Results for 'Bonita Lawrence'

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  1. Gender, Race, and the Regulation of Native Identity in Canada and the United States: An Overview.Bonita Lawrence - 2003 - Hypatia 18 (2):3-31.
    : The regulation of Native identity has been central to the colonization process in both Canada and the United States. Systems of classification and control enable settler governments to define who is "Indian," and control access to Native land. These regulatory systems have forcibly supplanted traditional Indigenous ways of identifying the self in relation to land and community, functioning discursively to naturalize colonial worldviews. Decolonization, then, must involve deconstructing and reshaping how we understand Indigenous identity.
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  2.  12
    Gender, Race, and the Regulation of Native Identity in Canada and the United States: An Overview.Bonita Lawrence - 2003 - Hypatia 18 (2):3-31.
    The regulation of Native identity has been central to the colonization process in both Canada and the United States. Systems of classification and control enable settler governments to define who is "Indian," and control access to Native land. These regulatory systems have forcibly supplanted traditional Indigenous ways of identifying the self in relation to land and community, functioning discursively to naturalize colonial worldviews. Decolonization, then, must involve deconstructing and reshaping how we understand Indigenous identity.
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  3.  21
    Dr Lawrence's Acceptance Speech: Australia's Indigenous Heritage.Carmen Lawrence - 2015 - Australian Humanist, The 119:2.
    Lawrence, Carmen Why should we protect our heritage? In the broadest sense our heritage is what we inherit; it's what we value of that inheritance and what we decide to keep and protect for future generations. Heritage is both global enough to encompass our shock at the destruction of the Buddhas of Bamiyan in Afghanistan and as local as our own sepia-tinted family photographs. Everything which our predecessors have bequeathed, both tangible and intangible, may be called heritage - landscapes, (...)
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  4.  29
    Mark Lawrence 97.Mark Lawrence - forthcoming - Journal of Thought.
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  5.  20
    Charitable Knowledge: Hospital Pupils and Practitioners in Eighteenth-Century London. Susan C. Lawrence.Christopher Lawrence - 1997 - Isis 88 (2):344-345.
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  6.  77
    Humanism in Business – Towards a Paradigm Shift?Michael A. Pirson & Paul R. Lawrence - 2010 - Journal of Business Ethics 93 (4):553-565.
    Management theory and practice are facing unprecedented challenges. The lack of sustainability, the increasing inequity, and the continuous decline in societal trust pose a threat to ‘business as usual’. Capitalism is at a crossroad and scholars, practitioners, and policy makers are called to rethink business strategy in light of major external changes. In the following, we review an alternative view of human beings that is based on a renewed Darwinian theory developed by Lawrence and Nohria. We label this alternative (...)
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  7.  69
    The Biological Base of Morality?Paul R. Lawrence - 2004 - The Ruffin Series of the Society for Business Ethics 2004:59-79.
    The study of human morality has historically been carried out primarily by philosophers and theologians. Now this broad topic is also being studied systematically by evolutionary biologists and various behavioral and social sciences. Based upon a review of this work, this paper will propose a unified explanation of human morality as an innate feature of human minds. The theory argues that morality is an innate skill that developed as a means to fulfill the human drive to bond with others in (...)
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  8.  25
    Moral Awareness in Greek Tragedy.Stuart Lawrence - 2013 - Oxford University Press.
    Lawrence's volume provides a detailed discussion and analyses of the moral awareness of major characters in Greek tragedy, focusing particularly on the characters' recognition of moral issues and crises, their ability to reflect on them, and their consciousness of doing so.
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  9.  39
    Clash of Definitions: Controversies About Conscience in Medicine.Ryan E. Lawrence & Farr A. Curlin - 2007 - American Journal of Bioethics 7 (12):10 – 14.
    What role should the physician's conscience play in the practice of medicine? Much controversy has surrounded the question, yet little attention has been paid to the possibility that disputants are operating with contrasting definitions of the conscience. To illustrate this divergence, we contrast definitions stemming from Abrahamic religions and those stemming from secular moral tradition. Clear differences emerge regarding what the term conscience conveys, how the conscience should be informed, and what the consequences are for violating one's conscience. Importantly, these (...)
