Results for 'Borut Batagelj'

32 found
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  1.  15
    From Illustrations to an Interactive Art Installation.Erika Pavlin, Žiga Elsner, Tadej Jagodnik, Borut Batagelj & Franc Solina - 2015 - Journal of Information, Communication and Ethics in Society 13 (2):130-145.
    Purpose – The purpose of this paper is to set an example of how people with severe learning difficulties could be more integrated into our society. Design/methodology/approach – The installation consists of puzzles in the form of a specially designed table with an integrated touch screen. As the visual templates for the puzzles serve pictures painted by a person with severe learning difficulties. The pieces of the puzzles are manipulated directly by the player on the touch screen presenting an intuitive (...)
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  2.  60
    Inference to the Best Explanation in Uncertain Evidential Situations.Borut Trpin & Max Pellert - 2019 - British Journal for the Philosophy of Science 70 (4):977-1001.
    It has recently been argued that a non-Bayesian probabilistic version of inference to the best explanation (IBE*) has a number of advantages over Bayesian conditionalization (Douven [2013]; Douven and Wenmackers [2017]). We investigate how IBE* could be generalized to uncertain evidential situations and formulate a novel updating rule IBE**. We then inspect how it performs in comparison to its Bayesian counterpart, Jeffrey conditionalization (JC), in a number of simulations where two agents, each updating by IBE** and JC, respectively, try to (...)
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  3.  3
    Lying, more or less: a computer simulation study of graded lies and trust dynamics.Borut Trpin, Anna Dobrosovestnova & Sebastian J. Götzendorfer - forthcoming - Synthese:1-28.
    Partial lying denotes the cases where we partially believe something to be false but nevertheless assert it with the intent to deceive the addressee. We investigate how the severity of partial lying may be determined and how partial lies can be classified. We also study how much epistemic damage an agent suffers depending on the level of trust that she invests in the liar and the severity of the lies she is told. Our analysis is based on the results from (...)
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  4.  18
    Social Capital: Recent Debates and Research Trends.Frane Adam & Borut Rončević - 2003 - Social Science Information 42 (2):155-183.
    The aim of this article is not only to provide an overview of the state of recent discussion about the concept of social capital, it is also an attempt at critical reflection on theoretical and empirical research efforts. The question is whether the concept of social capital is a fashionable term proposed as a cure-all for the maladies affecting contemporary communities, organizations and societies as a whole or whether it has more long-term strategic - theoretical as well as applicable - (...)
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  5.  55
    How a Therapist Survives the Suicide of a Patient—with a Special Focus on Patients with Psychosis.Borut Skodlar & Claudia Welz - 2013 - Phenomenology and the Cognitive Sciences 12 (1):235-246.
    The article draws from a personal clinical experience of two suicides, not far removed from each other in time. The first patient was a 33-year-old intellectual suffering from depression with narcissistic traits but no psychotic elements, while the second patient was a 21-year-old student with a manifest psychotic episode behind him and with characteristics of post-psychotic depression at the time of suicide. The two suicides had very different impacts on the therapist: the first left open some “space” for reflection, communication, (...)
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  6.  5
    Against Methodological Gambling.Borut Trpin - forthcoming - Erkenntnis:1-21.
    Should a scientist rely on methodological triangulation? Heesen et al. (Synthese 196(8):3067–3081, 2019) recently provided a convincing affirmative answer. However, their approach requires belief gambles if the evidence is discordant. We instead propose epistemically modest triangulation (EMT), according to which one should withhold judgement in such cases. We show that for a scientist in a methodologically diffident situation the expected utility of EMT is greater than that of Heesen et al.’s (2019) triangulation or that of using a single method. We (...)
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  7.  23
    Corrigendum To: Inference to the Best Explanation in Uncertain Evidential Situations.Borut Trpin & Max Pellert - 2021 - British Journal for the Philosophy of Science 72 (1):355-355.
    Brit. J. Phil. Sci. 0, 1–25. Published 14 March 2018.
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  8. Influence of Conditionals on Belief Updating.Borut Trpin - 2018 - Dissertation, University of Ljubljana
    This doctoral dissertation investigates what influence indicative conditionals have on belief updating and how learning from conditionals may be modelled in a probabilistic framework. Because the problem is related to the interpretation of conditionals, we first assess different semantics of indicative conditionals. We propose that conditionals should be taken as primary concepts. This allows us to defend a claim that learning a conditional is equivalent to learning that the relevant conditional probability is 1. This implies that learning a conditional can (...)
