Results for 'Bo��idar Kante'

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  1.  7
    Mircea Eliade, Sveto i profano, s francuskoga preveo Bo® idar Petraè, AGM, Zagreb 2002, 138 str.Alica Baèekoviæ - 2003 - Prolegomena 2:1.
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  2.  1
    Imagining 'the TURK' * Edited by Bo Idar Jezernik.C. Kerslake - 2014 - Journal of Islamic Studies 25 (2):223-226.
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  3.  3
    Two Different Approaches to Philosophy a Critical Reflection on Contemporary Chinese Philosophy.Chen Bo - 2018 - Asian Philosophy 28 (3):197-214.
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  4.  3
    Disrupted Spontaneous Neural Activity Related to Cognitive Impairment in Postpartum Women.Jin-Xia Zheng, Yu-Chen Chen, Huiyou Chen, Liang Jiang, Fan Bo, Yuan Feng, Wen-Wei Tang, Xindao Yin & Jian-Ping Gu - 2018 - Frontiers in Psychology 9.
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  5. A Descriptivist Refutation of Kripke's Modal Argument and of Soames's Defence.Chen Bo - 2012 - Theoria 78 (3):225-260.
    This article systematically challenges Kripke's modal argument and Soames's defence of this argument by arguing that, just like descriptions, names can take narrow or wide scopes over modalities, and that there is a big difference between the wide scope reading and the narrow scope reading of a modal sentence with a name. Its final conclusions are that all of Kripke's and Soames's arguments are untenable due to some fallacies or mistakes; names are not “rigid designators”; if there were rigid designators, (...)
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  6.  4
    Widescopism and Caplan's “Against Widescopism”.Chen Bo - 2018 - Philosophical Forum 49 (2):245-259.
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  7. Proper Names, Contingency A Priori and Necessity A Posteriori.Chen Bo - 2011 - History and Philosophy of Logic 32 (2):119 - 138.
    After a brief review of the notions of necessity and a priority, this paper scrutinizes Kripke's arguments for supposedly contingent a priori propositions and necessary a posteriori propositions involving proper names, and reaches a negative conclusion, i.e. there are no such propositions, or at least the propositions Kripke gives as examples are not such propositions. All of us, including Kripke himself, still have to face the old question raised by Hume, i.e. how can we justify the necessity and universality of (...)
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  8.  1
    The Dimensions of Organizational Character and Its Impacts on Organizational Performance in Chinese Context.Dengke Yu, Huan Xiao & Qiushi Bo - 2018 - Frontiers in Psychology 9.
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  9.  4
    The no correlation argument: can the morality of conscientious objection be empirically supported? the Italian case.Marco Bo, Carla Maria Zotti & Lorena Charrier - 2017 - Bmc Medical Ethics 2017 18:1 18 (1):64.
    The legitimacy of conscientious objection to abortion continues to fuel heated debate in Italy. In two recent decisions, the European Committee for Social Rights underlined that conscientious objection places safe, legal, and accessible care and services out of reach for most Italian women and that the measures that Italy has adopted to guarantee free access to abortion services are inadequate. Nevertheless, the Ministry of Health states that current Italian legislation, if appropriately applied, accommodates both the right to conscientious objection and (...)
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  10.  8
    Reformulation of Frege's Theory of Thoughts.Chen Bo - 2017 - Philosophical Forum 48 (2):143-159.
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  11.  30
    The Third National Conference on Soviet Philosophy.Xu Bo - 1990 - Studies in East European Thought 39 (2):141-148.
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  12. 'Ren Jian Shi'-This Human World.Wang Bo - 2006 - Contemporary Chinese Thought 38 (2):37-69.
  13.  38
    Justification of Induction: Russell and Jin Yuelin. A Comparative Study.Chen Bo - 2012 - History and Philosophy of Logic 33 (4):353-378.
    Jin Yuelin (1895?1984), a Chinese logician and philosopher, is greatly influenced by Hume's and Russell's philosophies. How should we respond to Hume's problem of induction? This is an important clue to understand Jin's whole philosophical career. The first section of this paper gives a brief historical review of Russell and Jin. The second section outlines Hume's skeptical arguments against causality and induction. The third section expounds Russell's justification of induction by discussing his views on Hume's skepticism, causality, principle of induction, (...)
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  14. Sull'opera di Camus.Carlo Bo - 1948 - Humanitas 3 (9):897-912.
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  15.  18
    International Biological Registration.Jon Alfred Mjoen & Jon Bö - 1924 - The Eugenics Review 16 (3):183.
  16.  34
    Conscientious Objection and the Morning-After Pill.Corrado Del Bò - 2012 - Journal of Applied Philosophy 29 (2):133-145.
    The so-called ‘morning-after pill’ is a drug that prevents pregnancy if taken no later than 72 hours after presumably fertile sexual intercourse. This article argues against a right of conscientious objection for pharmacists with regard to dispensing this drug. Some arguments that might be advanced in support of this right will be considered and rejected. Section 2 argues that from a philosophical point of view, the most relevant question is not whether the morning-after pill prevents implantation nor is it whether (...)
