Results for 'Boniface Ahunwan'

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  1. Corporate governance in nigeria.Boniface Ahunwan - 2002 - Journal of Business Ethics 37 (3):269 - 287.
    In recent years, international economic pressures have induced Nigeria to adopt a program of economic liberalization and deregulation. Advocates of the reforms tout their potential not only for generating greater economic growth, but also for contributing to more responsible corporate governance. Sceptics abound. This paper provides an account of the nature of corporate governance in Nigeria and investigates the prospects for recent reforms contributing to more responsible governance and development.
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  2. Les Constructions des nombres réels dans le mouvement d’arithmétisation de l’analyse.JACQUELINE BONIFACE - 2002
     
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  3.  49
    On admissible strategies and manipulation of social choice procedures.Boniface Mbih - 1995 - Theory and Decision 39 (2):169-188.
    A collective choice mechanism can be viewed as a game in normal form; in this article it is shown, for very attractive rules and for sets with any number of alternatives, how individuals involved in a collective decision problem can construct the preferences they choose to express. An example is given with a version of plurality rule. Manipulability results are deduced from such a characterization.
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  4. Thirty Years Later: Reflections on Vatican II's Unitatis Redintegratio and Orientalium Ecclesiarum,‖ in.Boniface Luykx - 1993 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 34 (3-4):364-387.
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  5. Response to the Presentation by Bishop Vsevolod of Scopelos: Does the Restoration of Communion between Constantinople and the Greco-Catholic Church of Kiev Require a Break of Communion with Rome?‖ in.Boniface Luykx - 1993 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 34 (1-2):172-199.
     
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  6. Emergent and contentious issues in African philosophy: the debate revisited.Boniface Enyeribe Nwigwe - 2004 - Port Harcourt, NIgeria: University of Port Harcourt Press. Edited by Christian C. Emedolu.
  7.  18
    Poincaré et le principe d’induction.Jacqueline Boniface - 2004 - Philosophiques 31 (1):131-149.
    Le principe d’induction est lié à la définition des nombres entiers d’une façon à la fois essentielle et sujette à controverse. Fonde-t-il ces nombres, ou bien trouve-t-il en eux son fondement ? Son statut lui-même peut être conçu de diverses manières. Est-il donné par l’expérience, par l’intuition, par la logique, par convention ? Ces questions furent l’objet d’une âpre discussion, autour des années 1905-1906, dans le cadre plus large d’un débat sur les fondements des mathématiques qui opposa Poincaré aux logicistes (...)
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  8.  5
    L'idéal démocratique entre l'universel et le particulier: essai de philosophie politique.Boniface Kaboré - 2001 - Paris: Editions L'Harmattan.
    La conscience démocratique est aujourd'hui en proie à une querelle sourde qui oppose les universalistes et les relativistes dans la défense des idéaux des droits de l'homme et de la démocratie. L'idéal démocratique est-il, oui ou non, un impératif catégorique universel valable pour toute société humaine quels qu'en soient l'héritage culturel et les particularismes socio-politiques, ou n'est-il qu'un idéal contingent promu par une civilisation occidentale triomphante? Telle est la question lancinante au cœur d'une controverse qui échoue in fine dans une (...)
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  9. La Democratie Entre l'Universel Et le Particulier. Essai Sur le Statut de l'Ideal Democratique: Une Perspective Kantienne.Boniface Kabore - 1998 - Dissertation, University of Ottawa (Canada)
    La conscience democratique contemporaine est heritiere de deux traditions de pensee antagonistes qui sont, d'un cote, l'universalisme des Lumieres symbolise par la Declaration universelle des droits de l'homme et du citoyen, et de l'autre le relativisme historique legue par l'Ecole historique du droit et les courants de pensee historicistes. Il tient en deux positions de principe: l'affirmation peremptoire, d'une part, de l'universalite des ideaux de la democratie et des droits de l'homme; la legitimation, d'autre part, des particularismes identitaires et socio-culturels (...)
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  10. L'idéal démocratique entre l'universel et le particulier. Essai de philosophie politique.Boniface Kaboré - 2003 - Revue Philosophique de la France Et de l'Etranger 193 (4):499-499.
     
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  11.  3
    L’universel démocratique et ses adaptations socio-culturelles.Boniface Kaboré - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 41:140-145.
