Search results for 'Bob Bright' (try it on Scholar)

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  1. Ben Caplan & Bob Bright (2005). Fusions and Ordinary Physical Objects. Philosophical Studies 125 (1):61-83.
    In “Tropes and Ordinary Physical Objects”, Kris McDaniel argues that ordinary physical objects are fusions of monadic and polyadic tropes. McDaniel calls his view “TOPO”—for “Theory of Ordinary Physical Objects”. He argues that we should accept TOPO because of the philosophical work that it allows us to do. Among other things, TOPO is supposed to allow endurantists to reply to Mark Heller’s argument for perdurantism. But, we argue in this paper, TOPO does not help endurantists do that; indeed, we argue (...)
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  2.  7
    Bob Bright (2000). The Poverty of Market Contractarianism. Journal of Value Inquiry 34 (2/3):349-357.
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  3. G. W. Ahlström, John Bright & G. W. Ahlstrom (1975). Some Comments on John Bright's "History of Israel"A History of Israel. Journal of the American Oriental Society 95 (2):236.
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  4. Clifford Bob (2012). The Global Right Wing and the Clash of World Politics. Cambridge University Press.
    This book is an eye-opening account of transnational advocacy, not by environmental and rights groups, but by conservative activists. Mobilizing around diverse issues, these networks challenge progressive foes across borders and within institutions. In these globalized battles, opponents struggle as much to advance their own causes as to destroy their rivals. Deploying exclusionary strategies, negative tactics and dissuasive ideas, they aim both to make and unmake policy. In this work, Clifford Bob chronicles combat over homosexuality and gun control in the (...)
     
