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Brad Hooker [121]Bradford Hooker [38]
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Brad Hooker
University of Reading
  1. Ideal Code, Real World: A Rule-Consequentialist Theory of Morality.Brad Hooker - 2000 - Oxford University Press.
    What are the appropriate criteria for assessing a theory of morality? In this enlightening work, Brad Hooker begins by answering this question. He then argues for a rule-consequentialist theory which, in part, asserts that acts should be assessed morally in terms of impartially justified rules. In the end, he considers the implications of rule-consequentialism for several current controversies in practical ethics, making this clearly written, engaging book the best overall statement of this approach to ethics.
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  2.  99
    Moral Particularism.Brad Hooker & Margaret Olivia Little (eds.) - 2000 - Oxford University Press.
    A timely and penetrating investigation, this book seeks to transform moral philosophy. In the face of continuing disagreement about which general moral principles are correct, there has been a resurgence of interest in the idea that correct moral judgements can be only about particular cases. This view--moral particularism --forecasts a revolution in ordinary moral practice that has until now consisted largely of appeals to general moral principles. Moral particularism also opposes the primary aim of most contemporary normative moral theory that (...)
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  3. Moral Generalities Revisited.Brad Hooker & Margaret Olivia Little (eds.) - 2000 - Clarendon Press.
     
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  4. The Elements of Well-Being.Brad Hooker - 2015 - Journal of Practical Ethics 3 (1):15-35.
    This essay contends that the constitutive elements of well-being are plural, partly objective, and separable. The essay argues that these elements are pleasure, friendship, significant achievement, important knowledge, and autonomy, but not either the appreciation of beauty or the living of a morally good life. The essay goes on to attack the view that elements of well-being must be combined in order for well-being to be enhanced. The final section argues against the view that, because anything important to say about (...)
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  5. Fairness.Brad Hooker - 2005 - Ethical Theory and Moral Practice 8 (4):329 - 352.
    The main body of this paper assesses a leading recent theory of fairness, a theory put forward by John Broome. I discuss Broome's theory partly because of its prominence and partly because I think it points us in the right direction, even if it takes some missteps. In the course of discussing Broome's theory, I aim to cast light on the relation of fairness to consistency, equality, impartiality, desert, rights, and agreements. Indeed, before I start assessing Broome's theory, I discuss (...)
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  6. "Utilitarianism and Fairness".Brad Hooker - 2014 - In Cambridge Companion to Utilitarianism. pp. 251-271.
  7. Rule-Consequentialism.Brad Hooker - 1990 - Mind 99 (393):67-77.
    The theory of morality we can call full rule - consequentialism selects rules solely in terms of the goodness of their consequences and then claims that these rules determine which kinds of acts are morally wrong. George Berkeley was arguably the first rule -consequentialist. He wrote, “In framing the general laws of nature, it is granted we must be entirely guided by the public good of mankind, but not in the ordinary moral actions of our lives. … The rule is (...)
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  8. Scanlon Versus Moore on Goodness.Philip Stratton-Lake & Brad Hooker - 2006 - In Terry Horgan & Mark Timmons (eds.), Metaethics After Moore. Oxford University Press. pp. 149.
  9. Does Moral Virtue Constitute a Benefit to the Agent?Brad Hooker - 1996 - In Roger Crisp (ed.), How Should one Live? Oxford University Press.
    Theories of individual well‐being fall into three main categories: hedonism, the desire‐fulfilment theory, and the list theory (which maintains that there are some things that can benefit a person without increasing the person's pleasure or desire‐fulfilment). The paper briefly explains the answers that hedonism and the desire‐fulfilment theory give to the question of whether being virtuous constitutes a benefit to the agent. Most of the paper is about the list theory's answer.
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  10. Variable Versus Fixed-Rate Rule-Utilitarianism.Brad Hooker & Guy Fletcher - 2008 - Philosophical Quarterly 58 (231):344–352.
    Fixed-rate versions of rule-consequentialism and rule-utilitarianism evaluate rules in terms of the expected net value of one particular level of social acceptance, but one far enough below 100% social acceptance to make salient the complexities created by partial compliance. Variable-rate versions of rule-consequentialism and rule-utilitarianism instead evaluate rules in terms of their expected net value at all different levels of social acceptance. Brad Hooker has advocated a fixed-rate version. Michael Ridge has argued that the variable-rate version is better. The debate (...)
