Results for 'Bradley Rowe'

996 found
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  1.  13
    School Lunch is Not a Meal: Posthuman Eating as Folk Phenomenology.Bradley Rowe & Samuel Rocha - 2015 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 51 (6):482-496.
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  2.  69
    Student Rights, Clarence Thomas, and the Revolutionary Vision of Education.Bryan R. Warnick, Bradley Rowe & Sang Hyun Kim - 2009 - Educational Theory 59 (2):145-165.
    In his concurring opinion to the 2007 U.S. Supreme Court decision, Morse v. Frederick, Justice Clarence Thomas argues that the Tinker decision, which granted students constitutional rights in public schools, should be overturned on originalist grounds. In this essay, Bryan Warnick, Bradley Rowe, and Sang Hyun Kim make the case that Thomas’s originalist analysis is inconclusive. Instead of looking at court decisions relating to public education starting in the middle of the nineteenth century to establish original meaning, as (...)
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  3. Animal Rights and Human Growth: Intellectual Courage and Extending the Moral Community.Bradley D. Rowe, Bernard Rollin & John Dewey - 2009 - Philosophical Studies in Education 40:153 - 166.
     
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  4. Philosophy After F.H. Bradley a Collection of Essays.James Bradley & Leslie Armour - 1996
     
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  5.  41
    ‘The Critique of Pure Feeling’: Bradley, Whitehead, and the Anglo-Saxon Metaphysical Tradition.James Bradley - 1985 - Process Studies 14 (4):253-264.
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  6. The Metaphysics of Free Will.William L. Rowe - 1996 - Religious Studies 32 (1):129-131.
  7.  57
    Plato and the Art of Philosophical Writing.Christopher Rowe - 2007 - Cambridge University Press.
    Plato's dialogues are usually understood as simple examples of philosophy in action. In this book Professor Rowe treats them rather as literary-philosophical artefacts, shaped by Plato's desire to persuade his readers to exchange their view of life and the universe for a different view which, from their present perspective, they will barely begin to comprehend. What emerges is a radically new Plato: a Socratic throughout, who even in the late dialogues is still essentially the Plato (and the Socrates) of (...)
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  8. The Problem of Evil and Some Varieties of Atheism.William L. Rowe - 1979 - American Philosophical Quarterly 16 (4):335 - 341.
  9. Rowe's Evidential Arguments From Evil.Graham Oppy - 2013 - In Justin McBrayer & Daniel Howard-Snyder (eds.), A Companion to the Problem of Evil. Wiley-Blackwell. pp. 49-66.
    This chapter discusses the two most prominent recent evidential arguments from evil, due, respectively, to William Rowe and Paul Draper. I argue that neither of these evidential arguments from evil is successful, i.e. such that it ought to persuade anyone who believes in God to give up that belief. In my view, theists can rationally maintain that each of these evidential arguments from evil contains at least one false premise.
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  10.  6
    The Metaphysics of Free Will.William L. Rowe - 1996 - Ethics 107 (1):141-143.
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  11.  29
    FH Bradley Bibliography.F. H. Bradley - 1995 - Modern Schoolman 73 (2):91-114.
  12. Can God Be Free?William L. Rowe - 2002 - Faith and Philosophy 19 (4):405-424.
    Can God Be Free? is a penetrating study of a central problem in philosophy of religion: can it be right to regard God as free, and as praiseworthy for being perfectly good? Allowing that he has perfect knowledge and perfect goodness, if there is a best world for God to create he would have no choice other than to create it. But if God could not do otherwise than create the best world, he created the world of necessity, not freely, (...)
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  13. Philosophy of Religion Selected Readings /Edited by William L. Rowe, William J. Wainwright. --. --.William L. Rowe & William J. Wainwright - 1973
     
