Results for 'Book of Sentences'

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  1. Aquinas on Creation: Writings on the 'Sentences' of Peter Lombard.Book 2, Distinction 1, Question 1.Thomas Aquinas - 1998 - Brepols Publishers.
    The six articles that comprise Book 2, Distinction 1, Quetion 1 of Aquinas' Writings on the 'Sentences' of Peter Lombard represent his earliest and most succinct account of creation. These texts contain the essential Thomistic doctrines on the subject, and are here translated into English for the first time, along with an introduction and analysis.
     
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  2.  40
    The Sentences . Giulio Silano, Translator. 4 Volumes: Book 1: The Mystery of the Trinity , And: The Sentences . Giulio Silano, Translator. 4 Volumes: Book 2: On Creation , And: The Sentences . Giulio Silano, Translator. 4 Volumes: Book 3: On the Incarnation of the Word , And: The Sentences . Giulio Silano, Translator. 4 Volumes: Book 4: The Doctrine of Signs (Review). [REVIEW]Marcia L. Colish - 2011 - Journal of the History of Philosophy 49 (2):247-249.
    With the arrival of the fourth volume of this work, Peter Lombard's Sentences is now fully available in English for the first time. Giulio Silano's text, based on the third critical edition by Ignatius C. Brady in two volumes (Grottaferrata, 1971-81) is distinguished by its accuracy and readability, meeting the exacting criteria of a Pontifical Institute of Mediaeval Studies translation. Each volume has a detailed table of contents, an index of biblical and patristic references, and a full bibliography of (...)
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    Introduction to the First Book of the 'Sentences'.Paul Cortese - 1973 - In Leonard A. Kennedy (ed.), Renaissance Philosophy: New Translations: Lorenzo Valla , Paul Cortese , Cajetan , Tiberio Baccilieri , Juan Luis Vives , Peter Ramus. De Gruyter. pp. 29-38.
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  4.  13
    The Sentences, Book 1: The Mystery of the Trinity. [REVIEW]Philipp W. Rosemann - 2008 - American Catholic Philosophical Quarterly 82 (3):546-549.
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  5. Book Review: Life Sentences Zohreh Bayatrizi, Life Sentences: The Modern Ordering of Mortality. Toronto: University of Toronto Press, 2008. 202 Pp. ISBN: 9780802097552. [REVIEW]Paolo Palladino - 2010 - History of the Human Sciences 23 (2):129-131.
  6. The Sentences, Book III: On the Incarnation of the Word.Peter Lombard & Giulio Silano - 2011 - Journal of the History of Philosophy 49 (2):247 - 249.
  7. Universals and the Trinity: Aquinas's Commentary on Book I of Peter Lombard's «Sentences».Marta Borgo - 2007 - Documenti E Studi Sulla Tradizione Filosofica Medievale 18:315-342.
    L'A. si interroga con Tommaso sul dogma trinitario che pone una difficoltà molto grande soprattutto rispetto alla questione degli universali: come è possibile che il Padre sia Dio, allo stesso tempo una persona e allo stesso tempo che la paternità sia una relazione? Questi predicati che si applicano alla Trinità sono predicati con le stesse modalità con cui si usano tutti gli altri? L'A. esamina i modelli G-S e S-I e distingue la dimensione concettuale da quella ontologica, per delineare cosa (...)
     
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  8.  33
    Peter Lombard, The Sentences, Book 1: The Mystery of the Trinity., Trans., Giulio Silano. Toronto: Pontifical Institute of Mediaeval Studies, 2007. Pp. Lviii, 278. $40.95. ISBN: 9780888442925.Peter Lombard, The Sentences, Book 2: On Creation., Trans., Giulio Silano. Toronto: Pontifical Institute of Mediaeval Studies, 2008. Pp. Xlvi, 236. $35.95. ISBN: 9780888442932.Peter Lombard, The Sentences, Book 3: On the Incarnation of the Word., Trans., Giulio Silano. Toronto: Pontifical Institute of Mediaeval Studies, 2008. Pp. Xlviii, 190. $35.95. ISBN: 9780888442956.Peter Lombard, The Sentences, Book 4: On the Doctrine of Signs., Trans., Giulio Silano. Toronto: Pontifical Institute of Mediaeval Studies, 2010. Pp. Lxxvi, 304. $35.95. ISBN: 9780888442963. [REVIEW]William Duba - 2014 - Speculum 89 (1):226-228.