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  10. Aristotle and the Ideal Life.Gavin Lawrence - 1993 - Philosophical Review 102 (1):1-34.
  11. Tarski's Problem for Varieties of Groups with a Commutator Identity.John Lawrence - 1986 - Journal of Symbolic Logic 51 (1):75-78.
    It is proved that for a variety of groups in which the relatively free groups are solvable, the relatively free groups of distinct finite rank are not elementarily equivalent.
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  12. Śiva's Self-Recognition and the Problem of Interpretation.David Lawrence - 1998 - Philosophy East and West 48 (2):197-231.
    Aspects of the Pratyabhijñā philosophical theology for monistic Śaivism of the ninth- and tenth-century Kashmiri thinkers Utpaladeva and Abhinavagupta are interpreted in relation to their relevance and pre-sumptiveness to contemporary Western thought. It is claimed that the Pratyabhijñā system elucidates important features of our past and present deliberations about the role of interpretation in experience and provides us with a sound way of arguing for the reality of God.
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  13.  49
    ‘No Personal Motive?’ Volunteers, Biodiversity, and the False Dichotomies of Participation.Anna Lawrence - 2006 - Ethics, Place and Environment 9 (3):279 – 298.
    Analyses of participation usually assume a dichotomy between 'instrumental' and 'transformative' approaches. However, this study of voluntary biological monitoring experiences and outcomes finds that they cannot be fitted into such a dichotomy. They can enhance the information base for environmental management; change participants through education about scientific practice and ecological change; lead to changes in life direction or group organisation; and influence decision-makers. Personal transformation can take place within a conventionally top-down context. Conversely, grassroots data collection can shore up the (...)
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  14.  70
    The Actual World and the Modes of Meaning in the Philosophy of C. I. Lewis.Nathaniel Lawrence - 1952 - Philosophical Review 61 (2):212-220.
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  15.  27
    The Mythico-Ritual Syntax of Omnipotence.David Lawrence - 1998 - Philosophy East and West 48 (4):592-622.
    The use of theories of Sanskrit syntax by Utpaladeva and Abhinavagupta to explain the action of monistic Śaiva myth and ritual is examined. These thinkers develop a distinctive approach to syntax that reductionistically emphasizes the role of the true Self/Śiva as omnipotent agent, in opposition to the denigration of agency by the majority of Hindu as well as Buddhist philosophies. An analogy to the Indian discussions is seen in the typological effort of Kenneth Burke's "Grammar of Motives," and it is (...)
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  16.  69
    Ethics as Mandate.Nathaniel Lawrence - 1961 - Mind 70 (279):376-384.
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  17.  81
    Causality, Will and Time.Nathaniel Lawrence - 1955 - Review of Metaphysics 9 (1):14-26.
    If nothing of man is outside nature, and nature is essentially a machine, then man is not free. The conclusion is analytic and virtually trivial. Any quibbling about the conclusion can arise only through ignoring one of the postulates, or openly attacking it.
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  18.  51
    Tantric Argument: The Transfiguration of Philosophical Discourse in the Pratyabhijñā System of Utpaladeva and Abhinavagupta.David Lawrence - 1996 - Philosophy East and West 46 (2):165-204.
    The purposes and methods of medieval Kashmiri thinkers Utpaladeva and Abhinavagupta in creating the Pratyabhijñā philosophical apologetics for monistic Śaivism are examined. These thinkers structure their philosophy with the argumentative standards of Nyāya in the pursuit of universal intelligibility, while at the same time homologizing their discourse to tantric myth and ritual. How the Śaivas implement their project with their theory of recognition is also summarized.
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  19.  36
    Whitehead's Method of Extensive Abstraction.Nathaniel Lawrence - 1950 - Philosophy of Science 17 (2):142-163.
  20.  62
    Reviews. [REVIEW]Kurt Marko, K. M. Jensen, M. C. Chapman, Michael M. Boll, Mitchell Aboulafia, Charles E. Ziegler, Trudy Conway, Thomas A. Shipka, Fred Lawrence, James G. Colbert, John W. Murphy, Robert B. Louden & Maureen Henry - 1983 - Studies in East European Thought 25 (2):267-271.
