Results for 'Bradley J. Best'

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  1.  55
    Modeling adaptivity in a dynamic task.Bradley J. Best, Christian D. Schunn & Lynne M. Reder - 1998 - In M. A. Gernsbacher & S. J. Derry (eds.), Proceedings of the 20th Annual Conference of the Cognitive Science Society. Lawerence Erlbaum. pp. 144--159.
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  2. Balancing long-term reinforcement and short-term inhibition.Christian Lebiere & Bradley J. Best - 2009 - In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society.
     
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  3.  9
    The Coming of Disbelief.J. J. C. Smart - 2009-09-10 - In Russell Blackford & Udo Schüklenk (eds.), 50 Voices of Disbelief. Wiley‐Blackwell. pp. 48–49.
    This chapter contains sections titled: Notes.
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  4. Marx and the Human/Animal Dialectic.Bradley J. Macdonald - 2016 - In Judith Grant & Vincent Jungkunz (eds.), Political theory and the animal/human relationship. Albany: State University of New York Press.
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  5.  8
    Introduction to the Special Issue: “Literature and Emotion”.Bradley J. Irish - 2024 - Emotion Review 16 (2):71-72.
    This introduces the special issue “Literature and Emotion.”.
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  6.  52
    Scale and Study of Student Attitudes Toward Business Education’s Role in Addressing Social Issues.Bradley J. Sleeper, Kenneth C. Schneider, Paula S. Weber & James E. Weber - 2006 - Journal of Business Ethics 68 (4):381 - 391.
    Corporations and investors are responding to recent major ethical scandals with increased attention to the social impacts of business operations. In turn, business colleges and their international accrediting body are increasing their efforts to make students more aware of the social context of corporate activity. Business education literature lacks data on student attitudes toward such education. This study found that postscandal business students, particularly women, are indeed interested in it. Their interest is positively related to their past donation, volunteerism, and (...)
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  7.  31
    Scale and Study of Student Attitudes Toward Business Education’s Role in Addressing Social Issues.Bradley J. Sleeper, Kenneth C. Schneider, Paula S. Weber & James E. Weber - 2006 - Journal of Business Ethics 68 (4):381-391.
    Corporations and investors are responding to recent major ethical scandals with increased attention to the social impacts of business operations. In turn, business colleges and their international accrediting body are increasing their efforts to make students more aware of the social context of corporate activity. Business education literature lacks data on student attitudes toward such education. This study found that postscandal business students, particularly women, are indeed interested in it. Their interest is positively related to their past donation, volunteerism, and (...)
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  8.  7
    Fairy Godmothers > Robots: The Influence of Televised Gender Stereotypes and Counter-Stereotypes on Girls’ Perceptions of STEM.Bradley J. Bond - 2016 - Bulletin of Science, Technology and Society 36 (2):91-97.
    The present study, grounded in gender schema theory, employed a posttest experimental design to examine how television might influence girls’ perceptions of STEM (science, technology, engineering, and mathematics). Girls (6-9 years old) were either exposed to stereotypical or counter-stereotypical STEM female television characters. In a posttest following exposure, girls reported math and science self-efficacy, preference for STEM and stereotypical careers, and perceptions of scientists’ gender using the draw-a-scientist procedure. Girls in the stereotype condition reported more interest in stereotypical careers and (...)
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  9.  9
    Tocqueville’s America.Bradley J. Birzer - 2022 - Journal des Economistes Et des Etudes Humaines 28 (1):117-130.
    On the evening of November 5, 1831, a young Frenchman by the name of Alexis de Tocqueville met the last surviving signer of the Declaration of Independence, Charles Carroll of Carrollton. Just a little over a year after their meeting, Carroll, age 95, would pass away to much acclaim from the young republic. He would be memorialized as a great man in Israel and as the last of the Romans. That he would be remembered as both a Hebrew prophet and (...)
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  10.  11
    " He Just Got Old.Bradley J. Fisher & Sandra Shapshay - 2009 - In Sandra Shapshay (ed.), Bioethics at the movies. Baltimore: Johns Hopkins University Press. pp. 205.
