Results for 'Boutros Boutros-Ghali'

43 found
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  1.  12
    D'une mondialisation à l'autre - Entretien avec Dominique Wolton.Boutros Boutros-Ghali - 2004 - Hermes 40:235.
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  2.  7
    [Book review] egypt's road to jerusalem, a diplomat's story of the struggle for peace in the middle east. [REVIEW]Boutros Boutros-Ghali - 1999 - Ethics and International Affairs 13:230-234.
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  3.  33
    Social Justice in IslamThe Policy of TomorrowFrom Here We StartMuhammad 'AbduhOur Beginning in Wisdom.Franz Rosenthal, Sayed Kotb, John B. Hardie, Mirrit Boutros Ghali, Isma'il R. el Faruqi, Khâlid M. Khâlid, Osman Amin, Charles Wendell, Muhammad al-Ghazzâli, Khalid M. Khalid & Muhammad al-Ghazzali - 1954 - Journal of the American Oriental Society 74 (2):100.
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  4.  18
    The Value of Diplomacy Egypt's Road to Jerusalem: A Diplomat's Story of the Struggle for Peace in the Middle East, Boutros Boutros-Ghali , 384 pp., $27.00 cloth. The Process: 1,100 Days That Changed the Middle East, Uri Savir , 352 pp., $27.45 cloth. [REVIEW]Anthony Lang - 1999 - Ethics and International Affairs 13:230-234.
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  5.  8
    Islamic perspectives on the principles of biomedical ethics: Muslim religious scholars and biomedical scientists in face-to-face dialogue with western bioethicists.Mohammed Ghaly (ed.) - 2016 - Hackensack, NJ: World Scientific, Imperial College Press.
    Islamic Perspectives on the Principles of Biomedical Ethics presents results from a pioneering seminar in 2013 between Muslim religious scholars, biomedical scientists, and Western bioethicists at the research Center for Islamic Legislation & Ethics, Qatar Faculty of Islamic Studies. By examining principle-based bioethics, the contributors to this volume addressed a number of key issues related to the future of the field. Discussion is based around the role of religion in bioethical reasoning, specifically from an Islamic perspective. Also considered is a (...)
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  6.  28
    End-of-life care, dying and death in the Islamic moral tradition.Mohammed Ghaly (ed.) - 2023 - Boston: Brill.
    Modern biomedical technologies managed to revolutionise the End-of-Life Care (EoLC) in many aspects. The dying process can now be "engineered" by managing the accompanying physical symptoms or by "prolonging/hastening" death itself. Such interventions questioned and problematised long-established understandings of key moral concepts, such as good life, quality of life, pain, suffering, good death, appropriate death, dying well, etc. This volume examines how multifaceted EoLC moral questions can be addressed from interdisciplinary perspectives within the Islamic tradition. Contributors Amir Abbas Alizamani, Beate (...)
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  7.  15
    A Policy Framework for Higher Education in Lebanon: The Role of Strategic Planning.Hana Addam El-Ghali, John L. Yeager & Zeinab F. Zein - 2011 - In John N. Hawkins & W. James Jacob (eds.), Policy Debates in Comparative, International, and Development Education. Palgrave-Macmillan.
  8. L'ecclesiologia di comunione nel nuovo Codice di Diritto Canonico.Boutros Naaman - 2000 - Miscellanea Francescana 100 (3-4):583-641.
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  9.  23
    Place and tactical innovation in social movements: the emergence of Egypt’s anti-harassment groups.Magda Boutros - 2017 - Theory and Society 46 (6):543-575.
    This study examines the first two years of a tactical innovation that emerged in 2012 in Egypt, which involved activist groups organizing patrol-type "intervention teams" to combat sexual violence against women in public spaces. Findings reveal that the new tactic took different forms in the two places in which it was deployed, even though the same actors employed it. I argue that the place in which a new tactic emerges shapes the form it takes. When coming up with a new (...)
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  10. Introduction: End-of-Life Care in the Islamic Moral Tradition.Mohammed Ghaly - 2023 - In End-of-life care, dying and death in the Islamic moral tradition. Boston: Brill.
