Results for 'Blas Radi'

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Blas Radi
Universidad de Buenos Aires (UBA)
  1.  21
    Salem, Sara. “Feminismo islámico, interseccionalidad y decolonialidad.”.Blas Radi - 2015 - Ideas Y Valores 64 (159):294-296.
    El artículo presenta un análisis comparativo de los últimos parágrafos de la Vida de Pirrón de Diógenes Laercio y de un capítulo del Adversus ethicos de Sexto Empírico. Los resultados de este análisis harán plausible la hipótesis de una fuente común, reproducida parcialmente en DL, pero elaborada y refinada en Sexto. En ambos textos son centrales las nociones de fin y de elección. Se presentan las diferencias entre ambos textos entorno a la primera, y las tensiones internas comunes que implica (...)
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  2.  33
    ‘You Don’T Know Where Your Interest Lies’: A Brief Reply to Professor Radi on His Remarks About Professor Córdoba and Gender Identity.Claudio Cormick - 2021 - Social Epistemology Review and Reply Collective 10 (4):7-16.
  3. An account of truthmaking.Noël Blas Saenz - 2020 - Synthese 197 (8):3413-3435.
    In this paper, I both propose and discuss a novel account of truthmaking. I begin by showing what truthmaking is not: it is not grounding and it is not correspondence. I then show what truthmaking is by offering an account that appeals both to grounding and what I call ‘deep correspondence’. After I present the account and show that it is an account that unifies, I put it to work by showing how it can overcome an objection to truthmaking, how (...)
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  4.  16
    Disentangling Interoception: Insights From Focal Strokes Affecting the Perception of External and Internal Milieus.Blas Couto, Federico Adolfi, Lucas Sedeño, Alejo Salles, Andrés Canales-Johnson, Pablo Alvarez-Abut, Indira Garcia-Cordero, Marcos Pietto, Tristan Bekinschtein, Mariano Sigman, Facundo Manes & Agustin Ibanez - 2015 - Frontiers in Psychology 6.
  5.  91
    Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences. [REVIEW]Mohamed Y. Rady, Joseph L. Verheijde & Muna S. Ali - 2009 - HEC Forum 21 (2):175-205.
    Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences Content Type Journal Article Pages 175-205 DOI 10.1007/s10730-009-9095-8 Authors Mohamed Y. Rady, Mayo Clinic Hospital in Phoenix 5777 East Mayo Boulevard Phoenix Arizona USA 85054 Joseph L. Verheijde, Mayo Clinic College of Medicine 5777 East Mayo Boulevard Phoenix Arizona USA 85054 Muna S. Ali, Arizona State University Phoenix Arizona USA Journal HEC Forum Online ISSN 1572-8498 Print ISSN 0956-2737 Journal Volume Volume 21 Journal Issue Volume (...)
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  6.  21
    Magnetic Monopoles: Evidence Since the Dirac Conjecture. [REVIEW]Blas Cabrera & W. Peter Trower - 1983 - Foundations of Physics 13 (2):195-215.
    In the fifty-one years since its publication Dirac's magnetic monopole conjecture has stimulated a theoretical outpouring rich in variety. We review here the experimental techniques with which monopoles have been sought and we will describe the limits on monopole properties these searches have established.
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  7.  26
    XII. Radiative Transitions in Light Elements: II.D. H. Wilkinson - 1956 - Philosophical Magazine 1 (2):127-152.
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  8.  58
    Mass Media Campaigns and Organ Donation: Managing Conflicting Messages and Interests. [REVIEW]Mohamed Y. Rady, Joan L. McGregor & Joseph L. Verheijde - 2012 - Medicine, Health Care and Philosophy 15 (2):229-241.
    Mass media campaigns are widely and successfully used to change health decisions and behaviors for better or for worse in society. In the United States, media campaigns have been launched at local offices of the states’ department of motor vehicles to promote citizens’ willingness to organ donation and donor registration. We analyze interventional studies of multimedia communication campaigns to encourage organ-donor registration at local offices of states’ department of motor vehicles. The media campaigns include the use of multifaceted communication tools (...)
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  9. Sófocles: Una interpretación de sus tragedias.Blas de Otero & María Florencia Nelli - 2008 - Synthesis (la Plata) 15:174-178.
