Results for 'Bo-Quing She'

998 found
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  1.  17
    First‐Trimester Down Syndrome Screening in Women Younger Than 35 Years Old and Cost‐Effectiveness Analysis in Taiwan Population.Ching-Yu Chou, Fon-Jou Hsieh, Mei-Leng Cheong, Fa-Kung Lee, Bo-Quing She & Ming-Song Tsai - 2009 - Journal of Evaluation in Clinical Practice 15 (5):789-796.
  2.  77
    Foundational Holism, Substantive Theory of Truth, and A New Philosophy of Logic: Interview with Gila Sher BY Chen Bo.Gila Sher & Chen Bo - 2019 - Philosophical Forum 50 (1):3-57.
    Gila Sher interviewed by Chen Bo: -/- I. Academic Background and Earlier Research: 1. Sher’s early years. 2. Intellectual influence: Kant, Quine, and Tarski. 3. Origin and main Ideas of The Bounds of Logic. 4. Branching quantifiers and IF logic. 5. Preparation for the next step. -/- II. Foundational Holism and a Post-Quinean Model of Knowledge: 1. General characterization of foundational holism. 2. Circularity, infinite regress, and philosophical arguments. 3. Comparing foundational holism and foundherentism. 4. A post-Quinean model of knowledge. (...)
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  3.  16
    Bo Liang. Ji Shu Yu di Guo Yi Yan Jiu: Riben Zai Zhongguo de Zhi Min Ke Yan Ji Gou [Researches on Technology and Imperialism: Japanese Colonial Scientific Research Institutes in China]. . 345 Pp., Figs., Tables, Bibl., Index. Jinan: Shandong Jiao Yu Chu Ban She [Shandong Education Press], 2006. ¥38 .Jianping Han;, Xingsui Cao;, Liwei Wu. Ri Wei Shi Qi de Zhi Min di Ke Yan Ji Gou: Li Shi Yu Wen Xian [Colonial Scientific Institutions During the Japanese Occupation and Puppet Manchukuo Period: History and Literature]. . 468 Pp., Figs., Bibl., Index. Jinan: Shandong Jiao Yu Chu Ban She [Shandong Education Press], 2006. ¥49. [REVIEW]Juliette Yuehtsen Chung - 2008 - Isis 99 (2):429-430.
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  4. Ru Xue Yu Er Shi Yi Shi Ji Wen Hua Jian She: Shou Shan Wen Hua de Jia Zhi Chan Shi Yu Shi Jie Chuan Bo.Ming Fang (ed.) - 2010 - Xue Yuan Chu Ban She.
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  5. Sefer Ohel Shiken Ba-Adam: Bo Yedubar ʻal Ḥovat Ha-Adam Be-ʻolamo She-Hi le-Hargish Be-Ḳirbo Ḳesher Penimi Ṿe-Ḳirvah ʻim Ha-Sh. Yit. ... [REVIEW]Eliezer Yehudah Miller - 2008 - [Ḥ. Mo. L.].
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  6. Jia Jian: Bo Yi Yu She Ju de Zhongguo Gong Fu.Jiaxiang Wu - 2006 - Zhao Hua Chu Ban She.
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  7. Zhongguo Chuan Tong She Hui Zong Jiao de Shi Su Hua Yan Jiu: Yi Jin Yuan Shi Qi Quan Zhen Jiao She Hui Si Xiang Yu Chuan Bo Wei Ge An.Dangying Xia - 2010 - Ba Shu Shu She.
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  8. Sefer Musre Rashbi: Divre Musar Be-ʻinyene Ha-Midot Uvi-Sheʼar ʻinyanim / Mi-Leshon Shimʻon Ben Yoḥai. Ṿe-ʻalav Ḥibur Even Shelemah: Bo Yevoʼar Divre Ha-Musar Sheba-Zohar ... [REVIEW]Simeon bar Yoḥai - 2004 - Mekhon Daʻat Yosef.
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  9.  19
    Du « tournant » dans la compréhension du tragique chez Hölderlin.Shiqin She - 2015 - Laval Théologique et Philosophique 71 (2):267-284.