    Partant du principe que l’idéal démocratique est une norme universelle, la discussion au coeur de ce travail soulève une série de questions causuistiques liées à la mise en oeuvre concrète des démocratiques dans toute société humain, quels que soient ses particularismes socio-historiques et culturels. Cette démarche découle entièrement de l’hypothèse suivant laquelle le problème fondamental de la démocratisation, autrement dit de la domiciliation de l’idéal démocratique, se ramène à celui de son ap-propriation, d l’adaption du principle universal aux structures de (...)
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  12.  22
    Le formalisme est un humanisme: retour sur les fondements de la morale kantienne.Boniface Kaboré - 2001 - Kant Studien 92 (3):350-358.
    Le formalisme qui caractérise si bien la morale kantienne demeure sans conteste un des aspects les plus critiqués de sa pensée. Pour notre part, nous nous situons ici dans une perspective qui considère que le formalisme kantien est victime d'une longue tradition critique qui a fini par perdre de vue la portée réelle, sinon l'essence même de la morale de Kant. Notre propos ne sera pas pour autant une réponse directe aux différentes critiques qui ont été adressées à Kant sur (...)
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  13.  60
    Leopold Kronecker’s conception of the foundations of mathematics.Jacqueline Boniface - 2005 - Philosophia Scientiae 9 (S2):143-156.
    On réduit habituellement les idées de Kronecker sur les fondements des mathématiques à quelque boutade ou à quelques principes rétrogrades. Ces idées constituent pourtant une doctrine originale et cohérente, justifiée par des convictions épistémologiques. Cette doctrine apparaît dans un article intitulé ‘Sur le concept de nombre’, paru en 1887 dans le Journal de Crelle, et surtout dans le dernier cours professé par Kronecker à Berlin au semestre d’été 1891. Le but de cet article est d’en préciser les principes et les (...)
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  14.  18
    Leopold Kronecker’s conception of the foundations of mathematics.Jacqueline Boniface - 2005 - Philosophia Scientiae:143-156.
    On réduit habituellement les idées de Kronecker sur les fondements des mathématiques à quelque boutade ou à quelques principes rétrogrades. Ces idées constituent pourtant une doctrine originale et cohérente, justifiée par des convictions épistémologiques. Cette doctrine apparaît dans un article intitulé ‘Sur le concept de nombre’, paru en 1887 dans le Journal de Crelle, et surtout dans le dernier cours professé par Kronecker à Berlin au semestre d’été 1891. Le but de cet article est d’en préciser les principes et les (...)
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  15. Relativistic Conceptions of Trustworthiness: Implications for the Trustworthy Status of National Identification Systems.Paul Smart, Wendy Hall & Michael Boniface - 2022 - Data and Policy 4 (e21):1-16.
    Trustworthiness is typically regarded as a desirable feature of national identification systems (NISs); but the variegated nature of the trustor communities associated with such systems makes it difficult to see how a single system could be equally trustworthy to all actual and potential trustors. This worry is accentuated by common theoretical accounts of trustworthiness. According to such accounts, trustworthiness is relativized to particular individuals and particular areas of activity, such that one can be trustworthy with regard to some individuals in (...)
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  16. Extended Computation: Wide Computationalism in Reverse.Paul Smart, Wendy Hall & Michael Boniface - 2021 - Proceedings of the 13th ACM Web Science Conference (Companion Volume).
    Arguments for extended cognition and the extended mind are typically directed at human-centred forms of cognitive extension—forms of cognitive extension in which the cognitive/mental states/processes of a given human individual are subject to a form of extended or wide realization. The same is true of debates and discussions pertaining to the possibility of Web-extended minds and Internet-based forms of cognitive extension. In this case, the focus of attention concerns the extent to which the informational and technological elements of the online (...)
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  17.  6
    Think!: A unified numerical–symbolic knowledge representation scheme and reasoning system.Christian Vilhelm, Pierre Ravaux, Daniel Calvelo, Alexandre Jaborska, Marie-Christine Chambrin & Michel Boniface - 2000 - Artificial Intelligence 116 (1-2):67-85.