  11. Part III. End-of-Life Care as a Bioethical Issue: 7. Palliative Care and Its Ethical Questions: Islamic Perspectives.Mohammed Ghaly - 2023 - In End-of-life care, dying and death in the Islamic moral tradition. Boston: Brill.
  12. Part I. Methodological Issues: 1. End-of-Life Care, Dying and Death Islamic Ethics, A Primer.Mohammed Ghaly - 2023 - In End-of-life care, dying and death in the Islamic moral tradition. Boston: Brill.
  13. ITS for Data Manipulation Language (DML) Commands Using SQLite.Mahmoud Jamal Abu Ghali & Samy S. Abu-Naser - 2019 - International Journal of Engineering and Information Systems (IJEAIS) 3 (3):57-92.
    In many areas, technology has facilitated many things, diagnosing diseases, regulating traffic and teaching students in schools rely on Intelligent systems to name a few. At present, traditional classroom-based education is no longer the most appropriate in schools. From here, the idea of intelligent e-learning for students to increase their culture and keep them updated in life began. E-learning has become an ideal solution, relying on artificial intelligence, which has a footprint in this through the development of systems based on (...)
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  14.  8
    Promoting the Constants of the Mission with Muslims in Today’s Middle East.Jules Boutros - 2021 - Journal of Catholic Social Thought 18 (1):139-151.
    One of the most important facts that the Second Vatican Council has revealed is that the point of the Church is not itself, but to go beyond itself, to be a community that preaches, serves, celebrates, and witnesses to the reign of God with due respect to the text and context. During the past century, the Church of the Middle East experienced the absence of an authentic missionary enthusiasm and the lack of a clear and pertinent theology with which it (...)
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  15.  23
    Sunni Islamic perspectives on lab-grown sperm and eggs derived from stem cells – in vitro gametogenesis (IVG).Gamal Serour, Mohammed Ghaly, Shaikh Mohd Saifuddeen, Ayaz Anwar, Noor Munirah Isa & Alexis Heng Boon Chin - 2022 - The New Bioethics 29 (2):108-120.
    An exciting development in the field of assisted reproductive technologies is In Vitro Gametogenesis (IVG) that enables production of functional gametes from stem cells in the laboratory. Currently, development of this technology is still at an early stage and has demonstrated to work only in rodents. Upon critically examining the ethical dimensions of various possible IVG applications in human fertility treatment from a Sunni Islamic perspective, together with benefit-harm (maslahah-mafsadah) assessment; it is concluded that utilization of IVG, once its efficacy (...)
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  16. Islamic bioethics in the twenty‐first century.Mohammed Ghaly - 2013 - Zygon 48 (3):592-599.
    Islamic bioethics is in good health, this article argues. During the twentieth century, academic researchers had to deal with a number of difficulties including the scarcity of available Islamic sources. However, the twenty-first century witnessed significant breakthroughs in the field of Islamic bioethics. A growing number of normative works authored by Muslim religious scholars and studies conducted by academic researchers have been published. This nascent field also proved to be appealing for research-funding institutions in the Muslim world and also in (...)
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  17. Human cloning through the eyes of muslim scholars: The new phenomenon of the islamic international religioscientific institutions.Mohammed Ghaly - 2010 - Zygon 45 (1):7-35.
    . In the wake of the February 1997 announcement that Dolly the sheep had been cloned, Muslim religious scholars together with Muslim scientists held two conferences to discuss cloning from an Islamic perspective. They were organized by two influential Islamic international religioscientific institutions: the Islamic Organization of Medical Sciences and the International Islamic Fiqh Academy. Both institutions comprise a large number of prominent religious scholars and well‐known scientists who participated in the discussions at the conferences. This article gives a comprehensive (...)
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  18.  16
    Bioethics and the thorny question of diversity: The example of Qatar‐based institutions hosting the World Congress of Bioethics 2024.Mohammed Ghaly, Maha El Akoum & Sultana Afdhal - 2023 - Bioethics 37 (4):326-330.
    In 2022, the Research Center for Islamic Legislation & Ethics (CILE) and the World Innovation Summit for Health (WISH) submitted a proposal to host the 17th edition of the World Congress of Bioethics. After announcing that the CILE‐WISH proposal was the winning bid, concerns were raised by bioethicists based in Europe and the USA. To address these concerns, the International Association of Bioethics (IAB) developed a dedicated FAQ section, in coordination with the host institutions, for the first time in IAB (...)
