Results for 'Bjc Madison'

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  1. Epistemic Internalism.Bjc Madison - 2010 - Philosophy Compass 5 (10):840-853.
    The internalism /externalism debate is of interest in epistemology since it addresses one of the most fundamental questions in the discipline: what is the basic nature of knowledge and epistemic justification? It is generally held that if a positive epistemic status obtains, this is not a brute fact. Rather if a belief is, for example, justified, it is justified in virtue of some further condition obtaining. What has been called epistemic internalism holds, as the label suggests, is that all the (...)
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  2.  46
    Autour de Merleau-Ponty : Deux lectures de son oeuvre. Geraets, Th. F. Vers une nouvelle philosophie transcendantale. La genèse de la philosophie de M. Merleau-Ponty jusqu'à la Phénoménologie de la Perception, La Haye, Martinus Nijhoff, 1971, 212 pp. Madison, G. B. La Phénoménologie de Merleau-Ponty. Une recherche des limites de la conscience, Paris, Klincksieck, 1973, 283 pp.Geraets, Th. F. Vers une nouvelle philosophie transcendantale. La genèse de la philosophie de M. Merleau-Ponty jusqu'à la Phénoménologie de la Perception, La Haye, Martinus Nijhoff, 1971, 212 pp.Madison, G. B. La Phénoménologie de Merleau-Ponty. Une recherche des limites de la conscience, Paris, Klincksieck, 1973, 283 pp. [REVIEW]G. B. Madison & Th F. Geraets - 1975 - Philosophiques 2 (1):103-123.
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  3.  27
    On Stewart on “Madison on Metaphor”.G. B. Madison - 1985 - Dialogue 24 (4):707-.
  4. Bjc Madison.Priori Arguments Against Scepticism Peacocke’Sa - 2011 - Grazer Philosophische Studien, Vol. 83-2011 83:1 - 8.
     
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  5.  12
    Luminance as a Reinforcement Parameter in Probability Learning.Patrick A. Boudewyns & Harry L. Madison - 1970 - Journal of Experimental Psychology 83 (3, Pt.1):502-503.
  6.  14
    Have We Been Careless with Socrates' Last Words?: A Rereading of the Phaedo.Laurel Madison - 2002 - Journal of the History of Philosophy 40:421-436.
    421A REREADING OF THE PHAEDO Journal of the History of Philosophy, vol. 40, no. 4 421?36 [421] Have We Been Careless with Socrates? Last Words?: A Rereading of the Phaedo LAUREL A. MADISON* IN SECTION 340 OF THE GAY SCIENCE, Nietzsche offers what he believes will be received as a scandalous interpretation of Socrates? last words.?Whether it was death or the poison or piety or malice?something loosened his tongue at that moment and he said:?O Crito, I owe Asclepius a (...)
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  7.  42
    Have We Been Careless with Socrates' Last Words?: A Rereading of The.Laurel A. Madison - 2002 - Journal of the History of Philosophy 40 (4):421-436.
    421A REREADING OF THE PHAEDO Journal of the History of Philosophy, vol. 40, no. 4 421?36 [421] Have We Been Careless with Socrates? Last Words?: A Rereading of the Phaedo LAUREL A. MADISON* IN SECTION 340 OF THE GAY SCIENCE, Nietzsche offers what he believes will be received as a scandalous interpretation of Socrates? last words. ?Whether it was death or the poison or piety or malice?something loosened his tongue at that moment and he said: ?O Crito, I owe (...)
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  8.  51
    A Propaedeutic to Dialogue: "On The Oneness Of The Hermeneutical Horizon(s)" & "On The Importance Of Getting Things Straight".Saulius Geniusas & Gary Brent Madison - 2006 - PhaenEx 1 (1):230-271.
    S. Geniusas: Although Gadamer’s hermeneutics has suffered attacks from a number of philosophical perspectives, the profusion of criticisms seldom constitutes new challenges and for the most part is a reiteration of two seemingly opposite claims. On the one hand, we often hear that Gadamer’s hermeneutics is merely a disguised brand of the “philosophy of the subject” which under the pretext of openness reduces the Other to the self. On the other hand, it is just as often claimed that Gadamer’s writings (...)
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  9. Epistemological Disjunctivism and the New Evil Demon.B. J. C. Madison - 2014 - Acta Analytica 29 (1):61-70.
    In common with traditional forms of epistemic internalism, epistemological disjunctivism attempts to incorporate an awareness condition on justification. Unlike traditional forms of internalism, however, epistemological disjunctivism rejects the so-called New Evil Genius thesis. In so far as epistemological disjunctivism rejects the New Evil Genius thesis, it is revisionary. -/- After explaining what epistemological disjunctivism is, and how it relates to traditional forms of epistemic internalism / externalism, I shall argue that the epistemological disjunctivist’s account of the intuitions underlying the New (...)
