Results for 'Bríona Nic Dhiarmada'

122 found
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  1.  21
    Aspects of Utopia, Anti-Utopia, and Nostalgia in Irish-Language Texts.Bríona Nic Dhiarmada - 2007 - Utopian Studies 18 (3):365-378.
  2.  7
    Kant: Dolg in Nič. »Manj Od Ničle «.Petar Bojanić & Sanja Todorović - 2014 - Filozofski Vestnik 35 (3).
    Znano je, da so negativne velikosti svojo legitimnost od svojega nastanka dalje dobile skozi to, da so bile interpretirane kot dolg. S pretvorbo matematike v prirodoslovje pa je ta interpretacija postala nezadostna. Kantov spis iz leta 1763 o negativnih velikosti predstavlja poskus, da se po vzoru na Eulerjev argument o neizogibnosti iz dela Réflexions sur l'espace et le temps pokaže realnost negativnih velikosti izhajajoč iz tretjega Newtonovega zakona akcije in reakcije. Kantov pojem realne zoperstavljenosti skuša dotedanjo interpretacijo – dolg, spraviti (...)
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  3.  4
    Le azioni compiute sotto costrizione, le azioni miste e la nozione di volontarietà (Eth. Nic. III, 1).Francesco Aronadio - 2013 - Elenchos 34 (1):155-187.
    The interpretation of Eth. Nic. C 1, and particularly of the notion of ``voluntariness'' and ``involuntariness'' is often distorted by the inappropriate overlap of questions deriving from modern moral philosophy. Firstly, this paper presents the scholarly debate on the topics frequently connected with the Aristotelian concepts of ἑκούσιον/ἀκούσιον. The next step is the analysis of the relevant passages of Eth. Nic. through a close examination of the relationship between the notions of ``choice'' and ``voluntariness'': what is crucial for the voluntariness (...)
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  4.  74
    Co to wszystko znaczy? (recenzja To wszystko nic nie znaczy Krzysztofa Posłajki). [REVIEW]Marcin Miłkowski - 2014 - Przegląd Filozoficzno-Literacki 2:331-339.
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  5.  10
    Priskos von Panion Und Kaiser Marcian. Eine Quellenuntersuchung Zu Procop. 3,4,1 – 11, Evagr. HE 2,1, Theoph. AM 5943 Und Nic. Kall. HE 15,1. [REVIEW]Dariusz Brodka - 2012 - Millennium 9 (1):145-162.
    Name der Zeitschrift: Millennium Jahrgang: 9 Heft: 1 Seiten: 145-162.
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  6.  57
    Urojone-nic. Pojęcie zasady w Etre, monde, imaginaire Stanislasa Bretona.Marcin Polak - 2012 - Argument: Biannual Philosophical Journal 2 (2):317 - 332.
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  7. Wszystko to ironia... - recenzja książki C. Wodzińskiego pt. "Nic po ironii. Eseje czwarte".Agnieszka Ledzińska - 2007 - Hybris. Revista de Filosofía 6.
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  8. O niektórych trudnościach pojęciowych związanych z próbą wykazania fałszywości twierdzenia, że nic nie istnieje.Andrzej Nowakowski - 2010 - Principia 53:7-30.
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  9.  30
    Some Suggestions for Interpreting Eth. Nic. 10. 7-8.Roger J. Sullivan - 1977 - Southern Journal of Philosophy 15 (1):129-138.
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  10.  36
    On Aristotle, Nic. Eth. VII. Xiv. 2 and Xii. 2.J. Cook Wilson - 1902 - The Classical Review 16 (01):23-28.
  11.  24
    Titi Livii historiarum Romanarum libri qui supersunt ex recensione Io. Nic. Madvigii. Quartum ediderunt Io. Nic. Madvigius et Io. L. Ussin-Gius. Vol. II. Pars. I. [REVIEW]H. M. Stephenson - 1887 - The Classical Review 1 (09):276-277.
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  12.  19
    Some Vicissitudes of Eth. Nic. IV. 8, 6.C. M. Mulvany - 1920 - The Classical Review 34 (3-4):51-54.
  13.  29
    Aristotle, Nic. Ethics. V. Viii. 7. 1135b 19.J. Cook Wilson - 1903 - The Classical Review 17 (08):384-385.
  14.  17
    Nic. Eth. IV. III. 15. 1123b 31.W. J. Goodrich - 1911 - The Classical Review 25 (07):197-198.