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  18.  80
    Attitude towards informed consent practice in a developing country: a community-based assessment of the role of educational status.Kenneth Amaechi Agu, Emmanuel Ikechukwu Obi, Boniface Ikenna Eze & Wilfred Okwudili Okenwa - 2014 - BMC Medical Ethics 15 (1):77.
    It has been reported by some studies that the desire to be involved in decisions concerning one’s healthcare especially with regard to obtaining informed consent is related to educational status. The purpose of this study, therefore, is to assess the influence of educational status on attitude towards informed consent practice in three south-eastern Nigerian communities.
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  19.  29
    ‘The Cooling of Hearts’: Community Truth-Telling in Northern Uganda. [REVIEW]Ketty Anyeko, Erin Baines, Emon Komakech, Boniface Ojok, Lino Owor Ogora & Letha Victor - 2012 - Human Rights Review 13 (1):107-124.
    Recent national and international debates on truth and reconciliation in Uganda have emphasized the importance of incorporating local-level mechanisms into a national transitional justice strategy. The Juba Peace Talks represented an opportunity to develop and articulate sufficient and just alternatives and complementary mechanisms to the international criminal model. The most commonly debated mechanism is the Acholi process known as mato oput (drinking the bitter root), a restorative justice approach to murder. Drawing on 2 months of research in nine internally displaced (...)
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  20.  8
    Boniface I, Augustine, and the Translation of Honorius to Caesarea Mauretaniae.Geoffrey D. Dunn - 2020 - Augustinian Studies 51 (1):23-46.
    Augustine’s Epistulae 23A*, 23*, and 22*, written in late 419 and early 420, present his involvement in the dispute concerning the translation of Honorius to Caesarea Mauretaniae (modern Cherchell), a city Augustine had visited in September 418 while fulfilling a commission from Zosimus of Rome. The translation of bishops from one church to another had been condemned by the 325 Council of Nicaea. The three letters are difficult to interpret because the information to his three correspondents (Possidius of Calama, Renatus, (...)
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  21. Amu, Boniface-Peter. Religion and Religious Experience: in lgbo Culture and Christian Faith Experience,(Begegnun~. 8), Bonn, Borengasser, ISBN 3-923946-40-6, 1998. [REVIEW]Bernard de Clairvaux, Sermons sur le Cantique, Rita Beyers & Libri de Nativitate Mariae - 1998 - Bijdragen, Tijdschrift Voor Filosofie En Theologie 59 (3):365.
  22.  3
    Greek-Roman Philosophy in Bonifac Badrov’s “History of Philosophy”.Draženko Tomić - 2019 - Filozofska Istrazivanja 39 (2):381-392.
    Bonifac Badrov, a Neo-Scholastic philosopher, in his “History of Philosophy”, a textbook for students at Franciscan Theology in Sarajevo, defines the scholarly subject of the history of philosophy as a systematic representation of solving philosophical problems in various historic periods and a critical examination of their internal dynamics. Considering this clear and informative, well-structured, balanced and goaloriented text, we should not forget that his “History of Philosophy” was written for very specific type of students, with full awareness that some of (...)
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  23. Two constitutions of Boniface VIII: an insight into the sources of the Liber Sextus.Peter Clarke - 2001 - Bulletin of the John Rylands Library 83 (3):115-128.
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  24.  11
    The lateran fresco of Boniface VIII.Charles Mitchell - 1951 - Journal of the Warburg and Courtauld Institutes 14 (1/2):1-6.
  25.  20
    Life in the cemetery: Boniface I and the catacomb of Maximus.Geoffrey D. Dunn - 2015 - Augustinianum 55 (1):137-157.
    Liber pontificalis records that, during the disputed Roman episcopal election, which started at the end of 418 and lasted several months, between Eulalius and Boniface, the latter took up residence in the cemetery of Felicity when the two candidates were expelled from the city. It also records Boniface, after his ultimate victory as legitimate bishop, refurbishing this cemetery and eventually being buried there. Although Liber pontificalis is wrong on a number of points withregard to the disputed election, as (...)
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  26.  45
    The Letters of Saint Boniface[REVIEW]Francis J. Tschan - 1941 - Thought: Fordham University Quarterly 16 (1):147-148.
  27.  58
    The Constitution "Cum ex eo" of Boniface VIII: Education of Parochial Clergy.Leonard E. Boyle - 1962 - Mediaeval Studies 24 (1):263-302.
