Results for 'Bradley A. Winn'

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  1.  73
    Reconsidering Virtue: Differences of Perspective in Virtue Ethics and the Positive Social Sciences.David S. Bright, Bradley A. Winn & Jason Kanov - 2014 - Journal of Business Ethics 119 (4):1-16.
    This paper describes differences in two perspectives on the idea of virtue as a theoretical foundation for positive organizational ethics (POE). The virtue ethics perspective is grounded in the philosophical tradition, has classical roots, and focuses attention on virtue as a property of character. The positive social science perspective is a recent movement (e.g., positive psychology and positive organizational scholarship) that has implications for POE. The positive social science movement operationalizes virtue through an empirical lens that emphasizes virtuous behaviors. From (...)
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  2. Philosophy After F.H. Bradley a Collection of Essays.James Bradley & Leslie Armour - 1996
     
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  3.  12
    Is Bradley a Retributivist?Thom Brooks - 2011 - History of Political Thought 32 (1):83-95.
    Perhaps the least controversial area of F.H. Bradley's writings relates to his views on punishment. Commentators universally recognize Bradley's theory of punishment as a retributivist theory of punishment. This article challenges the received wisdom. I argue that Bradley does not endorse retributivism as commonly understood. Instead, he defends the view that punishment is non-retributivist and serves the end of societal maintenance. Moreover, Bradley defends this view consistently from Ethical Studies to later work on punishment. Instead of (...)
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  4.  3
    Oxford Lectures on Poetry.A. C. Bradley - 1910 - International Journal of Ethics 20 (2):237-242.
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  5. Hegel's Theory of Tragedy.A. C. Bradley - 1903 - Hibbert Journal 2:662.
     
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  6.  6
    Browning as a Philosophical and Religious Teacher.Henry Jones.A. C. Bradley - 1892 - International Journal of Ethics 2 (2):264-267.
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  7.  26
    Whitehead and Bradley: A Comparative Analysis.Michael Partridge & Leemon B. McHenry - 1993 - Philosophical Quarterly 43 (173):545.
    In his magnum opus, Process and Reality, Alfred North Whitehead claims a special affinity to Oxford philosopher Francis Herbert Bradley. McHenry clarifies exactly how much of Whitehead's metaphysics is influenced by and accords with the main principles of Bradley's "absolute idealism." He argues that many of Whitehead's doctrines cannot be understood without an adequate understanding of Bradley, in terms of both affinities and contrasts. He evaluates the arguments between them and explores several important connections with William James, (...)
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  8.  2
    Was Bradley a Conservative Political Philosopher?A. Vincent - 2019 - Collingwood and British Idealism Studies 25 (2):197-222.
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  9. Moderate, Modern Campaign Finance Reform Agenda, A.Bradley A. Smith - 2007 - Nexus 12:3.
     
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  10.  19
    Ethical Considerations of the Short-Term and Long-Term Health Impacts, Costs, and Educational Value of Sustainable Development Projects.Bradley A. Striebig, Tyler Jantzen & Katherine Rowden - 2006 - Science and Engineering Ethics 12 (2):345-354.
    There are over 800 seventh to tenth grade students at the College d’Enseignment Generale (CEG) School in Azové, Benin. Like most children in the developing world, these students lack access to clean water and basic sanitation facilities. These students suffer from parasitic infection and health ailments which could be directly offset with short term aid to supply water and medical aid. Promoting proper sanitation and providing the technology to implement water and wastewater treatment in the community will decrease childhood and (...)
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  11.  18
    Richard Bradley: A Unified, Living Agent Theory of the Cause of Infectious Diseases of Plants, Animals, and Humans in the First Decades of the 18th Century.Melvin Santer - 2009 - Perspectives in Biology and Medicine 52 (4):566-578.
  12.  13
    Building Stakeholder Theory with a Decision Modeling Methodology.Monika I. Winn - 2001 - Business and Society 40 (2):133-166.
  13. Prolegomena to Ethics.A. C. Bradley (ed.) - 2011 - Cambridge University Press.
    T. H. Green was a leading member of the British Idealist movement, which adopted the continental philosophy of Hegel and Kant while rejecting utilitarianism. As well as being a prominent philosopher, Green was an influential educational reformer and an active member of the Liberal party. Green's writings can be placed into three categories: religion, philosophy and politics. This work was the most complete statement of Green's philosophy, although it remained unfinished at his death. Edited by A. C. Bradley, a (...)
     