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  11. Must Kantian Contractualism and Rule-Consequentialism Converge?Brad Hooker - 2014 - Oxford Studies in Normative Ethics 4:34-52.
    Derek Parfit’s On What Matters endorses Kantian Contractualism, the normative theory that everyone ought to follow the rules that everyone could rationally will that everyone accept. This paper explores Parfit’s argument that Kantian Contractualism converges with Rule Consequentialism. A pivotal concept in Parfit’s argument is the concept of impartiality, which he seems to equate agent-neutrality. This paper argues that equating impartiality and agent-neutrality is insufficient, since some agent-neutral considerations are silly and some are not impartial. Perhaps more importantly, there is (...)
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  12.  26
    What Makes a Judgement a Moral Judgement.Brad Hooker - unknown
    What distinguishes moral judgements from judgements of other kinds? In addressing this question, this paper tries to remain as neutral as possible about which moral judgments are correct. The paper addresses objections to thinking that the defining feature of moral judgements is their other-regarding grounds, or their social function, or their motivational force, or their connection to reactive attitudes such as guilt, indignation, and resentment. The proposal this paper makes is that a judgment is a moral judgment if and only (...)
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  13. The Collapse of Virtue Ethics.Brad Hooker - 2002 - Utilitas 14 (1):22.
    Virtue ethics is normally taken to be an alternative to consequentialist and Kantian moral theories. I shall discuss what I think is the most interesting version of virtue ethics – Rosalind Hursthouse's. I shall then argue that her version is inadequate in ways that suggest revision in the direction of a kind of rule-consequentialism.
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  14. Well-Being and Morality: Essays in Honour of James Griffin.Roger Crisp & Brad Hooker (eds.) - 2000 - Clarendon Press.
    An international line-up of fourteen distinguished philosophers present new essays on topics relating to well-being and morality, prominent themes in contemporary ethics and particularly in the work of James Griffin, White's Professor of Moral Philosophy at Oxford, in whose honour this volume has been produced. Professor Griffin offers a fascinating development of his own thinking on these topics in his replies to the essays.
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  15.  51
    Procedural and Substantive Practical Rationality.Brad Hooker & Bart Streumer - 2003 - In Piers Rawling & Alfred R. Mele (eds.), The Oxford Handbook of Rationality. Oxford: Oxford University Press. pp. 57--74.
    This chapter surveys the debate between philosophers who claim that all practical rationality is procedural and philosophers who claim that some practical rationality is substantive.
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  16. Williams' Argument Against External Reasons.Brad Hooker - 1987 - Analysis 47 (1):42 - 44.
  17.  76
    Ross-Style Pluralism Versus Rule-Consequentialism.Brad Hooker - 1996 - Mind 105 (420):531-552.
    This paper employs (and defends where needed) a familiar four-part methodology for assessing moral theories. This methodology makes the most popular kind of moral pluralism--here called Ross-style pluralism--look extremely attractive. The paper contends, however, that, if rule-consequentialism's implications match our considered moral convictions as well as Ross-style pluralism's implications do, the methodology makes rule-consequentialism look even more attractive than Ross-style pluralism. The paper then attacks two arguments recently put forward in defence of Ross-style pluralism. One of these arguments is that (...)
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  18. Ideal Code, Real World: A Rule-Consequentialist Theory of Morality.Brad Hooker - 2002 - Philosophical Quarterly 52 (208):418-420.
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  19. Ideal Code, Real World: A Rule-Consequentialist Theory of Morality.Brad Hooker - 2004 - Philosophy and Phenomenological Research 69 (1):240-244.
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  20.  34
    Reply to Arneson and McIntyre.Brad Hooker - 2005 - Philosophical Issues 15 (1):264–281.
    Richard Arneson and Alison McIntyre have done me a great honor by reading my book Ideal Code, Real World so carefully.1 In addition, they have done me a great kindness by reading it sympathetically. Nevertheless, they each find the book ultimately unconvincing, though in very different ways. But the cause of their dissatisfaction with the book is not mistaken interpretation. They have interpreted the book accurately, and they have advanced penetrating criticisms of it. One group of their criticisms definitely draw (...)
