Results for 'Borislav Lorenc'

73 found
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  1.  6
    Antropologija i pitanje 'druge filozofije'.Borislav Mikulić - 2012 - Filozofska Istrazivanja 32 (1):179-185.
    Članak predstavlja komentarski prikaz glavnih tema knjige Wu Xiaominga, Filozofija i Zhexue. Put k drugome i natrag te diskusiju o pojmu tzv. ‘druge’, ne-evropske filozofije, o njegovu sistematskom mjestu između povijesti filozofije, kulturne antropologije i postkolonijalne teorije diskursa. Nastojanje autora da pomoću Derridinog pojma différance i kineskog dao revolucionira hijerarhijski odnos interpretirajućeg i interpretiranog intelektualnog nasljeđa vrednuje se u članku kao genuino filozofsko nasuprot kulturno-antropološkim pristupima filozofiji, što je suprotno negiranju kineske filozofije od sâmog Derride. Usporedno s glavnim tekstom, u (...)
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  2.  5
    Glasovi iz kante: McLuhan, digitalni apsolut i problem regresivnog napretka (Prilog materijalističkoj epistemologiji medijskog diskursa).Borislav Mikulić - 2005 - Filozofija I Društvo 2005 (28):9-69.
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  3.  10
    The Bible in Political Context: New Republics From Old Yugoslavia and the Former Soviet Union.Nancy C. Lee & Borislav Arapović - 2001 - Interpretation: A Journal of Bible and Theology 55 (4):378-388.
    Biblical translators and interpreters operate not only with theolog- ical assumptions about their place in God's scheme but also with political assumptions about their place in society.
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  4.  8
    Filozofia Habermasa jako wyraz zapominania o sobie i wspólnocie. Konsekwencje nadmiernego uniwersalizowania filozofii.Włodzimierz Lorenc - 2006 - Filo-Sofija 6 (1(6)):153-170.
    Author: Lorenc Włodzimierz Title: HABERMAS’ PHILOSOPHY AS AN EXPRESSION OF FORGETTING ABOUT ONESELF AND COMMUNITY. CONSEQUENCES OF EXCESSIVE UNIVERSALITY OF PHILOSOPHY (Filozofia Jürgena Habermasa jako wyraz zapominania o sobie i wspólnocie. Konsekwencje nadmiernego uniwersalizowania filozofii) Source: Filo-Sofija year: 2006, vol:.6, number: 2006/1, pages:153-170 Keywords: HABERMAS, COMMUNITY, HUMAN EXISTENCE, UNDERSTANDING Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail:The task of the article is to show the consequences of the understanding of philosophy by Jürgen (...)
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  5.  18
    Between Transcendentalism and Hermeneutics: From Husserl to Heidegger.Iwona Lorenc - 2013 - Dialogue and Universalism 23 (2):73-86.
    Following Ricoeur and referring to some contemporary phenomenological studies I demonstrate—perhaps differently than others do—that Husserl’s phenomenological undertaking has also hermeneutic aspects. With Husserl, we are in a meaningful world which reveals its sense in intentional acts. The interpretation of senses can be treated as experiencing them. In particular, I examine the peculiar hermeneutics of affectiveness and sensation, i.e. the hermeneutics that is broadly understood as a project of demonstrating the origin of meaning. This project reaches the difference founding all (...)
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  6. Distraction in Visual Working Memory: Resistance is Not Futile.Elizabeth S. Lorenc, Remington Mallett & Jarrod A. Lewis-Peacock - forthcoming - Trends in Cognitive Sciences.
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  7.  5
    Aristotle's Doctrine on Act.Borislav Dadić - 2007 - Filozofska Istrazivanja 27 (4):765-776.
  8.  2
    Aristotelov nauk o aktu.Borislav Dadić - 2007 - Filozofska Istrazivanja 27 (4):765-776.
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  9.  4
    Metaphysics in the Encyclic Fides Et Ratio.Borislav Dadić - 1999 - Disputatio Philosophica 1 (1):115-124.
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  10.  4
    Metaphysical-Anthropological Principles of Human Creativity.Borislav Dadić - 2006 - Filozofska Istrazivanja 26 (4):907-921.
  11.  4
    Metafizičko-antropološki principi čovjekova stvaralaštva.Borislav Dadić - 2006 - Filozofska Istrazivanja 26 (4):907-921.
    Autor u tekstu kritički analizira Berdjajevljevu filozofiju stvaralaštva, iz cjelovitosti njegove filozofske misli, s posebnim naglaskom na odnosu sa slobodom. Započinje svoje ispitivanjem uvođenjem u egzistencijalnost autorova promišljanja teme i iznošenjem temeljnih pojmova. Potom slijedi istraživanje metafizičko-antropoloških temelja čovjekove sposobnosti za istinsko stvaranje. Kako ne bi bilo zabune oko naravi ljudskog stvaralaštva iz ‘meonske’ slobode, razjašnjena je bitna distinkcija između ljudskog i Božjeg stvaranja. Analizira se teurgija, kao specifičan oblik ljudskog stvaralaštva i način nadilaženja tragedije stvaralaštva. Kritički se ispituje struktura (...)