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  14.  7
    Book Review:Browning as a Philosophical and Religious Teacher. Henry Jones. [REVIEW]A. C. Bradley - 1892 - Ethics 2 (2):264-.
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  15.  22
    The sanctuary of Aphrodite in old paphos. D. leibundgut Wieland, L. Frey-asche weihgeschenke aus dem heiligtum der Aphrodite in Alt-paphos. Terrakotten, skulpturen und andere figürliche kleinvotive. Pp. XXVIII + 236, ills, colour map, b/w & colour pls. Darmstadt: Philipp Von zabern, 2011. Cased, €89.90. Isbn: 978-3-8053-4315-2. [REVIEW]Bradley A. Ault - 2015 - The Classical Review 65 (2):560-562.
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  16. English Poetry and German Philosophy in the Age of Wordsworth.A. C. Bradley - 1909 - R. West.
     
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  17. English Poetry and German Philosophy in the Age of Wordsworth the Adamson Lecture 1909.A. C. Bradley - 1909 - At the University Press.
     
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  18. Ideals of Religion.A. C. Bradley - 1940 - American Mathematical Society.
  19. Ideals of Religion Gifford Lectures Delivered in the University of Glasgow in 1907.A. C. Bradley & Marion De Glehn - 1940 - Macmillan.
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  20. Ideals of Religion.A. C. Bradley - 1941 - Philosophy 16 (61):84-85.
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  21. Philosophical Lectures and Remains of Richard Lewis Nettleship, Fellow and Tutor of Balliol College, Oxford.A. C. Bradley & G. R. Benson - 1898 - Mind 7 (26):260-264.
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  22.  4
    War and Human Nature.Bradley A. Thayer - 2008 - Journal of Military Ethics 7 (1):79-81.
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  23.  13
    Decision Theory with a Human Face.Richard Bradley - 2017 - Cambridge University Press.
    When making decisions, people naturally face uncertainty about the potential consequences of their actions due in part to limits in their capacity to represent, evaluate or deliberate. Nonetheless, they aim to make the best decisions possible. In Decision Theory with a Human Face, Richard Bradley develops new theories of agency and rational decision-making, offering guidance on how 'real' agents who are aware of their bounds should represent the uncertainty they face, how they should revise their opinions as a result (...)
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  24. Well-Being and Death.Ben Bradley - 2009 - Oxford University Press.
    Well-Being and Death addresses philosophical questions about death and the good life: what makes a life go well? Is death bad for the one who dies? How is this possible if we go out of existence when we die? Is it worse to die as an infant or as a young adult? Is it bad for animals and fetuses to die? Can the dead be harmed? Is there any way to make death less bad for us? Ben Bradley defends (...)
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  25. Is Mr. Bradley a Pragmatist.F. C. S. Schiller - 1908 - Mind 17:370.
     
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  26. Mikhail Gorbachev: The Origins of Perestroika.Michel Tatu, A. P. M. Bradley, Murray Yanowitch, Andrei Melville, Gail W. Lapidus & O. Aliakrinskii - 1997 - Studies in East European Thought 49 (1):47-57.
     
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  27.  1
    Online Leadership Discourse in Higher Education: A Digital Multimodal Discourse Perspective.Kay L. O’Halloran, Bradley A. Smith & Sabine Tan - 2015 - Discourse and Communication 9 (5):559-584.
    As leadership discourses in higher education are increasingly being mediated online, texts previously reserved for staff are now being made available in the public domain. As such, these texts become accessible for study, critique and evaluation. Additionally, discourses previously confined to the written domain are now increasingly multimodal. Thus, an approach is required that is capable of relating detailed, complex multimodal discourse analyses to broader sociocultural perspectives to account for the complex meaning-making practices that operate in online leadership discourses. For (...)
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  28.  16
    Whitehead and Bradley: A Comparative Analysis.Lewis S. Ford - 1993 - Review of Metaphysics 46 (3):630-633.
    Whitehead and Bradley both constructed philosophies of experience based upon feeling, in opposition to theories of scientific materialism. For Bradley reality is ultimately timeless, while for Whitehead reality is process. In the end Whitehead thought his philosophy could be understood as a transformation of absolute idealism in terms of the realities of process. He did not start out thinking this, although the affinities between idealism and process is greatest in the original version of Science and the Modern World. (...)
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  29.  33
    Whitehead and Bradley: A Comparative Analysis. [REVIEW]Leslie Armour - 1995 - Bradley Studies 1 (2):153-155.
    At first sight it seems strange to compare Whitehead and Bradley. They were Englishmen and metaphysicians, and they were born within 15 years of one another. But they seem to belong to different eras, for though Whitehead’s fame as a logician belongs to the early years of this century it was only gradually — long after Bradley’s death — that he came to be regarded as a major metaphysician. And in almost every respect they seem to clash.
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  30.  7
    Francis Herbert Bradley : A Research Bibliography.Richard Ingardia - 1981 - Philosophy Research Archives 7:223-274.
    Sorely needed by scholars of nineteenth-century philosophy is a researdh bibliography on Francis Herbert Bradley. The existent bibliographic tools presently available on Bradley are very incomplete, inaccurate, and outdated, making them valueless for serious philosophical research on this very important contemporary philosopher. Every major book, review, doctoral dissertation, article, and note is cited exactly and completely. Approximately a thousand different citations are given indicating the tremendous influence Bradley's thought had on subsequent thinkers and movements. It is no (...)
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  31. Whitehead and Bradley: A Comparative Analysis.Leemon B. McHENRY - 1992 - Albany, NY, USA: State University of New York.
    In his magnum opus, Process and Reality, Alfred North Whitehead claims a special affinity to Oxford philosopher Francis Herbert Bradley. McHenry clarifies exactly how much of Whitehead's metaphysics is influenced by and accords with the main principles of Bradley's absolute idealism. He argues that many of Whitehead's doctrines cannot be understood without an adequate understanding of Bradley, in terms of both affinities and contrasts. He evaluates the arguments between them and explores several important connections with William James, (...)
     