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  21. The Demandingness Objection.Brad Hooker - unknown
    This paper’s first section invokes a relevant meta-ethical principle about what a moral theory needs in order to be plausible and superior to its rivals. In subsequent sections, I try to pinpoint exactly what the demandingness objection has been taken to be. I try to explain how the demandingness objection developed in reaction to impartial act-consequentialism’s requirement of beneficence toward strangers. In zeroing in on the demandingness objection, I distinguish it from other, more or less closely related, objections. In particular, (...)
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  22. Cambridge Companion to Utilitarianism.Brad Hooker - 2014
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  23.  10
    Moral Theory and its Role in Everyday Moral Thought and Action.Brad Hooker - unknown
    The chapter juxtaposes the fairly quick and automatic thinking and decision making that constitutes everyday moral thought and action with the slower, more complicated, and more reflective thinking that steps beyond everyday moral thought. Various difficulties that can slow down everyday moral thought are catalogued in this paper. The paper explains how dealing with many of these difficulties leads to thinking about moral principles. And, even where there are not such difficulties, everyday moral thought can be challenged by repeated “why?” (...)
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  24.  1
    Ideal Code, Real World: A Rule-Consequentialist Theory of Morality.Brad Hooker - 2004 - Ethical Theory and Moral Practice 7 (1):91-94.
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  25.  46
    Thinking About Reasons: Themes From the Philosophy of Jonathan Dancy.David Bakhurst, Margaret Olivia Little & Brad Hooker (eds.) - 2013 - Oxford University Press.
    Thinking about Reasons collects fourteen new essays on ethics and the philosophy of action, inspired by the work of Jonathan Dancy—one of his generation's most influential moral philosophers.
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  26.  27
    Ideal Code, Real World: A Rule-Consequentialist Theory of Morality.Brad Hooker - 2002 - Oxford University Press UK.
    What are appropriate criteria for assessing a theory of morality? In Ideal Code, Real World, Brad Hooker begins by answering this question, and then argues for a rule-consequentialist theory. According to rule-consequentialism, acts should be assessed morally in terms of impartially justified rules, and rules are impartially justified if and only if the expected overall value of their general internalization is at least as great as for any alternative rules. In the course of developing his rule-consequentialism, Hooker discusses impartiality, well-being, (...)
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  27.  19
    Egoism, Partiality, and Impartiality.Brad Hooker - 2013 - In Roger Crisp (ed.), The Oxford Handbook of the History of Ethics. Oxford University Press. pp. 710-728.
    This chapter discusses psychological egoism, ethical egoism, rational egoism, partiality, and impartiality. Partiality involves assigning more importance to the welfare or will of some individuals or groups than to the welfare or will of others. Egoism is an extreme form of partiality in that it gives overriding importance to the welfare of just one individual. While there are different kinds of impartiality, the kind that juxtaposes with egoism and partiality is impartiality towards the welfare or will of each.
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  28.  98
    Is Rule-Consequentialism a Rubber Duck?Brad Hooker - 1994 - Analysis 54 (2):92 - 97.
    Some things aren't what their names suggest. This is true of rubber ducks, stool pigeons, clay pigeons, hot dogs, and clothes horses. Frances Howard-Snyder's "Rule Consequentialism is a Rubber Duck" ("APQ", 30 (1993) 271-78) argues that the answer is Yes. Howard-Snyder thinks rule-consequentialism is a form of deontology, not a form of consequentialism. This thought is understandable: many recent definitions of consequentialism are such as to invite it. Thinking rule-consequentialism inferior to act-consequentialism, many philosophers, when discussing consequentialism, have had act-consequentialism (...)
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  29.  22
    Rule-Consequentialism, Incoherence, Fairness.Brad Hooker - 1994 - Proceedings of the Aristotelian Society 95:19 - 35.
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  30. Morality, Rules, and Consequences: A Critical Reader.Brad Hooker, Elinor Mason, Dale E. Miller, D. W. Haslett, Shelly Kagan, Sanford S. Levy, David Lyons, Phillip Montague, Tim Mulgan, Philip Pettit, Madison Powers, Jonathan Riley, William H. Shaw, Michael Smith & Alan Thomas (eds.) - 2000 - Rowman & Littlefield Publishers.