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  12.  17
    Chronic Diseases in Childhood as a Consequence of Immune System Disfunction of Mother During Pregnancy.Borislav Kamenov, H. Stamenkovic, G. Tasic & S. Pljaskic - 1999 - Facta Universitatis 6:97-102.
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  13.  5
    Ampère und Kant.Borislav Lorenz - 1927 - Kant-Studien 32 (1-3):310-313.
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  14.  3
    Anthropology and the Issue of 'Other Philosophy'.Borislav Mikulić - 2012 - Filozofska Istrazivanja 32 (1):179-185.
  15.  4
    Ethnology, Ethnography and Post-Political Witnessing.Borislav Mikulić - 2007 - Filozofska Istrazivanja 27 (1):171-178.
  16.  3
    Etnologija, etnografija i postpolitičko svjedočenje.Borislav Mikulić - 2007 - Filozofska Istrazivanja 27 (1):171-178.
    Tekst prikazuje i komentira zbornik od deset priloga kulturno studijskih, semioloških i etnografskih analiza posvećenih različitiim oblicima i razinama diskurzivne reprezentacije i reprodukcije stvarnosti »domaćeg« socijalističkog načina života u bivšoj Jugoslaviji i Hrvatskoj, u njegovim različitim historijskim fazama, u njegovim službenim i neslužbenim oblicima diskurzivnih procedura . Pored uvodne usporedbe s tematski ili metodološki sličnim publikacijama, tekst daje tematski i tipski pregled obuhvaćenih priloga, a opširno se komentiraju dva priloga: programski tekst zbornika, posvećen ideji etnografije socijalizma u odnosu na nasljeđe (...)
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  17.  12
    Intertextuality and Interdiscursivity. Comparativism Between Philology and the Ethical Theory of Subject.Borislav Mikulić - 2006 - Filozofska Istrazivanja 26 (4):975-984.
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  18.  9
    Intertekstualnost i interdiskurzivnost. Komparativizam između filologije i etičke teorije subjekta.Borislav Mikulić - 2006 - Filozofska Istrazivanja 26 (4):975-984.
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  19.  9
    Jocasta’s Kinsfolk: Marx, Freud and Oedipus Among Contemporary Antiphilosophers.Borislav Mikulic - 2007 - Filozofija I Društvo 18 (3):9-30.
    The text deals with the recently renewed issue of?antiphilosophy? in the self-understanding of some prominent contemporary continental philosophers but not only them, such as Alain Badiou and Slavoj Zizek, both referring to the psychoanalyst and theoretician of discourse Jacques Lacan. Starting with a metaphorical analysis of the verdict made by Marx of?merely interpretive? character of philosophy in relation to?the study of real world? and with his comparison of philosophy with?masturbation?, the text addresses new appeals to?antiphilosophy? as samples of a token (...)
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  20.  10
    Models or Metaphors?: Remarks on ‚Tranference’ in Philosophy and Science.Borislav Mikulic - 2013 - Filozofija I Društvo 24 (4):121-138.
    Dealing with the presumed universality of metaphor and its role in the discourse of philosophy and science, the article discusses, in the first part, the theses on metaphor as?all pervading means? of language and thought, raised by romantic and post-romantic philosophers of language, and its impact on the meta-discourse on philosophy and science in recent contemporary contributions by epistemologists of science and language philosophers. The aim of the article is to show, on one side, that this universalisation of metaphor has (...)
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  21.  16
    Perversion and Method. Zizek’s "Platonic Love" for Film, Dialectics of Exemplification and the Catastrophe of Psychoanalysis in the Cinematic Discourse of Philosophy.Borislav Mikulic - 2013 - Filozofija I Društvo 24 (1):381-422.
    The article discusses the relation between the paradigmatic status of film and use of film analogies in the psychoanalytic discourse on society and culture by Slavoj Zizek, which represents the very ground of his philosophical discourse in general. In the first part, starting with a recent discussion by different English and American scholars on controversial aspects of Slavoj Zizek?s activity in academia and on a broader public scene, the paper discusses on some parallel examples and inherent motivators of the form-content (...)
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  22.  22
    Perverzija i metoda. Žižekova platonska ljubav “za film, dijalektika egzemplifikacije i katastrofa psihoanalize u kinematičkom diskursu filozofije”.Borislav Mikulić - 2013 - Filozofija I Društvo 24 (1):381-422.
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  23.  7
    Teškoće s Nirvânom: Kraj Mišljenja I Ponovno Rođenje Govora.Borislav Mikulić - 2006 - Filozofska Istrazivanja 26 (1):151-163.
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  24.  6
    Troubles with ‚Nirvâna': The End of Thought and the Re-Birth of Speech.Borislav Mikulić - 2006 - Filozofska Istrazivanja 26 (1):151-163.
