Results for 'Bob Bright'

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  1. Fusions and Ordinary Physical Objects.Ben Caplan & Bob Bright - 2005 - Philosophical Studies 125 (1):61-83.
    In “Tropes and Ordinary Physical Objects”, Kris McDaniel argues that ordinary physical objects are fusions of monadic and polyadic tropes. McDaniel calls his view “TOPO”—for “Theory of Ordinary Physical Objects”. He argues that we should accept TOPO because of the philosophical work that it allows us to do. Among other things, TOPO is supposed to allow endurantists to reply to Mark Heller’s argument for perdurantism. But, we argue in this paper, TOPO does not help endurantists do that; indeed, we argue (...)
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  2.  9
    The Poverty of Market Contractarianism.Bob Bright - 2000 - Journal of Value Inquiry 34 (2/3):349-357.
  3. Some Comments on John Bright's "History of Israel"A History of Israel.G. W. Ahlström, John Bright & G. W. Ahlstrom - 1975 - Journal of the American Oriental Society 95 (2):236.
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  4. The Global Right Wing and the Clash of World Politics.Clifford Bob - 2012 - Cambridge University Press.
    This book is an eye-opening account of transnational advocacy, not by environmental and rights groups, but by conservative activists. Mobilizing around diverse issues, these networks challenge progressive foes across borders and within institutions. In these globalized battles, opponents struggle as much to advance their own causes as to destroy their rivals. Deploying exclusionary strategies, negative tactics and dissuasive ideas, they aim both to make and unmake policy. In this work, Clifford Bob chronicles combat over homosexuality and gun control in the (...)
     
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  5. Language Variation in South Asia.William Bright - 1990 - Oxford University Press USA.
    Offering a sociolinguistic approach, and encompassing both descriptive and historical studies, this collection of twelve of Bright's most important essays reflects his extensive research on the linguistics of South Asia.
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  6.  41
    Reconsidering Virtue: Differences of Perspective in Virtue Ethics and the Positive Social Sciences.David S. Bright, Bradley A. Winn & Jason Kanov - 2014 - Journal of Business Ethics 119 (4):1-16.
    This paper describes differences in two perspectives on the idea of virtue as a theoretical foundation for positive organizational ethics (POE). The virtue ethics perspective is grounded in the philosophical tradition, has classical roots, and focuses attention on virtue as a property of character. The positive social science perspective is a recent movement (e.g., positive psychology and positive organizational scholarship) that has implications for POE. The positive social science movement operationalizes virtue through an empirical lens that emphasizes virtuous behaviors. From (...)
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  7.  62
    What is the State of Blacks in Philosophy?Tina F. Botts, Liam K. Bright, Myisha Cherry, Guntur Mallarangeng & Quayshawn Spencer - 2014 - Critical Philosophy of Race 2 (2):224-242.
    This research note is meant to introduce into philosophical discussion the preliminary results of an empirical study on the state of blacks in philosophy, which is a joint effort of the American Philosophical Association’s Committee on the Status of Black Philosophers (APA CSBP) and the Society of Young Black Philosophers (SYBP). The study is intended to settle factual issues in furtherance of contributing to dialogues surrounding at least two philosophical questions: What, if anything, is the philosophical value of demographic diversity (...)
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  8.  66
    Schizophrenia, Dissociation, and Consciousness.Petr Bob & George A. Mashour - 2011 - Consciousness and Cognition 20 (4):1042-1049.