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  17. Chinese Philosophy Education at Peking University.Wang Bo - 2013 - Frontiers of Philosophy in China 8 (2):278-288.
  18.  33
    Devitt on Empty Names.Božidar Kante - 2006 - Croatian Journal of Philosophy 6 (1):51-62.
    The paper deals with the topic of empty terms as considered in chapter six of Devitt’s book Designation. Devitt’s proposal is that a statement about fiction is (usually) implicitly preceded by a fiction operator roughly paraphrasable by “it is pretended that” or “in fiction”. The causal chain that forms the network for a fictitious name are not d(esignational)-chains, for they are not grounded in an object. Nevertheless, although the fictitious name does not designate, we could say that it stands in (...)
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  19.  1
    The Textual Transformation of the Laozi Through the Lens of History of Thought.Wang Bo - 2017 - Contemporary Chinese Thought 48 (3):115-128.
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  20.  17
    Six Groups of Paradoxes in Ancient China From the Perspective of Comparative Philosophy.Chen Bo - 2014 - Asian Philosophy 24 (4):363-392.
    This paper divides the sophisms and paradoxes put forth by Chinese thinkers of the pre-Qin period of China into six groups: paradoxes of motion and infinity, paradoxes of class membership, semantic paradoxes, epistemic paradoxes, paradoxes of relativization, other logical contradictions. It focuses on the comparison between the Chinese items and the counterparts of ancient Greek and even of contemporary Western philosophy, and concludes that there turn out to be many similar elements of philosophy and logic at the beginnings of Chinese (...)
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  21.  23
    Aesthetic Qualities as Iterated Response-Dependent.Božidar Kante - 2008 - Proceedings of the Xxii World Congress of Philosophy 1:129-136.
    There is widespread view among numerous aestheticians that aesthetic and value properties are response-dependent. According to some philosophers the dependence has a rich and multilayered structure: value qualities (e.g. beauty) depend on our response to aesthetic properties (e.g. harmonious), which in turn depend on our response to a pattern of primary and secondary qualities (shapes and colors). Secondary qualities are themselves response-dependent. The basic dependence relation is thus iterated. The resulting structure is one of iterated response-dependence. The integral part of (...)
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  22.  2
    The Heat Treatment Response of Semisolid Formed Al–5Fe–4Cu Alloy.Liu Bo, Huang Hong Jun & Yuan Xiao Guang - forthcoming - Philosophical Magazine:1-18.
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  23. To Be Philosophical, Even If One Will Not Be a Professional Philosopher: The Aim and Mission of Philosophy Education.Chen Bo - 2013 - Frontiers of Philosophy in China 8 (2):247-257.
  24.  34
    Artworks, Context and Ontology.Božidar Kante - 2004 - Acta Analytica 19 (33):209-219.
    Horgan believes that the truth of the statement “Beethoven’s fifth symphony has four movements” does not require that there be some “dedicated object” answering to the term “Beethoven’s fifth simphony”. To the contrary, the relevant language/world correspondence relation is less direct than this. Especially appropriate is the behavior by Beethoven that we would call “composing his fifth symphony”. Our objections go along two directions: (1) is the process ontology (a) really a right kind of ontology for artworks (symphonies, novels) and, (...)
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  25.  14
    Lao Zi and the Xia Culture.Wang Bo - 1990 - Contemporary Chinese Thought 21 (4):34-69.
    The emergence of any idea must have a deep-seated social background, and at the same time there must be an intellectual source that cannot be neglected. That is to say, every idea must have as its foundation some piece of intellectual material that has been handed down by people of the past. Lao Zi once said: "All Things Under Heaven [tianxia wanwu] are born of Existence [you]; Existence [you] is born of Nonexistence [wu]." This does not mean that existence is (...)
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  26.  23
    What Did the Ancient Chinese Philosophers Discuss?Wang Bo - 1999 - Contemporary Chinese Thought 30 (4):28-40.
    Although I do not have any final thoughts about the present topic, it might still be valuable to identify what questions are bothering many Chinese scholars. During an academic meeting last month Professor Yu Dunkang summarized the embarrassing situation confronting the study of Chinese philosophy today, as follows: "The object remains unclear, and the value is misplaced." The phrase "the object remains unclear" means that scholars are not sure what questions need to be studied in relation to what is called (...)
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  27.  6
    Against Williamson's Arguments About Bivalence.Chen Bo - 2016 - Philosophical Forum 47 (3-4):325-340.
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  28.  22
    Preface: The World of Zhuang Zi's Thought.Wang Bo - 2006 - Contemporary Chinese Thought 38 (2):19-36.
  29.  27
    Contextualism, Art, and Rigidity: Levinson, Currie and Davies. [REVIEW]Božidar Kante - 2005 - Acta Analytica 20 (4):53-63.