     
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  9.  56
    Jeffrey conditionalization: proceed with caution.Borut Trpin - 2020 - Philosophical Studies 177 (10):2985-3012.
    It has been argued that if the rigidity condition is satisfied, a rational agent operating with uncertain evidence should update her subjective probabilities by Jeffrey conditionalization or else a series of bets resulting in a sure loss could be made against her. We show, however, that even if the rigidity condition is satisfied, it is not always safe to update probability distributions by JC because there exist such sequences of non-misleading uncertain observations where it may be foreseen that an agent (...)
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  10.  28
    ‘Seize It, If Thou Dar’St’: Three Types of Imperative Conditional in Richard II.Borut Trpin - 2019 - In Craig Bourne & Emily Caddick Bourne (eds.), The Routledge Companion to Shakespeare and Philosophy. Routledge.
    Characters in Richard II utter a number of neglected, yet philosophically interesting imperative conditionals. Based on a close reading of these examples, I provide a tripartite typology of imperative conditionals. The type 1 constitute the class of standard imperative conditionals; the type 2 implicate that the antecedent is false; and the type 3 implicate that the command in the consequent is to be complied with. I show how the type 2 and type 3 conditionals can be identified, and explain when (...)
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  11. What is Learned From Conditionals?Borut Trpin - 2015 - Balkan Journal of Philosophy 7 (2):125-136.
    Some of the information that we learn comes to us in a conditional form. This has proven to be a problem for philosophers, who try to explain how probabilistic beliefs change when one learns from conditional sentences. The problem is that a straight-forward solution is not possible: the partial belief in the antecedent and the partial belief in the consequent either increase, decrease, or remain the same. Two existing approaches to learning from indicative conditionals are considered: an explanatory one, and (...)
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  12.  85
    Core Values, Culture and Ethical Climate as Constitutional Elements of Ethical Behaviour: Exploring Differences Between Family and Non-Family Enterprises. [REVIEW]Mojca Duh, Jernej Belak & Borut Milfelner - 2010 - Journal of Business Ethics 97 (3):473 - 489.
    The research presented in this article aims to contribute both quantitatively and qualitatively to the discussion on family versus non-family businesses' differences in ethical core values, culture and ethical climate. The purpose of our article is to better understand the association between the degree of involvement of a family in an enterprise and its influence on the enterprise's core values, culture and ethical climate as the constitutional elements of enterprise ethical behaviour. The research indicates that family as well as non-family (...)
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  13. Orde Ab Chao Method for Disruptive Innovations Creation.Borut Likar & Denis Trcek - 2021 - Frontiers in Psychology 11.
    This paper introduces a novel method for the creation of ideas for disruptive innovations. It provides an application of innovation management techniques to specifics of disruptive technologies, which stand behind the Industry 4.0 changes that are taking place at present. Centered around the Ordo ab Chao technique, the paper presents how contemporary disruptive technologies can attain reflections in the complex creative process that has to lead to disruptive ideas and innovations. Quite some innovative thinking techniques already exist. However, they fail (...)
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  14. Antropoetika: Etična Dekonstrukcija Simbolnega.Borut Ošlaj - 2005 - Znanstveni Inštitut Fulozofske Fakultete.
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  15.  22
    Albert Schweitzer – Perspektiven eines vitalen Denkens. Geleitwort.Borut Ošlaj - 2012 - Synthesis Philosophica 27 (1):3-5.
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  16.  7
    Dialektik des Geistes und das Ethische.Borut Ošlaj - 2008 - Synthesis Philosophica 23 (2):367-380.
    Im Beitrag wird der Frage nachgegangen, ob sich in den Geistestheorien der ersten Hälfte des 20. Jahrhunderts die Gründe aufspüren lassen, die dazu führten, dass wir in der so genannten Postmoderne vom Ende des Geistes, des Menschen und des Ethischen sprechen können bzw. ob in diesen Konzepten womöglich etwas übersehen wurde, wovon wir heute, vor allem im ethischen Sinne, Gebrauch machen könnten. Im ersten und zweiten Teil des Beitrags wird unser Interesse in erster Linie der Cassirer’schen Geistestheorie gewidmet sein, um (...)
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  17.  20
    Dijalektika duha i ono etičko.Borut Ošlaj - 2008 - Synthesis Philosophica 23 (2):367-380.