  9.  4
    Commentary on Book II of the Sentences, Distinction 17, Question 2, Article 1.Richard C. Taylor - unknown
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    The Alleged Fourth Book on the Sentences of Odo Rigaud and Related Documents.Kilian F. Lynch - 1949 - Franciscan Studies 9 (2):87-145.
  11. Who has Written Extensively and Prominently on Legal Fees and Especially About Misconduct in Billing, Analyzed 16 Cases of Overbilling or Other Improprieties by Lawyers in Prominent Firms. All Resulted in Professional Discipline, Mostly Removal From the Bar, and Many Resulted in Criminal Convictions and Prison Sentences. Professor Lerman's Book-Length Study Can Be Found at Blue-Chip Bilking: Regulation of Billing and Expense Fraud by Lawyers, 12 Geo. J. [REVIEW]Lisa Lerman - 1999 - Legal Ethics 205.
     
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  12.  46
    Peter Lombard on God’s Knowledge: Sententiae, Book I, Distinctions 35-38, as the Basis for Later Theological Discussions.Rostislav Tkachenko - 2017 - Sententiae 36 (1):17-30.
    Since the mid-90’s the figure of Peter Lombard and his Book of Sentences has regained the importance in scholarly world and been studied from both historical-theological and historical-philosophical perspectives. But some aspects of his thinking, encapsulated in the written form, which was to become the material basis for the thirteenth- through the fifteenth-century theological projects, remained somewhat insufficiently researched. Therefore this article analyzes the select parts of the Book of Sentences with the purpose of looking at (...)
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  13.  32
    Peter Lombard on God’s Knowledge and Its Capacities: Sententiae, Book I, Distinctions 38-39.Rostislav Tkachenko - 2018 - Sententiae 37 (1):6-18.
    The global Peter Lombard research reinaugurated in 1990s has resulted in a number of recent publications, but the Master of the Sentences’ theology proper is partially underresearched. In particular, a more detailed exposition of the distinctions 35-41 of his Book of Sentences is needed in order to clarify his doctrine of God’s knowledge and its relation to the human free will. The article builds on the earlier established evidence that, for Peter Lombard in distinctions 35-38, God’s knowledge, (...)
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  14.  34
    A Few Notes on [Hdotu]Unayn's Translation and Ibn Al-Nafīs' Commentary on the First Book of the Aphorisms.Amal Abou Aly - 2000 - Arabic Sciences and Philosophy 10 (1):139-150.
    The Hippocratic Aphorisms is a well-known treatise which was very popular throughout the ages. This paper studies the Arabic translation of [Hdotu]unayn ibn Ishaq, the renowned Arab translator, of the first book of the Aphorisms as well as the commentary of Ibn al-Nafis, the thirteenth-century Arab doctor, on the same book. This study highlights the difficulties that occasionally confronted the Arab commentator while commenting. The obscurity of a few Hippocratic sentences as well as [Hdotu]unayn's interpretation and alteration (...)
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  15.  27
    Mediaeval Commentaries on the Sentences of Peter Lombard (Review).John Inglis - 2011 - Journal of the History of Philosophy 49 (1):119-120.
    The first volume of the Mediaeval Commentaries on the Sentences of Peter Lombard (=MCS1) edited by G. R. Evans in 2002 provided the first comprehensive study of those works that house much Latin medieval philosophy from the middle of the twelfth century to Martin Luther in the sixteenth century. Philipp Rosemann rounded out this project in 2007 with The Story of a Great Medieval Book: Peter Lombard's Sentences (Peterborough, ON: Broadview), which serves as an introduction to the (...)