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  14. A Nietzschean Metaethics: Criticism of Some Contemporary Themes in Metaethics.David Emmanuel Rowe - 2019 - Lexington Books.
    This book provides an interpretation of the late nineteenth-century German philosopher Friedrich Nietzsche as holding a distinct and original metaethical position, which is to say a theory about our practice of ethics. Rowe uses this interpretation to provide some interesting and thought-provoking criticisms of themes in contemporary metaethics.
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  15. Plato: Theaetetus and Sophist.Christopher Rowe (ed.) - 2015 - Cambridge University Press.
    Plato's Theaetetus and Sophist are two of his most important dialogues, and are widely read and discussed by philosophers for what they reveal about his epistemology and particularly his accounts of belief and knowledge. Although they form part of a single Platonic project, these dialogues are not usually presented as a pair, as they are in Christopher Rowe's new and lively translation. Offering a high standard of accuracy and readability, the translation reveals the continuity between these dialogues and others (...)
     
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  16.  9
    Decision Theory with a Human Face.Richard Bradley - 2017 - Cambridge University Press.
    When making decisions, people naturally face uncertainty about the potential consequences of their actions due in part to limits in their capacity to represent, evaluate or deliberate. Nonetheless, they aim to make the best decisions possible. In Decision Theory with a Human Face, Richard Bradley develops new theories of agency and rational decision-making, offering guidance on how 'real' agents who are aware of their bounds should represent the uncertainty they face, how they should revise their opinions as a result (...)
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  17.  14
    Evil and the God of Love.William L. Rowe - 1969 - Journal of Philosophy 66 (9):271-276.
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  18.  42
    Thomas Reid on Freedom and Morality.William ROWE - 1991 - Cornell University Press.
    Background: Locke's Conception of Freedom For how can we think any one freer than to have the power to do what we will. — John Locke n his chapter on power ...
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  19. Skeptical Theism and Rowe's New Evidential Argument From Evil.Michael Bergmann - 2001 - Noûs 35 (2):278–296.
    Skeptical theists endorse the skeptical thesis (which is consistent with the rejection of theism) that we have no good reason for thinking the possible goods we know of are representative of the possible goods there are. In his newest formulation of the evidential arguments from evil, William Rowe tries to avoid assuming the falsity of this skeptical thesis, presumably because it seems so plausible. I argue that his new argument fails to avoid doing this. Then I defend that skeptical (...)
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  20.  41
    Aristotle: Nicomachean Ethics.Christopher Rowe & Sarah Broadie - 2004 - Philosophical Quarterly 54 (215):309-314.
  21. Friendly Atheism, Skeptical Theism, and the Problem of Evil.William L. Rowe - 2006 - International Journal for Philosophy of Religion 59 (2):79-92.
  22. 19 The Problem of Evil and Some Varieties of Atheism.William L. Rowe - 1999 - In Eleonore Stump & Michael J. Murray (eds.), Philosophy of Religion: The Big Questions. Blackwell. pp. 6--157.
     
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  23. Object.Bradley Rettler & Andrew M. Bailey - 2017 - Stanford Encyclopedia of Philosophy.
  24.  38
    Chemostratigraphic Insights Into Fluvio-Lacustrine Deposition, Yanchang Formation, Upper Triassic, Ordos Basin, China.Harry Rowe, Xiangzeng Wang, Bojiang Fan, Tongwei Zhang, Stephen C. Ruppel, Kitty L. Milliken, Robert Loucks, Ying Shen, Jianfeng Zhang, Quansheng Liang & Evan Sivil - 2017 - Interpretation: SEG 5 (2):SF149-SF165.
    A chemostratigraphic study of a 300 m long core recovered from the southeastern central Ordos depocenter reveals thick intervals of fine-grained, organic-rich lacustrine strata, interpreted to represent deepwater deposition under meromictic conditions during lake highstand phases, interspersed with thick intervals of arkosic sandstones, reflective of fluvio-deltaic deposition during lake lowstand phases. Along with elevated concentrations of %Al, traditionally a proxy for clay content, maximum total-organic-carbon values in the deepwater lacustrine facies reach 8%, with average values of approximately 3%. The fine-grained, (...)
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  25. Can God Be Free?William L. Rowe - 2003 - Clarendon Press.
    Can God Be Free? is a penetrating study of a central problem in philosophy of religion: can it be right to regard God as free, and as praiseworthy for being perfectly good? Allowing that he has perfect knowledge and perfect goodness, if there is a best world for God to create he would have no choice other than to create it. But if God could not do otherwise than create the best world, he created the world of necessity, not freely, (...)
     
