Results for 'Bojan Koltaj'

39 found
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  1.  9
    When Žižek Met the Church Fathers: A Contextual Consideration.Bojan Koltaj - 2018 - International Journal of Žižek Studies 12 (1).
    This article considers the functionality, method and import of the critical theorist Slavoj Žižek’s engagement with theology against the wider intellectual backdrop of the relationship between an idea and its cultural context. I propose that his engagement can be better understood and interpreted with reference to how Christian theology has historically come to understand its own cultural context. When Žižek’s appropriation of theology is read alongside theology’s appropriation of classical philosophy in the patristic period, a distinctly speculative understanding of theology (...)
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  2.  10
    Critical Theology: Why Hegel Now?Bojan Koltaj - forthcoming - International Journal of Philosophy and Theology:1-16.
    ABSTRACTThis article is an argument for furthering the understanding, role and scope of critical theology in reflection on the act, content and implications of theological thought through appropriation of Hegel’s presuppositionless approach. I examine the scope and potential of such a reflective approach in theology’s engagement with critical theory to date, proposing a venture beyond utilisation of its resources for contemporary expression of theological themes or in demonstration of theology’s socio-political potential. After demonstrating that such an approach is in keeping (...)
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  3. "Music in European Thought, 1851-1912": Edited by Bojan Bujic. [REVIEW]Michael Musgrave - 1990 - British Journal of Aesthetics 30 (2):188.
     