    U ovom se članku razmatra pitanje da li se u teorijama duha u prvoj polovici 20. stoljeća mogu pronaći razlozi koji bi nas naveli na to da u takozvanoj postmoderni govorimo o kraju duha, čovjeka i etičkoga, odnosno da li se bilo gdje u ovim konceptima previdjelo nešto što bismo mi danas mogli iskoristiti, prvenstveno u etičkom smislu. U prvom i drugom dijelu članka posvećujemo se u prvom redu Cassirerovoj teoriji duha, kako bismo uz pomoć ovog reprezentativnog mislitelja i njegove (...)
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  18.  7
    Dialectics of the Spirit and the Ethical.Borut Ošlaj - 2008 - Synthesis Philosophica 23 (2):367-380.
    This article considers the question whether in theories of the spirit, from the first half of the 20th century, we can find reasons that would lead us to discuss about the ending of the spirit, mankind and the ethical in the so-called postmodernism, or whether it has been left unnoticed, anywhere in these concepts, something we might make use of, above all, in ethical sense. In the first and the second part of this article we turn to Cassirer’s theory of (...)
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  19.  37
    Das Problem der ethischen Weltanschauung bei Albert Schweitzer.Borut Ošlaj - 2012 - Synthesis Philosophica 27 (1):51-67.
    Im ersten Teil des Beitrags wird das Problem der Weltanschauung innerhalb von Schweitzers Ethik der Ehrfurcht vor dem Leben dargestellt, im zweiten Teil werden die Grenzen seines Konzeptes sichtbar gemacht und anschließend die möglichen weltanschaulichen Perspektiven für die Zukunft behandelt. Aufgrund der Philosophiekritik und ihrer Untauglichkeit, eine allgemein praktizierbare Ethik zu erstellen, versucht Schweitzer die traditionelle Philosophie zu einer Weltanschauung zu transformieren, um somit den Prozess einer ethischen Renaissance der Kultur in Bewegung zu setzen. Der Großteil seiner ethischen Bemühungen dient (...)
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  20. Homo Diaphoricus: Uvod V Filozofsko Antropologijo.Borut Ošlaj - 2004 - Filozofska Fakulteta Univerze V Ljubljani, Oddelek Za Filozofijo.
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  21.  26
    Ideas for a Postsecular Ethics.Borut Ošlaj - 2012 - Synthesis Philosophica 27 (2):207-223.
    The fact that ethics, as understood and practiced in our Western culture, has definitively come to a dead end, is overlooked only by those academic philosophers for whom it is still an esoteric and self-sufficient matter of proper reasoning regarding morality. Both religiously and secularly conceived theories have failed; it is especially evident in the fact that we have never thought about ethics as much and acted according to moral principles as rarely as today. Ethical reflection and moral conduct have (...)
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  22.  8
    Idées pour une éthique post-laïque.Borut Ošlaj - 2012 - Synthesis Philosophica 27 (2):207-223.
    Le fait que l’éthique, telle qu’elle est conçue et pratiquée dans notre culture occidentale, soit incontestablement dans l’impasse, n’est plus ignoré que par des philosophes universitaires pour qui elle continue d’être une question ésotérique et auto-suffisante de raisonnement correct en matière de moralité. Les théories éthiques, qu’elles soient conçues du point de vue religieux ou laïque, ont échoué. Cela est particulièrement évident dans le fait que nous n’avons jamais autant réfléchi sur l’éthique qu’aujourd’hui, alors qu’en même temps nous agissons rarement (...)
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  23.  9
    Ideen zu einer postsäkularen Ethik.Borut Ošlaj - 2012 - Synthesis Philosophica 27 (2):207-223.
    Dass die Ethik, wie sie in unserer westlichen Kultur verstanden und praktiziert wird, endgültig in die Sackgasse geraten ist, verkennen nur noch diejenigen akademischen Philosophen, für die die Ethik nach wie vor eine esoterische und selbstgenügsame Angelegenheit des richtigen Argumentierens in Sachen der Moralität geblieben ist. Sowohl religiös als auch säkular konzipierte Ethiktheorien haben versagt; das wird nicht zuletzt auch daran deutlich, dass wir noch nie so viel über Ethik nachgedacht haben und zugleich so wenig moralisch gehandelt haben wie heute. (...)