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  16. The Origins of Complex Language: An Inquiry Into the Evolutionary Beginnings of Sentences, Syllables, and Truth.Andrew Carstairs-McCarthy - 1999 - Oxford University Press UK.
    This book proposes a new theory of the origins of human language ability and presents an original account of the early evolution of language. It explains why humans are the only language-using animals, challenges the assumption that language is a consequence of intelligence, and offers a new perspective on human uniqueness. The author draws on evidence from archaeology, linguistics, cognitive science, and evolutionary biology. Making no assumptions about the reader's prior knowledge he first provides an introductory but critical survey (...)
     
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  17.  38
    What is a Compendium? Parataxis, Hypotaxis, and the Question of the Book.Maxwell Stephen Kennel - 2013 - Continent 3 (1):44-49.
    Writing, the exigency of writing: no longer the writing that has always (through a necessity in no way avoidable) been in the service of the speech or thought that is called idealist (that is to say, moralizing), but rather the writing that through its own slowly liberated force (the aleatory force of absence) seems to devote itself solely to itself as something that remains without identity, and little by little brings forth possibilities that are entirely other: an anonymous, distracted, deferred, (...)
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  18. Liar Sentences and Soames's Rejection of Bivalence.Teresa Marques - 2003 - In Henrique Jales Ribeiro (ed.), 1º Encontro Nacional de Filosofia Analítica. Universidade de Coimbra.
    Scott Soames proposes in his book Understanding Truth (1999) a motivation to reject bivalence. It is his claim that if bivalence is assumed to apply to liar sentences, contradictions will follow. However, contradictions will equally follow if bivalence is denied of liar sentences (in fact, of any truth-bearers). Soames avoids contradictions by treating truth as a partially defined predicate: for certain sentences, truth is not defined to apply or not to apply. Liar sentences are some (...)
     
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  19. The Book of Beginnings.Jody Gladding (ed.) - 2015 - Yale University Press.
    _A capstone work from a renowned philosopher who explores how Western cultural biases may be challenged by classic texts in order to enter another way of thinking_ How can a person from a Western culture enter into a way of thinking as different as that of the Chinese? Can a person truly escape from his or her own cultural perspectives and assumptions? French philosopher François Jullien has throughout his career explored the distances between European and Chinese thought. In this fascinating (...)
     
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  20. The Book of Beginnings.François Jullien - 2015 - Yale University Press.
    _A capstone work from a renowned philosopher who explores how Western cultural biases may be challenged by classic texts in order to enter another way of thinking_ How can a person from a Western culture enter into a way of thinking as different as that of the Chinese? Can a person truly escape from his or her own cultural perspectives and assumptions? French philosopher François Jullien has throughout his career explored the distances between European and Chinese thought. In this fascinating (...)
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  21.  35
    Semantics and Pragmatics of Referentially Transparent and Referentially Opaque Belief Ascription Sentences.Dale Jacquette - 2017 - Philosophia 45 (1):49-71.
    This essay takes a critical look at Jonathan Berg’s theory of direct belief. Berg’s analysis of the concept of direct belief is considered insightful, but doubts are raised concerning his generalization of the purely extensional truth conditional semantics of direct belief ascription sentences to the truth conditional semantics of all belief ascription sentences. Difficulties are posed that Berg does not discuss, but that are implied by the proposal that the truth conditional semantics of belief ascription sentences generally (...)
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  22.  15
    The Beatific Vision in the Sentences Commentary of Gerald Odonis.William Duba - 2009 - Vivarium 47 (2-3):348-363.
    The most studied source for Gerald Odonis' doctrine of the beatific vision is the text of his Advent 1333 disputed question known as his Quodlibet. The polemic nature of the question and its structural idiosyncrasies have led to difficulties in interpreting Odonis' theory of the “middle vision” of the divine essence that the separate souls of the blessed have, as well as in understanding his defense of Pope John XXII's controversial opinion. By relating Odonis' 1333 disputation to his earlier commentary (...)