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  5. William Bright (1990). Language Variation in South Asia. Oxford University Press USA.
    Offering a sociolinguistic approach, and encompassing both descriptive and historical studies, this collection of twelve of Bright's most important essays reflects his extensive research on the linguistics of South Asia.
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  6.  21
    David S. Bright, Bradley A. Winn & Jason Kanov (2013). Reconsidering Virtue: Differences of Perspective in Virtue Ethics and the Positive Social Sciences. Journal of Business Ethics 119 (4):1-16.
    This paper describes differences in two perspectives on the idea of virtue as a theoretical foundation for positive organizational ethics (POE). The virtue ethics perspective is grounded in the philosophical tradition, has classical roots, and focuses attention on virtue as a property of character. The positive social science perspective is a recent movement (e.g., positive psychology and positive organizational scholarship) that has implications for POE. The positive social science movement operationalizes virtue through an empirical lens that emphasizes virtuous behaviors. From (...)
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  7.  52
    Petr Bob & George A. Mashour (2011). Schizophrenia, Dissociation, and Consciousness. Consciousness and Cognition 20 (4):1042-1049.
    Current thinking suggests that dissociation could be a significant comorbid diagnosis in a proportion of schizophrenic patients with a history of trauma. This potentially may explain the term “schizophrenia” in its original definition by Bleuler, as influenced by his clinical experience and personal view. Additionally, recent findings suggest a partial overlap between dissociative symptoms and the positive symptoms of schizophrenia, which could be explained by inhibitory deficits. In this context, the process of dissociation could serve as an important conceptual framework (...)
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  8.  9
    Remco Heesen, Liam Kofi Bright & Andrew Zucker (forthcoming). Vindicating Methodological Triangulation. Synthese:1-15.
    Social scientists use many different methods, and there are often substantial disagreements about which method is appropriate for a given research question. In response to this uncertainty about the relative merits of different methods, W. E. B. Du Bois advocated for and applied “methodological triangulation”. This is to use multiple methods simultaneously in the belief that, where one is uncertain about the reliability of any given method, if multiple methods yield the same answer that answer is confirmed more strongly than (...)
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  9.  55
    Tina F. Botts, Liam K. Bright, Myisha Cherry, Guntur Mallarangeng & Quayshawn Spencer (2014). What is the State of Blacks in Philosophy? Critical Philosophy of Race 2 (2):224-242.
    This research note is meant to introduce into philosophical discussion the preliminary results of an empirical study on the state of blacks in philosophy, which is a joint effort of the American Philosophical Association’s Committee on the Status of Black Philosophers (APA CSBP) and the Society of Young Black Philosophers (SYBP). The study is intended to settle factual issues in furtherance of contributing to dialogues surrounding at least two philosophical questions: What, if anything, is the philosophical value of demographic diversity (...)
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  10.  1
    P. L. Bright & R. M. Nelson (2012). A Capacity-Based Approach for Addressing Ancillary Care Needs: Implications for Research in Resource Limited Settings. Journal of Medical Ethics 38 (11):672-676.
    A paediatric clinical trial conducted in a developing country is likely to encounter conditions or illnesses in participants unrelated to the study. Since local healthcare resources may be inadequate to meet these needs, research clinicians may face the dilemma of deciding when to provide ancillary care and to what extent. The authors propose a model for identifying ancillary care obligations that draws on assessments of urgency, the capacity of the local healthcare infrastructure and the capacity of the research infrastructure. The (...)
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  11.  26
    P. Bob (2008). Pain, Dissociation and Subliminal Self-Representations. Consciousness and Cognition 17 (1):355-369.
    According to recent evidence, neurophysiological processes coupled to pain are closely related to the mechanisms of consciousness. This evidence is in accordance with findings that changes in states of consciousness during hypnosis or traumatic dissociation strongly affect conscious perception and experience of pain, and markedly influence brain functions. Past research indicates that painful experience may induce dissociated state and information about the experience may be stored or processed unconsciously. Reported findings suggest common neurophysiological mechanisms of pain and dissociation and point (...)
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  12.  33
    Liam Kofi Bright, Haixin Dang & Remco Heesen, Judgment Aggregation in Science.
    This paper raises the problem of judgment aggregation in science. The problem has two sides. First, how do scientists decide which propositions to assert in a collaborative document? And second, how should they make such decisions? The literature on judgment aggregation is relevant to the second question. Although little evidence is available regarding the first question, it suggests that current scientific practice is not in line with the most plausible recommendations from the judgment aggregation literature. We explore the evidence that (...)
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  13.  8
    Walter Schoen, Jae Seung Chang, UnCheol Lee, Petr Bob & George A. Mashour (2011). The Temporal Organization of Functional Brain Connectivity is Abnormal in Schizophrenia but Does Not Correlate with Symptomatology. Consciousness and Cognition 20 (4):1050-1054.
    Previous work employing graph theory and nonlinear analysis has found increased spatial and temporal disorder, respectively, of functional brain connectivity in schizophrenia. We present a new method combining graph theory and nonlinear techniques that measures the temporal disorder of functional brain connections. Multichannel electroencephalographic data were windowed and functional networks were reconstructed using the minimum spanning trees of correlation matrices. Using a method based on Shannon entropy, we found elevated connection entropy in gamma activity of patients with schizophrenia; however, gamma (...)
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  14.  13
    Petr Bob (2009). Quantum Science and the Nature of Mind. Journal of Mind and Behavior 30 (1-2).
    Later works of C.G. Jung contain comprehensive descriptions of the relationship between psychological and physical research. These considerations described in Jung’s works and in his correspondence with Wolfgang Pauli represent interesting philosophical ideas that are related to interpretation of psychological data. The so-called “collective unconscious” studied by Jung in analysis of dream material, mythology, psychopathological symptoms, and several cultural manifestations led him to postulate complementarity and unity of scientific principles, and to define the psyche as complementary to physical reality. Likewise (...)
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  15.  29
    Jennifer M. Rodd, Peter Bright & Helen E. Moss (2002). Tigers and Teapots: What Does It Mean to Be Alive? Trends in Cognitive Sciences 6 (10):409-410.
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  16.  28
    Daniel Bright (1900). Potential Things. (With Editorial Reply). The Monist 10 (2):282-293.
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  17. B. P. Bright (1989). Epistemological Vandalism: Psychology in the Study of Adult Education. In Barry P. Bright (ed.), Theory and Practice in the Study of Adult Education: The Epistemological Debate. Routledge. pp. 34--64.
     
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  18. G. Underwood & J. E. H. Bright (1996). Cognition with and Without Awareness. In Implicit Cognition. Oxford University Press.
     
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  19. G. Underwood & J. E. H. Bright (1996). How Implicit is Implicit Learning. In Implicit Cognition. Oxford University Press.
     