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  32.  61
    Essays on Truth and Reality.F. H. Bradley - 1914 - Clarendon Press.
    Bradley's metaphysical views, akin to those of Hegel, with a special emphasis on the internal relations of the Absolute are developed at length in Appearance ...
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  33. Naturalness as a Constraint on Priors.Darren Bradley - 2020 - Mind 129 (513):179-203.
    Many epistemological problems can be solved by the objective Bayesian view that there are rationality constraints on priors, that is, inductive probabilities. But attempts to work out these constraints have run into such serious problems that many have rejected objective Bayesianism altogether. I argue that the epistemologist should borrow the metaphysician’s concept of naturalness and assign higher priors to more natural hypotheses.
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  34. Bradley's Regress and Ungrounded Dependence Chains: A Reply to Cameron.Francesco Orilia - 2009 - Dialectica 63 (3):333-341.
    A version of Bradley's regress can be endorsed in an effort to address the problem of the unity of states of affairs or facts, thereby arriving at a doctrine that I have called fact infinitism . A consequence of it is the denial of the thesis, WF, that all chains of ontological dependence are well-founded or grounded. Cameron has recently rejected fact infinitism by arguing that WF, albeit not necessarily true, is however contingently true. Here fact infinitism is supported (...)
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  35. Whitehead and Bradley: A Comparative Analysis.Leemon B. McHENRY - 1992 - Transactions of the Charles S. Peirce Society 29 (1):116-122.
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  36. Philosophical Lectures and Remains of Richard Lewis Nettleship.Richard Lewis Nettleship, A. C. Bradley & Godfrey Rathbone Benson Charnwood - 1897 - Macmillan.
     
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  37. Philosophical Remains of Richard Lewis Nettleship.Richard Lewis Nettleship & A. C. Bradley - 1901 - Macmillan.
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  38.  21
    SUSTAIN: A Network Model of Category Learning.Bradley C. Love, Douglas L. Medin & Todd M. Gureckis - 2004 - Psychological Review 111 (2):309-332.
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  39. Identity-Crowding and Object-Seeing: A Reply to Block.Bradley Richards - 2013 - Thought: A Journal of Philosophy 2 (1):9-19.
    Contrary to Block's assertion, “identity-crowding” does not provide an interesting instance of object-seeing without object-attention. The successful judgments and unusual phenomenology of identity-crowding are better explained by unconscious perception and non-perceptual phenomenology associated with cognitive states. In identity-crowding, as in other cases of crowding, subjects see jumbled textures and cannot individuate the items contributing to those textures in the absence of attention. Block presents an attenuated sense in which identity-crowded items are seen, but this is irrelevant to the debate about (...)
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  40. Collected Works of F.H. Bradley.F. H. Bradley - 1999 - Thoemmes Press.
    F. H. Bradley (1846-1924) was considered in his day to be the greatest British philosopher since Hume. For modern philosophers he continues to be an important and influential figure. However, the opposition to metaphysical thinking throughout most of the twentieth century has somewhat eclipsed his important place in the history of British thought. Consequently, although there is renewed interest in his ideas and role in the development of Western philosophy, his writings are often hard to find. This collection unites (...)
     