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  11.  26
    Making numbers out of magnitudes.Bradley J. Morris & Amy M. Masnick - 2008 - Behavioral and Brain Sciences 31 (6):662-663.
    We argue that number principles may be learnable instead of innate, by suggesting that children acquire probabilistically true number concepts rather than algorithms. We also suggest that non-propositional representational formats (e.g., mental models) may implicitly provide information that supports the induction of numerical principles. Given probabilistically true number concepts, the problem of the acquisition of mathematical principles is eliminated.
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  12.  40
    Self-Awareness of Neuropsychological Deficits in Children and Adolescents with Epilepsy.Bradley J. Hufford - 2000 - Dissertation, Purdue University
  13.  19
    Marcuse, States of Exception, and the Defense Society.Bradley J. Macdonald - 2013 - Radical Philosophy Review 16 (1):253-266.
    Marcuse’s brief comments on the “defense society,” if suitably elaborated with selected works by Giorgio Agamben and Judith Butler, offers an unparalleled analysis of the current social and political dilemmas confronting the United States. Marcuse’s notion of a “defense society” implies a provocative framework from which to understand the way in which the “society of total mobilization” works via increased neoliberal emplacements in which all citizens’ lives are determined to be not worth living in the eyes of capitalism and in (...)
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  14. Political-theory and cultural criticism-towards a theory of cultural politics.Bradley J. MacDonald - 1990 - History of Political Thought 11 (3):509-529.
  15.  21
    The role of divine grace in the soteriology of Śaṃkarācārya.Bradley J. Malkovsky - 2001 - Boston: Brill.
    This book presents a thorough reexamination of the role of divine grace in am kara s system and shows that am kara regarded grace as an essential component of the process leading to enlightenment and liberation. am kara s indebtedness to earlier Ved ntins is also shown.
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  16.  23
    A Rationale in Support of Uncontrolled Donation after Circulatory Determination of Death.Kevin G. Munjal, Stephen P. Wall, Lewis R. Goldfrank, Alexander Gilbert, Bradley J. Kaufman & on Behalf of the New York City Udcdd Study Group Nancy N. Dubler - 2012 - Hastings Center Report 43 (1):19-26.
    Most donated organs in the United States come from brain dead donors, while a small percentage come from patients who die in “controlled,” or expected, circumstances, typically after the family or surrogate makes a decision to withdraw life support. The number of organs available for transplant could be substantially if donations were permitted in “uncontrolled” circumstances–that is, from people who die unexpectedly, often outside the hospital. According to projections from the Institute of Medicine, establishing programs permitting “uncontrolled donation after circulatory (...)
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  17.  92
    Comparing Data Sets: Implicit Summaries of the Statistical Properties of Number Sets.Bradley J. Morris & Amy M. Masnick - 2015 - Cognitive Science 39 (1):156-170.
    Comparing datasets, that is, sets of numbers in context, is a critical skill in higher order cognition. Although much is known about how people compare single numbers, little is known about how number sets are represented and compared. We investigated how subjects compared datasets that varied in their statistical properties, including ratio of means, coefficient of variation, and number of observations, by measuring eye fixations, accuracy, and confidence when assessing differences between number sets. Results indicated that participants implicitly create and (...)
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  18. Binary Bullets.Bradley J. Strawser, Fritz Allhoff & Adam Henschke (eds.) - 2015
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  19.  21
    Guest editor's introduction the ethical debate over cyberwar.Bradley J. Strawser - 2013 - Journal of Military Ethics 12 (1):1-3.
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  20.  37
    Gaming science: the “Gamification” of scientific thinking.Bradley J. Morris, Steve Croker, Corinne Zimmerman, Devin Gill & Connie Romig - 2013 - Frontiers in Psychology 4.
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  21.  15
    Mach's Philosophy of Science.J. Bradley - 1972 - Philosophy of Science 39 (2):266-267.
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  22.  2
    The Philosophical Papers of Alan Donagan, Volume 1: Historical Understanding and the History of Philosophy.J. E. Malpas (ed.) - 1994 - Chicago: University of Chicago Press.