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  26.  16
    Plato.C. J. Rowe - 2003 - Bristol Classical Press.
  27. The Cosmological Argument.William L. Rowe - 1971 - Noûs 5 (1):49-61.
  28. Philosophy of Religion: An Introduction.William L. Rowe - 2001 - Wadsworth/Thomson Learning.
    The book falls into four segments. In the first (Chapter 1), the particular conception of deity that has been predominant in western civilization—the theistic idea of God—is explicated and distinguished from several other notions of the divine. The second segment considers the major reasons that have been advanced in support of the belief that the theistic God exists. In chapters 2 through 4 the three major arguments for the existence of God are discussed, arguments which appeal to facts supposedly available (...)
     
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  29. The Evidential Argument From Evil: A Second Look.William L. Rowe - 1996 - In Daniel Howard-Snyder (ed.), The Evidential Argument From Evil. Indiana University Press. pp. 262--85.
  30. Can God Be Free?William L. Rowe - 2004 - International Journal for Philosophy of Religion 58 (3):201-203.
     
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  31. Evil and Theodicy.William Rowe - 1988 - Philosophical Topics 16 (2):119-132.
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  32.  58
    Essays on Truth and Reality.F. H. Bradley - 1914 - Clarendon Press.
    Bradley's metaphysical views, akin to those of Hegel, with a special emphasis on the internal relations of the Absolute are developed at length in Appearance ...
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  33.  93
    Ruminations About Evil.William L. Rowe - 1991 - Philosophical Perspectives 5:69-88.
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  34. Mereological Nihilism and Puzzles About Material Objects.Bradley Rettler - 2018 - Pacific Philosophical Quarterly 99 (4):842-868.
    Mereological nihilism is the view that no objects have proper parts. Despite how counter‐intuitive it is, it is taken quite seriously, largely because it solves a number of puzzles in the metaphysics of material objects – or so its proponents claim. In this article, I show that for every puzzle that mereological nihilism solves, there is a similar puzzle that (a) it doesn’t solve, and (b) every other solution to the original puzzle does solve. Since the solutions to the new (...)
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  35. Analysis of Faith.Bradley Rettler - 2018 - Philosophy Compass 13 (9):e12517.
    In recent years, many philosophers of religion have turned their attention to the topic of faith. Given the ubiquity of the word “faith” both in and out of religious contexts, many of them have chosen to begin their forays by offering an analysis of faith. But it seems that there are many kinds of faith: religious faith, non‐religious faith, interpersonal faith, and propositional faith, to name a few. In this article, I discuss analyses of faith that have been offered and (...)
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  36. Egalitarianism Under Severe Uncertainty.Thomas Rowe & Alex Voorhoeve - 2018 - Philosophy and Public Affairs 46 (3):239-268.
    Decision-makers face severe uncertainty when they are not in a position to assign precise probabilities to all of the relevant possible outcomes of their actions. Such situations are common—novel medical treatments and policies addressing climate change are two examples. Many decision-makers respond to such uncertainty in a cautious manner and are willing to incur a cost to avoid it. There are good reasons for taking such an uncertainty-averse attitude to be permissible. However, little work has been done to incorporate it (...)
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  37. The General Truthmaker View of Ontological Commitment.Bradley Rettler - 2016 - Philosophical Studies 173 (5):1405-1425.
    In this paper, I articulate and argue for a new truthmaker view of ontological commitment, which I call the “General Truthmaker View”: when one affirms a sentence, one is ontologically committed to there being something that makes true the proposition expressed by the sentence. This view comes apart from Quinean orthodoxy in that we are not ontologically committed to the things over which we quantify, and it comes apart from extant truthmaker views of ontological commitment in that we are not (...)
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  38. Richard Bradley.E. Clinton- Andrews & Richard Bradley - 1903
     