    Shiqin She | : Le tragique hölderlinien mérite une attention spéciale, car chez Hölderlin la tragédie de nature dialectique se présente comme une allégorie de l’impossibilité de la spéculation. Le poète philosophe tentait, à partir de 1798, d’écrire une tragédie moderne, La mort d’Empédocle. Pour maintes raisons, il n’a pas pu mener l’imitation des Grecs jusqu’au bout ; il lui semblait qu’une tragédie moderne fût impossible. Pour lui, cet échec dramaturgique a une signification antimétaphysique. Dans ce travail, nous procéderons, à (...)
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  10.  8
    The Textual Transformation of the Laozi Through the Lens of History of Thought.Wang Bo - 2017 - Contemporary Chinese Thought 48 (3):115-128.
    EDITOR’S ABSTRACTThis paper discusses the Laozi from the perspective of the history of thought. Rather than trying to establish one correct edition and interpretation of Lao Zi’s work, Wang Bo traces the evolution from a political interpretation toward a more esoteric and life-cultivating reading. He shows how these different interpretations may have influenced the text itself. Focusing on differences between the recently acquired Peking University Han Bamboo Slips version and the transmitted edition, he analyzed two cases of remarkable variants: the (...)
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  11.  38
    The Third National Conference on Soviet Philosophy.Xu Bo - 1990 - Studies in East European Thought 39 (2):141-148.
  12.  39
    A Double-Reference Account: Gongsun Long's "White-Horse-Not-Horse" Thesis.M. O. U. BO - 2007 - Journal of Chinese Philosophy 34 (4):493–513.
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  13.  14
    Introduction: Methodological Notes.M. O. U. BO - 2007 - Journal of Chinese Philosophy 34 (4):465–471.
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  14. Censuring the Teutonic Philosopher? Henry More’s Ambivalent Appraisal of Jacob Böhme.Douglas Hedley - 2018 - Aries: Journal for the Study of Western Esotericism 18 (1):54-74.
    This essay examines Henry More’s engagement with Jacob Böhme and compares the sympathetic critique of Böhme with More’s much more negative evaluation of Spinoza. More directs his criticism of Böhme at the similarities between Spinoza and Böhme: their materialism and confusion of God and world. The present essay suggests, however, that the perception of shared Platonism informs More’s more favourable approach to the Silesian. The problem of what “Platonism” means in this context is thus also addressed. Böhme’s writings were valued (...)
     
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  15. He/She/They/Ze.Robin Dembroff & Daniel Wodak - 2018 - Ergo: An Open Access Journal of Philosophy 5.
    In this paper, we defend two main claims. The first is a moderate claim: we have a negative duty to not use binary gender-specific pronouns he or she to refer to genderqueer individuals. We defend this with an argument by analogy. It was gravely wrong for Mark Latham to refer to Catherine McGregor, a transgender woman, using the pronoun he; we argue that such cases of misgendering are morally analogous to referring to Angel Haze, who identifies as genderqueer, as he (...)
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  16.  27
    From ''She Would Say That, Wouldn't She?'' to ''Does She Take Sugar?'' Epistemic Injustice and Disability.Jackie Leach Scully - 2018 - International Journal of Feminist Approaches to Bioethics 11 (1):106-124.
    Susan has been profoundly deaf since childhood. She is a hearing aid wearer, and likes to use the induction loops built into some public spaces, such as theaters and cinemas, to help cut down the background noise that can make hearing speech very difficult. But this depends on the building having an induction loop fitted and properly maintained. Like many other induction loop users, Susan frequently finds that the advertised loop system is either working poorly or not working at all. (...)
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  17.  57
    She Touched Me: Five Snapshots of Adult Sexual Violations of Black Boys.Tommy J. Curry & Ebony A. Utley - 2018 - Kennedy Institute of Ethics Journal 28 (2):205-241.
    Imagine: A 15-year-old girl has sex with a 20-year-old man. It is her first sexual experience. Her first time having intercourse. She remembers that “he basically took it from me,” but feels an affection for the person and the event. She was not at the age of consent, but describes the experience as “just pleasure.” Was this rape or simply a man ushering a young girl into womanhood? Now imagine her as a 15-year-old boy and him to be a 20-year-old (...)