  15.  23
    On Aristotle Nic. Eth. IV. 3, 15; A Reply.John Macinnes - 1910 - The Classical Review 24 (07):228-229.
  16.  27
    Impulsivität und Schwäche. Die Argumentation des Abschnitts Eth. Nic. 1146b 31-1147b 19 im Licht der beiden Formen des Phänomens "Akrasia". [REVIEW]Jens Timmermann - 2000 - Zeitschrift für Philosophische Forschung 54 (1):47 - 66.
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  17.  24
    Eth. Nic. V. 10, 1137 a 31–1138 a 3.J. A. Stewart - 1890 - The Classical Review 4 (07):299-.
  18.  14
    On Eth. Nic. I. C. 5.C. M. Mulvany - 1921 - Classical Quarterly 15 (2):85-98.
    In E.N. I. c. 5 Aristotle is considering divers views as to what constitutes Eudaimonia. He told us in c. 4, 2–3 that there are many conflicting opinions on the subject. The Many identify Happiness with some palpable good, such as pleasure, wealth, honour, but the Wise identify it with something beyond the Many, while [Plato] denied it to be any specific good at all. Of all these views we should consider such as have many adherents or are considered to (...)
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  19.  22
    Nic. Eth. IV. Iii. 15. 1123b31.J. Cook Wilson - 1911 - The Classical Review 25 (05):132-135.
  20.  22
    Plato, Republic 442 B and a Conjectural Emendation of Nic. Eth. VII. Iv. 5, 1148a 23.J. Cook Wilson - 1907 - The Classical Review 21 (04):106-.
  21.  26
    Aristote et la question du droit naturel ("Eth. Nic.", V, 10, 1134 b 18-1135 a 5).Pierre Destrée - 2000 - Phronesis 45 (3):220 - 239.
    La présente étude propose une interprétation de EN, V, 10, en défendant deux thèses: premièrement que la notion centrale de la variabilité du droit naturel signifie la diversité des interprétations que l'on peut donner d'un sentiment communément partagé du juste ou de l'injuste (cf. Rhét., I, 13); deuxièmement que, pour échapper au relativisme de type protagoréen, Aristote défend l'idée d'un régime parfait qui seul peut fournir la meilleure interprétation de ce sentiment.
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  22.  8
    Eth. Nic. V. 10, 1137 A 31–1138 A 3.J. A. Stewart - 1890 - The Classical Review 4 (7):299-299.
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  23.  7
    Plato, Republic 442 B and a Conjectural Emendation of Nic. Eth. VII. Iv. 5, 1148a 23.J. Cook Wilson - 1907 - The Classical Review 21 (4):106-106.
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  24.  10
    Nic o nas bez nas: polityka skali a demokracja miejska.Kacper Pobłocki & Lech Mergler - forthcoming - Res Publica.
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  25.  5
    Some Suggestions for Interpreting Eth. Nic. 10. 7-8.Roger J. Sullivan - 1977 - Southern Journal of Philosophy 15 (1):129-138.
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  26.  5
    Converging Aristotelian Faculties: A Note on Eth. Nic. VI Xi 2–3 1143a 25–35.Troels Engberg-Pedersen - 1979 - Journal of Hellenic Studies 99:158-160.
  27. Nicʻše Sakʻartʻveloši.Tʻamaz Buačʻiże & Tengiz Iremadze (eds.) - 2007 - Gamomcʻemloba "Arxe".
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  28. Uničiti Nič?Aleš Bunta - 2007 - Društvo Za Teoretsko Psihoanalizo.
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  29. Des Nic. Tetens Stellung in der Geschichte der Philosophie.M. Dessoir - 1892 - Philosophical Review 1:702.
  30. Nicʻše: "Pʻilosopʻiis Kulisebi" da Simulacʻiebi.Elizbar Elizbarašvili - 2005 - Sakʻartʻvelos Mecʻnierebatʻa Akademia, Politologiis Instituti.
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  31. Dlaczego politycy nic nie wiedzą o polityczności.Barbara Markiewicz - 1995 - Przeglad Filozoficzny - Nowa Seria 16 (4):107-113.
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  32. Nic není samo o sobě jedno.Štěpán Špinka - 2004 - Filosoficky Casopis 52:991-1015.
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  33. Metafizyka semiotyką podszyta [J. Wojtysiak, Dlaczego istnieje raczej coś niż nic. Analiza problemu w kontekście dyskusji we współczesnej filozofii analitycznej, TN KUL, Lublin 2008, ss. ]. [REVIEW]Marek Rosiak - 2010 - Studia Philosophica Wratislaviensia:219-230.