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  23.  27
    The Beatic Vision in the Sentences Commentary of Gerald Odonis.William Duba - 2009 - In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Vivarium. Brill. pp. 348-363.
    The most studied source for Gerald Odonis' doctrine of the beatific vision is the text of his Advent 1333 disputed question known as his Quodlibet. The polemic nature of the question and its structural idiosyncrasies have led to difficulties in interpreting Odonis' theory of the “middle vision” of the divine essence that the separate souls of the blessed have, as well as in understanding his defense of Pope John XXII's controversial opinion . By relating Odonis' 1333 disputation to his earlier (...)
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  24.  13
    Freedom and Contingency in the Sentences Commentary of Francis of Meyronnes.Bert Roest - 2009 - Franciscan Studies 67:323-346.
    In lieu of an abstract, here is a brief excerpt of the content:This review essay has been inspired by Francesco Fiorentino's 2006 study Libertà e contingenza nel pensiero tardomedievale, which provides a detailed analysis and an edition of the 38th distinction of Francis of Meyronnes' 'Conflatus' . As with some of his earlier articles and book-length studies on Gregory of Rimini and other early fourteenth-century figures, Fiorentino grapples in this book with some central theological issues in the decades (...)
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  25.  11
    Ni chose, ni non-chose: The Sentences-Commentary of Himbertus de Garda, OFM.William O. Duba & Christopher D. Schabel - 2011 - Bulletin de Philosophie Medievale 53:149 - 232.
    Himbert of Garda was a little-known Franciscan theologian who studied at Paris around 1320 and probably served as Francis of Meyronnes’ secretary. His commentary on the Sentences provides precious insights on the development of Franciscan thought at Paris, connecting Francis of Meyronnes’ refined presentations of doctrine with raw academic debates between bachelors and masters in the Faculty of Theology. An appendix presents Himbert’s discussion of intrinsic degrees in Book I d.36, and both redactions of his treatment of the (...)
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  26. Writing the Book of the World.Theodore Sider - 2011 - Oxford University Press.
    In order to perfectly describe the world, it is not enough to speak truly. One must also use the right concepts - including the right logical concepts. One must use concepts that "carve at the joints", that give the world's "structure". There is an objectively correct way to "write the book of the world". Much of metaphysics, as traditionally conceived, is about the fundamental nature of reality; in the present terms, this is about the world's structure. Metametaphysics - inquiry (...)
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  27. Communicating with Sufferers: Lessons From the Book of Job.Joseph Tham - 2013 - Christian Bioethics 19 (1):82-99.
    This article looks at the question of sin and disease in bioethics with a spiritual-theological analysis from the book of Job. The biblical figure Job is an innocent and just man who suffered horrendously. His dialogues with others—his wife, his friends, and God—can give many valuable insights for patients who suffer and for those who interact with them. Family, friends, physicians, nurses, chaplains, and pastoral workers can learn from Job how to communicate properly with sufferers. The main question for (...)
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  28.  6
    The Origins of Complex Language an Inquiry Into the Evolutionary Beginnings of Sentences, Syllables, and Truth.Wolfram Hinzen - 1999
  29. No-Boundary Emergence and Book of Change.Sheng Sun & Jianhui Li - 2016 - BIOCOSMOLOGY – NEO-ARISTOTELISM 6 (1):102-120.
    This work attempts to respond to Tomas Aquinas' Cosmological Argument in a way that combines Set Theory with the idea of the ‘Book of Change’. The study defines the ith Cause Set on which to operate on, which leads to the ontological commitment of austerity that the ‘First Cause's Compromise with emergence’ cannot be avoided. It is argued in the present paper that the concept that ‘emergence only consists of Synchronic Emergence and Diachronic Emergence’ should be extended to a (...)
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  30.  70
    Silencing Theodicy with Enthusiasm: Aesthetic Experience as a Response to the Problem of Evil in Shaftesbury, Annie Dillard, and the Book of Job.John McAteer - 2016 - Heythrop Journal 57 (5):788-795.