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  10. Brain-Dead Patients Are Not Cadavers: The Need to Revise the Definition of Death in Muslim Communities. [REVIEW]Mohamed Y. Rady & Joseph L. Verheijde - 2013 - HEC Forum 25 (1):25-45.
    The utilitarian construct of two alternative criteria of human death increases the supply of transplantable organs at the end of life. Neither the neurological criterion (heart-beating donation) nor the circulatory criterion (non-heart-beating donation) is grounded in scientific evidence but based on philosophical reasoning. A utilitarian death definition can have unintended consequences for dying Muslim patients: (1) the expedited process of determining death for retrieval of transplantable organs can lead to diagnostic errors, (2) the equivalence of brain death with human death (...)
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  11.  22
    La función de las preguntas en un discurso agonal: el debate electoral cara a cara.Blas Arroyo & José Luis - 2010 - Discurso 4 (4):674 - 705.
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  12. Bla-bla en lugar de pun-pun: En torno a las relaciones entre la Ciencia y la Religión.A. Gutiérrez Martínez & J. Rodríguez García - 2002 - Ciudad de Dios 215 (2):557-603.
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  13.  39
    The Moral Code in Islam and Organ Donation in Western Countries: Reinterpreting Religious Scriptures to Meet Utilitarian Medical Objectives.Mohamed Y. Rady & Joseph L. Verheijde - 2014 - Philosophy, Ethics, and Humanities in Medicine 9:11.
    End-of-life organ donation is controversial in Islam. The controversy stems from: scientifically flawed medical criteria of death determination; invasive perimortem procedures for preserving transplantable organs; and incomplete disclosure of information to consenting donors and families. Data from a survey of Muslims residing in Western countries have shown that the interpretation of religious scriptures and advice of faith leaders were major barriers to willingness for organ donation. Transplant advocates have proposed corrective interventions: reinterpreting religious scriptures, reeducating faith leaders, and utilizing media (...)
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  14.  77
    Organ Procurement Organizations Internet Enrollment for Organ Donation: Abandoning Informed Consent. [REVIEW]Sandra Woien, Mohamad Rady, Joseph Verheijde & Joan McGregor - 2006 - BMC Medical Ethics 7 (1):1-9.
    Background Requirements for organ donation after cardiac or imminent death have been introduced to address the transplantable organs shortage in the United States. Organ procurement organizations (OPOs) increasingly use the Internet for organ donation consent. Methods An analysis of OPO Web sites available to the public for enrollment and consent for organ donation. The Web sites and consent forms were examined for the minimal information recommended by the United States Department of Health and Human Services for informed consent. Content scores (...)
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  15.  5
    Apnea Testing is Medical Treatment Requiring Informed Consent.Greg Yanke, Mohamed Y. Rady, Joseph Verheijde & Joan McGregor - 2020 - American Journal of Bioethics 20 (6):22-24.
    Volume 20, Issue 6, June 2020, Page 22-24.
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  16.  7
    Re A (A Child) and the United Kingdom Code of Practice for the Diagnosis and Confirmation of Death: Should a Secular Construct of Death Override Religious Values in a Pluralistic Society?Mohamed Rady & Kartina Choong - 2018 - HEC Forum 30 (1):71-89.
    The determination of death by neurological criteria remains controversial scientifically, culturally, and legally, worldwide. In the United Kingdom, although the determination of death by neurological criteria is not legally codified, the Code of Practice of the Academy of Medical Royal Colleges is customarily used for neurological death determination and treatment withdrawal. Unlike some states in the US, however, there are no provisions under the law requiring accommodation of and respect for residents' religious rights and commitments when secular conceptions of death (...)
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  17.  26
    Dobre rady dla filozofów [recenzja] Jacek Julisz Jadacki, Jak studiować filozofię, 1996.Janusz Mączka - 1997 - Zagadnienia Filozoficzne W Nauce 21.
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  18.  48
    Nonconsensual Withdrawal of Nutrition and Hydration in Prolonged Disorders of Consciousness: Authoritarianism and Trustworthiness in Medicine.Mohamed Y. Rady & Joseph L. Verheijde - 2014 - Philosophy, Ethics, and Humanities in Medicine 9:16.
