Results for 'Blake H. Dournaee'

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  1. Theories of Scientific Method the Renaissance Through the Nineteenth Century, by Ralph M. Blake, Curt J. Ducasse, and Edward H. Madden. Edited by Edward H. Madden. --. [REVIEW]Ralph M. Blake - 1960 - University of Washington Press.
     
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  2.  83
    Comments on “The Replication of the Hard Problem of Consciousness in AI and Bio-AI”.Blake H. Dournaee - 2010 - Minds and Machines 20 (2):303-309.
    In their joint paper entitled The Replication of the Hard Problem of Consciousness in AI and BIO-AI (Boltuc et al. Replication of the hard problem of conscious in AI and Bio- AI: An early conceptual framework 2008), Nicholas and Piotr Boltuc suggest that machines could be equipped with phenomenal consciousness, which is subjective consciousness that satisfies Chalmer’s hard problem (We will abbreviate the hard problem of consciousness as H-consciousness ). The claim is that if we knew the inner workings of (...)
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    Book Review:The Good Will, A Study in the Coherence Theory of Goodness. H. J. Paton. [REVIEW]R. M. Blake - 1928 - Ethics 38 (2):229-.
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  4. Medical America in the Nineteenth Century. Readings From the Literature. Gert H. Brieger.John B. Blake - 1973 - Isis 64 (4):559-560.
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  5. The Good Will, A Study in the Coherence Theory of Goodness. H. J. Paton.R. M. Blake - 1928 - International Journal of Ethics 38 (2):229-234.
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    Étude sur les structures narratives dans la Mort Artu.H. Blake - 1972 - Revue Belge de Philologie Et D’Histoire 50 (3):733-743.
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  7.  2
    Strain Hardening Due to {10 12} Twinning in Pure Magnesium.C. H. Caceres, P. Lukac & A. Blake - 2008 - Philosophical Magazine 88 (7):991-1003.
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  8. The Protein Ontology: A Structured Representation of Protein Forms and Complexes.Darren Natale, Cecilia N. Arighi, Winona C. Barker, Judith A. Blake, Carol J. Bult, Michael Caudy, Harold J. Drabkin, Peter D’Eustachio, Alexei V. Evsikov, Hongzhan Huang, Jules Nchoutmboube, Natalia V. Roberts, Barry Smith, Jian Zhang & Cathy H. Wu - 2011 - Nucleic Acids Research 39 (1):D539-D545.
    The Protein Ontology (PRO) provides a formal, logically-based classification of specific protein classes including structured representations of protein isoforms, variants and modified forms. Initially focused on proteins found in human, mouse and Escherichia coli, PRO now includes representations of protein complexes. The PRO Consortium works in concert with the developers of other biomedical ontologies and protein knowledge bases to provide the ability to formally organize and integrate representations of precise protein forms so as to enhance accessibility to results of protein (...)
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  9.  52
    User Interfaces for Communication Bridges Across the Digital Divide.Edwin H. Blake & William D. Tucker - 2006 - AI and Society 20 (2):232-242.
    Connecting people across the digital divide is as much a social effort as a technological one. We are developing a community-centred approach to learn how interaction techniques can compensate for poor communication across the digital divide. We have incorporated the lessons learned regarding social intelligence design in an abstraction and in a device called the SoftBridge. The SoftBridge allows communication to flow from endpoints through adapters, getting converted if necessary, and out to destination endpoints. Field trials are underway with two (...)
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  10.  72
    Framework for a Protein Ontology.Darren A. Natale, Cecilia N. Arighi, Winona Barker, Judith Blake, Ti-Cheng Chang, Zhangzhi Hu, Hongfang Liu, Barry Smith & Cathy H. Wu - 2007 - BMC Bioinformatics 8 (Suppl 9):S1.
    Biomedical ontologies are emerging as critical tools in genomic and proteomic research where complex data in disparate resources need to be integrated. A number of ontologies exist that describe the properties that can be attributed to proteins; for example, protein functions are described by Gene Ontology, while human diseases are described by Disease Ontology. There is, however, a gap in the current set of ontologies—one that describes the protein entities themselves and their relationships. We have designed a PRotein Ontology (PRO) (...)
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  11.  16
    Memoirs of Fellows and Corresponding Fellows of the Medieval Academy.C. H. Beeson, A. C. L. Brown, G. R. Coffman, E. C. Armstrong, J. D. M. Ford, W. A. Nitze, G. L. Hamilton, W. E. Lunt, George Sarton, R. P. Blake, E. K. Rand, C. U. Clark, Magoun, A. A. Vasiliev, H. E. Sigerist & Lynn Thorndike - 1939 - Speculum 14 (3):411-418.
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  12. Theories of Scientific Method: The Renaissance Through the Nineteenth Century.Ralph M. Blake, Curt J. Ducasse & Edward H. Madden - 1961 - British Journal for the Philosophy of Science 12 (46):173-176.
     