    The problem of evil is not only a logical problem about God's goodness but also an existential problem about the sense of God's presence, which the Biblical book of Job conceives as a problem of aesthetic experience. Thus, just as theism can be grounded in religious experience, atheism can be grounded in experience of evil. This phenomenon is illustrated by two contrasting literary descriptions of aesthetic experience by Jean-Paul Sartre and Annie Dillard. I illuminate both of these literary texts (...)
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  31.  27
    Biblical Exegesis and Aristotelian Naturalism: Albert the Great, Thomas Aquinas, and the Animals of the Book of Job.Stefano Perfetti - 2018 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 11 (1):81-96.
    This essay examines the biblical discourse on animals in Job 38-41, as interpreted by Albert the Great and Thomas Aquinas in their 13th-century biblical commentaries. In God’s first reply to Job twelve species of animals are introduced and realistically described, including accurate details of their behavior. Subsequently, chapters 40 and 41 introduce two more complex animals, Behemoth and Leviathan, in which realistic and symbolic features intertwine. This peculiarity of the book of Job – long sequences dedicated to descriptions of (...)
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  32.  21
    Do silêncio e do seu imaginário. A Book of Silence , de Sara Maitland, sob interrogação.Alberto Filipe Ribeiro de Abreu Araújo & Ángel García del Dujo - 2018 - Horizonte - Revista de Estudos de Teologia E Ciências da Religião 16 (49):257-298.
    The present study is based on the work by Sara Maitland entitled A Book of Silence and seeks to reflect on this theme in the line of high spirituality by crossing it with the figures of the imaginary that form the silence itself. To this end, we seek in the first part, devoted to silence, to understand the nature of silence in its manifestations, types and images, as it was thought and studied by Sara Maitland in her A (...) of Silence. Then, in the second part, reflect on the meaning of this constellation of images to try to delineate the imaginary of silence. In the third part, taking into account the developments of the first and second parts, we will reflect on the trilogy of silence-imaginary-creativity. We will conclude with some reflections and questions raised by the analysis of the author’s work. (shrink)
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  33.  10
    The Sentences Commentary of Paul of Perugia, O.Carm. With an Edition of His Question on Divine Foreknowledge.Chris Schabel - 2005 - Recherches de Theologie Et Philosophie Medievales 72 (1):54-112.
    The Carmelite Paul of Perugia has received little scholarly attention, despite the existence of four complete witnesses of his Sentences commentary. After discussing dating issues and the manuscripts, this article presents a list of Paul's questions and citations and a critical edition of q. 37 of book I, concerning divine foreknowledge. Paul's explicit citations of university theologians show that Paul dealt with the «information overload» of his time, i.e. the mountain of Sentences commentaries that had accumulated by (...)
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  34.  29
    Effectively Inseparable Boolean Algebras in Lattices of Sentences.V. Yu Shavrukov - 2010 - Archive for Mathematical Logic 49 (1):69-89.
    We show the non-arithmeticity of 1st order theories of lattices of Σ n sentences modulo provable equivalence in a formal theory, of diagonalizable algebras of a wider class of arithmetic theories than has been previously known, and of the lattice of degrees of interpretability over PA. The first two results are applications of Nies’ theorem on the non-arithmeticity of the 1st order theory of the lattice of r.e. ideals on any effectively dense r.e. Boolean algebra. The theorem on degrees (...)
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  35.  57
    On the Dao in the Commentary of the Book of Change.Qingzhong Yang - 2006 - Frontiers of Philosophy in China 1 (4):572-593.
    The existence of the Dao 道(the Way), according to the Yizhuan 易传 (the Commentary), is something intangible. The connotation of the Dao is the law of change caused by the interaction between yin and yang. The main functions of the Dao are "to change" and "to generate". The intangible refers to the law of change caused by the interaction between yin and yang, and the law is expressed by the divinatory symbolic system (卦爻符号, the trigrams or hexagrams). It is through (...)
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  36.  27
    Sentences Undecidable in Formalized Arithmetic: An Exposition of the Theory of Kurt Gödel.Andrzej Mostowski - 1952 - Greenwood Press.