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  28. An Anxiety of Influence‖: A Response to Archimandrite Boniface (Luykx),‖ in.Anthony Ugolnik - 1993 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 34 (3-4):388-395.
     
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  29.  2
    BRIGUGLIA, Gianluca: Le pouvoir mis à la question. Théologiens et théorie politique à l’époque de la querelle entre Boniface VIII et Philippe le Bel, Paris, Les belles Lettres, 2016, 234 pp. [REVIEW]Bernardo Bayona Aznar - 2016 - Revista Española de Filosofía Medieval 23:398.
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  30.  8
    Fabio Acerbi and Gudrun Vuillemin-Diem, La transmission du savoir grec en Occident: Guillaume de Moerbeke, le Laur. Plut. 87.25 (Thémistius, “in De an.”) et la bibliothèque de Boniface VIII. (Mediaevalia Lovaniensia Series 1, 49.) Leuven: Leuven University Press, 2019. Paper. Pp. viii, 254; color and black-and-white figures. €37. ISBN: 978-9-4627-0169-4. [REVIEW]Michele Trizio - 2022 - Speculum 97 (2):470-471.
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  31. Evidence and Ethics in Occupational Therapy.Justine Shaw & David Shaw - 2011 - British Journal of Occupational Therapy 74 (5):254-256.
    Reagon, Bellin and Boniface argue that traditional models of evidence-based practice focus too much on randomised controlled trials and neglect 'the multiple truths of occupational therapy'. This opinion piece points out several flaws in their argument, and suggests that it is unethical to rely on weaker evidence sources when higher quality evidence exists. Ironically, the evidence that they provide to support their argument regarding different types of evidence is itself very weak.
     
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  32.  32
    Iglesia, salvación y teocracia romana en el Medievo. (Un apunte en torno al axioma "Extra Ecclesiam nulla salus").Emilio Mitre Fernández - 2013 - 'Ilu. Revista de Ciencias de Las Religiones 18:135-173.
    The axiom Extra Ecclesiam nulla salus was drawn up by Cyprian of Carthage in the middle of the third century. In the Middle Ages it was essential for the pontifical theocracy with popes like Gregory VII (Dictatus papae, 1075) Inocent III (IV Lateran Council, 1215) and Boniface VIII (Bull Unam Sanctam , 1302).With the necessary adaptations and nuances (St. ThomasAquinas in the XIIIth century; the theologians of Salamanca in the XVIth century, the II Vatican Council in the XXth century) (...)
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  33.  24
    Dante and the Frescoes at Santi Quattro Coronati.Ronald B. Herzman & William A. Stephany - 2012 - Speculum 87 (1):95-146.
    It would be hard to find a more effective visual source for understanding the political ideology that underscores Dante's relationship to Boniface VIII in the Divina Commedia than the frescoes that line the walls of the Oratorio di San Silvestro in the Basilica of the Santi Quattro Coronati in Rome. These frescoes, which depict episodes from the life of St. Sylvester and his relationship to the emperor Constantine, express as their clear subtext the thirteenth-century papacy's view of the proper (...)
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  34.  24
    Ptolemy of Lucca: A pioneer of civic republicanism? A reassessment.Bee Yun - 2008 - History of Political Thought 29 (3):417-439.
    Ptolemy of Lucca's sympathetic description of republican self-rule together with his unfavourable view of monarchy in the De regimine principum has led many scholars to categorize him as a pioneer of civic republicanism. The present study refutes this common opinion. It illuminates Ptolemy's theory of government through its relationship to the papalism he repeatedly expressed in several works. This study argues that Ptolemy's theory of government in the De regimine principum was inspired by his papalist convictions, and demonstrates how that (...)
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  35.  5
    Ideas of Power in the Late Middle Ages, 1296–1417.Joseph Canning - 2011 - Cambridge University Press.
    Through a focused and systematic examination of late medieval scholastic writers - theologians, philosophers and jurists - Joseph Canning explores how ideas about power and legitimate authority were developed over the 'long fourteenth century'. The author provides a new model for understanding late medieval political thought, taking full account of the intensive engagement with political reality characteristic of writers in this period. He argues that they used Aristotelian and Augustinian ideas to develop radically new approaches to power and authority, especially (...)