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  19. The beginning of human life: Islamic bioethical perspectives.Mohammed Ghaly - 2012 - Zygon 47 (1):175-213.
    Abstract. In January 1985, about 80 Muslim religious scholars and biomedical scientists gathered in a symposium held in Kuwait to discuss the broad question “When does human life begin?” This article argues that this symposium is one of the milestones in the field of contemporary Islamic bioethics and independent legal reasoning (Ijtihād). The proceedings of the symposium, however, escaped the attention of academic researchers. This article is meant to fill in this research lacuna by analyzing the proceedings of this symposium, (...)
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  20.  81
    Collective religio‐scientific discussions on Islam and hiv/aids: I. Biomedical scientists.Mohammed Ghaly - 2013 - Zygon 48 (3):671-708.
    During the 1990s, biomedical scientists and Muslim religious scholars collaborated to construe Islamic responses for the ethical questions raised by the AIDS pandemic. This is the first of a two-part study examining this collective legal reasoning (ijtihād jamā‘ī). The main thesis is that the role of the biomedical scientists is not limited to presenting scientific information. They engaged in the human rights discourse pertinent to people living with HIV/AIDS, gave an account of the preventive strategy adopted by the World Health (...)
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  21.  47
    What Makes Work “Good” in the Age of Artificial Intelligence (AI)? Islamic Perspectives on AI-Mediated Work Ethics.Mohammed Ghaly - forthcoming - The Journal of Ethics:1-25.
    Artificial intelligence (AI) technologies are increasingly creeping into the work sphere, thereby gradually questioning and/or disturbing the long-established moral concepts and norms communities have been using to define what makes work good. Each community, and Muslims make no exception in this regard, has to revisit their moral world to provide well-thought frameworks that can engage with the challenging ethical questions raised by the new phenomenon of AI-mediated work. For a systematic analysis of the broad topic of AI-mediated work ethics from (...)
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  22.  4
    Burnout syndrome among undergraduate clinical dental students in Sudan.AlhadiMohieldin Awooda & SandraMagdi Ghali - 2013 - Journal of Education and Ethics in Dentistry 3 (2):71.
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  23.  19
    Nuclear targeting by growth factors, cytokines, and their receptors: a role in signaling?David A. Jans & Ghali Hassan - 1998 - Bioessays 20 (5):400-411.
    The role of membrane receptors is regarded as being to transduce the signal represented by ligand binding from the external cell surface across the membrane into the cell. Signals are subsequently conveyed from the cytoplasm to the nucleus through a combination of second-messenger molecules, kinase/phosphorylation cascades, and transcription factor (TF) translocation to effect changes in gene expression. Mounting evidence suggests that through direct targeting to the nucleus, polypeptide ligands and their receptors may have an important additional signaling role. Ligands such (...)
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  24.  18
    Evidence‐based medicine and the real world: understanding the controversy.William A. Ghali, Richard Saitz, Peter M. Sargious & Warren Y. Hershman - 1999 - Journal of Evaluation in Clinical Practice 5 (2):133-138.
  25.  18
    The evolving paradigm of evidence‐based medicine.William A. Ghali & Peter M. Sargious - 2002 - Journal of Evaluation in Clinical Practice 8 (2):109-112.
  26.  30
    Proposed Principles for International Bioethics Conferencing: Anti-Discriminatory, Global, and Inclusive.Nancy S. Jecker, Vardit Ravitsky, Mohammad Ghaly, Jean-Christophe Bélisle-Pipon & Caesar Atuire - 2023 - American Journal of Bioethics 24 (4):13-28.
    This paper opens a critical conversation about the ethics of international bioethics conferencing and proposes principles that commit to being anti-discriminatory, global, and inclusive. We launch this conversation in the Section, Case Study, with a case example involving the International Association of Bioethics’ (IAB’s) selection of Qatar to host the 2024 World Congress of Bioethics. IAB’s choice of Qatar sparked controversy. We believe it also may reveal deeper issues of Islamophobia in bioethics. The Section, Principles for International Bioethics Conferencing, sets (...)