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  25.  12
    Voices From the Can: McLuhan, the Digital Absolute and the Problem of Regressive Progress.Borislav Mikulic - 2005 - Filozofija I Društvo 2005 (28):9-69.
    On the basis of selected examples of average lay as well as professional and theoretical discourses on the media phenomenon and the very notion of media, the author seeks to identify moments conducive to constructing a model for media analysis of a social-theoretical bent, and both structural-semiotic and substantive-critical in character. The analysis refers to the media in both the strict and the expanded meaning of the term - as technical devices and semiotic objects, such as discourses of ideology, science (...)
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  26. Absolut ukryty, czyli o współczesnej filozofii sztuki.Iwona Lorenc - 1991 - Principia 3.
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  27. Czy Heideggerowska \'faktyczność\' jest faktyczna? Analiza wczesnych wykładów fryburskich z lat 1919-1923.Włodzimierz Lorenc - 2007 - Fenomenologia 5:51-72.
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  28. Czy możliwa jest filozofia bez idei podmiotu? Dyskusja z tezami antyhumanizmu teoretycznego.W. Lorenc - 2001 - Ruch Filozoficzny 2 (2).
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  29. Estetyczne versus etyczne. Miejsca możliwych spotkań Lévinasa i Lyotarda.Iwona Lorenc - 2011 - Sztuka I Filozofia 38.
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  30. \"Fenomenologia ducha\": droga do rzeczywistości myślenia.Iwona Lorenc - 1986 - Studia Filozoficzne 246 (5).
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  31.  2
    From European to Universal: The Contemporary Debate on Humanism.W. Lorenc & M. Bankowski - 2000 - Dialogue and Universalism 10 (5/6):117-137.
  32. Filozofia hermeneutyczna: perspektywy jej rozwoju.Włodzimierz Lorenc - 2012 - Przeglad Filozoficzny - Nowa Seria 83 (3):533-546.
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  33. Filozofia i nie-filozofia. Projekt życia z filozofią.Włodzimierz Lorenc - 1988 - Studia Filozoficzne 275 (10).
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  34. Gry językowe a 'inne' przedstawienia w koncepcji Lyotarda.Iwona Lorenc - 1999 - Sztuka I Filozofia 16:254.
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  35. John D. Caputo i próba radykalizacji filozofii hermeneutycznej.Włodzimierz Lorenc - 2003 - Sztuka I Filozofia 22:254.
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  36. L\'Oeil Emancipe (Emancipation of the Eye).Iwona Lorenc - 2009 - Art Inquiry. Recherches Sur les Arts 11:57-70.
     
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  37. Między episteme a doksa; Janusz Sidorek: Uobecnienie.Iwona Lorenc - 2002 - Sztuka I Filozofia 21.
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  38. Mądrość i filozofia na gruncie hermeneutycznego rozumienia filozofii.Włodzimierz Lorenc - 2001 - Sztuka I Filozofia 20:254.
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  39.  18
    Magical Metamorphoses in the Art of Henryk Musiałowicz.Iwona Lorenc & Maciej Bańkowski - 2010 - Dialogue and Universalism 20 (3-4):31-38.
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  40. Między uniwersalizmem a totalizmem.Włodzimierz Lorenc - 1989 - Studia Filozoficzne 287 (10).
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  41.  4
    Ontologizacja języka a koncepcja źródłowego logosu w ujęciach Heideggera i Merleau-Ponty’ego.Iwona Lorenc - 2018 - Ruch Filozoficzny 73 (1):97.
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  42. Ontologia późnego Lukasca wobec perspektywy \"Geschichte\".Włodzimierz Lorenc - 1984 - Colloquia Communia 12 (1):107-120.
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  43. Obraz w ujęciu fenomenologicznym i antropologicznym (Merleau-Ponty, Belting).Iwona Lorenc - 2009 - Fenomenologia 7:29-38.
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  44. O znaczeniu tytułu. Kilka uwag wprowadzających.Iwona Lorenc - 2004 - Sztuka I Filozofia 24.
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  45. Przekształcenie idei podmiotu.Włodzimierz Lorenc - 2005 - Humanistyka I Przyrodoznawstwo 11.
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  46.  1
    Philosophical Premises of Levinas' Conception of Judaism.Iwona Lorenc - 1989 - Dialectics and Humanism 16 (1):157-170.
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  47. Próba powiązania troski o siebie z otwarciem na innych w filozoficznych poglądach Hansa-Georga Gadamera.Włodzimierz Lorenc - 2010 - Fenomenologia 8:93-108.
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  48. Praktyka społeczna a struktura myśli filozoficznej /na marginesie książki A. Ochockiego \"Dialektyka i historia\".Włodzimierz Lorenc - 1986 - Colloquia Communia 25 (2-3):303-312.
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  49. Rysowanie postmodernizmu.Iwona Lorenc - 2001 - Przeglad Filozoficzny - Nowa Seria 37 (1):261-265.
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  50. Struktura filozofii Marksa.Włodzimierz Lorenc - 1986 - Studia Filozoficzne 252 (11).
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1 — 50 / 73