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  13.  7
    Theories of Scientific Method.Ralph M. Blake, Curt J. Ducasse & Edward H. Madden - 1962 - Les Etudes Philosophiques 17 (2):249-249.
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  14.  7
    SLAVERY IN PLAUTUS. StewartPlautus and Roman Slavery. Pp. X + 229.Malden, MA and Oxford:Wiley–Blackwell,2012. Cased, £55, €66.20, US$89.95. ISBN:978-1-4051-9628-4. [REVIEW]Sarah H. Blake - 2014 - The Classical Review 64 (2):443-445.
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  15.  1
    Theories of Scientific Method: The Renaissance Through the Nineteenth Century.R. M. Blake, C. J. Ducasse & E. H. Madden - 1962 - Philosophical Quarterly 12 (47):187-188.
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  16.  24
    Grammatik der Lateinlsche Sprache, Bearbeitet von Dr H. Schweizer-Sidler, Und Dr Alfred Stjrbee. Erster Theil Halle, 1888. This Little Book (of Only 215 Pages) is a New Recension of Schweizer-Sidler's Latin Elementar Und Formenlehre Published in 1869. The Importance of the Present Volume is That its Writers Have Entirely Recast Their Theory of Latin Morphology in Accordance with the Procedure of the New School of Comparative Philology. It is Much to Be Hoped That Some Competent English or American Scholar Will Either Translate the Book Into English, or Write an Original Work of the Same Character. [REVIEW]N. H. - 1889 - The Classical Review 3 (06):275-.
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  17.  17
    The Loeb Collection of Arretine Pottery. Catalogued with Introduction and Descriptive Notes by George H. Chase, Ph.D. New York, 1908. Pp. 167. 23 Plates. [REVIEW]B. W. H. - 1909 - The Classical Review 23 (02):57-.
  18.  20
    Carte Archélogique de I' Îile de |Déos (1893–94). By E. Abdaillon and H. Convebt. In Three Sections, with 16 Pp. Of Text. Paris, 1902. 25 Francs. [REVIEW]B. W. H. - 1905 - The Classical Review 19 (1):89.
  19.  15
    Simbolismo y extravío en el mundo lírico de Beulah de William Blake.William Blake - 1997 - Philosophy 24:59-63.
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  20.  16
    Mycenaean Troy. By H. C. Tolman and G. C. Scoggin (Vanderbilt Oriental Series). With Plate, 44 Figs., Four Maps, and Plans. Pp. 111. 8vo. New York, Etc. [1903]. [REVIEW]B. W. H. - 1904 - The Classical Review 18 (08):424-.
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  21.  11
    H Katagwgh Twn Kupriwn.G. H. & K. P. Georgiades - 1938 - Journal of Hellenic Studies 58:101.
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  22.  8
    Frederic H. Hedge, D. D.W. T. H. - 1877 - Journal of Speculative Philosophy 11 (1):107 - 108.
  23.  8
    H Ilias Kai o Trwikos PolemosThe Iliad of Homer.C. R. H., B. Dousmanis & William Marris - 1935 - Journal of Hellenic Studies 55:104.
  24.  1
    Pleasures of Benthamism, K. Blake.Kathleen Blake - 2012 - Revue D’Études Benthamiennes (11).
    Le propos est précédé par une illustration, la seule de l’ouvrage, extraite d’une Histoire de l’industrie du coton en Grande-Bretagne parue en 1835. Il s’agit de la reproduction d’un dessin représentant le processus d’impression de motifs sur du calicot. On y voit deux hommes travailler, de façon semble-t-il minutieuse, sur deux grandes machines installées dans un atelier spacieux. L’illustration est égayée par les motifs imprimés sur les pans de tissu, qui occupent une grande partie de l’esp..
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  25. A Warning to Maidens, or, Advice to Girls and Young Women, by H.S.P.S. P. H. & Warning - 1885
     