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  10. Internalism V.S. Externalism in the Epistemology of Memory.B. J. C. Madison - 2017 - In Sven Bernecker & Kourken Michaelian (eds.), The Routledge Handbook of Philosophy of Memory. Routledge. pp. 283-295.
    This chapter first surveys general issues in the epistemic internalism / externalism debate: what is the distinction, what motivates it, and what arguments can be given on both sides. -/- The second part of the chapter will examine the internalism / externalism debate as regards to the specific case of the epistemology of memory belief.
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  11.  33
    Disqualifying ‘Disqualifiers’.B. J. C. Madison - 2019 - Inquiry: An Interdisciplinary Journal of Philosophy:1-13.
    In addition to the notion of defeat, do we need to expand the epistemological repertoire used in accounting for the context dependence of justification? It has recently been argued that we ought to admit a hitherto unrecognized fundamental epistemic kind called ‘disqualifiers’. Disqualifiers are taken to be not reducible to any other epistemic notion. Rather, they are meant to be primitive. If this is correct, it is a surprising and novel discovery, and so it is worthy of further epistemological investigation. (...)
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  12. On Justifications and Excuses.B. J. C. Madison - 2018 - Synthese 195 (10):4551-4562.
    The New Evil Demon problem has been hotly debated since the case was introduced in the early 1980’s (e.g. Lehrer and Cohen 1983; Cohen 1984), and there seems to be recent increased interest in the topic. In a forthcoming collection of papers on the New Evil Demon problem (Dutant and Dorsch, forthcoming), at least two of the papers, both by prominent epistemologists, attempt to resist the problem by appealing to the distinction between justification and excuses. My primary aim here is (...)
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  13. Combating Anti Anti-Luck Epistemology.B. J. C. Madison - 2011 - Australasian Journal of Philosophy 89 (1):47-58.
    One thing nearly all epistemologists agree upon is that Gettier cases are decisive counterexamples to the tripartite analysis of knowledge; whatever else is true of knowledge, it is not merely belief that is both justified and true. They now agree that knowledge is not justified true belief because this is consistent with there being too much luck present in the cases, and that knowledge excludes such luck. This is to endorse what has become known as the 'anti-luck platitude'. <br /><br (...)
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  14. Epistemic Value and the New Evil Demon.B. J. C. Madison - 2017 - Pacific Philosophical Quarterly 98 (1):89-107.
    In this article I argue that the value of epistemic justification cannot be adequately explained as being instrumental to truth. I intend to show that false belief, which is no means to truth, can nevertheless still be of epistemic value. This in turn will make a good prima facie case that justification is valuable for its own sake. If this is right, we will have also found reason to think that truth value monism is false: assuming that true belief does (...)
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  15. Internalism in the Epistemology of Testimony Redux.B. J. C. Madison - 2016 - Erkenntnis 81 (4):741-755.
    In general, epistemic internalists hold that an individual’s justification for a belief is exhausted by her reflectively accessible reasons for thinking that the contents of her beliefs are true. Applying this to the epistemology of testimony, a hearer’s justification for beliefs acquired through testimony is exhausted by her reflectively accessible reasons to think that the contents of the speaker’s testimony is true. A consequence of internalism is that subjects that are alike with respect to their reflectively accessible reasons are alike (...)
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  16. Epistemic Internalism, Justification, and Memory.B. J. C. Madison - 2014 - Logos and Episteme 5 (1):33-62.
    Epistemic internalism, by stressing the indispensability of the subject’s perspective, strikes many as plausible at first blush. However, many people have tended to reject the position because certain kinds of beliefs have been thought to pose special problems for epistemic internalism. For example, internalists tend to hold that so long as a justifier is available to the subject either immediately or upon introspection, it can serve to justify beliefs. Many have thought it obvious that no such view can be correct, (...)
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  17. Is Open-Mindedness Truth-Conducive?B. J. C. Madison - 2019 - Synthese 196 (5):2075-2087.
    What makes an intellectual virtue a virtue? A straightforward and influential answer to this question has been given by virtue-reliabilists: a trait is a virtue only insofar as it is truth-conducive. In this paper I shall contend that recent arguments advanced by Jack Kwong in defence of the reliabilist view are good as far as they go, in that they advance the debate by usefully clarifying ways in how best to understand the nature of open-mindedness. But I shall argue that (...)
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  18.  13
    Towards a Better Understanding of Parallel Visual Processing in Human Vision: Evidence for Exhaustive Analysis of Visual Information.Simona Buetti, Deborah A. Cronin, Anna M. Madison, Zhiyuan Wang & Alejandro Lleras - 2016 - Journal of Experimental Psychology: General 145 (6):672-707.
  19.  5
    All things bleak and bare beneath a brazen sky: practice and place in the analysis of Australopithecus.Paige Madison - 2019 - History and Philosophy of the Life Sciences 41 (2):19.