    A major voice in late twentieth-century philosophy, Alan Donagan is distinguished for his theories on the history of philosophy and the nature of morality. The Philosophical Papers of Alan Donagan, volumes 1 and 2, collect 28 of Donagan's most important and best-known essays on historical understanding and ethics from 1957 to 1991. Volume 1 includes essays on Spinoza, Descartes, Bradley, Collingwood, Russell, Moore, and Popper, as well as two previously unpublished papers on the history of philosophy as a (...)
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  23.  55
    Development of Role-Play Scenarios for Teaching Responsible Conduct of Research.Bradley J. Brummel, C. K. Gunsalus, Kerri L. Anderson & Michael C. Loui - 2010 - Science and Engineering Ethics 16 (3):573-589.
    We describe the development, testing, and formative evaluation of nine role-play scenarios for teaching central topics in the responsible conduct of research to graduate students in science and engineering. In response to formative evaluation surveys, students reported that the role-plays were more engaging and promoted deeper understanding than a lecture or case study covering the same topic. In the future, summative evaluations will test whether students display this deeper understanding and retain the lessons of the role-play experience.
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  24.  20
    The diognetus - jefford the epistle to diognetus . Pp. X + 281. Oxford: Oxford university press, 2013. Cased, £100, us$185. Isbn: 978-0-19-921274-3. [REVIEW]Bradley J. Bitner - 2014 - The Classical Review 64 (2):419-421.
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  25.  60
    A Cross-Cultural Comparison of Ethical Orientations and Willingness to Sacrifice Ethical Standards: China Versus Peru.Christopher J. Robertson, Bradley J. Olson, K. Matthew Gilley & Yongjian Bao - 2008 - Journal of Business Ethics 81 (2):413-425.
    Despite an increase in international business ethics research in recent years, the number of studies focused on Latin America and China has been deficient. As trade among Pacific Rim nations increases, an understanding of the ethical beliefs of the people in this region of the world will become increasingly important. In the current study 208 respondents from Peru and China are queried about their ethical ideologies, firm practices, and commitment to organizational performance. The empirical results reveal that Chinese workers are (...)
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  26.  32
    The need to tackle concussion in Australian football codes.Frederic Gilbert & Bradley J. Partridge - 2012 - Medical Journal of Australia 196 (9):561-563.
    Postmortem evidence of chronic traumatic encephalopathy (CTE) in the brains of American National Football League players who suffered concussions while playing have intensified concerns about the risks of concussion in sport.1 Concussions are frequently sustained by amateur and professional players of Australia’s three most popular football codes (Australian football, rugby league, and rugby union) and, to a lesser extent, other contact sports such as soccer. This raises major concerns about possible long-term neurological damage, cognitive impairment and mental health problems in (...)
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  27. Relations, intelligibility and non-contradiction in Bradley, fh metaphysics of feeling-a reinterpretation. 2.J. Bradley - 1992 - Archives de Philosophie 55 (1):77-91.
  28. Relations, intelligibilité et non-contradiction dans la métaphysique du sentir de FH Bradley: une réinterprétation (II).J. Bradley - 1992 - Archives de Philosophie 55 (1):77-91.
     
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  29. Relations, intelligibilité et non-contradiction dans la métaphysique du sentir de F.H. Bradley: une réinterprétation.J. Bradley - 1991 - Archives de Philosophie 54:529.
     
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  30.  64
    Ethical Leadership: Assessing the Value of a Multifoci Social Exchange Perspective. [REVIEW]S. Duane Hansen, Bradley J. Alge, Michael E. Brown, Christine L. Jackson & Benjamin B. Dunford - 2013 - Journal of Business Ethics 115 (3):435-449.
    In this study, we comprehensively examine the relationships between ethical leadership, social exchange, and employee commitment. We find that organizational and supervisory ethical leadership are positively related to employee commitment to the organization and supervisor, respectively. We also find that different types of social exchange relationships mediate these relationships. Our results suggest that the application of a multifoci social exchange perspective to the context of ethical leadership is indeed useful: As hypothesized, within-foci effects (e.g., the relationship between organizational ethical leadership (...)
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  31.  8
    Potter, F. H.: An Elementary Latin Course.J. W. Bradley - 1909 - Classical Weekly 3:13-14.