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  26. Basile, Grégoire de Nazianze et Grégoire de Nysse, comme exégétes, de H. WEISS.V. H. V. H. - 1872 - Revue de Théologie Et de Philosophie 5 (3):468.
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  27. La clôture du canon de l'Ancien Testament, d'après le Dr H. GRAETZ.V. H. V. H. - 1872 - Revue de Théologie Et de Philosophie 5 (4):628.
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  28. Réponse de M. H. Vuilleumier.H. V. H. - 1890 - Revue de Théologie Et de Philosophie 23 (5):511.
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  29. The Satanic Origin and Character of Spiritualism, by H.A.H.A. H. H. & Satanic Origin - 1876
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  30. Social Ethics, Tr. From [Sittliches Sein Und Sittliches Werden, by H.H.S.].Theobald Ziegler & H. S. H. - 1892
     
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  31. Joseph H. Wicksteed, Blake's Innocence and Experience. [REVIEW]Frank Granger - 1928 - Hibbert Journal 27:373.
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  32. BLAKE, R. M., DUCASSE, C. J., MADDEN, E. H. - "Theories of Scientific Method: The Renaissance Through the Nineteenth Century". [REVIEW]J. Passmore - 1963 - Mind 72:456.
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  33.  16
    The Specimen Dealer: Entrepreneurial Natural History in America's Gilded Age. [REVIEW]Mark V. Barrow - 2000 - Journal of the History of Biology 33 (3):493 - 534.
    The post-Civil War American natural history craze spawned a new institution -- the natural history dealer -- that has failed to receive the historical attention it deserves. The individuals who created these enterprises simultaneously helped to promote and hoped to profit from the burgeoning interest in both scientific and popular specimen collecting. At a time when other employment and educational prospects in natural history were severely limited, hundreds of dealers across the nation provided encouragement, specimens, publication outlets, training opportunities, and (...)
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  34. The Good Will, A Study in the Coherence Theory of Goodness. By R. M. Blake[REVIEW]H. J. Paton - 1927 - Ethics 38:229.
     
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  35.  6
    Blake Archie. A Boolean Derivation of the Moore-Osgood Theorem.H. E. Vaughan - 1947 - Journal of Symbolic Logic 12 (3):89-90.
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  36.  5
    Review: Archie Blake, A Boolean Derivation of the Moore-Osgood Theorem. [REVIEW]H. E. Vaughan - 1947 - Journal of Symbolic Logic 12 (3):89-90.
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  37.  1
    Sarah Blake McHam. Pliny and the Artistic Culture of the Italian Renaissance. Xiii + 450 Pp., Illus., Bibl., Index. New Haven, Conn.: Yale University Press, 2013. $75. [REVIEW]Pamela H. Smith - 2014 - Isis 105 (2):427-429.
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  38. William Blake.C. H. Herford - 1927 - Hibbert Journal 26:15.
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  39. "Blake: Tiriel": G. E. Bentley, Jr. [REVIEW]H. R. Wackrill - 1968 - British Journal of Aesthetics 8 (2):203.
     
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  40.  3
    Eros and Psyche: Some Versions of Romantic Love and Delicacy.Jean H. Hagstrum - 1977 - Critical Inquiry 3 (3):521-542.
    The millennial interest in the fable told by Apuleius in The Golden Ass has produced periods of intense preoccupation. Of these uses of the legend none is more interesting, varied, and profound—none possesses greater implications for contemporary life and manners—than the obsessive concern of pre-Romantic and Romantic writers and artists. Hellenistic, Roman, and early Christian culture had produced at least twenty surviving statues of Psyche alone, some seven Christian sarcophagi that used the legend, and a set of mosaics on a (...)
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  41.  32
    Mechanistic Slumber Vs. Statistical Insomnia: The Early Phase of Boltzmann’s H-Theorem (1868-1877).Massimiliano Badino - 2011 - European Physical Journal - H 36 (3):353-378.
    An intricate, long, and occasionally heated debate surrounds Boltzmann’s H-theorem (1872) and his combinatorial interpretation of the second law (1877). After almost a century of devoted and knowledgeable scholarship, there is still no agreement as to whether Boltzmann changed his view of the second law after Loschmidt’s 1876 reversibility argument or whether he had already been holding a probabilistic conception for some years at that point. In this paper, I argue that there was no abrupt statistical turn. In the first (...)
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  42. The Foundation of an Interpretative Sociology: A Critical Review of the Attempts of George H. Mead and Alfred Schutz.Christian Etzrodt - 2008 - Human Studies 31 (2):157-177.
    George H. Mead and Alfred Schutz proposed foundations for an interpretative sociology from opposite standpoints. Mead accepted the objective meaning structure a priori. His problem became therefore the explanation of the individuality and creativity of human actors in his social behavioristic approach. In contrast, Schutz started from the subjective consciousness of an isolated actor as a result of a phenomenological reduction. He was concerned with the problem of explaining the possibility of this isolated actor’s perceiving other actors in their existence, (...)
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  43. Law, Morality, and Society: Essays in Honour of H. L. A. Hart.P. M. S. Hacker & Joseph Raz (eds.) - 1977 - Oxford University Press.
    Law, Morality and Society Essays in Honour of H.L.A Hart.
     