    The fossilized primate skull known as the Taungs Baby, discovered in South Africa, was put forward in 1925 as a controversial ‘missing link’ between humans and apes. This essay examines the controversy generated by the fossil, with a focus on practice and the circulation of material objects. Viewing the Taungs story from this perspective provides a new outlook on debates, one that suggests that attention to the importance of place, particularly the ways that specific localities shape scientific practices, is crucial (...)
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  20.  9
    What Musicians Do to Induce the Sensation of Groove in Simple and Complex Melodies, and How Listeners Perceive It.Guy Madison & George Sioros - 2014 - Frontiers in Psychology 5.
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  21.  8
    Syncopation Creates the Sensation of Groove in Synthesized Music Examples.George Sioros, Marius Miron, Matthew Davies, Fabien Gouyon & Guy Madison - 2014 - Frontiers in Psychology 5.
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  22. The Phenomenology of Merleau-Ponty: A Search for the Limits of Consciousness.Gary Brent Madison - 1981 - Ohio University Press.
  23. Is Justification Knowledge?B. J. C. Madison - 2010 - Journal of Philosophical Research 35:173-191.
    Analytic epistemologists agree that, whatever else is true of epistemic justification, it is distinct from knowledge. However, if recent work by Jonathan Sutton is correct, this view is deeply mistaken, for according to Sutton justification is knowledge. That is, a subject is justified in believing that p iff he knows that p. Sutton further claims that there is no concept of epistemic justification distinct from knowledge. Since knowledge is factive, a consequence of Sutton’s view is that there are no false (...)
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  24. On the Compatibility of Epistemic Internalism and Content Externalism.B. J. C. Madison - 2009 - Acta Analytica 24 (3):173-183.
    In this paper I consider a recent argument of Timothy Williamson’s that epistemic internalism and content externalism are indeed incompatible, and since he takes content externalism to be above reproach, so much the worse for epistemic internalism. However, I argue that epistemic internalism, properly understood, remains substantially unaffected no matter which view of content turns out to be correct. What is key to the New Evil Genius thought experiment is that, given everything of which the inhabitants are consciously aware, the (...)
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  25.  94
    On the Nature of Intellectual Vice.B. J. C. Madison - 2017 - Social Epistemology Review and Reply Collective 6 (12):1-6.
    Vice epistemology, as Quassim Cassam understands it, is the study of the nature, identity, and significance of the epistemic vices. But what makes an intellectual vice a vice? Cassam calls his own view “Obstructivism” – intellectual vices are those traits, thinking styles, or attitudes that systematically obstruct the acquisition, retention, and transmission of knowledge. -/- I shall argue that Cassam’s account is an improvement upon virtue-reliabilism, and that it fares better against what I call Montmarquet’s objection than its immediate rivals. (...)
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  26. The Hermeneutics of Postmodernity Figures and Themes.Gary Brent Madison - 1990
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  27.  39
    A Priori, by Edwin Mares: Acumen, 2011, Pp. X + 229, £14.99. [REVIEW]B. J. C. Madison - 2013 - Australasian Journal of Philosophy 91 (3):626-626.
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  28.  10
    Hayek and the Interpretive Turn.G. B. Madison - 1989 - Critical Review 3 (2):169-185.
  29. The Existence of Countable Totally Nonconstructive Extensions of the Countable Atomless Boolean Algebra.E. W. Madison - 1983 - Journal of Symbolic Logic 48 (1):167-170.
    Our results concern the existence of a countable extension U of the countable atomless Boolean algebra B such that U is a "nonconstructive" extension of B. It is known that for any fixed admissible indexing φ of B there is a countable nonconstructive extension U of B (relative to φ). The main theorem here shows that there exists an extension U of B such that for any admissible indexing φ of B, U is nonconstructive (relative to φ). Thus, in this (...)
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  30. Peacocke’s A Priori Arguments Against Scepticism.B. J. C. Madison - 2011 - Grazer Philosophische Studien 83 (1):1-8.
    In The Realm of Reason (2004), Christopher Peacocke develops a “generalized rationalism” concerning, among other things, what it is for someone to be “entitled”, or justified, in forming a given belief. In the course of his discussion, Peacocke offers two arguments to the best explanation that aim to undermine scepticism and establish a justification for our belief in the reliability of sense perception, respectively. If sound, these ambitious arguments would answer some of the oldest and most vexing epistemological problems. In (...)
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  31.  50
    Appendix: The Interpretive Turn in Phenomenology: A Philosophical T-Listory.Gary Brent Madison - 2004 - Symposium 8 (2):397-467.
  32.  27
    The Law, Policy, and Ethics of Employers' Use of Financial Incentives to Improve Health.Kristin M. Madison, Kevin G. Volpp & Scott D. Halpern - 2011 - Journal of Law, Medicine and Ethics 39 (3):450-468.