  21.  32
    A Note on Value Statements.Nathaniel Lawrence - 1951 - Journal of Philosophy 48 (20):597-607.
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  22.  26
    Introduction: Indigenous Women in the Americas.Anne Waters - 2003 - Hypatia 18 (2):ix-xx.
    Several themes arise here. First is the need to coalition with ecofeminists in struggle against ecocide of our planet earth. Second is the incredible violence committed against Native women in the name of continuing manifest destiny. Third is the overlapping of racism, sexism, and capitalism to create an imperial system of domination over the earth's resources. Fourth, there is a need to heal ourselves and our communities. Authors include Bonita Lawrence, Ana Mariella Bacigalupo, M.A. Jaimes* Guerrero, Andrea Smith, (...)
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  23.  31
    Single Location, Simple Location and Misplaced Concreteness.Nathaniel Lawrence - 1953 - Review of Metaphysics 7 (2):225-247.
    That Whitehead's remarks on simple location entail neither an absolute theory of space-time nor a relativistic one. The evidence for this conclusion, especially in view of Whitehead's own remarks, is very good. The ghosts raised by Emmet and Das are laid.
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  24.  17
    Book Reviews. [REVIEW]Elizabeth Atwood Lawrence & David J. Pittenger - 2003 - Ethics and Behavior 13 (2):203 – 210.
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  25.  29
    Benevolence and Self-Interest.Nathaniel Lawrence - 1948 - Journal of Philosophy 45 (17):457-463.
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  26.  34
    The Tsar's Rescript.T. J. Lawrence - 1899 - International Journal of Ethics 9 (2):137-151.
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  27.  25
    The Vision of Beauty and the Temporality of Deity in Whitehead's Philosophy.Nathaniel Lawrence - 1961 - Journal of Philosophy 58 (19):543-553.
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  28.  28
    The Diatonic Scale: More Than Meets the Ear.John S. Lawrence - 1987 - Journal of Aesthetics and Art Criticism 46 (2):281-291.
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  29.  24
    Stuart and Revett: Their Literary and Architectural Careers.Lesley Lawrence - 1938 - Journal of the Warburg Institute 2 (2):128-146.
  30. Lawrence Kohlberg's Approach to Moral Education.F. Clark Power, Ann Higgins-D'alessandro & Lawrence Kohlberg - 1989
  31.  27
    The Sublime Subject of Literary Analysis: A Žižekian Reading of D. H. Lawrence.Vicky Panossian - 2018 - International Journal of Žižek Studies 12 (3).
    This article aims to present a Žižekian reading of the British author David Herbert Lawrence. The contemporary continental philosopher has tackled each of the British author’s reoccurring themes individually and thus may be used as a keystone for a valid literary interpretatio n. The paper begins by shedding light on the representation of Western ideology, moves further into the comprehension of the impacts of modern cultural capital and the limitations of industrialization. While at the same time the dissertation targets (...)
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  32. D. H. Lawrence: Aesthetics and Ideology.Anne Fernihough - 1993 - Clarendon Press.
    The vast body of Lawrence scholarship has veered between the extremes of uncritical celebration and violent denigration. This first extended study of Lawrence's aesthetics draws on a number of modern critical approaches to present an original and balanced analysis of Lawrence's literary and art criticism, and of the complex cultural context from which it emerged. -/- Emphasising the influence on this most`English' of writers of a German intellectual and cultural heritage, Anne Fernihough focuses on Lawrence's connections (...)
     
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  33. Defiant Desire Some Dialectical Legacies of D.H. Lawrence.Kingsley Widmer - 1992
     
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  34.  45
    Good Lives: Prolegomena*: LAWRENCE C. BECKER.Lawrence C. Becker - 1992 - Social Philosophy and Policy 9 (2):15-37.
    A philosophical essay under this title faces severe rhetorical challenges. New accounts of the good life regularly and rapidly turn out to be variations of old ones, subject to a predictable range of decisive objections. Attempts to meet those objections with improved accounts regularly and rapidly lead to a familiar impasse — that while a life of contemplation, or epicurean contentment, or stoic indifference, or religious ecstasy, or creative rebellion, or self-actualization, or many another thing might count as a good (...)