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  4.  2
    Reliability of Judging in DanceSport.Jerneja Premelč, Goran Vučković, Nic James & Bojan Leskošek - 2019 - Frontiers in Psychology 10.
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  5.  6
    Subjective Universality of Great Novelists as an Artistic Measure of History’s Advance Towards Actualising Kant’s Vision of Freedom.Bojan Kovačević - 2018 - Filozofija I Društvo 29 (4):567-585.
    The main idea behind this article is that in order to understand themeaning that Kant’s political philosophy is rendered to by the givensocio-historical context of a community we need to turn for help toartistic genius whose subjective “I” holds a general feeling of the worldand life. It is in this sense that authors of great novels can help us in twoways. First, their works summarise for our imagination artistic truth aboutman’s capacity for humanity, the very thing that Kant considers to (...)
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  6.  6
    Subjective Universality of Great Novelists as an Artistic Measure of History’s Advance Towards Actualising Kant’s Vision of Freedom.Bojan Kovacevic - 2018 - Filozofija I Društvo 29 (4):567-585.
    The main idea behind this article is that in order to understand themeaning that Kant’s political philosophy is rendered to by the givensocio-historical context of a community we need to turn for help toartistic genius whose subjective “I” holds a general feeling of the worldand life. It is in this sense that authors of great novels can help us in twoways. First, their works summarise for our imagination artistic truth aboutman’s capacity for humanity, the very thing that Kant considers to (...)
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  7.  70
    Chamber Music in the Twentieth Century: Cultural and Compositional Crisis of a Genre.Bojan Bujic - 1982 - British Journal of Aesthetics 22 (2):115-125.
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  8.  7
    A Propositional Linear Time Logic with Time Flow Isomorphic to Ω2.Bojan Marinković, Zoran Ognjanović, Dragan Doder & Aleksandar Perović - 2014 - Journal of Applied Logic 12 (2):208-229.
  9.  50
    Aeshetics of Music—Some of its Aims and Limitations.Bojan Bujic - 1975 - British Journal of Aesthetics 15 (4):329-335.
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  10.  18
    Universals, States of Affairs, and Causality.Bojan Borstner - 2000 - Theoria 43 (1-2):45-64.
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  11.  17
    Ivan Supek (1915–2007).Bojan Marotti - 2007 - Prolegomena 6 (2):297-311.
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  12.  13
    Fractality and Self-Organization in the Orthodox Iconography.Miloš Milovanović & Bojan M. Tomić - 2016 - Complexity 21 (S1):55-68.
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  13.  17
    John Dewey's Conception of Application of Law in its Philosophical and Social Context.Bojan Spaic - 2008 - Filozofija I Društvo 19 (2):221-249.
    John Dewey, one of the most important thinkers of pragmatism, elaborated a specific conception of law partially and gradually in the long course of his intellectual career. This part of his broader philosophical outlook is analyzed here through one of its most important segments - application of law - and interpreted in its historical, social and cultural background. The first part of the article concentrates on the 'objective' reasons for giving emphasis to the application of law in his legal philosophy. (...)
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  14.  16
    On Not Knowing Who We Are: The Ethical Importance of Transcendent Anthropology.Bojan Žalec - 2011 - Synthesis Philosophica 26 (1):105-115.
    The article is dealing with the ethical importance of the acceptance of the transcendence of every person. The author argues in favor of the following thesis: Transcendent anthropology is a positive factor of personalism; Violation of solidarity is fundamental evil; Apophatic anthropology is a realistic view; We should avoid the extreme positions regarding identities: nihilist or neutralist at one hand and non-critical acceptance and their ossification at the other. The proper approach to identities is critical realism and dialogic universalism; The (...)
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  15.  10
    De la méconnaissance de soi-même : l'importance éthique de l'anthropologie transcendante.Bojan Žalec - 2011 - Synthesis Philosophica 26 (1):105-115.
    L’article traite de l’importance éthique de l’acceptation de la transcendance de chaque personne. L’auteur soutient les thèses suivantes : l’anthropologie transcendante est un facteur positif du personnalisme ; la violation de la solidarité est un mal fondamental ; l’anthropologie apophatique est un point de vue réaliste ; nous devons éviter les positions extrêmes concernant l’identité : nihilistes et neutralistes d’une part, leur acceptation non critique et leur ossification d’autre part ; l’approche correcte des identités est le réalisme critique et l’universalisme (...)
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  16.  6
    Democratic Values, Emotions and Emotivism.Bojan Vranic - 2016 - Filozofija I Društvo 27 (4):723-738.
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  17.  9
    O Nepoznavanju Samoga Sebe: Etički Značaj Transcendentne Antropologije.Bojan Žalec - 2011 - Synthesis Philosophica 26 (1):105-115.
    Članak se bavi etičkim značajem prihvaćanja transcendencije svake osobe. Autor zagovara sljedeće teze: transcendentna antropologija je pozitivan čimbenik personalizma; povreda solidarnosti je fundamentalno zlo; apofatička antropologija je realistički nazor; trebamo izbjegavati ekstremne pozicije po pitanju identiteta: nihilističke ili neutralističke s jedne, te nekritičko prihvaćanje i njihovo okoštavanje s druge strane; ispravan pristup identitetima je kritički realizam i dijaloški univerzalizam; princip dubljeg identiteta je duh; transcendentna antropologija je pozitivan čimbenik solidarnog stava. Autor zaključuje da stav transcendentne antropologije nudi dobru pozadinu za (...)
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  18.  8
    Konceptualna jurisprudencija. Uvod u konceptualnu analizu i metodologiju u pravnoj teoriji.Kenneth Einar Himma - 2015 - Revus 26:35-63.
    U ovom radu nastojim da čitaoce uvedem u problemsku oblast konceptualne analize pravnih pojmova i njene metodologije. Pokušavam da, na prilično bazičnom nivou, objasnim šta je konceptualna analiza, na koji način se ona obavlja i zašto je ona važna za teoriju prava. Takođe nastojim i da objasnim na koji način je konceptualna analiza povezana sa drugim oblastima filozofije, kao što su metafizika i epistemologija. Zatim, objašnjavam poduhvat u koji se konceptualna jurisprudencija upušta – da opiše ona svojstva po kojima se (...)
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  19.  20
    Veber on Knowledge and Factuality.Bojan žalec - 2004 - Acta Analytica 19 (33):241-263.
    The article deals with the development of the philosophy of France Veber, the pupil of Meinong and a main Slovene philosopher. One of the most important threads of Veber’s philosophy is the consideration of knowledge and factuality, which may be seen as a driving force of its development. Veber’s philosophical development is usually divided into three phases: the object theory phase, the phase when he created his philosophy of a person as a creature at the crossing of the natural and (...)
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  20.  8
    Book Reviews. [REVIEW]Bojan Bujic - 1991 - British Journal of Aesthetics 31 (1):284-286.
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  21.  10
    Pojam jezika u Kruna Krstića (članci 1940.–1945.).Bojan Marotti - 2005 - Prolegomena 4 (1):71-92.
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  22.  8
    Kruno Krstić's Notion of Language (Articles 1940–1945).Bojan Marotti - 2005 - Prolegomena 4 (1):71-92.
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  23.  7
    Religion, Democracy and Solidary Personalism: On the Way to World Culture and Civilization.Bojan Žalec - 2011 - Filozofska Istrazivanja 31 (1):85-100.
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  24.  8
    Zur Unkenntnis von sich selbst: Ethischer Belang der transzendenten Anthropologie.Bojan Žalec - 2011 - Synthesis Philosophica 26 (1):105-115.
    Der Artikel nimmt die ethische Bedeutsamkeit der Transzendenzannahme eines jeglichen Individuums auf. Der Autor ergreift das Wort zugunsten folgender Thesen: Die transzendente Anthropologie ist ein positiver Faktor des Personalismus; die Solidaritätsverletzung bedeutet ein fundamentales Unheil; die apophatische Anthropologie ist ein wirklichkeitsnaher Gesichtspunkt; krasse Standpunkte bezüglich der Identität sind zu meiden: nihilistische bzw. neutralistische einesteils und unkritische Akzeptanz bzw. ihre Verknöcherung andernteils. Die angemessene Herangehensweise an die Identitäten wären der kritische Realismus und dialogische Universalismus; der Grundsatz einer tieferen Identität ist der (...)
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  25.  5
    Religija, Demokracija I Solidarni Personalizam: Na Putu Ka Svjetskoj Kulturi I Civilizaciji.Bojan Žalec - 2011 - Filozofska Istrazivanja 31 (1):85-100.
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  26.  5
    Koncepcija Primjene Prava Džona Djuija U Svom Filozofskom I Socijalnom Kontekstu.Bojan Spaić - 2008 - Filozofija I Društvo 19 (2):221-253.
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  27.  10
    Book Reviews. [REVIEW]Bojan Bujic - 1993 - British Journal of Aesthetics 33 (1):284-286.
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  28.  4
    Nationalist Sentiments as Factors Determining Some Nineteenth-Century Critical Standards in Music.Bojan Bujic - 1993 - History of European Ideas 16 (4-6):677-682.
  29.  4
    Book Reviews. [REVIEW]Bojan Bujic - 1979 - British Journal of Aesthetics 19 (3):284-286.
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  30.  3
    Yugoslav Anti-War Engagement: A Research Topic Awaiting Attention.Bojan Bilic - 2011 - Filozofija I Društvo 22 (4):83-107.
    Yugoslav anti-war contention has remained an under-theorised topic almost twenty years after the end of the wars of Yugoslav succession. Rather than focusing on the “ontogenesis” of individual pacifist enterprises, this paper examines the reasons for which Yugoslav anti-war activisms have been marginalised in recent East European sociological scholarship. I argue that a thorough appreciation of these phenomena requires a Yugoslav/regional approach which has not been favoured by post-Yugoslav social science scholars. This article also offers a critical reading of the (...)
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  31. The Body Between Life and Corpse.Bojan Andjelkovic - 2012 - Filozofski Vestnik 33 (3).
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  32. Strukture Prostora in Časa.Bojan Čas (ed.) - 2005 - Solski Center Rudolfa Maistra.
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  33. Metafilozofsko Razmišljanje o Analitični Filozofiji.Bojan Borstner - 1993 - Filozofski Vestnik 14 (1):89-100.
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  34. On Structural Universals.Bojan Borstner - 1991 - Filozofski Vestnik 12 (1):205-214.
     