    The Royal College of Physicians of London published the 2013 national clinical guidelines on prolonged disorders of consciousness in vegetative and minimally conscious states. The guidelines acknowledge the rapidly advancing neuroscientific research and evolving therapeutic modalities in PDOC. However, the guidelines state that end-of-life decisions should be made for patients who do not improve with neurorehabilitation within a finite period, and they recommend withdrawal of clinically assisted nutrition and hydration . This withdrawal is deemed necessary because patients in PDOC can (...)
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  19.  42
    Recovery of Transplantable Organs After Cardiac or Circulatory Death: Transforming the Paradigm for the Ethics of Organ Donation.Joseph L. Verheijde, Mohamed Y. Rady & Joan McGregor - 2007 - Philosophy, Ethics, and Humanities in Medicine 2:8-.
    Organ donation after cardiac or circulatory death (DCD) has been introduced to increase the supply of transplantable organs. In this paper, we argue that the recovery of viable organs useful for transplantation in DCD is not compatible with the dead donor rule and we explain the consequential ethical and legal ramifications. We also outline serious deficiencies in the current consent process for DCD with respect to disclosure of necessary elements for voluntary informed decision making and respect for the donor's autonomy. (...)
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  20.  10
    CXII. Radiative Capture of Protons of Less Than 1 MeV in Beryllium.A. B. Cleggg - 1956 - Philosophical Magazine 1 (12):1116-1125.
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  21.  6
    Pasiones barrocas.Blas Matamoro - 1997 - Isegoría 17:185-194.
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  22.  4
    Blas Cabrera, las Academias y su Tiempo.Ángel Martín Municio - 2004 - Arbor 179 (706):579-593.
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  23.  17
    Ethical and Legal Concerns With Nevada’s Brain Death Amendments.Greg Yanke, Mohamed Y. Rady & Joseph L. Verheijde - 2018 - Journal of Bioethical Inquiry 15 (2):193-198.
    In early 2017, Nevada amended its Uniform Determination of Death Act, in order to clarify the neurologic criteria for the determination of death. The amendments stipulate that a determination of death is a clinical decision that does not require familial consent and that the appropriate standard for determining neurologic death is the American Academy of Neurology’s guidelines. Once a physician makes such a determination of death, the Nevada amendments require the withdrawal of life-sustaining treatment within twenty-four hours with limited exceptions. (...)
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  24. El arte de predicción medieval: estudio del manuscrito "Uniuscuisque sermocinantis initium sit tale si placet" Quedan doctrina ad forman praedicandi brevis.Alberto Descalzo de Blas - 2003 - Salmanticensis 50 (2):257-277.
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  25.  10
    Approximate Radiative Solutions of Einstein-Maxwell Equations.Y. Choquet-Bruhat - 1971 - In Charles Goethe Kuper & Asher Peres (eds.), Relativity and Gravitation. New York: Gordon and Breach Science Publishers. pp. 1--81.
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  26.  29
    Transparency and Accountability in Mass Media Campaigns About Organ Donation: A Response to Morgan and Feeley.Mohamed Y. Rady, Joan L. McGregor & Joseph L. Verheijde - 2013 - Medicine, Health Care and Philosophy 16 (4):869-876.
    We respond to Morgan and Feeley’s critique on our article “Mass Media in Organ Donation: Managing Conflicting Messages and Interests.” We noted that Morgan and Feeley agree with the position that the primary aims of media campaigns are: “to educate the general public about organ donation process” and “help individuals make informed decisions” about organ donation. For those reasons, the educational messages in media campaigns should not be restricted to “information from pilot work or focus groups” but should include evidence-based (...)
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  27.  26
    Campaigning for Organ Donation at Mosques.Mohamed Y. Rady & Joseph L. Verheijde - 2016 - HEC Forum 28 (3):193-204.
    There is a trend of recruiting faith leaders at mosques to overcome religious barriers to organ donation, and to increase donor registration among Muslims. Commentators have suggested that Muslims are not given enough information about organ donation in religious sermons or lectures delivered at mosques. Corrective actions have been recommended, such as funding campaigns to promote organ donation, and increasing the availability of organ donation information at mosques. These actions are recommended despite published literature expressing safety concerns in living and (...)
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  28.  13
    ¡Necesito seguir trabajando! Una revisión conceptual sobre la adicción al trabajo.Edwin Salas-Blas & Anthony Copez-Lonzoy - 2018 - Cultura 32:331-352.