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  44.  56
    The Revolutionary Vision of William Blake.Thomas J. J. Altizer - 2009 - Journal of Religious Ethics 37 (1):33-38.
    It was William Blake's insight that the Christian churches, by inverting the Incarnation and the dialectical vision of Paul, have repressed the body, divided God from creation, substituted judgment for grace, and repudiated imagination, compassion, and the original apocalyptic faith of early Christianity. Blake's prophetic poetry thus contributes to the renewal of Christian ethics by a process of subversion and negation of Christian moral, ecclesiastical, and theological traditions, which are recognized precisely as inversions of Jesus, and therefore as (...)
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  45.  41
    "I Walk Weeping in Pangs of a Mothers Torment for Her Children": Women's Laments in the Poetry and Prophecies of William Blake.Steven P. Hopkins - 2009 - Journal of Religious Ethics 37 (1):39-81.
    Cross-cultural scholarship in ritual studies on women's laments provides us with a fresh vantage point from which to consider the function of women and women's complaining voices in the epic poems of William Blake. In this essay, I interpret Thel, Oothoon, and Enitharmon as strong voices of experience that unleash some of Blake's most profound meditations on social, sexual, individual, and institutional forms of violence and injustice, offering what might aptly be called an ethics of witness. Tracing the (...)
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  46.  15
    Raging with the Truth: Condemnation and Concealment in the Poetry of Blake and Hill.Emily Taylor Merriman - 2009 - Journal of Religious Ethics 37 (1):83-103.
    An analysis of Geoffrey Hill's lyric poem about William Blake illuminates the relations between art, prophecy, and imperial politics across more than two centuries. Hill's poem responds to David V. Erdman's argument that Blake was resolutely, if ineffectually and sometimes secretly, opposed to war. It also establishes Hill's own cryptic but definite resistance to contemporary war and warmongers, while it mourns poetry's public powerlessness to halt the violent competition for material resources. Ignored by the majority, poetry fails to (...)
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  47.  41
    Heinrich Hertz's Neo-Kantian Philosophy of Science, and its Development by Harald Høffding.Frederik Voetmann Christiansen - 2006 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 37 (1):1 - 20.
    This article is an investigation of parallel themes in Heinrich Hertz's philosophy science and Kant's theory of schemata, symbols and regulative ideas. It is argued that Hertz's "pictures" bears close similarities to Kantian "schemata", that is, they are rules linking concepts to intuitions and provide them with their meaning. Kant's distinction between symbols and schemata is discussed and related to Hertz's three pictures of mechanics. It is argued that Hertz considered his own picture of mechanics (the "hidden mass" picture) as (...)
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  48.  46
    Ernst H. Gombrich on Abstract Painting.Elisa Caldarola - 2015 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 8 (2):77-86.
    Ernst H. Gombrich criticized abstract painting with several remarks scattered around his wide oeuvre. I argue that his view of abstract paintings is coherent with the account of pictorial representation he put forward in Art and Illusion, show some limits of such view, and maintain that, although several of Gombrich’s criticisms of abstract painting should be rejected, some of his remarks are insightful and worth of consideration.
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    Of Eagles and Crows, Lions and Oxen: Blake and the Disruption of Ethics.D. M. Yeager - 2009 - Journal of Religious Ethics 37 (1):1-31.
    Why focus on the work of William Blake in a journal dedicated to religious ethics? The question is neither trivial nor rhetorical. Blake 's work is certainly not in anyone's canon of significant texts for the study of Christian or, more broadly, religious ethics. Yet Blake, however subversive his views, sought to lay out a Christian vision of the good, alternated between prophetic denunciations of the world's folly and harrowing laments over the wreck of the world's promise, (...)
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  50.  31
    Promoting Critical Thinking in Higher Education: My Experiences as the Inaugural Eugene H. Fram Chair in Applied Critical Thinking at Rochester Institute of Technology.Clarence Burton Sheffield - 2018 - Topoi 37 (1):155-163.
    From 2012 to 2015 I was the first Eugene H. Fram Chair in Applied Critical Thinking at Rochester Institute of Technology, in Rochester, NY. To the best of my knowledge it is the only such endowed position devoted solely to this at a major North American university. It was made possible by a generous 3 million dollar gift from an anonymous alumnus who wished to honor a retired faculty member who had taught for 51 years. The honoree was revered for (...)
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