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  18. 'She' and 'He': Politically Correct Pronouns.Eros Corazza - 2002 - Philosophical Studies 111 (2):173 - 196.
    It is argued that the pronouns `she' and `he' are disguised complexdemonstratives of the form `that female/male'. Three theories ofcomplex demonstratives are examined and shown to be committed to theview that `s/he' turns out to be an empty term when used to refer toa hermaphrodite. A fourth theory of complex demonstratives, one thatis hermaphrodite friendly, is proposed. It maintains that complexdemonstratives such as `that female/male' and the pronoun `s/he' can succeed in referring to someone independently of his or her gender.This (...)
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  19. She Came to Stay and Being and Nothingness.Edward Fullbrook - 1999 - Hypatia 14 (4):50 - 69.
    This essay, using works by Maurice Merleau-Ponty, Hazel Barnes, and Elizabeth Fallaize, documents the correspondence between the philosophical content of Beauvoir's She Came to Stay and Sartre's Being and Nothingness (both originally published in 1943). After reviewing the existential/phenomenological philosophical method, this paper examines the two philosophers' letters and diaries to show that Beauvoir wrote her book before Sartre wrote his and that the distinctive ideas and arguments the two works share originated with Beauvoir.
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  20.  82
    Misreading Nonmonogamy in Beauvoir's She Came to Stay.Jessica Kean - 2018 - Hypatia 33 (1):128-143.
    Simone de Beauvoir's novel She Came to Stay follows Françoise and her partner Pierre as their intimacy becomes increasingly entangled with the young and tempestuous Xavière. Many readings of the novel explain Françoise's bad feeling and eventual violence as symptoms of sexual jealousy. The book has also been read as a veiled autobiography of Beauvoir and Sartre's similar entanglement with Olga Kosakiewicz, so that, very often, Françoise's jealousy is assumed to stand in for Beauvoir's own. This article is about misreading (...)
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  21. Why When She Says No She Doesn't Mean Maybe and Doesn't Mean Yes: A Critical Reconstruction of Consent, Sex, and The Law: Joan McGregor.Joan McGregor - 1996 - Legal Theory 2 (3):175-208.
    A little more than two years ago, a Texas woman, faced with a knife-wielding intruder demanding sex from her, tried to talk her attacker into wearing a condom to protect herself against the possibility of contracting AIDS. A grand jury refused to indict the man because jurors believed that the woman's act of self-protection implied that she had consented to sex.
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  22.  76
    She Intends to Try.Alfred R. Mele - 1989 - Philosophical Studies 55 (1):101-106.
    My aim in this paper is to refute an intriguing argument of Hugh McCann's for the thesis that'S tried to A' entails 'S intended to A. I shall call this the strong intention thesis about trying, or SIT. SIT implies, as McCann observes, that even an agent who thinks that the probability of her A-ing is close to zero intends to A, provided only that she tries to A.
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  23.  70
    I and You, He* and She.Tomis Kapitan - 1992 - Analysis 52 (2):125-128.
    In 'You and She*' (ANALYSIS 51.3, June 1991) C.J.F. Williams notes the importance of reflexive pronouns in attributions of propositional attitudes, and claims to improve upon an earlier account of Hector-Neri Castaneda's in [1]. However, to the extent which his remarks are accurate, they reveal nothing that Castaneda hasn't already said, while insofar as they are new, they obliterate distinctions vital to Castaneda's theory. Castaneda called these pronouns quasi-indicators and noted that they function as linguistic devices used for attributing indexical (...)
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  24.  35
    Between the She-Wolf and Little Red Riding Hood: The Figure of the Girl in Derrida's The Beast and The Sovereign.Kelly Oliver - 2011 - Derrida Today 4 (2):257-280.
    This essay explores the important role played by the figure of the virgin girl at the centre of The Beast and The Sovereign. Derrida hints that she may offer a figure between the beast and the sovereign, between the two marionettes of Nature and Culture. Moreover, it seems that she is both what props up the fabled distinction between man and animal and at the same time that upon which man erects himself as sovereign lord and master. Taking Derrida's suggestions (...)