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  34. Galileuszowe ćwiczenia z retoryki. Ćwiczenie pierwsze: Wszystko albo nic.Tadeusz Sierotowicz - 2010 - Zagadnienia Filozoficzne W Nauce 47.
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  35. Sprawy nadwiślańskiego umysłu.„W człowieku nie ma nic?”,„.J. Strzelecki - unknown
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  36. Nic Po Ironii: Eseje Czwarte.Cezary Wodziński - 2006 - Wydawn. Ifis Pan.
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  37.  18
    'Conceptions of Holy War in Biblical and Qur'?Nic Tradition.Reuven Firestone - 1996 - Journal of Religious Ethics 24 (1):99-123.
    Scholars have studied the concept of holy war in the Bible for well over a century. Both traditional Muslim and modern Western scholars have likewise studied the qur'?nic view of war, but little has been done to examine scriptural justification for holy war as a cross-cultural phenomenon. A comparison of biblical with qur'?nic war texts reveals that, despite historical, cultural, and geographical differences, scriptural justification for mass slaughter in war first appears for the purpose of defense but steadily evolves into (...)
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  38. The Language of Morals.Richard M. Hare - 1952 - Oxford Clarendon Press.
    Part I The Imperative Mood 'Virtue, then, is a disposition governing our choices '. ARISTOTLE, Eth. Nic. 36 Prescriptive Language. ...
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  39. Revelation and Physicalism.Nic Damnjanovic - 2012 - Dialectica 66 (1):69-91.
    Revelation is the thesis that having an experience that instantiates some phenomenal property puts us in a position to know the nature or essence of that property. It is widely held that although Revelation is prima facie plausible, it is inconsistent with physicalism, and, in particular, with the claim that phenomenal properties are physical properties. I outline the standard argument for the incompatibility of Revelation and physicalism and compare it with the Knowledge Argument. By doing so, I hope to show (...)
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  40.  84
    Deflationism and the Success Argument.By Nic Damnjanovic - 2005 - Philosophical Quarterly 55 (218):53–67.
    Deflationists about truth typically deny that truth is a causal-explanatory property. However, the now familiar 'success argument' attempts to show that truth plays an important causal-explanatory role in explanations of practical success. Deflationists have standardly responded that the truth predicate appears in such explanations merely as a logical device, and that therefore truth has not been shown to play a causal-explanatory role. I argue that if we accept Jackson and Pettit's account of causal explanations, the standard deflationist response is inconsistent, (...)
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  41. New Wave Deflationism.Nic Damnjanovic - 2010 - In Cory D. Wright & Nikolaj J. L. L. Pedersen (eds.), New Waves in Truth. Palgrave-Macmillan. pp. 45--58.
    For many, the paradigm of a deflationary theory of truth is the redundancy theory, which is typically taken to consist of two claims: namely (i) that sentences containing the truth predicate are synonymous with sentences not containing the truth predicate (and so the truth predicate is redundant) and (ii) that there is no property of truth.1 The redundancy theory is not an attractive theory of truth since neither of its claims is particularly plausible on its own, and the combination of (...)
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  42. How Do Narratives and Brains Mutually Influence Each Other? Taking Both the ‘Neuroscientific Turn’ and the ‘Narrative Turn’ in Explaining Bio-Political Orders.Machiel Keestra - manuscript
    Introduction: the neuroscientific turn in political science The observation that brains and political orders are interdependent is almost trivial. Obviously, political orders require brain processes in order to emerge and to remain in place, as these processes enable action and cognition. Conversely, every since Aristotle coined man as “by nature a political animal” (Aristotle, Pol.: 1252a 3; cf. Eth. Nic.: 1097b 11), this also suggests that the political engagements of this animal has likely consequences for its natural development, including the (...)
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  43. Platońskie widziadło sprawiedliwości [Plato's Semblance of Justice].Marek Piechowiak - 2013 - Themis Polska Nova (1 (4)):5-18.
    Platon w dialogu "Państwo" sam określił mianem widziadła model sprawiedliwości oparty na konstrukcji "państwa idealnego", w oczywisty sposób dystansując się do tego modelu. Jedynie widziadłem sprawiedliwości jest zatem to, że każdy ma się zajmować czymś jednym, że "człowiek, który jest szewcem z natury, najlepiej zrobi, jeżeli zostanie przy swoim kopycie i nic innego nie będzie próbował"; jedynie widziadłem jest także to, że jednostka jest dla państwa a nie państwo dla jednostki. Argumentuje się, że - zdaniem Platona - jeden i ten (...)