    The Patient Protection and Affordable Care Act turns to a nontraditional mechanism to improve public health: employer -provided financial incentives for healthy behaviors. Critics raise questions about incentive programs' effectiveness, employer involvement, and potential discrimination. We support incentive program development despite these concerns. The ACA sets the stage for a broad-based research and implementation agenda through which we can learn to structure incentive programs to not only promote public health but also address prevalent concerns.
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  33.  19
    The Politics of Postmodernity.G. B. Madison - 1991 - Critical Review 5 (1):53-79.
    This paper attempts to delineate some of the principal features and tasks of a politics of postmodernity. An attempt is made in the first part of the paper to reflect on the democratic revolutions of 1989 in Eastern Europe and to discern what lessons they might have to offer. What is called for, it is maintained, is a renewed theory of democracy and, more particularly, a reformulation of traditional liberalism. In the second part of the paper the author seeks to (...)
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  34.  6
    The Law, Policy, and Ethics of Employers' Use of Financial Incentives to Improve Health.Kristin M. Madison, Kevin G. Volpp & Scott D. Halpern - 2011 - Journal of Law, Medicine and Ethics 39 (3):450-468.
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  35.  8
    The Logic of Liberty.Gary Brent Madison - 1986 - Greenwood Press.
  36.  59
    In Memoriam Paul Ricoeur.David Pellauer, Charles Reagan & Gary Brent Madison - 2005 - Symposium 9 (2):353-359.
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  37.  10
    Hermeneutics and Tradition.Gary Brent Madison - 1988 - Proceedings and Addresses of the American Philosophical Association 62:165.
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  38.  1
    Is Justification Knowledge?B. J. C. Madison - 2010 - Journal of Philosophical Research 35:173-191.
    Analytic epistemologists agree that, whatever else is true of epistemic justification, it is distinct from knowledge. However, if recent work by Jonathan Sutton is correct, this view is deeply mistaken, for according to Sutton justification is knowledge. That is, a subject is justified in believing that p iff he knows that p. Sutton further claims that there is no concept of epistemic justification distinct from knowledge. Since knowledge is factive, a consequence of Sutton’s view is that thereare no false justified (...)
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  39.  28
    How Individualistic is Methodological Individualism?G. B. Madison - 1990 - Critical Review 4 (1-2):41-60.
    F.A.Hayek is generally considered to be a representative of what, in regard to the methodology of the human sciences, is commonly referred to as ?methodological individualism?; (MI). This paper is an attempt to determine the exact nature and significance of Hayek's own particular brand of ?individualism.?; In particular, it attempts to show that Hayek's MI is grossly misinterpreted when it is viewed as being merely another instance of the atomistic or analytic individualism characteristic of much modern thinking. The ?true?; individualism (...)
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  40.  50
    Afterword.Gary Brent Madison - 2004 - Symposium 8 (2):389-396.
  41. Did Merleau-Ponty Have a Theory of Perception?Gary Brent Madison - 1992 - In Shaun Gallagher & Thomas Busch (eds.), Merleau-Ponty, Hermeneutics and Postmodernism.
     
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  42.  8
    Even “Bigger Gods” Developed Amongst the Pastoralist Followers of Moses and Mohammed: Consistent with Uncertainty and Disadvantage, but Not Prosocality.Edward Dutton & Guy Madison - 2016 - Behavioral and Brain Sciences 39.
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  43.  56
    In Memoriam Hans-Georg Gadamer.Jean Grondin, Gary B. Madison & Jeff Mitscherling - 2002 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 6 (1):5-10.
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  44.  27
    A Hauntingly Familiar Scenario.Catherine Madison - 2017 - Cambridge Quarterly of Healthcare Ethics 26 (4):691-692.
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  45.  5
    Freud's Concept of Repression and Defense: Its Theoretical and Observational Language.Peter Madison - 1961 - Philosophy of Science 31 (2):186-188.
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  46.  66
    Review of Mikkel Gerken's Epistemic Reasoning and the Mental. [REVIEW]B. J. C. Madison - 2014 - Notre Dame Philosophical Reviews:xx-yy.
  47.  93
    Review of Stephen Hetherington's How to Know: A Practicalist Conception of Knowledge. [REVIEW]B. J. C. Madison - 2012 - Notre Dame Philosophical Reviews.
  48.  11
    Computability of Boolean Algebras and Their Extensions.Donald A. Alton & E. W. Madison - 1973 - Annals of Mathematical Logic 6 (2):95-128.
  49.  22
    Postmodern Philosophy?G. B. Madison - 1988 - Critical Review 2 (2-3):166-182.
  50.  38
    Gadamer's Legacy.Gary B. Madison - 2002 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 6 (2):135-147.
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