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  20. Hagen Hartmann, Andreas Bob, Klaus Wirth & Dietmar Schmidtbleicher (2008). Auswirkungen unterschiedlicher Periodisierungs-modelle im Krafttraining auf das Schnellkraft-und Explosivkraftverhalten der oberen Extremität. Philosophy 11 (3):131-142.
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  21.  29
    Petr Bob (2006). Self-Awareness Deficits in Psychiatric Patients. Neurobiology. Assessment and Treatment. [REVIEW] Journal of Analytical Psychology 51 (2):311-312.
  22.  8
    Michael H. Bright (1973). The Homiletic Structure of The Wreck of the Deutschland. Renascence 25 (2):95-102.
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  23.  7
    C. Bright (1996). EU Competition Policy: Rules, Objectives and Deregulations. Oxford Journal of Legal Studies 16 (4):535-560.
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  24.  3
    John Bright (1974). A Prophet's Lament and Its Answer: Jeremiah 15:10–21. Interpretation 28 (1):59-74.
    God does not make his call to his servants conditional upon their purging themselves of weakness.... It is precisely in their weakness and frailty—even in their rebellion—that God calls his servants. So it was with Jeremiah; so it is through all the pages of Scripture; and so it is today.
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  25.  2
    David F. Bright (1982). Ammianus Marcellinus XXXI, 3, 8. Revue Belge de Philologie Et D’Histoire 60 (1):143-144.
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  26.  2
    M. Kukleta, P. Bob, M. Brázdil, R. Roman & I. Rektor (2010). The Level of Frontal-Temporal Beta-2 Band EEG Synchronization Distinguishes Anterior Cingulate Cortex From Other Frontal Regions. Consciousness and Cognition 19 (4):879-886.
    Recent findings indicate that complex cognitive functions are organized at a global level in the brain and rely on large-scale information processing requiring functional integration of multiple disparate neural assemblies. The critical question of the integration of distributed brain activities is whether the essential integrative role can be attributed to a specific structure in the brain or whether this ability is inherent to the cognitive network as a whole. The results of the present study show that mean values of the (...)
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  27.  3
    Laurence Bright (1960). Order, Goodness, Glory. Philosophical Books 1 (3):20-20.
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  28.  3
    Jerry Miner, George A. Male, George W. Bright, Cole S. Brembeck, Ronald E. Hull, Roger R. Woock, Ralph J. Erickson, Oliver S. Ikenberry, William F. O'neill, William H. Hay, David Neil Silk, Gail Zivin & David Conrad (1975). Book Review Section 1. [REVIEW] Ethics and Behavior 6 (1):38-65.
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  29.  1
    George W. Bright (2009). Research Methodology Textbooks: 1970-1972. Educational Studies 3 (4):191-195.
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  30.  2
    P. D. Bright & J. Nutt (2009). The Ethics Surrounding HIV, Kidney Donation and Patient Confidentiality. Journal of Medical Ethics 35 (4):270-271.
    For live-related kidney donation, the current UK guidance specifies that the donor has a right to know the recipient’s HIV status. This guidance may prevent some potential recipients from asking friends or family to donate, as they do not wish them to know they are HIV positive. Currently, it is felt necessary that the donor should know the HIV status of the recipient in order to give fully informed consent to the operation. However, the specific medical details are not required (...)
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  31. Simpson Bob (2001). The Changing Face of British Collective Labour Law. Oxford Journal of Legal Studies 21 (4).
     
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  32. Clifford Bob (2015). The Endtimes of Human Rights, Stephen Hopgood , 255 Pp., $27.95 Cloth. Ethics and International Affairs 29 (1):114-116.
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  33. Brecher Bob (1990). The Kidney Trade: Or, the Customer is Always Wrong. Journal of Medical Ethics 16.
     
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  34. Barry P. Bright (1989). Chapter Eight Overview and Conclusions. In Theory and Practice in the Study of Adult Education: The Epistemological Debate. Routledge. pp. 174.
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  35. Laurence Bright, T. R. Miles & Errol E. Harris (1962). Religion and the Scientific Outlook.Revelation Through Reason. Philosophical Quarterly 12 (48):286.
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  36. Neil Bright (2015). Rethinking Everything: Personal Growth Through Transactional Analysis. Rowman & Littlefield Publishers.
    Combining widely-accepted concepts of human behavior with elements from Rational Emotive Therapy, Positive Psychology, Emotional Intelligence, and most prominently Transactional Analysis, Rethinking Everything explores in immediately understandable terms why we act as we do, how we frequently undermine our relationships, why we often cripple our potential, and how we can take greater control of our lives.
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  37. Barry P. Bright (ed.) (1989). Theory and Practice in the Study of Adult Education: The Epistemological Debate. Routledge.
     