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  44.  9
    Ethics Preparedness: Facilitating Ethics Review During Outbreaks - Recommendations From an Expert Panel.Abha Saxena, Peter Horby, John Amuasi, Nic Aagaard, Johannes Köhler, Ehsan Shamsi Gooshki, Emmanuelle Denis, Andreas A. Reis & Raffaella Ravinetto - 2019 - BMC Medical Ethics 20 (1):29.
    Ensuring that countries have adequate research capacities is essential for an effective and efficient response to infectious disease outbreaks. The need for ethical principles and values embodied in international research ethics guidelines to be upheld during public health emergencies is widely recognized. Public health officials, researchers and other concerned stakeholders also have to carefully balance time and resources allocated to immediate treatment and control activities, with an approach that integrates research as part of the outbreak response. Under such circumstances, research (...)
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  45. No Route to Material Origin Essentialism?Nic Damnjanovic - 2010 - Erkenntnis 72 (1):93 - 110.
    In the last 30 years repeated attempts have been made to develop a proof-sketch Kripke gave for essentialism about material origins into a cogent argument. I argue that there are general reasons that all such attempts have failed, and so we should likewise expect future attempts to fail.
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  46.  18
    Routine Outcome Monitoring and Feedback on Physical or Mental Health Status: Evidence and Theory.Ingrid Ve Carlier, Denise Meuldijk, Irene M. Van Vliet, Esther Van Fenema, Nic Ja van der Wee & Frans G. Zitman - 2012 - Journal of Evaluation in Clinical Practice 18 (1):104-110.
  47. Heideggera myślenie nicości.Cezary WOŹNIAK - 2013 - Argument: Biannual Philosophical Journal 3 (2):301-312.
    Niniejszy tekst jest poświęcony kwestii nicości w myśleniu Heideggera. Dokonana w Byciu i czasie analiza struktury Dasein wydobywa na jaw wiele jej istotnych aspektów, a właściwie egzystencjałów, z których jednym byłaby trwoga. W trwodze świat „staje się” nicością, ukazuje się w sposób pusty i bezlitosny, ale zarazem odsłania to Dasein możliwość jego autentycznej egzystencji, możliwość zin¬dywidualizowanego bycia-w-świecie. W wykładzie Czym jest metafizyka? Heidegger powraca do problematyki nicości, rozumiejąc ją już inaczej niż czyniła to metafizyka: mianowicie nicość była warunkiem umożliwiającym jawność (...)
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  48.  62
    Racje wewnętrzne i zewnętrzne.Bernard Williams & Tomasz Żuradzki - 2019 - Roczniki Filozoficzne 67 (1):231-246.
    Artykuł, opublikowany po raz pierwszy w 1979 r., jest jednym z najczęściej cytowanych tekstów filozoficznych z drugiej połowy XX wieku. Tekst Bernarda Williamsa zainicjował kilka ważnych debat, toczących się do dziś w etyce i filozofii działania. Zaproponowana przez niego interpretacja pojęcia racji działania jest, z jednej strony, niezwykle wpływowa, ale z drugiej bardzo niejednoznaczna i często krytykowana. Williams broni stanowiska, które z czasem zaczęto określać jako internalizm racji: pewne względy są racjami działania dla danego podmiotu tylko wtedy, gdy mają ścisły (...)
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  49. The 'Tractatus' and the Unity of the Proposition.Stewart Candlish & Nic Damnjanovic - 2012 - In Jl Zalabardo (ed.), Wittgenstein's Early Philosophy. Oxford University Press.
    ‘The Unity of the Proposition’ is a label for a problem which has intermittently intrigued philosophers but which for much of the last century lay neglected in the sad, lightless room under the stairs of philosophical progress, along with other casualties and bugaboos of early analytic philosophy such as the doctrine of internal relations, the identity theory of truth, and Harold Joachim. Yet it was while struggling with this problem (among others), that Bertrand Russell built one of the first steps (...)
     
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  50.  85
    A Brief History of Truth.Stewart Candlish & Nic Damnjanovic - 2006 - In Dale Jacquette (ed.), Philosophy of Logic. North Holland. pp. 227.
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