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  36.  12
    Between pope and king: the Parisian letters of adhesion of 1303.William J. Courtenay - 1996 - Speculum 71 (3):577-605.
    The confrontation between Philip the Fair and Boniface VIII has long been seen as a major turning point for the medieval papacy, for the rise of national monarchies, and for the political shaping of public opinion in late-medieval France. Philip's campaign to gain and display the support of the clergy, the nobility, and townspeople throughout the realm also generated a large body of documentation, much of which survives today. Although frequently explored and exploited during the last four centuries, the (...)
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  37.  19
    Ireland and the Antipodes: the Heterodoxy of Virgil of Salzburg.John Carey - 1989 - Speculum 64 (1):1-10.
    In the year 748 Pope Zachary, in a letter to St. Boniface, mentioned among other matters a complaint which he had received from the latter concerning an Irish cleric named Virgil, active at that time in Bavaria.
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  38.  7
    Roman Law and The Emperor - the Rationale of 'Written Reason' in some "Consilia" of Oldradus da Ponte.G. Montagu - 1994 - History of Political Thought 15 (1):1.
    The consilia which will be examined here were written in the vicinity of the papal Rota at Avignon by Oldradus da Ponte. Educated at Bologna, he appears to have arrived at the Lateran in the entourage of Peter Colonna just before the Colonna fled from the wrath of Boniface VIII, and after a short spell as assessor for the Capitano del Popolo at Bologna and then as a teacher at Padua, to have migrated to Avignon where he was still (...)
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  39.  48
    Before there were clerics.José Antônio de C. R. De Souza - 2014 - Trans/Form/Ação 37 (3):87-110.
    Neste artigo, inicialmente, discorremos sobre o contexto histórico que suscitou a 1ª fase do conflito em torno às relações de poder, entre Bonifácio VIII e Felipe IV de França, e as fundamentações teóricas em que o Papa e o Rei se apoiavam. A seguir, analisamos um dos opúsculos anónimos, escrito em defesa da política do Rei contra parte da clerezia franca, que não queria ser taxada em seus bens, e contra a bula papal Clericis laicos. Por último, apresentamos a tradução (...)
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  40.  22
    The Relationship between Theology and Canon Law: Another Context of Political Thought in the Early Fourteenth Century.Takashi Shogimen - 1999 - Journal of the History of Ideas 60 (3):417-431.
    In lieu of an abstract, here is a brief excerpt of the content:The Relationship between Theology and Canon Law: Another Context of Political Thought in the Early Fourteenth CenturyTakashi ShogimenPolitical thought and ecclesiology in the early fourteenth century have often been assessed as a series of responses to the question of the relationship between church and state. The conflict between Pope Boniface VIII and Philippe IV at the turn of the thirteenth and fourteenth centuries acutely demonstrated the conflict between (...)
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  41.  13
    The Toller Lecture. Read at the John Rylands Library, March 2015. Bede‘s Idea of the English.Alan Thacker - 2016 - Bulletin of the John Rylands Library 92 (1):1-26.
    The Venerable Bede has often been held as creator of a single collective identity for the Germanic inhabitants of Britain: the English. This article examines how Bede crafted his notion of Englishness, reviewing his use of terms for nation, race and peoples to exclude those of whom he did not approve. It included the Northumbrians and the people of Kent whom Bede regarded as the progenitors of the English Church. It excluded the Mercians who were rivals and sometime enemies of (...)
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  42.  7
    A conduta ética do rei no De regimine christiano de Tiago de Viterbo / The King's Ethical Conduct on the James' of Vitebo De regimine christiano.José A. de Souza - 2014 - Revista Española de Filosofía Medieval 21:175.
    James of Viterbo OESA,, let us only one political treatise, the De regimine christiano,, writen during the climax of the conflict between Boniface VIII and Philip IV of France,, in which, among other subjects, he also explained how must be the behavior of the king, under a religious-ethical perspective. The main theme of the XIV Congress of Medieval Philosophy: Continuity and discontinuities, allows to explain about this matter and to check that it well corresponds the whises of some societies (...)
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  43.  43
    La crisis de la monarquía papal mediante un modelo causal ascendente: Juan de París, de regia potestate et papali.Francisco Bertelloni - 2006 - Veritas – Revista de Filosofia da Pucrs 51 (3):51-66.