  29. Przewodniczący Rady Redakcyjnej \"Studiów Filozoficznych\".Dionizy Tanalski - 1989 - Studia Filozoficzne 284 (7-8).
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  30. Autoresuscitation and Organ Donation After Cardiac Death: Clarifying Misunderstandings About the Physiology of Human Circulation.M. Rady, J. Verheijde & J. L. McGregor - forthcoming - Philosophy, Ethics, and Humanities in Medicine.
     
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  31.  20
    Quality Palliative Care or Physician-Assisted Death: A Comment on the French Perspective of End-of-Life Care in Neurological Disorders.Mohamed Y. Rady - 2011 - Journal of Clinical Research and Bioethics 2 (2).
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  32.  54
    Brain Death, States of Impaired Consciousness, and Physician-Assisted Death for End-of-Life Organ Donation and Transplantation.Joseph L. Verheijde, Mohamed Y. Rady & Joan L. McGregor - 2009 - Medicine, Health Care and Philosophy 12 (4):409-421.
    In 1968, the Harvard criteria equated irreversible coma and apnea with human death and later, the Uniform Determination of Death Act was enacted permitting organ procurement from heart-beating donors. Since then, clinical studies have defined a spectrum of states of impaired consciousness in human beings: coma, akinetic mutism, minimally conscious state, vegetative state and brain death. In this article, we argue against the validity of the Harvard criteria for equating brain death with human death. Brain death does not disrupt somatic (...)
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  33. Ricardo Macías Picavea y el problema de regeneracionismo español.Fernando Hermida de Blas - 1996 - El Basilisco 21:41-42.
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  34.  12
    Radiative Dynamical Implications of Electrogravity.Toivo Jaakkola - 1991 - Apeiron 18:1-4.
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  35. Un poema" anterior" de Blas de Otero.Emilio Alarcos LLorach - 1992 - El Basilisco 11:84-89.
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  36.  48
    Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences.Y. Rady Mohamed, L. Verheijde Joseph & S. Ali Muna - 2009 - HEC Forum 21 (2):175-205.
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  37.  9
    Liverpool Care Pathway: Life-Ending Pathway or Palliative Care Pathway?Mohamed Y. Rady & Joseph L. Verheijde - 2015 - Journal of Medical Ethics 41 (8):644-644.
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  38.  5
    Non-Radiative Transitions.N. Robertson & L. Friedman - 1976 - Philosophical Magazine 33 (5):753-774.
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  39.  22
    Renta Básica y Estado Plurinacional: opciones para la justicia global. Una reflexión desde las esferas de la justicia de Michael Walzer.Blas Zubiría Mutis - 2014 - Eidos: Revista de Filosofía de la Universidad Del Norte 21:64-84.
    Este artículo vincula preocupaciones sociológicas con la propuesta comunitarista de Michael Walzer y las esferas de la justicia. Partiendo de la premisa básica de que no puede existir un criterio distributivo único universal para todas las esferas y de que efectivamente las distintas esferas exigen distintos criterios, se intenta responder la siguiente pregunta: a partir del reconocimiento de ciertas realidades apremiantes del mundo actual, ¿qué ideas de justicia global pueden ser válidas, sobre qué criterios básicos y para qué esferas teniendo (...)
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  40.  58
    Imaginary Computational Systems: Queer Technologies and Transreal Aesthetics. [REVIEW]Zach Blas & Micha Cárdenas - 2013 - AI and Society 28 (4):559-566.
  41.  8
    Ethical and Legal Concerns With Nevada’s Brain Death Amendments.Joseph Verheijde, Mohamed Rady & Greg Yanke - 2018 - Journal of Bioethical Inquiry 15 (2):193-198.
    In early 2017, Nevada amended its Uniform Determination of Death Act, in order to clarify the neurologic criteria for the determination of death. The amendments stipulate that a determination of death is a clinical decision that does not require familial consent and that the appropriate standard for determining neurologic death is the American Academy of Neurology’s guidelines. Once a physician makes such a determination of death, the Nevada amendments require the withdrawal of life-sustaining treatment within twenty-four hours with limited exceptions. (...)
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  42.  52
    The Kiss of Death: Farewell Letters From the Condemned to Death in Civil War and Postwar Spain.Verónica Sierra Blas - 2011 - The European Legacy 16 (2):167-187.