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  27.  29
    Islamic Bioethics: The Inevitable Interplay of 'Texts' and 'Contexts'.Mohammed Ghaly - 2013 - Bioethics 28 (2):49-58.
    This article examines the, hitherto comparatively unexplored, reception of Greek embryology by medieval Muslim jurists. The article elaborates on the views attributed to Hippocrates (d. ca. 375 BC), which received attention from both Muslim physicians, such as Avicenna (d. 1037), and their Jewish peers living in the Muslim world including Ibn Jumayʽ (d. ca. 1198) and Moses Maimonides (d. 1204). The religio‐ethical implications of these Graeco‐Islamic‐Jewish embryological views were fathomed out by the two medieval Muslim jurists Shihāb al‐Dīn al‐Qarāfī (d. (...)
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  28.  7
    Coupes à figures noires du Musée National d'Athènes.Lilly B. Ghali-Kahil - 1950 - Bulletin de Correspondance Hellénique 74 (1):54-61.
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  29.  61
    Ethics Across the Curriculum and Geographic Information Systems.Ashraf Ghaly - 2009 - Teaching Ethics 9 (2):59-64.
  30.  30
    Milk Banks through the lens of muslim scholars: One text in two contexts.Mohammed Ghaly - 2010 - Bioethics 26 (3):117-127.
    When Muslims thought of establishing milk banks, religious reservations were raised. These reservations were based on the concept that women's milk creates ‘milk kinship’ believed to impede marriage in Islamic Law. This type of kinship is, however, a distinctive phenomenon of Arab tradition and relatively unknown in Western cultures. This article is a pioneer study which fathoms out the contemporary discussions of Muslim scholars on this issue. The main focus here is a religious guideline (fatwa) issued in 1983, referred to (...)
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  31. Ousmane Sembene, entretien.Noureddine Ghali - 1976 - Cinema 208:83-95.
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  32.  48
    Pre‐modern Islamic Medical Ethics and Graeco‐Islamic‐Jewish Embryology.Mohammed Ghaly - 2013 - Bioethics 28 (2):49-58.
    This article examines the, hitherto comparatively unexplored, reception of Greek embryology by medieval Muslim jurists. The article elaborates on the views attributed to Hippocrates (d. ca. 375 BC), which received attention from both Muslim physicians, such as Avicenna (d. 1037), and their Jewish peers living in the Muslim world including Ibn Jumayʽ (d. ca. 1198) and Moses Maimonides (d. 1204). The religio-ethical implications of these Graeco-Islamic-Jewish embryological views were fathomed out by the two medieval Muslim jurists Shihāb al-Dīn al-Qarāfī (d. (...)
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  33.  65
    The ethics of organ transplantation: how comprehensive the ethical framework should be?Mohammed Ghaly - 2012 - Medicine, Health Care and Philosophy 15 (2):175-179.
  34.  31
    The Interplay of Technology and Sacredness in Islam: Discussions of Muslim Scholars on Printing the Qur'an.Mohammed Ghaly - 2009 - Law and Ethics of Human Rights 3 (2).
    In the midst of available studies on the relation between technology or science and religion, one of the vital and early episodes of this relation within the Islamic tradition did not receive the due attention from modern researchers. This episode has to do with the discussions of Muslim scholars on using the then emerging technology of printing to reproduce the sacred scripture of Muslims, namely, the Qur'an. The main discussions among the ‘ulama on this issue took place in the eighteenth (...)
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  35.  4
    Vases attiques de Galaxidi.Lilly B. Ghali-Kahil - 1950 - Bulletin de Correspondance Hellénique 74 (1):48-53.
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  36.  94
    Religio-ethical discussions on organ donation among Muslims in Europe: an example of transnational Islamic bioethics. [REVIEW]Mohammed Ghaly - 2012 - Medicine, Health Care and Philosophy 15 (2):207-220.
    This article analyzes the religio-ethical discussions of Muslim religious scholars, which took place in Europe specifically in the UK and the Netherlands, on organ donation. After introductory notes on fatwas (Islamic religious guidelines) relevant to biomedical ethics and the socio-political context in which discussions on organ donation took place, the article studies three specific fatwas issued in Europe whose analysis has escaped the attention of modern academic researchers. In 2000 the European Council for Fatwa and Research (ECFR) issued a fatwa (...)