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  25.  39
    Ashley's Interests Were Not Violated Because She Does Not Have the Necessary Interests.Merle Spriggs - 2010 - American Journal of Bioethics 10 (1):52-54.
    (2010). Ashley's Interests Were Not Violated Because She Does Not Have the Necessary Interests. The American Journal of Bioethics: Vol. 10, No. 1, pp. 52-54.
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  26.  23
    The He, She, and It of God: Translating Augustine's Latin Gendered God Talk Into English.Hockenbery Jennifer - 2005 - Augustinian Studies 36 (2):433-444.
    This article analyzes the philosophical reasons behind Augustine's use of gendered pronouns for God in the corpus of his works. As a Roman rhetorician and African preacher and bishop, Augustine's thoughtful use of he, she, and it for God corresponds to ideas about the nature of the divine and the relationship of the divine to the believer. The article argues for a literal translation of Augustine's pronouns in order that his subtle philosophical and theological claims not be lost in translation.
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  27.  52
    When a Person Feels That She Is Guilty and Believes That She Is Not Guilty.Juha Räikkä - 2006 - The Proceedings of the Twenty-First World Congress of Philosophy 9:149-152.
    Guilt feelings are an important part of our emotional life that is relevant to moral philosophy, and guilt feelings raise many theoretically interesting questions. One such question is the problem of how it is possible that sometimes people seem to feel guilty because of an act they have committed even if they believe that the act is not wrong and that it does not have any moral costs. A person raised in a religious family may have been taught that going (...)
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  28.  19
    Theories and Inter-Theory Relations in Bo Kovi.Ivica Martinovi - 1990 - International Studies in the Philosophy of Science 4 (3):247 – 262.
    Abstract During 1745?1755 Bo?kovi? explicitly used the concept of scientific theory in three cases: the theory of forces existing in nature, the theory of transformations of geometric loci, and the theory of infinitesimals. The theory first mentioned became the famous theory of natural philosophy in 1758, the second was published in the third volume of his mathematical textbook Elementorum Universae Matheseos (1754), and the third theory was never completed, though Bo?kovi? repeatedly announced it from 1741 on. The treatment of continuity (...)
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  29.  23
    "She is the Second St. Clare": The Exemplum of Jehanne de Neuville, Abbess of Longchamp, in a Fourteenth-Century Defense of Women by Jehan Le Fèvre.Linda Barney Burke - 2013 - Franciscan Studies 71:325-360.
    “She is the second St. Clare.” These words were inscribed by poet Jehan Le Fèvre as a tribute to his neighbor and living contemporary, the fourteenth-century Minorite sister Jehanne de Neuville , abbess of Longchamp from 1375-87. By invoking the example of Clare, the first Franciscan woman religious, to adorn his thirty-five-line portrait of Jehanne, Le Fèvre produced a conventional and orthodox encomium to both women. The context, however, is decidedly secular and even surprising for this type of material.This essay (...)
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  30.  16
    Zhuangzi: Thinking Through the Inner Chapters by Wang Bo.Hans-Georg Moeller - 2016 - Philosophy East and West 66 (3):1040-1043.
    Wang Bo’s Zhuangzi: Thinking Through the Inner Chapters is the first title of a new book series on “Contemporary Chinese Scholarship in Daoist Studies” by Three Pines Press, an independent U.S. publisher of academic literature on Daoism and scholarly translations of Daoist texts. It is also part of a larger current wave of translations of contemporary philosophical works by Chinese authors into English. In this new development, as in the case of Wang’s book, a publication is often sponsored by private (...)
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  31. Singing Like a Cricket, Hooting Like an Owl: Selected Poems of Yi Kyu-Bo.Kevin O'Rourke & Kyu-bo Yi - 2013 - Philosophy East and West 63 (2).
     
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  32.  37
    The Viability of the Philosophical Novel: The Case of Simone de Beauvoir's "She Came to Stay".Ashley King Scheu - 2012 - Hypatia 27 (4):791 - 809.