    A teoria política medieval possui uma singularidade, pois trata de “dois poderes” distintos – reino e o sacerdócio –, sendo necessário definir como se dão as relações entre eles. Durante o debate entre Bonifácio VIII e Filipe, o Belo, foi importante a obra de João Quidort. Ele criticou a teoria da plenitude do poder, atribuída pelos curialistas ao papa, e procurou mostrar a diferença entre os modos de causalidade que explicam cada um dos dois poderes. PALAVRAS-CHAVE – Teoria política medieval. (...)
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  44.  5
    James of Viterbo: de Regimine Christiano: A Critical Edition and Translation.Bob R. W. Dyson (ed.) - 2009 - Brill.
    _De regimine Christiano_, produced at the height of the great conflict of 1296-1303 between Pope Boniface VIII and Philip the Fair of France, is a detailed and rigorous defence of the papacy’s claim to supremacy even in temporal matters.
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  45.  16
    Memorializing Identity: The Foundation and Reform of San Lorenzo in Panisperna.Emily E. Graham - 2017 - Franciscan Studies 75:467-495.
    In the year 1308, Cardinal Giacomo Colonna was a tremendously busy man. He had returned to Rome only a few years earlier in the aftermath of a devastating papal war waged against his family by Boniface VIII. The papal court had been absent from the city for years, leaving an administrative void in Rome as it established itself first in Poitiers, then in Avignon from 1308 under the leadership of the Gascon pope Clement V. In 1306 Giacomo was fully (...)
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  46.  17
    Marcus of Orvieto'On the pelican'.Girard J. Etzkorn - 2010 - Franciscan Studies 68:179-185.
    In lieu of an abstract, here is a brief excerpt of the content:There are only three surviving biographical notices regarding Marcus of Orvieto: two as colophons of Vatican manuscripts and a third as an entry in a catalog of the papal library in Avignon where we read: "Item, liber de mortalitatibus septem Martini de Urbevetani Ordinis Minorum." While the spelling of the book title and its author can be attributed to scribal errors or misreadings, the 'seven,' place of origin, and (...)
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  47.  35
    Duns Scotus' Political and Economic Philosophy. [REVIEW]Ansgar Santogrossi - 1990 - Review of Metaphysics 44 (2):433-435.
    This book is a critical edition based on the Assisi and Merton College manuscripts of Scotus's question on restitution of ill-gotten goods. The question, entitled "Is one bound to restitution who may have unjustly taken or retained something belonging to another, so that he could not be truly penitent without making such restitution?" is theological in nature and pertains to Scotus's treatment of the sacrament of penance, but it provides him the occasion to set forth his philosophical theories of the (...)
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  48.  5
    Hervaeus Natalis.Roland J. Teske - 2005 - In Jorge J. E. Gracia & Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages. Oxford, UK: Blackwell. pp. 314–315.
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  49.  23
    João Duns Escoto, O. Min. (1266-1308): sobre a origem da Propriedade e da Autoridade Secular.José Antônio de C. R. De Souza - 2008 - Revista Portuguesa de Filosofia 64 (1):465-481.
    Neste artigo, o autor começa por discorrer sobre os últimos anos de vida do Doutor Subtil, marcados pelo célebre conflito em torno às relações de poder, ocorrido entre Filipe IV "O Belo", rei da França, e o papa Bonifácio viu, por causa das posições que ele assumiu e de sua relação com a questão da origem da propriedade e da autoridade secular. Para o Menorita escocês tanto a propriedade ou o domínio particular sobre os bens quanto a autoridade secular foram (...)
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  50.  6
    Anthropomorphic Representation and the Relics.Tojana Račiūnaitė - 2020 - Problemos 2020.
    The concepts of representation and perception, which are specially employed and contextualised in this article, were introduced for cultural reflection by Arūnas Sverdiolas. Pamėklė is a Lithuanian equivalent of “simulacrum,” which can be associated with images that are distinguished by a doll effect and provoke spectator-participant reaction and involvement, and can therefore be associated with reckoned instruments of experience. Another strategy for representing a person encompasses the phenomenon of relics, the fragmentary remains of the body. The article shows how these (...)
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