    What determines whether an action is right or wrong? Morality, Rules, and Consequences: A Critical Reader explores for students and researchers the relationship between consequentialist theory and moral rules. Most of the chapters focus on rule consequentialism or on the distinction between act and rule versions of consequentialism. Contributors, among them the leading philosophers in the discipline, suggest ways of assessing whether rule consequentialism could be a satisfactory moral theory. These essays, all of which are previously unpublished, provide students in (...)
     
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  31. When is Impartiality Morally Appropriate?Brad Hooker - 2010 - In Brian Feltham & John Cottingham (eds.), Partiality and Impartiality: Morality, Special Relationships, and the Wider World. Oxford University Press.
    With respect to morality, the term ‘impartiality’ is used to refer to quite different things. My paper will focus on three: 1. Impartial application of good (first-order) moral rules 2. Impartial benevolence as the direct guide to decisions about what to do 3. Impartial assessment of (first-order) moral rules What are the relations among these three? Suppose there was just one good (first-order) moral rule, namely, that one should choose whatever one thinks will maximize aggregate good. If there were just (...)
     
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  32.  45
    Wrongness, Evolutionary Debunking, Public Rules.Brad Hooker - unknown
    Katarzyna de Lazari-Radek and Peter Singer’s wonderful book, The Point of View of the Universe: Sidgwick and Contemporary Ethics, contains a wealth of intriguing arguments and compelling ideas. The present paper focuses on areas of continuing dispute. The paper first attacks LazariRadek’s and Singer’s evolutionary debunking arguments against both egoism and parts of common-sense morality. The paper then addresses their discussion of the role of rules in utilitarianism. De Lazari-Radek and Singer concede that rules should constitute our moral decision procedure (...)
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  33.  2
    Right, Wrong, and Rule-Consequentialism.Bradford Hooker - unknown
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  34.  2
    Moral Particularism.Pekka Vayrynen, Brad Hooker & Margaret Little - 2002 - Philosophical Review 111 (3):478.
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  35.  77
    Sidgwick and Common–Sense Morality.Brad Hooker - 2000 - Utilitas 12 (3):347.
    This paper begins by celebrating Sidgwick's Methods of Ethics. It then discusses Sidgwick's moral epistemology and in particular the coherentist element introduced by his argument from common-sense morality to utilitarianism. The paper moves on to a discussion of how common-sense morality seems more appealing if its principles are formulated as picking out pro tanto considerations rather than all-things-considered demands. Thefinal section of the paper considers the question of which version of utilitarianism follows from Sidgwick's arguments.
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  36.  46
    Mark Overvold's Contribution to Philosophy.Brad Hooker - 1991 - Journal of Philosophical Research 16:333-344.
    The prevailing theory of self-interest (personal utility or individual welfare) holds that one’s Iife goes well to the extent that one’s desires are fulfilled. In a couple of seminal papers, Overvold raised a devastating objection to this theory---namely that the theory (added to commonsensical beliefs about the nature of action) makes self-sacrifice logically impossible. He then proposed an appealing revision of the prevailing theory, one which provided adequate logical space for self-sacrifice. And he analyzed his revised theory’s implications for the (...)
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  37.  67
    Publicity in Morality: A Reply to Katarzyna de Lazari-Radek and Peter Singer.Brad Hooker - 2010 - Ratio 23 (1):111-117.
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  38. Fairness, Needs, and Desert.Brad Hooker - 2008 - In Matthew H. Kramer (ed.), The Legacy of H.L.A. Hart: Legal, Political, and Moral Philosophy. Oxford University Press.
     
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  39.  45
    Rule-Consequentialism and Obligations Toward the Needy.Brad Hooker - 1998 - Pacific Philosophical Quarterly 79 (1):19–33.
    Most of us believe morality requires us to help the desperately needy. But most of us also believe morality doesn't require us to make enormous sacrifices in order to help people who have no special connection with us. Such self-sacrifice is of course praiseworthy, but it isn't morally mandatory. Rule-consequentialism might seem to offer a plausible grounding for such beliefs. Tim Mulgan has recently argued in _Analysis and _Pacific Philosophical Quarterly that rule-consequentialism cannot do so. This paper replies to Mulgan's (...)