    This article begins by asking if the project to write a philosophical novel is not inherently flawed; it would seem that the novelist must either write an ambiguous text, which would not create a strong enough argument to count as philosophy, or she must write a text with a clear argument, which would not be ambiguous enough to count as good fiction. The only other option available would be to exemplify a preexisting abstract philosophical system in the concrete literary world. (...)
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  33.  8
    If We Accept That Mary the Colour Scientist Gains New Knowledge When She Sees the Colour Red for the First Time Must This Lead Us to a Non-Physicalist Theory of Consciousness?Sam Wilkinson - 2010 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 16 (1):12-15.
    A common and popular option in defending Physicalism against the Knowledge Argument is the “phenomenal concept strategy” . PCS claims that, although ex hypothesi Mary knows all the propositions pertaining to color and experiences of color, there is at least space for the claim that she acquires a new concept, and thereby accesses these propositions under different, phenomenal modes of presentation. In short, Mary acquires new concepts upon her release and that explains her “discovery.” Here I will show there is (...)
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  34.  9
    When a Person Feels That She Is Guilty and Believes That She Is Not Guilty.Juha Räikkä - 2006 - The Proceedings of the Twenty-First World Congress of Philosophy 9:149-152.
    Guilt feelings are an important part of our emotional life that is relevant to moral philosophy, and guilt feelings raise many theoretically interesting questions. One such question is the problem of how it is possible that sometimes people seem to feel guilty because of an act they have committed even if they believe that the act is not wrong and that it does not have any moral costs. A person raised in a religious family may have been taught that going (...)
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  35.  14
    When Pechter Reads Froula Pretending She's Eve Reading Milton; Or, New Feminist Is but Old Priest Writ Large.Edward Pechter - 1984 - Critical Inquiry 11 (1):163-170.
    According to Froula, Paradise Lost is aimed at affirming or reaffirming the power of orthodox authority, by locating its source in an invisible being beyond understanding or question. In this respect, Milton’s own authority is analogous to that of the metaphorical priest in the Virginia Woolf passage quoted at the beginning of Froula’s essay, who can claim a direct connection, presumably derived from the laying on of hands, with this original authority to which the rest of us have no access. (...)
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  36.  11
    Dramatic Engagement in Teaching Lao She’s Teahouse.Chee Lay Tan - 2014 - Iamure International Journal of Literature, Philosophy and Religion 6 (1).
    Drama pedagogy has evolved in recent years as one the most creative and adaptable tools for engaged learning in language teaching. This paper discusses the teaching of modern Chinese play selected to be a prescribed text in pre-university Chinese literature curriculum. The play in focus is Teahouse by the renowned Chinese writer, Lao She. The study aims to pilot qualitative research through concrete individual teaching, in order to perform a preliminary classification and analysis of how teaching methods of modern plays (...)
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  37.  4
    Det objektivt-reellt möjliga. Med en kommentar av Bo Svensson.Bo S. Svensson - 1985 - Res Publica (Misc) 1:135-156.
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  38.  28
    She Speaks/He Listens: Women on the French Analyst's Couch.Elaine Hoffman Baruch - 1996 - Routledge.
    Although much attention has been given to Jacques Lacan in his rereading of Freud and to French women analysts in their deconstruction of traditional psychoanalysis, little has been available in the US on contemporary male French analysts and their treatment of women. She Speaks/He Listens illustrates the range of thought among some well-known French male psychoanalysts today--from Lacanians to anti-Lacanians to eclectics--with regard to women and sexual difference. Through the interview format, with its possibilities for surprise and spontaneity, the book (...)
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  39.  27
    She Who Changes: Re-Imagining the Divine in the World.Carol P. Christ - 2003 - Palgrave-Macmillan.
    It was only recently that people began to refer to God, occasionally, as “she.” Is it now possible to re-imagine divine power as a female force deeply related to the changing world? If so, then we can understand the deeper meaning of female images of divine power including depictions such as “The Goddess.” Carol Christ offers a new look at these female images of God in She Who Changes . She shows how many traditional ideas about divine power reject the (...)
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  40. Tshad Ma'i Sñiṅ Bo Bsdus Grwa'i Rnam Gźag Blo Ldan Rigs Mdzod. Dge-ʼ & Dun-Bsam-Gtan - 2006 - Mi-Rigs Dpe-Skrun-Khaṅ.