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  37.  19
    Academic freedom under siege.Nancy S. Jecker, Marcel Verweij, Vardit Ravitsky, Tenzin Wangmo & Mohammed Ghaly - forthcoming - Journal of Medical Ethics.
    This paper describes a global pattern of declining academic freedom, often driven by powerful political interference with core functions of academic communities. It argues that countering threats to academic freedom requires doubling down on ethics, specifically standards of justice and fairness in pursuing knowledge and assigning warrant to beliefs. Using the example of the selection of a Qatari university to host the 2024 World Congress of Bioethics, the authors urge fairness towards diverse groups over time and efforts to counter injustices (...)
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  38.  11
    Islamic Perspectives on Polygenic Testing and Selection of IVF Embryos (PGT-P) for Optimal Intelligence and Other Non–Disease-Related Socially Desirable Traits.A. H. B. Chin, Q. Al-Balas, M. F. Ahmad, N. Alsomali & M. Ghaly - forthcoming - Journal of Bioethical Inquiry:1-8.
    In recent years, the genetic testing and selection of IVF embryos, known as preimplantation genetic testing (PGT), has gained much traction in clinical assisted reproduction for preventing transmission of genetic defects. However, a more recent ethically and morally controversial development in PGT is its possible use in selecting IVF embryos for optimal intelligence quotient (IQ) and other non–disease-related socially desirable traits, such as tallness, fair complexion, athletic ability, and eye and hair colour, based on polygenic risk scores (PRS), in what (...)
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  39.  11
    Manon Garcia, La conversation des sexes, Paris : Climats, 2021, 300 pages. [REVIEW]Audrey Ghali-Lachapelle - 2022 - Philosophiques 49 (2):621-627.
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  40.  66
    Effect of Verbal Instruction on Motor Learning Ability of Anaerobic and Explosive Exercises in Physical Education University Students.Souhail Hermassi, Maha Sellami, El Ghali Bouhafs, René Schwesig & Andrea De Giorgio - 2019 - Frontiers in Psychology 10.
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  41.  10
    Psychosocial Stress, Epileptic-Like Symptoms and Psychotic Experiences.Petr Bob, Tereza Petraskova Touskova, Ondrej Pec, Jiri Raboch, Nash Boutros & Paul Lysaker - 2022 - Frontiers in Psychology 13.
    Current research suggests that stressful life experiences and situations create a substantive effect in the development of the initial manifestations of psychotic disorders and may influence temporo-limbic epileptic-like activity manifesting as cognitive and affective seizure-like symptoms in non-epileptic conditions. The current study assessed trauma history, hair cortisol levels, epileptic-like manifestations and other psychopathological symptoms in 56 drug naive adult young women experiencing their initial occurrence of psychosis. Hair cortisol levels among patients experiencing their initial episode of psychosis, were significantly correlated (...)
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  42.  14
    The Theopolitic Tendency in the Shia Rijāl Criticism: The Criticism of the Shiite Aḥmad ibn Hilāl al-ʻAbertāī Accused of Nāsibī and Ghālī.Yusuf Oktan - 2021 - Cumhuriyet İlahiyat Dergisi 25 (3):1299-1318.
    This article analyzes the position of Ibn Hilāl, who is regarded as nāsıbī and ghālī, in the science of Shia rijāl, his reports and the validity of the accusations against him. It is found that narrators are criticized for various reasons in the science of Shiʻa rijāl. Some of them are the Shiite followers that the imams cursed and wanted to be kept away from their adherence. It is seen that the narrations reported by some of the narrators are included (...)
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  43.  21
    Does the Richness of the Few Benefit Us All? By Zygmunt Bauman. Pp. viii, 101, Cambridge, Polity Press, 2013, £40.00/£9.99/£6.99 . The Locust Effect: Why the End of Poverty Requires the End of Violence. By Gary A. Haugen and Victor Boutros. Pp. xxii, 346, Oxford University Press, 2014, £18.99. [REVIEW]John Williams - 2015 - Heythrop Journal 56 (3):486-487.
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