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  35. "A Humanistic Philosophy of Music": Edward A. Lippman. [REVIEW]Bojan Bujic - 1979 - British Journal of Aesthetics 19 (3):284.
     
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  36. Aesthetics of Music.Bojan Bujic - 1975 - British Journal of Aesthetics 15 (4):329.
     
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  37. Misterije Vremena.Bojan Dimitrijević - 2011 - Pešić I Sinovi.
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  38. Unpacking Normativity - Conceptual, Normative and Descriptive Issues.Kenneth Einar Himma, Miodrag A. Jovanović & Bojan Spaic (eds.) - 2018
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  39. La Vie de Saint Sava de Serbie Par Domentijan Et Les Cultes Des Icônes Athonites Thaumaturges de la Vierge.Bojan Miljkovic - 2008 - Byzantion 78:304-338.
    The Domentijan's Life of Saint Sava the Serbian from 1253/1254 is the oldest known source for the cults of Athonite miracle-working icons of the Virgin. In that text we have the mentions of five famous icons of the Virgin from Mount Athos: Virgin of Vatopedi, Kariotissa, Portaïtissa, Oikonomissa and Virgin of Hilandar monastery. Three of those exist today, in Vatopedi , Iviron and mosaic icon from Hilandar monastery ; 'Axion estin' is the copy from the late thirteenth century of the (...)
     
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