    Right from the start of the Spanish Civil War, thousands of prisoners were executed by shooting. Today, many of them remain anonymous, but others, thanks to their writing, have passed into history. In the final hours before their execution, these men and women had the chance to write a few farewell letters to their nearest and dearest. These letters, known by historians as ?chapel letters,? passed either through official channels exercising prior censorship or else were sent clandestinely. In their farewell (...)
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  43. Bla-Ma Dam-Pa Bsod-Nams-Rgyal-Mtshan Gyi Bkaʼ ʼbum =. Bsod-Nams-Rgyal-Mtshan - 1999 - Sa-Skya Rgyal-Yoṅs Gsuṅ-Rab Slob-Gñer-Khaṅ.
    v. 1. Ka, Ga -- v. 3. Ṅa -- v. 4. Ca -- v. 6. Ja -- v. 7. Ña, Ta, Tha, Na -- v. 8. Dha.
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  44.  23
    Distress From Voluntary Refusal of Food and Fluids to Hasten Death: What is the Role of Continuous Deep Sedation?: Figure 1.Mohamed Y. Rady & Joseph L. Verheijde - 2012 - Journal of Medical Ethics 38 (8):510-512.
    In assisted dying, the end-of-life trajectory is shortened to relieve unbearable suffering. Unbearable suffering is defined broadly enough to include cognitive (early dementia), psychosocial or existential distress. It can include old-age afflictions that are neither life-threatening nor fatal in the “vulnerable elderly”. The voluntary refusal of food and fluids (VRFF) combined with continuous deep sedation (CDS) for assisted dying is legal. Scientific understanding of awareness of internal and external nociceptive stimuli under CDS is rudimentary. CDS may blunt the wakefulness component (...)
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  45.  42
    Re A and the United Kingdom Code of Practice for the Diagnosis and Confirmation of Death: Should a Secular Construct of Death Override Religious Values in a Pluralistic Society?Kartina A. Choong & Mohamed Y. Rady - 2018 - HEC Forum 30 (1):71-89.
    The determination of death by neurological criteria remains controversial scientifically, culturally, and legally, worldwide. In the United Kingdom, although the determination of death by neurological criteria is not legally codified, the Code of Practice of the Academy of Medical Royal Colleges is customarily used for neurological death determination and treatment withdrawal. Unlike some states in the US, however, there are no provisions under the law requiring accommodation of and respect for residents' religious rights and commitments when secular conceptions of death (...)
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  46.  35
    The Determination of Quality of Life and Medical Futility in Disorders of Consciousness: Reinterpreting the Moral Code of Islam.Mohamed Y. Rady & Joseph L. Verheijde - 2015 - American Journal of Bioethics 15 (1):14-16.
  47.  19
    Antecedents of Maternal Parenting Stress: The Role of Attachment Style, Prenatal Attachment, and Dyadic Adjustment in First-Time Mothers.Claudia Mazzeschi, Chiara Pazzagli, Giulia Radi, Veronica Raspa & Livia Buratta - 2015 - Frontiers in Psychology 6.
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  48.  11
    E-Learning in the Frame of the European E-Governance.Radi Romansky & Irina Noninska - 2008 - Communication and Cognition: An Interdisciplinary Quarterly Journal 41 (1):83.
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  49.  17
    Brain Death, States of Impaired Consciousness, and Physician-Assisted Death for End-of-Life Organ Donation and Transplantation.Joseph L. Verheijde, Mohamed Y. Rady & Joan L. McGregor - 2009 - Medicine, Health Care and Philosophy 12 (4):491-491.
  50.  25
    The United States Revised Uniform Anatomical Gift Act (2006): New Challenges to Balancing Patient Rights and Physician Responsibilities.Joseph L. Verheijde, Mohamed Y. Rady & Joan L. McGregor - 2007 - Philosophy, Ethics, and Humanities in Medicine 2:19.
    Advance health care directives and informed consent remain the cornerstones of patients' right to self-determination regarding medical care and preferences at the end-of-life. However, the effectiveness and clinical applicability of advance health care directives to decision-making on the use of life support systems at the end-of-life is questionable. The Uniform Anatomical Gift Act (UAGA) has been revised in 2006 to permit the use of life support systems at or near death for the purpose of maximizing procurement opportunities of organs medically (...)
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