    Current thinking suggests that dissociation could be a significant comorbid diagnosis in a proportion of schizophrenic patients with a history of trauma. This potentially may explain the term “schizophrenia” in its original definition by Bleuler, as influenced by his clinical experience and personal view. Additionally, recent findings suggest a partial overlap between dissociative symptoms and the positive symptoms of schizophrenia, which could be explained by inhibitory deficits. In this context, the process of dissociation could serve as an important conceptual framework (...)
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  9.  6
    A Capacity-Based Approach for Addressing Ancillary Care Needs: Implications for Research in Resource Limited Settings.P. L. Bright & R. M. Nelson - 2012 - Journal of Medical Ethics 38 (11):672-676.
    A paediatric clinical trial conducted in a developing country is likely to encounter conditions or illnesses in participants unrelated to the study. Since local healthcare resources may be inadequate to meet these needs, research clinicians may face the dilemma of deciding when to provide ancillary care and to what extent. The authors propose a model for identifying ancillary care obligations that draws on assessments of urgency, the capacity of the local healthcare infrastructure and the capacity of the research infrastructure. The (...)
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  10.  32
    Pain, Dissociation and Subliminal Self-Representations.P. Bob - 2008 - Consciousness and Cognition 17 (1):355-369.
    According to recent evidence, neurophysiological processes coupled to pain are closely related to the mechanisms of consciousness. This evidence is in accordance with findings that changes in states of consciousness during hypnosis or traumatic dissociation strongly affect conscious perception and experience of pain, and markedly influence brain functions. Past research indicates that painful experience may induce dissociated state and information about the experience may be stored or processed unconsciously. Reported findings suggest common neurophysiological mechanisms of pain and dissociation and point (...)
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  11.  17
    The Temporal Organization of Functional Brain Connectivity is Abnormal in Schizophrenia but Does Not Correlate with Symptomatology.Walter Schoen, Jae Seung Chang, UnCheol Lee, Petr Bob & George A. Mashour - 2011 - Consciousness and Cognition 20 (4):1050-1054.
    Previous work employing graph theory and nonlinear analysis has found increased spatial and temporal disorder, respectively, of functional brain connectivity in schizophrenia. We present a new method combining graph theory and nonlinear techniques that measures the temporal disorder of functional brain connections. Multichannel electroencephalographic data were windowed and functional networks were reconstructed using the minimum spanning trees of correlation matrices. Using a method based on Shannon entropy, we found elevated connection entropy in gamma activity of patients with schizophrenia; however, gamma (...)
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  12.  17
    Quantum Science and the Nature of Mind.Petr Bob - 2009 - Journal of Mind and Behavior 30 (1-2).
    Later works of C.G. Jung contain comprehensive descriptions of the relationship between psychological and physical research. These considerations described in Jung’s works and in his correspondence with Wolfgang Pauli represent interesting philosophical ideas that are related to interpretation of psychological data. The so-called “collective unconscious” studied by Jung in analysis of dream material, mythology, psychopathological symptoms, and several cultural manifestations led him to postulate complementarity and unity of scientific principles, and to define the psyche as complementary to physical reality. Likewise (...)
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  13.  34
    Tigers and Teapots: What Does It Mean to Be Alive?Jennifer M. Rodd, Peter Bright & Helen E. Moss - 2002 - Trends in Cognitive Sciences 6 (10):409-410.
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  14. How Implicit is Implicit Learning.G. Underwood & J. E. H. Bright - 1996 - In Implicit Cognition. Oxford University Press.
     