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  24.  11
    Ideje za postsekularnu etiku.Borut Ošlaj - 2012 - Synthesis Philosophica 27 (2):207-223.
    Da je etika – kakvom je poimaju i prakticiraju u našoj zapadnjačkoj kulturi – neopozivo zašla u slijepu ulicu, previđaju samo još oni akademski filozofi za koje je ona i nadalje ezoterična i samodostatna stvar valjanog argumentiranja po pitanju moralnosti. Zakazale su kako religiozno, tako i sekularno koncipirane teorije etike. To je osobito razvidno u okolnosti da o etici nikada nismo toliko umovali kao danas, a istodobno se tako rijetko povodili za moralnim načelima. Etička refleksija i moralno postupanje već su (...)
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  25.  9
    La dialectique de l'esprit et l'éthique.Borut Ošlaj - 2008 - Synthesis Philosophica 23 (2):367-380.
    L’article se penche sur la question de savoir si les théories de l’esprit de la première moitié du XXème siècle comportent des motifs qui pourraient nous permettre d’évoquer la fin de l’esprit, de l’homme et de l’éthique en cette période qu’on appelle postmoderne, ou plutôt de savoir si quelque chose de susceptible de nous servir aujourd’hui, surtout dans le sens éthique, aurait été omis. La théorie de l’esprit de Cassirer, penseur représentatif dont la critique nous permet de mieux comprendre où (...)
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  26.  8
    Le problème de la conception du monde éthique chez Albert Schweitzer.Borut Ošlaj - 2012 - Synthesis Philosophica 27 (1):51-67.
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  27.  36
    Problem etičkog svjetonazora kod Alberta Schweitzera.Borut Ošlaj - 2012 - Synthesis Philosophica 27 (1):51-67.
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  28.  9
    The Problem of Albert Schweitzer's Ethical Worldview.Borut Ošlaj - 2012 - Synthesis Philosophica 27 (1):51-67.
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  29.  17
    Some Hesitant Fuzzy Linguistic Muirhead Means with Their Application to Multiattribute Group Decision-Making.Jun Wang, Runtong Zhang, Xiaomin Zhu, Yuping Xing & Borut Buchmeister - 2018 - Complexity 2018:1-16.
    The proposed hesitant fuzzy linguistic set is a powerful tool for expressing fuzziness and uncertainty in multiattribute group decision-making. This paper aims to propose novel aggregation operators to fuse hesitant fuzzy linguistic information. First, we briefly recall the notion of HFLS and propose new operations for hesitant fuzzy linguistic elements. Second, considering the Muirhead mean is a useful aggregation technology that can consider the interrelationship among all aggregated arguments, we extend it to hesitant fuzzy linguistic environment and propose new hesitant (...)
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  30.  7
    Expressing experience: the promise and perils of the phenomenological interview.Elizabeth Pienkos, Borut Škodlar & Louis Sass - forthcoming - Phenomenology and the Cognitive Sciences:1-19.
    This paper outlines several of the challenges that are inherent in any attempt to communicate subjective experience to others, particularly in the context of a clinical interview. It presents the phenomenological interview as a way of effectively responding to these challenges, which may be especially important when attempting to understand the profound experiential transformations that take place in schizophrenia. Features of language experience in schizophrenia—including changes in interpersonal orientation, a sense of the arbitrariness of language, and a desire for faithful (...)
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  31.  65
    A Grand Theory and a Small Social Scientific Community: Niklas Luhmann in Slovenia.Frane Adam, Ivan Bernik & Borut Rončević - 2005 - Studies in East European Thought 57 (1):61-80.
    We analyse the reception of Niklas Luhmanns social metatheory in Slovenian social. The first part outlines the intellectual climate that prevailed in the decade before the post-socialist transition. The decline of the previously dominant Marxist ideology created space for other social theories. Luhmanns ideas were the most prominent among social macro theories in the initial phase. The second part describes variations in the reception of his ideas. The initial affirmative approach was upgraded by a number of more selective and critical (...)
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  32.  7
    Book Review/Note de Lecture: A `Cultural' Approach to Social Change: Frane Adam, Matej Makarovic, Borut Roncevic and Matevz Tomsic. The Challenges of Sustained Development: The Role of Socio-Cultural Factors in East-Central Europe. Budapest and New York: Central European University Press, 2005, 235pp. [REVIEW]Anna Gasior-Niemiec - 2007 - Social Science Information 46 (4):711-714.
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