility.Peg Birmingham - 2006 - Indiana University Press.
    Hannah Arendt’s most important contribution to political thought may be her well-known and often-cited notion of the "right to have rights." In this incisive and wide-ranging book, Peg Birmingham explores the theoretical and social foundations of Arendt’s philosophy on human rights. Devoting special consideration to questions and issues surrounding Arendt’s ideas of common humanity, human responsibility, and natality, Birmingham formulates a more complex view of how these basic concepts support Arendt’s theory of human rights. Birmingham considers Arendt’s (...)
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  36.  94
    The Philosophy of Race.Albert Atkin - 2012 - Routledge.
    "Race" is so highly charged and loaded a concept it often hampers critical thinking about racial practice and policy. A philosophical approach allows us to isolate and analyse the key questions: What is race? Can we do without race? What is racism and why is it wrong? What should our policies on race and racism be? The Philosophy of Race presents a concise and up-to-date overview of the central philosophical debates about race. It then builds on this philosophical foundation to (...)
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  37. Mechanism, Purpose, and Explanatory Exclusion.Jaegwon Kim - 1989 - Philosophical Perspectives 3:77-108.
  38.  2
    Kant and the Foundations of Morality.Halla Kim - 2014 - Lexington Books.
    Kim examines the fundamental tenets of Immanuel Kant’s theory of morality structural-methodological point of view to highlight the activities of reason vis-à-vis the blind forces of brute nature. The study provides new perspective on Kant's thought to benefit studies of epistemology, modern philosophy, moral theory and philosophy, and ethics.
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  39. Epistemic Norms, the False Belief Requirement, and Love.J. Spencer Atkins - 2021 - Logos and Episteme 12 (3):289-309.
    Many authors have argued that epistemic rationality sometimes comes into conflict with our relationships. Although Sarah Stroud and Simon Keller argue that friendships sometimes require bad epistemic agency, their proposals do not go far enough. I argue here for a more radical claim—romantic love sometimes requires we form beliefs that are false. Lovers stand in a special position with one another; they owe things to one another that they do not owe to others. Such demands hold for beliefs as well. (...)
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  40. Explanatory Exclusion and the Problem of Mental Causation.Jaegwon Kim - 1990 - In Enrique Villanueva (ed.), Information, Semantics, and Epistemology. Blackwell.
  41. Essential Vs. Accidental Properties.Teresa Robertson & Philip Atkins - 2013 - Stanford Encyclopedia of Philosophy.
    The distinction between essential versus accidental properties has been characterized in various ways, but it is currently most commonly understood in modal terms: an essential property of an object is a property that it must have, while an accidental property of an object is one that it happens to have but that it could lack. Let’s call this the basic modal characterization, where a modal characterization of a notion is one that explains the notion in terms of necessity/possibility. In the (...)
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  42. Learning the Arabic Plural: The Case for Minority Default Mappings in Connectionist Networks. Neil Forrester Kim Plunkett.Neil Forrester Kim Plunkett - 1994 - In Ashwin Ram & Kurt Eiselt (eds.), Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society. Erlbaum. pp. 319.
  43. Kim’s Supervenience Argument and Nonreductive Physicalism.Ausonio Marras - 2007 - Erkenntnis 66 (3):305 - 327.
    The aim of this paper is to show that Kim’s ‚supervenience argument’ is at best inconclusive and so fails to provide an adequate challenge to nonreductive physicalism. I shall argue, first, that Kim’s argument rests on assumptions that the nonreductive physicalist is entitled to regard as question-begging; second, that even if those assumptions are granted, it is not clear that irreducible mental causes fail to␣satisfy them; and, third, that since the argument has the overall structure of a reductio, which of (...)
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  44.  7
    The Evolution of Agency and Other Essays.Kim Sterelny - 2000 - Cambridge University Press.
    This book presents a collection of linked essays written by one of the leading philosophers of biology, Kim Sterelny, on the topic of biological evolution. The first half of the book explores most of the main theoretical controversies about evolution and selection. Sterelny argues that genes are not the only replicators: non-genetic inheritance is also extremely important, and is no mere epiphenomenon of gene selection. The second half of the book applies some of these ideas in considering cognitive evolution. Concentrating (...)
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  45.  11
    An Entirely Different Series of Categories: Peirce's Material Categories.Richard Kenneth Atkins - 2010 - Transactions of the Charles S. Peirce Society 46 (1):94-110.
  46.  10
    A Critique of the Use of the Clinical Frailty Scale in Triage.Sunit Das & Chloë G. K. Atkins - 2021 - American Journal of Bioethics 21 (11):67-68.
    We read with interest Dominic Wilkinson’s article “Frailty Triage: Is Rationing Intensive Medical Treatment on the Grounds of Frailty Ethical?” on the utility of the Clinical Frailty Score in...
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  47. Kim on Causation and Mental Causation.Panu Raatikainen - 2018 - E-Logos Electronic Journal for Philosophy 25 (2):22–47.
    Jaegwon Kim’s views on mental causation and the exclusion argument are evaluated systematically. Particular attention is paid to different theories of causation. It is argued that the exclusion argument and its premises do not cohere well with any systematic view of causation.
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  48. On the Very Idea of Direction of Fit.Kim Frost - 2014 - Philosophical Review 123 (4):429-484.
    Direction of fit theories usually claim that beliefs are such that they “aim at truth” or “ought to fit” the world and desires are such that they “aim at realization” or the world “ought to fit” them. This essay argues that no theory of direction of fit is correct. The two directions of fit are supposed to be determinations of one and the same determinable two-place relation, differing only in the ordering of favored terms. But there is no such determinable (...)
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  49. Geoffrey Hartman: Criticism as Answerable Style.G. Douglas Atkins - 1990 - Routledge.
    `The critic explicitly acknowledges his dependence on prior words that make his word a kind of answer. He calls to other texts "that they might answer him."' Geoffrey Hartman is the first book devoted to an exploration of the `intellectual poetry' of the critic who, whether or not he `represents the future of the profession', is a unique and major voice in twentieth-century criticism. Professor Atkins explains clearly Hartman's key ideas and places his work in the contexts of Romanticism (...)
     
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  50.  58
    Reframing Consent for Clinical Research: A Function-Based Approach.Scott Y. H. Kim, David Wendler, Kevin P. Weinfurt, Robert Silbergleit, Rebecca D. Pentz, Franklin G. Miller, Bernard Lo, Steven Joffe, Christine Grady, Sara F. Goldkind, Nir Eyal & Neal W. Dickert - 2017 - American Journal of Bioethics 17 (12):3-11.
    Although informed consent is important in clinical research, questions persist regarding when it is necessary, what it requires, and how it should be obtained. The standard view in research ethics is that the function of informed consent is to respect individual autonomy. However, consent processes are multidimensional and serve other ethical functions as well. These functions deserve particular attention when barriers to consent exist. We argue that consent serves seven ethically important and conceptually distinct functions. The first four functions pertain (...)
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