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  41. Tshad Ma'i Sñiṅ Bo Bsdus Grwa'i Rnam Gźag Blo Ldan Rigs Mdzod. Dge-ʼdun-Bsam-Gtan - 2006 - Mi-Rigs Dpe-Skrun-Khaṅ.
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  42. Today and Tomorrow Volume 20 Language and Literature: Lars Porsena or the Future of Swearing Breaking Priscian's Head or English as She Will Be Spoke and Wrote Delphos: The Future of International Language Pomona or the Future of English.Greig Graves - 2008 - Routledge.
    Lars Porsena Or the Future of Swearing Robert Graves Originally published in 1927 "Not for squeamish readers." Spectator "A deliciously ironical affair." Bystander "Humour and style are beyond criticism." Irish Statesman As relevant now as when it was first published, this volume and its ironic look at the political correctness of society has become a classic of the Today & Tomorrow series. 90pp Breaking Priscian’s Head Or English As She Will Be Spoke and Wrote J Y T Greig Originally published (...)
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  43. The Tain: From the Irish Epic Tain Bo Cuailnge.Thomas Kinsella - 2002 - Oxford University Press UK.
    The Táin Bó Cuailnge, centre-piece of the eighth-century Ulster cycle of heroic tales, is Ireland's greatest epic. It tells the story of a great cattle-raid, the invasion of Ulster by the armies of Medb and Ailill, queen and king of Connacht, and their allies, seeking to carry off the great Brown Bull of Cuailnge. The hero of the tale is Cuchulainn, the Hound of Ulster, who resists the invaders single-handed while Ulster's warriors lie sick. Thomas Kinsella presents a complete and (...)
     
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  44. Sefer Maḥshevet Musar: Siḥot Musar Ṿe-Hitbonenut She-Neʼemru Bi-Yeshivat Ponivez'.Elʻazar Menaḥem Man Shakh - 2005 - Yeshivat Rashbi.
    -- -- sefer 2. Śiḥot musar ṿe-hitbonenut she-neʼemru bi-Yeshivat Ponivez' -- sefer 3. Elul, Yamim noraʼim.
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  45. Philosophy of Language, Chinese Language, Chinese Philosophy: Constructive Engagement Ed. By Bo Mou.Rohan Sikri - 2019 - Philosophy East and West 69 (2):668-670.
    With fourteen individual contributions, a substantial "Theme Introduction," and numerous postscripts and "Engaging Remarks," this is a sprawling text that, by dint of its sheer volume, will interest a diverse readership engaged in problems of language in Chinese philosophy. The explicitly stated methodological objectives of the editor, Bo Mou, function as the guiding thread, stitching together all the various explorations in this volume under a common rubric that he designates the "constructive-engagement strategy." Mou inaugurates the proceedings by marking a sharp (...)
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  46. Such Are Not Forgotten. She Achieved the Goals.Vita Tytarenko - 2014 - Ukrainian Religious Studies 70:8-10.
    It was more than a year, since our lovely and dear Natalochka Gavrilova left our lives. And still the throat is squeezed and tears are coming back when you remember about our colleague, a loyal friend, a devoted friend.... She achieved the goals.
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  47. She Who Is: Who Is She?Robin Darling Young - 1994 - The Thomist 58:323-333.
    She Who Is. The Mystery of God in Feminist Theological Discourse by Elizabeth A. Johnson.
     
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  48. Was Sally's Reason for Running From the Bear That She Thought It Was Chasing Her?Rowland Stout - 2009 - In Constantine Sandis (ed.), New Essays on the Explanation of Action. Palgrave-Macmillan.
    Arguing against the claim that beliefs are reasons for action.
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  49. What Can She Know? Feminist Theory and the Construction of Knowledge.Lorraine Code (ed.) - 1991 - Cornell University Press.
    CHAPTER ONE Is the Sex of the Knower Epistemologically Significant? The Question A question that focuses on the knower, as the title of this chapter does, ...
  50. What Can She Know?Lorraine Code - 1991 - Cornell University Press.
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