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  15.  28
    Potential Things. (With Editorial Reply).Daniel Bright - 1900 - The Monist 10 (2):282-293.
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  16. Epistemological Vandalism: Psychology in the Study of Adult Education.B. P. Bright - 1989 - In Barry P. Bright (ed.), Theory and Practice in the Study of Adult Education: The Epistemological Debate. Routledge. pp. 34--64.
     
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  17. A Treatise of Melancholy.Timothy Bright - 1586 - I. Windet.
     
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  18.  36
    Self-Awareness Deficits in Psychiatric Patients. Neurobiology. Assessment and Treatment. [REVIEW]Petr Bob - 2006 - Journal of Analytical Psychology 51 (2):311-312.
  19. Cognition with and Without Awareness.G. Underwood & J. E. H. Bright - 1996 - In Implicit Cognition. Oxford University Press.
     
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  20.  12
    Beyond Sham and Into Pretence.Susan Bright - 1991 - Oxford Journal of Legal Studies 11 (1):136-145.
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  21.  9
    The Homiletic Structure of The Wreck of the Deutschland.Michael H. Bright - 1973 - Renascence 25 (2):95-102.
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  22.  7
    EU Competition Policy: Rules, Objectives and Deregulations.C. Bright - 1996 - Oxford Journal of Legal Studies 16 (4):535-560.
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  23.  6
    Book Review Section 1. [REVIEW]Jerry Miner, George A. Male, George W. Bright, Cole S. Brembeck, Ronald E. Hull, Roger R. Woock, Ralph J. Erickson, Oliver S. Ikenberry, William F. O'neill, William H. Hay, David Neil Silk, Gail Zivin & David Conrad - unknown
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  24.  4
    A Prophet's Lament and Its Answer: Jeremiah 15:10–21.John Bright - 1974 - Interpretation 28 (1):59-74.
    God does not make his call to his servants conditional upon their purging themselves of weakness.... It is precisely in their weakness and frailty—even in their rebellion—that God calls his servants. So it was with Jeremiah; so it is through all the pages of Scripture; and so it is today.
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  25.  4
    The Level of Frontal-Temporal Beta-2 Band EEG Synchronization Distinguishes Anterior Cingulate Cortex From Other Frontal Regions.M. Kukleta, P. Bob, M. Brázdil, R. Roman & I. Rektor - 2010 - Consciousness and Cognition 19 (4):879-886.
    Recent findings indicate that complex cognitive functions are organized at a global level in the brain and rely on large-scale information processing requiring functional integration of multiple disparate neural assemblies. The critical question of the integration of distributed brain activities is whether the essential integrative role can be attributed to a specific structure in the brain or whether this ability is inherent to the cognitive network as a whole. The results of the present study show that mean values of the (...)
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  26.  3
    Order, Goodness, Glory.Laurence Bright - 1960 - Philosophical Books 1 (3):20-20.
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  27.  2
    Ammianus Marcellinus XXXI, 3, 8.David F. Bright - 1982 - Revue Belge de Philologie Et D’Histoire 60 (1):143-144.
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  28.  5
    The Ethics Surrounding HIV, Kidney Donation and Patient Confidentiality.P. D. Bright & J. Nutt - 2009 - Journal of Medical Ethics 35 (4):270-271.
    For live-related kidney donation, the current UK guidance specifies that the donor has a right to know the recipient’s HIV status. This guidance may prevent some potential recipients from asking friends or family to donate, as they do not wish them to know they are HIV positive. Currently, it is felt necessary that the donor should know the HIV status of the recipient in order to give fully informed consent to the operation. However, the specific medical details are not required (...)
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  29.  1
    The Kidney Trade: Or, the Customer is Always Wrong.Brecher Bob - 1990 - Journal of Medical Ethics 16 (3):120.
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  30.  2
    Research Methodology Textbooks: 1970-1972.George W. Bright - 1972 - Educational Studies: Journal of the American Educational Studies Association 3 (4):191-195.
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  31.  1
    Revising Sleep Cycle Theory?William Fishbein & Pnina F. Bright - 1986 - Behavioral and Brain Sciences 9 (3):404.
  32. The Changing Face of British Collective Labour Law.Simpson Bob - 2001 - Oxford Journal of Legal Studies 21 (4).
     
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  33. A Treatise of Melancholy. Newly Corrected and Amended.Timothy Bright - 1613 - W. Stansby.
     
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  34. Chapter Eight Overview and Conclusions.Barry P. Bright - 1989 - In Theory and Practice in the Study of Adult Education: The Epistemological Debate. Routledge. pp. 174.
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  35. Religion and the Scientific Outlook.Revelation Through Reason.Laurence Bright, T. R. Miles & Errol E. Harris - 1962 - Philosophical Quarterly 12 (48):286.
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  36. Rethinking Everything: Personal Growth Through Transactional Analysis.Neil Bright - 2015 - Rowman & Littlefield Publishers.
    Combining widely-accepted concepts of human behavior with elements from Rational Emotive Therapy, Positive Psychology, Emotional Intelligence, and most prominently Transactional Analysis, Rethinking Everything explores in immediately understandable terms why we act as we do, how we frequently undermine our relationships, why we often cripple our potential, and how we can take greater control of our lives.
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  37. Theory and Practice in the Study of Adult Education: The Epistemological Debate.Barry P. Bright (ed.) - 1989 - Routledge.
     
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  38. The Epistemological Imperative.B. Bright - 1989 - In Barry P. Bright (ed.), Theory and Practice in the Study of Adult Education: The Epistemological Debate. Routledge.
     
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  39. The Poetry of Art.Michael Bright - 1985 - Journal of the History of Ideas 46 (2):259-277.
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  40. Whitehead's Philosophy of Physics.Laurence Bright - 1958 - New York: Sheed & Ward.
     
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  41.  3
    The Greatest Weight: For Solo Recorder Performer.Greg Bright - 1993 - Journal of Nietzsche Studies 6:5-23.
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  42. Gauthier, Equilibrium, and the Emergence of Morality.Brett Mullins - 2016 - Dialogue 55 (4):677-693.
    David Gauthier develops morality in the social contract tradition as an emergent property rationally necessitated by the presence of inefficiency. To demarcate situations in which morality arises from those in which it does not, two principles, Strategic Emergence and Market Emergence, are motivated and assumed by Gauthier to be equivalent. Following the work of Bob Bright, this paper formalizes and expands upon a demonstration of the inconsistency of the two principles. Eliminating each of the emergence conditions is considered to (...)
     