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  32. The Czechoslovak Legion in Russia, 1914-1920.J. F. N. Bradley - 1996 - Studies in East European Thought 48 (2):311-312.
     
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  33. V. CARRAUD. - Pascal et la philosophie.J. Bradley - 1993 - Archives de Philosophie 56:3.
     
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  34.  11
    Revitalizing the Field of Educational Foundations and PK–20 Educators' Commitment to Social Justice and Issues of Equity in an Age of Neoliberalism.Nicholas D. Hartlep & Bradley J. Porfilio - 2015 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 51 (4):300-316.
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  35.  21
    Are Books Like Number Lines? Children Spontaneously Encode Spatial-Numeric Relationships in a Novel Spatial Estimation Task.A. Thompson Clarissa, J. Morris Bradley & G. Sidney Pooja - 2017 - Frontiers in Psychology 8.
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  36.  35
    The Wrapped Reichstag, 1995: Art, Dialogic Communities and Everyday Life.Manfred J. Enssle & Bradley J. Macdonald - 1997 - Theory and Event 1 (4).
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  37. Autonomous Machines, Moral Judgment, and Acting for the Right Reasons.Duncan Purves, Ryan Jenkins & Bradley J. Strawser - 2015 - Ethical Theory and Moral Practice 18 (4):851-872.
    We propose that the prevalent moral aversion to AWS is supported by a pair of compelling objections. First, we argue that even a sophisticated robot is not the kind of thing that is capable of replicating human moral judgment. This conclusion follows if human moral judgment is not codifiable, i.e., it cannot be captured by a list of rules. Moral judgment requires either the ability to engage in wide reflective equilibrium, the ability to perceive certain facts as moral considerations, moral (...)
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  38.  24
    The Role of Divine Grace in the Soteriology of sankaracarya.T. S. Rukmani & Bradley J. Malkovsky - 2004 - Journal of the American Oriental Society 124 (4):813.
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  39.  13
    Bedside Voices.Jacqueline J. Glover - 2011 - Narrative Inquiry in Bioethics 1 (3):159-164.
    In lieu of an abstract, here is a brief excerpt of the content:Bedside VoicesJacqueline J. GloverThis issue of Narrative Inquiry in Bioethics features ten stories of Certified Nursing Assistants (CNAs) who work primarily in long-term care. This is a voice of direct care at the bedside that is not often heard. The addition of these stories in the literature is long overdue and I am honored to be asked to comment. There is much to learn from these bedside caregivers. All (...)
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  40.  80
    Idealism and the Ontological Argument.William J. Mander - 2012 - British Journal for the History of Philosophy 20 (5):993-1014.
    The ontological proof became something of a signature argument for the British Idealist movement and this paper examines how and why that was so. Beginning with an account of Hegel's understanding of the argument, it looks at how the thesis was picked up, developed and criticized by the Cairds, Bradley, Pringle-Pattison and others. The importance of Bradley's reading in particular is stressed. Lastly, consideration is given to Collingwood's lifelong interest in the proof and it is argued that his (...)
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  41.  14
    Classic philosophical questions.Robert J. Mulvaney (ed.) - 2009 - Upper Saddle River, N.J.: Pearson Prentice Hall.
    Plato and the trial of Socrates -- What is philosophy? -- Euthyphro : defining philosophical terms -- The apology, Phaedo, and Crito : the trial, immortality, and death of Socrates -- Philosophy of religion -- Can we prove that God exists? -- St. Anselm : the ontological argument -- St. Thomas Aquinas : the cosmological argument -- William Paley : the teleological argument -- Blaisepascal : it is better to believe in God's existence than to deny it -- William James (...)
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  42.  34
    Corporate Social Responsibility, Ethical Leadership, and Trust Propensity: A Multi-Experience Model of Perceived Ethical Climate.S. Duane Hansen, Benjamin B. Dunford, Bradley J. Alge & Christine L. Jackson - 2016 - Journal of Business Ethics 137 (4):649-662.
    Existing research on the formation of employee ethical climate perceptions focuses mainly on organization characteristics as antecedents, and although other constructs have been considered, these constructs have typically been studied in isolation. Thus, our understanding of the context in which ethical climate perceptions develop is incomplete. To address this limitation, we build upon the work of Rupp to develop and test a multi-experience model of ethical climate which links aspects of the corporate social responsibility, ethics, justice, and trust literatures and (...)
