21 found
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  1.  20
    Mostly Aristotle. [REVIEW]Bob Sharples - 1993 - Phronesis 38 (2):222-226.
  2. More on ƒAn‹ Mnhsiw in the Meno.Bob Sharples - 1999 - Phronesis 44:30-44.
  3.  19
    Aristotle: Hellenistic Philosophy. [REVIEW]Bob Sharples - 1995 - Phronesis 40 (3):342-349.
  4.  42
    Hellenistic and Roman Philosophy. [REVIEW]Bob Sharples - 1998 - Phronesis 43 (2):207-210.
  5.  11
    Aristotle and Hellenistic Philosophy[REVIEW]Bob Sharples - 1993 - Phronesis 38 (3):345-350.
  6.  18
    Aristotle and Hellenistic Philosophy. [REVIEW]Bob Sharples - 1994 - Phronesis 39 (3):338-346.
  7.  16
    Aristotle and Others. [REVIEW]Bob Sharples - 1996 - Phronesis 41 (3):351-360.
  8.  1
    Brill Online Books and Journals.André Laks, Rachel Barney, István M. Bodnár, Christopher Rowe & Bob Sharples - 1997 - Phronesis 42 (2).
  9.  1
    Brill Online Books and Journals.Gail Fine, Francisco J. Gonzalez, Verity Harte, Tim O'Keefe, Tad Brennan, T. H. Irwin & Bob Sharples - 1996 - Phronesis 41 (3).
  10.  19
    Aristotle, and Some Roman Philosophy. [REVIEW]Bob Sharples - 1997 - Phronesis 42 (3):350-355.
  11.  15
    Alexander of Aphrodisias, De Intellectu 110.4: 'I Heard This From Aristotle'. A Modest Proposal.Jan Opsomer & Bob Sharples - 2000 - Classical Quarterly 50 (01):252-.
    The treatise De intellectu attributed to Alexander of Aphrodisias can be divided into four sections. The first is an interpretation of the Aristotelian theory of intellect, and especially of the active intellect referred to in Aristotle, De anima 3.5, which differs from the interpretation in Alexander's own De anima, and whose relation to Alexander's De anima, attribution to Alexander, and date are all disputed. The second is an account of the intellect which is broadly similar to A though differing on (...)
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  12.  4
    Aristotle and Others.Bob Sharples - 1995 - Phronesis 40 (2):230-238.
  13.  1
    Aristotle and Hellenistic Philosophy.Bob Sharples - 1993 - Phronesis 38 (3):345-350.
  14.  1
    Brill Online Books and Journals.T. D. J. Chappell, Robert Wardy, Robert Heinaman, Katerina Ierodiakonou, Richard Gaskin, Richard J. Ketchum, Justin Gosling, Bob Sharples & M. R. Wright - 1993 - Phronesis 38 (1).
  15.  3
    Mostly Aristotle. [REVIEW]Bob Sharples - 1997 - Phronesis 42 (2):236-245.
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  16.  2
    More on 'Aναμνησις in the Meno.Bob Sharples - 1999 - Phronesis 44 (4):353-357.
    John Glucker, "A Platonic Cento in Cicero", Phronesis 44 30-44, argues that the account of the mind's experiences at Cicero, De divinatione 1.115 derives from an unknown Platonist's combination of Plato, Meno 81c5-d1 and Republic 10 614d3-615a5. G.'s connection of what is said by Cicero with these two passages of Plato is persuasive; but in concentrating on the surface references to souls' memory of their experiences in previous lives the Ciceronian account fails to do justice to the underlying significance of (...)
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  17. More on'Anualphamunuetasigmaiotasigma in the Meno.Bob Sharples - 1999 - Phronesis: A Journal for Ancient Philosophy 44 (4):353-357.
     
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  18.  1
    Mostly Aristotle.Bob Sharples - 1993 - Phronesis 38 (2):222-226.
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  19. Brill Online Books and Journals.Peter Kingsley, Fabio Morales, Paula Gottlieb, Kelly Rogers, Richard Bett, Bob Sharples & Anne Sheppard - 1994 - Phronesis 39 (3).
  20. Brill Online Books and Journals.Theodore Scaltsas, Michael V. Wedin, Michael J. White, Anna Ioppolo, Christopher Rowe, Bob Sharples & Anne Sheppard - 1993 - Phronesis 38 (2).
  21. Alexander of Aphrodisias on the Nature and Location of Vision.Bob Sharples - 2005 - In Ricardo Salles (ed.), Metaphysics, Soul, and Ethics in Ancient Thought: Themes From the Work of Richard Sorabji. Clarendon Press.
     
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