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  43.  8
    Ulterior Significance in the Art of Bob Dylan.Glenn Hughes - 2011 - Journal of Macrodynamic Analysis 6:18-40.
    This essay examines the songwriting art of Bob Dylan as a vehicle for exploring and clarifying elements in Bernard Lonergan’s analysis of art. The elements focused upon include Lonergan’s treatment of symbols and symbolic meaning as the communicative medium of art, and, at greater length, Lonergan’s account of art’s capacity for what he calls “ulterior significance,” its ability to suggest depths of meaning—including divine or ultimate meaning—that we surmise to lie beyond our comprehension. Examining songs from the full range of (...)
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  44.  29
    Intuition and Reflection in Arithmetic: Bob Hale.Bob Hale - 1999 - Aristotelian Society Supplementary Volume 73 (1):75–98.
    [Michael Potter] If arithmetic is not analytic in Kant's sense, what is its subject matter? Answers to this question can be classified into four sorts according as they posit logic, experience, thought or the world as the source, but in each case we need to appeal to some further process if we are to generate a structure rich enough to represent arithmetic as standardly practised. I speculate that this further process is our reflection on the subject matter already obtained. This (...)
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  45.  15
    The Effect on Foveal Vision of Bright (and Dark) Surroundings. V.E. Q. Adams & P. W. Cobb - 1922 - Journal of Experimental Psychology 5 (1):39.
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  46.  9
    Response to Glenn Hughes, “Ulterior Significance in the Art of Bob Dylan”.Patrick Brown - 2011 - Journal of Macrodynamic Analysis 6.
    This essay—originally a conference response to Glenn Hughes’ essay—explores how themes and notions in Lonergan’s philosophy of art extend in surprising and often unnoticed ways into the larger whole of Lonergan’s thought. By the same token, the broader framework of Lonergan’s philosophy sheds a great deal of interesting light on his philosophy of art. The essay explores this mutual illumination in the context of Hughes’ reflections on “ulterior significance.” For example, it relates Lonergan’s notion of art to his heuristic of (...)
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  47.  3
    The Effect on Foveal Vision of Bright Surroundings-III.Percy W. Cobb - 1916 - Journal of Experimental Psychology 1 (5):419.
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  48.  26
    The Bright and Dark Sides of Religiosity Among University Students: Do Gender, College Major, and Income Matter? [REVIEW]Yuh-Jia Chen & Thomas Li-Ping Tang - 2013 - Journal of Business Ethics 115 (3):531-553.
    We develop a theoretical model involving religiosity [intrinsic (I), extrinsic-social (E s), and extrinsic-personal (E p), Time 1], Machiavellianism (Time 2), and propensity to engage in unethical behavior (Time 2) to investigate direct and indirect paths. We collected two-wave panel data from 359 students who had some work experiences. For the whole sample, intrinsic religiosity (I) indirectly curbed unethical intentions through the absence of Machiavellianism, the bright side of religiosity. Both extrinsic-social (E s) and extrinsic-personal (E p) directly, while (...)
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  49. Logic, Essence, and Modality — Review of Bob Hale's Necessary Beings. [REVIEW]Christopher Menzel - 2015 - Philosophia Mathematica 23 (3):407-428.
    Bob Hale’s distinguished record of research places him among the most important and influential contemporary analytic metaphysicians. In his deep, wide ranging, yet highly readable book Necessary Beings, Hale draws upon, but substantially integrates and extends, a good deal his past research to produce a sustained and richly textured essay on — as promised in the subtitle — ontology, modality, and the relations between them. I’ve set myself two tasks in this review: first, to provide a reasonably thorough (if not (...)
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  50. Bob Zajonc and the Unconscious Emotion.Piotr Winkielman - 2010 - Emotion Review 2 (4):353-362.
    This article focuses on Bob Zajonc’s views on unconscious emotion, especially in the context of the debates about the independence of affect and cognition. Historically, Bob was always interested in the “mere”—basic, fundamental processes. His empirical demonstrations of precognitive and preconscious emotional processes, combined with his elegant expositions of them, sharply contrasted with cold and complex cognitive models. Interestingly, Bob tended to believe that whereas the causes of emotion can be unconscious, the emotional state itself tends to be conscious. However, (...)
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