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  35.  55
    Commentary: Bringing Clarity to the Futility Debate: Are the Cases Wrong? Lawrence J. Schneiderman.Lawrence J. Schneiderman - 1998 - Cambridge Quarterly of Healthcare Ethics 7 (3):273-278.
    Howard Brody expresses concern that citing the “two cases that put futility on the map,” namely Helga Wanglie and Baby K, may be providing ammunition to the opponents of the concept of medical futility. He in fact joins well-known opponents of the concept of medical futility in arguing that it is one thing for the physician to say whether a particular intervention will promote an identified goal, quite another to say whether a goal is worth pursuing. In the latter instance, (...)
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  36.  78
    Regulative Principles and ‘the Wise Author of Nature’: Lawrence Pasternack.Lawrence Pasternack - 2011 - Religious Studies 47 (4):411-429.
    There is much more said in the Critique of Pure Reason about the relationship between God and purposiveness than what is found in Kant's analysis of the physico-theological argument. The ‘Wise Author of Nature’ is central to his analysis of regulative principles in the ‘Appendix to the Transcendental Dialectic’ and also appears in the ‘Canon’, first with regards to the Highest Good and then again in relation to our theoretical use of purposiveness. This paper will begin with a brief discussion (...)
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  37.  33
    Tolerance, Acceptance and the Virtue of Orthonomy: A Reply to Lawrence Blum and Brenda Almond.Michelle Ciurria - 2011 - Journal of Moral Education 40 (2):255-264.
    In the Journal of Moral Education, 39(2), Brenda Almond and Lawrence Blum debate the importance of tolerance versus acceptance in sex education. Blum defines acceptance as ?positive regard?, in contradistinction to mere tolerance, ?a live and let live attitude toward others, an acceptance of coexistence, but with a disapproval of that ?other??. Employing consequentialist and definitional arguments, he defends an acceptant educational policy. I shore up this defence by addressing the issue of autonomy: specifically, I refute the claim that (...)
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  38.  2
    D. H. Lawrence and the Truth of Literature.Danièle Moyal-Sharrock & Peter Sharrock - 2019 - Philosophy and Literature 43 (2):271-286.
    D. H. Lawrence famously wrote that “art-speech is the only truth.” If we are to give credibility to these words, we must know what Lawrence means by “truth.” Here is the passage in which this expression occurs:Art-speech is the only truth. An artist is usually a damned liar, but his art, if it be art, will tell you the truth of his day. And that is all that matters. Away with eternal truth. Truth lives from day to day, (...)
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  39.  48
    John Barwise and Lawrence Moss, Vicious Circles: On the Mathematics of Non-Wellfounded Phnenomena.Varol Akman - 1997 - Journal of Logic, Language and Information 6 (4):460-464.
    This is a review of Vicious Circles: On the Mathematics of Non-Wellfounded Phenomena, by Jon Barwise and Lawrence Moss, published by CSLI Publications in 1996.
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  40.  35
    Moral Maturity and Autonomy: Appreciating the Significance of Lawrence Kolhberg's Just Community.Graham P. McDonough - 2005 - Journal of Moral Education 34 (2):199-213.
    Lawrence Kohlberg's Just Community program of moral education has conceptual significance to his theoretical work in the field of moral development. This argument contends that a perspective recognizing the Just Community as conceptually significant provides a more comprehensive picture of Kohlberg's work than do critical perspectives that limit their scope to his Structural Stage Model of moral development. Apprehending the Just Community's conceptual significance provides the opportunity to respond to critics, like Carol Gilligan and Helen Haste, who have suggested (...)
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  41. Review of The Mind Incarnate by Lawrence A. Shapiro. [REVIEW]Thomas W. Polger - 2004 - Trends in Cognitive Science 8:394-95.
    To what degree must the brains and bodies of creatures with minds have to be similar to the brains and bodies of human beings? Since the late 1960’s, most philosophers and cognitive scientists have supposed that there a relatively few constraints on what sorts of brains and bodies can realize minds. It is widely believed that minds are multiply realizable. Of course there were always dissenters, and in recent years their grumbling has grown harder to dismiss. In The Mind Incarnate (...)