    The topic of this paper is the role played by context in art. In this regard I examine three theories linked to the names of J. Levinson, G. Currie and D. Davies. Levinson’s arguments undermine the structural theory. He finds it objectionable because it makes the individuation of artworks independent of their histories. Secondly, such a consequence is unacceptable because it fails to recognise that works are created rather than discovered. But, if certain general features of provenance are always work-constitutive, (...)
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  30.  12
    Correspondence, Conference Threads and Debate.A. Ao, B. Bo & B. A. Bo Ao - 1995 - Apeiron 2 (3).
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  31.  12
    The Debate on the Yan–Yi Relation in Chinese Philosophy: Reconstruction and Comments.Chen Bo - 2006 - Frontiers of Philosophy in China 1 (4):539-560.
    The debate on the yan-yi relation was carried out by Chinese philosophers collectively, and the principles and methods in the debate still belong to a living tradition of Chinese philosophy. From Yijing, Lunyu, Laozi and Zhuangzi to Wang Bi, "yi" which cannot be expressed fully by yan, is not only "idea" or "meaning" in the human mind, but is also some kind of ontological existence, which is beyond yan and emblematic symbols, and unspeakable. Thus, the debate on the yan-yi relation (...)
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  32.  11
    The Nature of Logical Knowledge: An Unfinished Agenda of Quine's Philosophy.Chen Bo - 2014 - Philosophical Forum 45 (3):217-249.
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  33.  7
    The Third National Conference on Soviet Philosophy.Xu Bo - 1990 - Studies in Soviet Thought 39 (2):141-148.
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  34.  18
    Chapter 9. "Zhuang Zi and the Seven Inner Chapters" (Excerpts).Wang Bo - 2006 - Contemporary Chinese Thought 38 (2):9-18.
  35.  13
    The Discovery and Establishment of Wu.Wang Bo - 2011 - Contemporary Chinese Thought 43 (1):9-29.
  36.  1
    The No Correlation Argument: Can the Morality of Conscientious Objection Be Empirically Supported? The Italian Case.Marco Bo, Carla Maria Zotti & Lorena Charrier - 2017 - BMC Medical Ethics 18 (1).
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  37.  18
    A Double-Reference Account: Gongsun Long's "White-Horse-Not-Horse" Thesis.M. O. U. BO - 2007 - Journal of Chinese Philosophy 34 (4):493–513.
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  38.  4
    Atomistic Simulation of Microtwinning at the Crack Tip in L12Ni3Al.Hong-Xian Xie, Liu Bo & Tao Yu - 2012 - Philosophical Magazine 92 (12):1542-1553.
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  39.  7
    The Flexibility of Gua and Yao—Based on an Interpretation of Yizhuan.Wang Bo - 2010 - Frontiers of Philosophy in China 5 (1):68-93.
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  40.  7
    Chapter 2. "This Human World".Wang Bo - 2006 - Contemporary Chinese Thought 38 (2):37-69.
  41.  6
    Sogdian Documents From Khotan, I: Four Economic Documents.Bi Bo & Nicholas Sims-Williams - 2010 - Journal of the American Oriental Society 130 (4):497-508.
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  42.  6
    Central Command and Reflex Regulation: Cardiovascular Patterns During Behavior.Alberto Del Bo & Alberto Zanchetti - 1986 - Behavioral and Brain Sciences 9 (2):297.
  43.  3
    Conceptions of “China” in Early Modern Europe.Chen Bo - 2015 - Chinese Studies in History 48 (4):401-422.
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  44.  12
    Introduction: Methodological Notes.M. O. U. BO - 2007 - Journal of Chinese Philosophy 34 (4):465–471.
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  45.  9
    Chapter 5. "A Discussion of the Equality of Things".Wang Bo - 2006 - Contemporary Chinese Thought 38 (2):70-96.
  46.  5
    Evaluating Cardiovascular Mortality in Type 2 Diabetes Patients: An Analysis Based on Competing Risks Markov Chains and Additive Regression Models.Rosalba Rosato, G. Ciccone, S. Bo, G. F. Pagano, F. Merletti & D. Gregori - 2007 - Journal of Evaluation in Clinical Practice 13 (3):422-428.
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  47.  5
    Introduction: Philosophizing Like Dummett.Chen Bo - 2012 - Frontiers of Philosophy in China 7 (3):347-350.
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  48.  4
    Extreme Regression Models for Characterizing High‐Cost Patients.Dario Gregori, Michele Petrinco, Giulia Barbati, Simona Bo, Alessandro Desideri, Roberto Zanetti, Franco Merletti & Eva Pagano - 2009 - Journal of Evaluation in Clinical Practice 15 (1):164-171.
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  49.  4
    Important Sources of Immortal Community of Daoism During the Ming and Qing Dynasties.Gou Bo - 2009 - Journal of Religious Studies (Misc) 4:009.
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  50. How Is Learning Motivation Shaped Under Different Contexts: An Ethnographic Study in the Changes of Adult Learner’s Motivational Beliefs and Behaviors Within a Foreign Language Course.Wenjin Vikki Bo & Mingchen Fu - 2018 - Frontiers in Psychology 9.
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