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  41.  52
    The Nature of All Being: A Study of Wittgenstein's Modal Atomism.Raymond Bradley - 1992 - Oxford University Press.
    In this comprehensive study of Wittgenstein's modal theorizing, Bradley offers a radical reinterpretation of Wittgenstein's early thought and presents both an interpretive and a philosophical thesis. A unique feature of Bradley's analysis is his reliance on Wittgenstein's Notebooks, which he believes offer indispensable guidance to the interpretation of difficult passages in the Tractatus. Bradley then goes on to argue that Wittgenstein's account of modality--and the related notion of possible worlds--is in fact superior to any of the currently (...)
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  42.  10
    Marital Rape and the Marital Rapist: The 1976 South Australian Rape Law Reforms.Lisa Featherstone & Alexander George Winn - 2019 - Feminist Legal Studies 27 (1):57-78.
    This article charts a genealogy of marital rape law reform in South Australia in the 1970s, arguing that the new laws were based on constructing the marital rapist as a certain kind of man. South Australia is a significant case study, as it was one of the first Western jurisdictions to attempt to criminalise marital rape. Despite South Australia’s generally progressive politics, the legislation was highly contested, and resulted, in the end, only in a partial criminalization. To overcome the strident (...)
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  43. Confirmation in a Branching World: The Everett Interpretation and Sleeping Beauty.Darren Bradley - 2011 - British Journal for the Philosophy of Science 62 (2):323-342.
    Sometimes we learn what the world is like, and sometimes we learn where in the world we are. Are there any interesting differences between the two kinds of cases? The main aim of this article is to argue that learning where we are in the world brings into view the same kind of observation selection effects that operate when sampling from a population. I will first explain what observation selection effects are ( Section 1 ) and how they are relevant (...)
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  44. Relations, Intelligibility and Non-Contradiction in Bradley, Fh Metaphysics of Feeling-a Reinterpretation. 2.J. Bradley - 1992 - Archives de Philosophie 55 (1):77-91.
  45. Moral Predators: The Duty to Employ Uninhabited Aerial Vehicles.Bradley Jay Strawser - 2010 - Journal of Military Ethics 9 (4):342-368.
    A variety of ethical objections have been raised against the military employment of uninhabited aerial vehicles (UAVs, drones). Some of these objections are technological concerns over UAVs abilities’ to function on par with their inhabited counterparts. This paper sets such concerns aside and instead focuses on supposed objections to the use of UAVs in principle. I examine several such objections currently on offer and show them all to be wanting. Indeed, I argue that we have a duty to protect an (...)
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  46. The General Truthmaker View of Ontological Commitment.Bradley Rettler - 2016 - Philosophical Studies 173 (5):1405-1425.
    In this paper, I articulate and argue for a new truthmaker view of ontological commitment, which I call the “General Truthmaker View”: when one affirms a sentence, one is ontologically committed to there being something that makes true the proposition expressed by the sentence. This view comes apart from Quinean orthodoxy in that we are not ontologically committed to the things over which we quantify, and it comes apart from extant truthmaker views of ontological commitment in that we are not (...)
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  47. Mereological Nihilism and Puzzles About Material Objects.Bradley Rettler - 2018 - Pacific Philosophical Quarterly 99 (4):842-868.
    Mereological nihilism is the view that no objects have proper parts. Despite how counter‐intuitive it is, it is taken quite seriously, largely because it solves a number of puzzles in the metaphysics of material objects – or so its proponents claim. In this article, I show that for every puzzle that mereological nihilism solves, there is a similar puzzle that (a) it doesn’t solve, and (b) every other solution to the original puzzle does solve. Since the solutions to the new (...)
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  48. Analysis of Faith.Bradley Rettler - 2018 - Philosophy Compass 13 (9):e12517.
    In recent years, many philosophers of religion have turned their attention to the topic of faith. Given the ubiquity of the word “faith” both in and out of religious contexts, many of them have chosen to begin their forays by offering an analysis of faith. But it seems that there are many kinds of faith: religious faith, non‐religious faith, interpersonal faith, and propositional faith, to name a few. In this article, I discuss analyses of faith that have been offered and (...)
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  49. When is Death Bad for the One Who Dies?Ben Bradley - 2004 - Noûs 38 (1):1–28.
    Epicurus seems to have thought that death is not bad for the one who dies, since its badness cannot be located in time. I show that Epicurus’ argument presupposes Presentism, and I argue that death is bad for its victim at all and only those times when the person would have been living a life worth living had she not died when she did. I argue that my account is superior to competing accounts given by Thomas Nagel, Fred Feldman and (...)
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  50.  88
    Appearance and Reality: A Metaphysical Essay.F. H. Bradley - 1893 - Oxford University Press.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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