  37.  61
    The Big Book of Concepts.Gregory L. Murphy - 2004 - MIT Press.
    A comprehensive introduction to current research on the psychology of concept formation and use.
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  38. Robert Greystones on the Freedom of the Will: Selections From His Commentary on the Sentences.Mark Henninger, Robert Andrews & Jennifer Ottman (eds.) - 2016 - Oxford University Press UK.
    What is human freedom? By addressing a number of theological 'limit situations', Robert Greystones, while at Oxford University in the 1320s, developed his own philosophical theory. This volume is the first Latin critical edition, with a clear English translation. There is an extensive introduction describing his life and teaching on human freedom.
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  39. Think Generic! The Meaning and Use of Generic Sentences.Ariel Cohen - 1999 - Stanford: CSLI.
  40.  33
    Memory for Tacit Implications of Sentences.Marcia K. Johnson, John D. Bransford & Susan K. Solomon - 1973 - Journal of Experimental Psychology 98 (1):203.
  41.  62
    Imagination as Self-Knowledge: Kepler on Proclus' Commentary on the First Book of Euclid's Elements.Guy Claessens - 2011 - Early Science and Medicine 16 (3):179-199.
    The Neoplatonist Proclus, in his commentary on Euclid's Elements, appears to have been the first to systematically cut imagination's exclusive ties with the sensible realm. According to Proclus, in geometry discursive thinking makes use of innate concepts that are projected on imagination as on a mirror. Despite the crucial role of Proclus' text in early modern epistemology, the concept of a productive imagination seems almost not have been received. It was generally either transplanted into an Aristotelian account of mathematics or (...)
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  42.  26
    Comprehension and Recall of Sentences.Samuel A. Bobrow & Gordon H. Bower - 1969 - Journal of Experimental Psychology 80 (3p1):455.
  43.  15
    Negation, Analyticity, Amphigory, and the Semantic Interpretation of Sentences.Danny D. Steinberg - 1970 - Journal of Experimental Psychology 84 (3):417.
  44.  11
    Free Recall of Sentences as a Function of Imagery and Predictability.P. J. Holmes & D. J. Murray - 1974 - Journal of Experimental Psychology 102 (4):748.
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  45. Non-Declarative Sentences and the Theory of Definite Descriptions.John-Michael Kuczynski - 2004 - Principia: An International Journal of Epistemology 8 (1):119-154.
    This paper shows that Russell’s theory of descriptions gives the wrong se-mantics for definite descriptions occurring in questions and imperatives. Depending on how that theory is applied, it either assigns nonsense to per-fectly meaningful questions and assertions or it assigns meanings that di-verge from the actual semantics of such sentences, even after all pragmatic and contextual variables are allowed for. Given that Russell’s theory is wrong for questions and assertions, it must be wrong for assertoric state-ments; for the semantics (...)
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  46. The Syntax of Crossing Coreference Sentences.Pauline I. Jacobson - 1980 - Garland.
  47.  6
    On "Insoluble" Sentences: Chapter One of His Rules for Solving Sophisms.William Heytesbury - 1979 - Pontifical Institute of Mediaeval Studies.
  48.  45
    Implications of the Dutch Book: Following Ramsey’s axioms.Wei Xiong - 2011 - Frontiers of Philosophy in China 6 (2):334-344.
    The Dutch Book Argument shows that an agent will lose surely in a gamble if his degrees of belief do not satisfy the laws of the probability. Yet a question arises here: What does the Dutch Book imply? This paper firstly argues that there exists a utility function following Ramsey’s axioms. And then, it explicates the properties of the utility function and degree of belief respectively. The properties show that coherence in partial beliefs for Subjective Bayesianism means that (...)
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  49. The Logical Status of "God" and the Function of Theological Sentences.Michael Durrant - 1973 - [New York]St. Martins Press.
     
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  50. Durand of Saint-Pourçain and His Sentences Commentary: Historical, Philosophical, and Theological Issues.Andreas Speer, Guy Guldentops & Thomas Jeshcke (eds.) - 2014
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