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  40. Scanlon's Contractualism, the Spare Wheel Objection, and Aggregation'.Brad Hooker - 2003 - In Matt Matravers (ed.), Scanlon and Contractualism. Frank Cass.
     
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  41. Moral Particularism and the Real World.Brad Hooker - 2008 - In Mark Norris Lance, Matjaž Potrč & Vojko Strahovnik (eds.), Challenging Moral Particularism. Routledge. pp. 12--30.
    The term ‘moral particularism’ has been used to refer to different doctrines. The main body of this paper begins by identifying the most important doctrines associated with the term, at least as the term is used by Jonathan Dancy, on whose work I will focus. I then discuss whether holism in the theory of reasons supports moral particularism, and I call into question the thesis that particular judgements have epistemological priority over general principles. Dancy’s recent book Ethics without Principles (Dancy (...)
     
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  42.  49
    The Golden Rule.Brad Hooker - 2005 - Think 4 (10):25-29.
    Should you always do unto others as you would have them do unto you? Brad Hooker investigates a seemingly plausible-looking moral principle: the Golden Rule.
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  43.  1
    II—Rule-Consequentialism, Incoherence, Fairness.Brad Hooker - 1995 - Proceedings of the Aristotelian Society 95 (1):19-36.
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  44. The Meaning of Life: Subjectivism, Objectivism, and Divine Support.Brad Hooker - 2008 - In Samantha Vice & Nafsika Athanassoulis (eds.), The Moral Life: Essays in Honour of John Cottingham. Palgrave-Macmillan.
     
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  45.  13
    Act-Consequentialism Versus Rule-Consequentialism.Bradford Hooker - unknown
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  46.  61
    Contractualism, Spare Wheel, Aggregation.Brad Hooker - 2002 - In Matt Matravers (ed.), Critical Review of International Social and Political Philosophy. Frank Cass. pp. 53-76.
    This essay explores the reasons for thinking that Scanlon's contractualist principle serves merely as a ?spare wheel?, an element that spins along nicely but bears no real weight, because it presupposes too much of what it should be explaning. The ambitions and scope of Scanlon's contractualism are discussed, as is Scanlon's thesis that contracualism will assess candidate moral principles individually rather than as sets. The final third of the paper critizes Scanlon's account of fairness and his approach to cases where (...)
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  47.  28
    Sacrificing for the Good of Strangers--Repeatedly. [REVIEW]Brad Hooker - 1999 - Philosophy and Phenomenological Research 59 (1):177-181.
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  48. Theory Vs Anti-Theory.Brad Hooker - 2012 - In Ulrika Heuer Gerald Lang (ed.), Luck, Value, and Commitment: Themes from the Moral Philosophy of Bernard Williams. Oxford University Press.
    Bernard Williams influentially attacked ethical theory. This paper assesses arguments for the ‘anti-theory’ position in ethics, including mainly arguments put forward by Williams but also arguments put forward by others. The paper begins by discussing what is supposed to be theory in ethics and what ethical intuitions are taken to be by those involved in the theory versus anti-theory debate. Then the paper responds to the objections that ethical theory is mistaken to prize principles, mistaken to prize rationalism, mistaken to (...)
     
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  49. Rule-Consequentialism and Internal Consistency: A Reply to Card.Brad Hooker - 2007 - Utilitas 19 (4):514-519.
    Rule-consequentialism has been accused of either collapsing into act-consequentialism or being internally inconsistent. I have tried to develop a form of rule-consequentialism without these flaws. In this June's issue of Utilitas, Robert Card argued that I have failed. Here I assess his arguments.
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  50.  77
    Rule-Consequentialism and Demandingness: A Reply to Carson.Brad Hooker - 1991 - Mind 100 (2):269-276.
    This paper replies to Carson's attacks on an earlier paper of Hooker's. Carson argued that rule-consequentialism--the theory that an act is morally right if and only if it is allowed by the set of rules and corresponding virtues the having of which by everyone would bring about the best consequences considered impartially--can and does require the comfortably off to make enormous sacrifices in order to help the needy. Hooker defends rule-consequentialism against Carson's arguments.
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