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  42.  41
    How Religion Co-Opts Morality in Legal Reasoning: A Case Study of Lawrence V. Texas.Julie C. Van Camp - 2007 - International Journal of Applied Philosophy 21 (2):241-251.
    Some recent commentators have acquiesced in the efforts of some religious groups to co-opt concepts of morality, thus leading many—inappropriately, I believe—to think we must keep all morality out of our civic life and especially out of the reasoning in our legal system. I review examples of the confusion in characterizing the 2003 Lawrence v. Texas decision as a conflict between constitutional rights and religious moral precepts. I argue that this approach capitulates to particular views of morality as religious (...)
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  43.  9
    Etienne Gilson and Fr. Lawrence Dewan O.P.:Christian Philosophy as the Interdisciplinary Pursuit of Wisdom.Hugh Williams - forthcoming - New Blackfriars.
    This paper continues as the second part of my study of the relationship of Fr. Lawrence Dewan OP and Etienne Gilson. My first paper explored their metaphysical differences, while this second paper explores their common commitment to Christian philosophy and to St. Thomas Aquinas’ seminal work on the interrelationship of faith and reason as manifest most clearly in the interrelationship of revealed theology and philosophy. This leads us into a closer examination of Gilson's sustained treatment of this topic. However, (...)
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  44.  35
    Captain Lawrence Rockwood in Haiti.Stephen Wrage - 2002 - Journal of Military Ethics 1 (1):45-52.
    This teaching case study poses classic questions about following orders versus serving one's conscience. It tracks the actions of Captain Lawrence Rockwood, an intelligence officer with the Tenth Mountain Division of the United States Army, who was sent to Haiti in September 1994 as part of the mission to oust the dictator Cedras and put the elected Aristide in power. Captain Rockwood felt that his conscience, his humanitarian duty and international law all required that he inspect the National Penitentiary (...)
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  45.  89
    The Tiger and the Machine: D. H. Lawrence and Bertrand Russell.Ray Monk - 1996 - Philosophy of the Social Sciences 26 (2):205-246.
    This article contains a detailed discussion of the friendship and the intellectual collaboration between D. H. Lawrence and Bertrand Russell during the spring and summer of 1915. The questions it seeks to answer are why Russell initially was inclined to treat Lawrence's philosophical thought with respect, even to the extent of becoming an evangelist on its behalf; why he subsequently rejected Lawrence's outlook and distanced himself from Lawrence's political program; and what similarities and dissimilarities exist in (...)
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  46.  32
    The Social Nature of Saintliness and Moral Action: A View of William James's Varieties in Relation to St Ignatius and Lawrence Kohlberg.Ann Higgins-D'Alessandro & John J. Cecero Sj - 2003 - Journal of Moral Education 32 (4):357-371.
    This article argues that William James's thinking in The Varieties and elsewhere contains the view that social institutions, such as religious congregations and schools, are mediators between the private and public spheres of life, and are necessary for transforming personal feelings, ideals and beliefs into moral action. The Exercises of St Ignatius and the Just Community moral education approach serve as examples. Criticisms of the more commonly held view that James recognised only individual personal experiences as valid religious expressions are (...)
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  47. Lawrence 0. Gostin.Lawrence O. Gostin - 2004 - Journal of Law, Medicine and Ethics 32:4.
     
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  48. Donne, John-Lawrence Beaston (Essay Date Winter 1999).Lawrence Beaston - 1999 - Renascence: Essays on Values in Literature 60 (2):95-109.
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  49.  35
    Joseph S. Miller Lawrence S. Moss.Lawrence S. Moss - 2001 - Studia Logica 68:1-37.
  50.  51
    Travelling in Style From Standard Cognitive Science to Embodied Cognition. Review of “Embodied Cognition” by Lawrence Shapiro.J. Matyja - 2012 - Constructivist Foundations 7 (3):231-233.
    Upshot: In his latest book, Lawrence Shapiro analyzes three main themes of embodied cognition that are claimed to make it distinct from traditional, disembodied research on cognition. The author provides a lucid comparison of the “old” and the “new” cognitive science, thereby often referring to enactivism, which most certainly makes his book interesting for constructivists.
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