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  43. #StopHateForProfit and the Ethics of Boycotting by Corporations.Theodore M. Lechterman, Ryan Jenkins & Bradley J. Strawser - forthcoming - Journal of Business Ethics:1-15.
    In July 2020, more than 1,000 companies that advertise on social media platforms withdrew their business, citing failures of the platforms (especially Facebook) to address the proliferation of harmful content. The #StopHateForProfit movement invites reflection on an understudied topic: the ethics of boycotting by corporations. Under what conditions is corporate boycotting permissible, required, supererogatory, or forbidden? Although value-driven consumerism has generated significant recent discussion in applied ethics, that discussion has focused almost exclusively on the consumption choices of individuals. As this (...)
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  44.  13
    Finkelstein, Claire;, Ohlin, Jens David; and Altman, Andrew, eds. Targeted Killings: Law and Morality in an Asymmetric World. Oxford: Oxford University Press, 2012. Pp. xx+496. $95.00. [REVIEW]Jai C. Galliott & Bradley J. Strawser - 2013 - Ethics 124 (1):181-187.
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  45.  23
    Review: Claire Finkelstein, Jens David Ohlin, and Andrew Altman, eds. [REVIEW]Jai C. Galliott & Bradley J. Strawser - forthcoming - Philosophical Explorations.
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  46.  37
    A single session of exercise increases connectivity in sensorimotor-related brain networks: a resting-state fMRI study in young healthy adults.Ahmad S. Rajab, David E. Crane, Laura E. Middleton, Andrew D. Robertson, Michelle Hampson & Bradley J. MacIntosh - 2014 - Frontiers in Human Neuroscience 8.
  47.  31
    Appropriate Training Should Turn Ethical Reasoning into Ethical Practice.Alexander T. Jackson, Mathias J. Simmons, Bradley J. Brummel & Aaron C. Entringer - 2016 - Journal of Business Ethics Education 13:373-392.
    The prevalence of ethics training in organizations rose from 50% in 2003 to 76% in 2011 (Ethics Resource Center 2012). This paper reviews the current state of ethics training in organizations and proposes a new conceptual model for designing effective ethics training programs based on Rest’s (1986) model of ethical decision-making. We argue that it is not the content of ethics training that fails to produce ethical behavior; it is the method by which ethics training is delivered. Most organizations utilize (...)
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  48.  42
    New perspectives on advaita Vedānta: essays in commemoration of Professor Richard de Smet.Richard V. De Smet & Bradley J. Malkovsky (eds.) - 2000 - Boston: Brill.
    Essays appraising the contemporary relevance of am kara for inter-religious dialogue and human rights as well as revised assessments of am kara s understanding of divine grace, the role of the gods, Buddhism, am kara s relation to later Advaita, and the unity of the Self.
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  49.  57
    God and Mammon: The Modern Relationship.Bradley R. Agle & Harry J. van Buren Iii - 1999 - Business Ethics Quarterly 9 (4):563-582.
    Abstract:Lately, the field of business ethics has begun to take an intense interest in the relationship between religion and business ethics. Various books and articles are being produced at an increasing rate using theoretical and qualitative research methods. However, to date, almost no data exist quantifying relationships between religion and business ethics. This paper begins to provide such data by testing the relationships between religious upbringing, religious practice, Christian beliefs, and attitudes toward corporate social responsibility. Analysis of our sample demonstrates (...)
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  50.  27
    God and Mammon: The Modern Relationship.Bradley R. Agle & Harry J. Van Buren - 1999 - Business Ethics Quarterly 9 (4):563-582.
    Abstract:Lately, the field of business ethics has begun to take an intense interest in the relationship between religion and business ethics. Various books and articles are being produced at an increasing rate using theoretical and qualitative research methods. However, to date, almost no data exist quantifying relationships between religion and business ethics. This paper begins to provide such data by testing the relationships between religious upbringing, religious practice, Christian beliefs, and attitudes toward corporate social responsibility. Analysis of our sample demonstrates (...)
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