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  38. B. Bright (1989). The Epistemological Imperative. In Barry P. Bright (ed.), Theory and Practice in the Study of Adult Education: The Epistemological Debate. Routledge.
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  39. Michael Bright (1985). The Poetry of Art. Journal of the History of Ideas 46 (2):259-277.
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  40. Laurence Bright (1960). Whitehead's Philosophy of Physics. New York: Sheed & Ward.
     
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  41. William Fishbein & Pnina F. Bright (1986). Revising Sleep Cycle Theory? Behavioral and Brain Sciences 9 (3):404.
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  42.  3
    Greg Bright (1993). The Greatest Weight: For Solo Recorder Performer. Journal of Nietzsche Studies 6:5-23.
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  43.  5
    Glenn Hughes (2011). Ulterior Significance in the Art of Bob Dylan. Journal of Macrodynamic Analysis 6:18-40.
    This essay examines the songwriting art of Bob Dylan as a vehicle for exploring and clarifying elements in Bernard Lonergan’s analysis of art. The elements focused upon include Lonergan’s treatment of symbols and symbolic meaning as the communicative medium of art, and, at greater length, Lonergan’s account of art’s capacity for what he calls “ulterior significance,” its ability to suggest depths of meaning—including divine or ultimate meaning—that we surmise to lie beyond our comprehension. Examining songs from the full range of (...)
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  44.  11
    E. Q. Adams & P. W. Cobb (1922). The Effect on Foveal Vision of Bright (and Dark) Surroundings. V. Journal of Experimental Psychology 5 (1):39.
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  45.  19
    Bob Hale (1999). Intuition and Reflection in Arithmetic: Bob Hale. Aristotelian Society Supplementary Volume 73 (1):75–98.
    [Michael Potter] If arithmetic is not analytic in Kant's sense, what is its subject matter? Answers to this question can be classified into four sorts according as they posit logic, experience, thought or the world as the source, but in each case we need to appeal to some further process if we are to generate a structure rich enough to represent arithmetic as standardly practised. I speculate that this further process is our reflection on the subject matter already obtained. This (...)
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  46.  3
    Patrick Brown (2011). Response to Glenn Hughes, “Ulterior Significance in the Art of Bob Dylan”. Journal of Macrodynamic Analysis 6.
    This essay—originally a conference response to Glenn Hughes’ essay—explores how themes and notions in Lonergan’s philosophy of art extend in surprising and often unnoticed ways into the larger whole of Lonergan’s thought. By the same token, the broader framework of Lonergan’s philosophy sheds a great deal of interesting light on his philosophy of art. The essay explores this mutual illumination in the context of Hughes’ reflections on “ulterior significance.” For example, it relates Lonergan’s notion of art to his heuristic of (...)
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  47.  1
    Percy W. Cobb (1916). The Effect on Foveal Vision of Bright Surroundings-III. Journal of Experimental Psychology 1 (5):419.
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  48.  9
    Yuh-Jia Chen & Thomas Li-Ping Tang (2013). The Bright and Dark Sides of Religiosity Among University Students: Do Gender, College Major, and Income Matter? [REVIEW] Journal of Business Ethics 115 (3):531-553.
    We develop a theoretical model involving religiosity [intrinsic (I), extrinsic-social (E s), and extrinsic-personal (E p), Time 1], Machiavellianism (Time 2), and propensity to engage in unethical behavior (Time 2) to investigate direct and indirect paths. We collected two-wave panel data from 359 students who had some work experiences. For the whole sample, intrinsic religiosity (I) indirectly curbed unethical intentions through the absence of Machiavellianism, the bright side of religiosity. Both extrinsic-social (E s) and extrinsic-personal (E p) directly, while (...)
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  49. Christopher Menzel (2015). Logic, Essence, and Modality — Review of Bob Hale's Necessary Beings. [REVIEW] Philosophia Mathematica 23 (3):407-428.
    Bob Hale’s distinguished record of research places him among the most important and influential contemporary analytic metaphysicians. In his deep, wide ranging, yet highly readable book Necessary Beings, Hale draws upon, but substantially integrates and extends, a good deal his past research to produce a sustained and richly textured essay on — as promised in the subtitle — ontology, modality, and the relations between them. I’ve set myself two tasks in this review: first, to provide a reasonably thorough (if not (...)
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  50.  35
    Gerald M. Edelman (1992). Bright Air, Brilliant Fire: On the Matter of the Mind. Penguin Books.
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