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  39.  11
    Richard Rorty and James Bradley.James Bradley - 1991 - Heythrop Journal 32 (2):249-253.
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  40.  51
    The Rev. James Bradley on the Motion of the Fixed Stars.James Bradley - 1912 - The Monist 22 (2):268-285.
  41.  99
    Rowe's Noseeum Arguments From Evil.Stephen J. Wykstra - 1996 - In Daniel Howard-Snyder (ed.), The Evidential Argument From Evil. Indiana University Press. pp. 126--50.
  42.  59
    Plato's Lysis.Terry Penner & Christopher Rowe - 2005 - Cambridge University Press.
    The Lysis is one of Plato's most engaging but also puzzling dialogues; it has often been regarded, in the modern period, as a philosophical failure. The full philosophical and literary exploration of the dialogue illustrates how it in fact provides a systematic and coherent, if incomplete, account of a special theory about, and special explanation of, human desire and action. Furthermore, it shows how that theory and explanation are fundamental to a whole range of other Platonic dialogues and indeed to (...)
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  43. Ways of Thinking About Ways of Being.Bradley Rettler - forthcoming - Analysis.
    Monism about being says that there is one way to be. Pluralism about being says that there are many ways to be. Recently, Trenton Merricks and David Builes have offered arguments against Pluralism. In this paper, I show how Pluralists who appeal to the relative naturalness of quantifiers can respond to these arguments.
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  44. Moral Predators: The Duty to Employ Uninhabited Aerial Vehicles.Bradley Jay Strawser - 2010 - Journal of Military Ethics 9 (4):342-368.
    A variety of ethical objections have been raised against the military employment of uninhabited aerial vehicles (UAVs, drones). Some of these objections are technological concerns over UAVs abilities’ to function on par with their inhabited counterparts. This paper sets such concerns aside and instead focuses on supposed objections to the use of UAVs in principle. I examine several such objections currently on offer and show them all to be wanting. Indeed, I argue that we have a duty to protect an (...)
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  45.  36
    T. Irwin, Plato: Gorgias. [REVIEW]Christopher Rowe - 1982 - Journal of Hellenic Studies 102:249.
    The Gorgias is a vivid introduction to the central problems of moral and political philosophy. In the notes to his translation, Professor Irwin discusses the historical and social context of the dialogue, expounds and criticises the arguments, and tries above all to suggest the questions a modern reader ought to raise about Plato's doctrines. No knowledge of Greek is necessary.
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  46.  33
    6. Evil and Theodicy.William Rowe - 1988 - Philosophical Topics 16 (2):119-132.
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  47. The Empirical Argument From Evil.William Rowe - 1986 - In William Wainwright & Robert Audi (eds.), Rationality, Religious Belief, and Moral Commitment: New Essays in the Philosophy of Religion. Cornell University Press. pp. 227--247.
     
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  48. Reading the Statesman: Proceedings of the Iii Symposium Platonicum.C. J. Rowe (ed.) - 1995 - Academia Verlag.
  49. The Fallacy of Composition.William L. Rowe - 1962 - Mind 71 (281):87-92.
  50.  59
    Goethe and Wittgenstein.M. W. Rowe - 1991 - Philosophy 66 (257):283 - 303.
    The influence of Goethe on Wittgenstein is just beginning to be appreciated. Hacker and Baker, Westphal, Monk, and Haller have all drawn attention to significant affinities between the two men's work, and the number of explicit citations of Goethe in Wittgenstein's texts supports the idea that we are not dealing simply with a matter of deeplying similarities of aim and method, but of direct and major influence. These scholarly developments are encouraging because they help to place Wittgenstein's work within an (...)
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