Results for 'Brandon Parks'

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  1.  17
    Proceedings of the Seventh Annual Deep Brain Stimulation Think Tank: Advances in Neurophysiology, Adaptive DBS, Virtual Reality, Neuroethics and Technology.Adolfo Ramirez-Zamora, James Giordano, Aysegul Gunduz, Jose Alcantara, Jackson N. Cagle, Stephanie Cernera, Parker Difuntorum, Robert S. Eisinger, Julieth Gomez, Sarah Long, Brandon Parks, Joshua K. Wong, Shannon Chiu, Bhavana Patel, Warren M. Grill, Harrison C. Walker, Simon J. Little, Ro’ee Gilron, Gerd Tinkhauser, Wesley Thevathasan, Nicholas C. Sinclair, Andres M. Lozano, Thomas Foltynie, Alfonso Fasano, Sameer A. Sheth, Katherine Scangos, Terence D. Sanger, Jonathan Miller, Audrey C. Brumback, Priya Rajasethupathy, Cameron McIntyre, Leslie Schlachter, Nanthia Suthana, Cynthia Kubu, Lauren R. Sankary, Karen Herrera-Ferrá, Steven Goetz, Binith Cheeran, G. Karl Steinke, Christopher Hess, Leonardo Almeida, Wissam Deeb, Kelly D. Foote & Okun Michael S. - 2020 - Frontiers in Human Neuroscience 14.
  2.  58
    Science Parks in Sweden as Regional Development Strategies: A Case Study on Ideon Science Park. [REVIEW]Sang-Chul Park - 2002 - AI and Society 16 (3):288-298.
  3.  89
    Sober on Brandon on screening-off and the levels of selection.Robert N. Brandon, Janis Antonovics, Richard Burian, Scott Carson, Greg Cooper, Paul Sheldon Davies, Christopher Horvath, Brent D. Mishler, Robert C. Richardson, Kelly Smith & Peter Thrall - 1994 - Philosophy of Science 61 (3):475-486.
    Sober (1992) has recently evaluated Brandon's (1982, 1990; see also 1985, 1988) use of Salmon's (1971) concept of screening-off in the philosophy of biology. He critiques three particular issues, each of which will be considered in this discussion.
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  4. Cultures of Ambivalence and Contempt Studies in Jewish-Non-Jewish Relations : Essays in Honour of the Centenary of the Birth of James Parkes.S. Jones, James William Parkes, Sarah Pearce & Tony Kushner - 1998
     
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  5.  14
    Jin Y. Park in Conversation with Erin McCarthy, Leah Kalmanson, Douglas L. Berger, and Mark A. Nathan.Douglas L. Berger, Leah Kalmanson, Erin McCarthy, Mark A. Nathan & Jin Y. Park - 2020 - Journal of World Philosophies 5 (2):155-182.
    These essays engage Jin Y. Park’s recent translation of the work of Kim Iryŏp, a Buddhist nun and public intellectual in early twentieth-century Korea. Park’s translation of Iryŏp’s Reflections of a Zen Buddhist Nun was the subject of two book panels at recent conferences: the first a plenary session at the annual meeting of the Society for Asian and Comparative Philosophy and the second at the Eastern Division of the American Philosophical Association on a group program session sponsored by the (...)
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  6.  26
    The Origin of Death in some Ancient Near Eastern Religions1: S. G. F. BRANDON.S. G. F. Brandon - 1966 - Religious Studies 1 (2):217-228.
    The Irish poet W. B. Yeats once wrote, with great sapience and perception: Nor dread, nor hope attend A dying animal; A man awaits his end Dreading and hoping all. That death has ever been a problem to man is attested as far back as we can trace our species in the archaeological record—indeed, it seems to have been a problem even for that immediate precursor of homo sapiens, the so-called Neanderthal Man; for he buried his dead.
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  7. Man and His Salvation: Studies in Memory of S. G. F. Brandon.Eric J. Sharpe, John R. Hinnells & S. G. F. Brandon - 1976 - Religious Studies 12 (2):265-268.
     
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  8.  4
    Freedom and Necessity in Modern Trinitarian Theology.Brandon Gallaher - 2016 - Oxford University Press UK.
    Freedom and Necessity in Modern Trinitarian Theology examines the tension between God and the world through a constructive reading of the Trinitarian theologies and Christologies of Sergii Bulgakov, Karl Barth, and Hans Urs von Balthasar. It focuses on what is called 'the problematic of divine freedom and necessity' and the response of the writers. 'Problematic' refers to God being simultaneously radically free and utterly bound to creation. God did not need to create and redeem the world in Christ. It is (...)
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  9.  16
    Symbolic Closure Through Memory, Reparation and Revenge in Post-Conflict Societies.Brandon Hamber - 1999 - Centre for the Study of Violence and Reconciliation.
  10.  3
    The Rise of Neoliberal Philosophy: Human Capital, Profitable Knowledge, and the Love of Wisdom.Brandon Absher - 2021 - Lexington Books.
    Brandon Absher demonstrates that the neoliberalization of higher education has led to a paradigm shift in contemporary philosophy in the United States. Neoliberal philosophy aims to produce human capital and profitable knowledge.
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  11. Technological theosis? : an Eastern Orthodox critique of religious transhumanism.Brandon Gallaher - 2022 - In Arvin M. Gouw, Brian Patrick Green & Ted Peters (eds.), Religious Transhumanism and its Critics. Lexington Books.
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  12. Moral Responsibility, Forgiveness, and Conversation.Brandon Warmke & Michael McKenna - 2013 - In Ishtiyaque Haji Justin Caouette (ed.), Free Will and Moral Responsibility. Cambridge Scholars Press. pp. 189-2-11.
    In this paper, we explore how a conversational theory of moral responsibility can provide illuminating resources for building a theory about the nature and norms of moral forgiveness.
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  13.  71
    Naturalism without a subject: Huw Price's pragmatism.Brandon Beasley - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Huw Price has developed versions of naturalism and anti-representationalism to create a distinctive brand of pragmatism. ‘Subject naturalism’ focuses on what science says about human beings and the function of our linguistic practices, as opposed to orthodox contemporary naturalism’s privileging of the ontology of the natural sciences. Price’s anti-representationalism rejects the view that what makes utterances contentful is their representing reality. Together, they are to help us avoid metaphysical ‘placement problems’: how e.g. mind, meaning, and morality fit into the natural (...)
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  14. Responsibility and Situationism.Brandon Warmke - 2022 - In Dana Kay Nelkin & Derk Pereboom (eds.), The Oxford Handbook of Moral Responsibility. New York: Oxford University Press. pp. 468-493.
    This chapter explores the relationship between an agent’s moral responsibility for their actions and the situations in which an agent acts. Decades of research in psychology are sometimes thought to support situationism, the view that features of an agent’s situation greatly influence their behavior in powerful and surprising ways. Such situational fea­tures might therefore be thought to threaten agents’ abilities to act freely and responsi­bly. This chapter begins by discussing some relevant empirical literature on situationism. It then surveys several ways (...)
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  15. Against Emergent Dualism.Brandon Rickabaugh - 2018 - In Jonathan J. Loose, Angus John Louis Menuge & J. P. Moreland (eds.), The Blackwell Companion to Substance Dualism. Oxford, UK: Wiley-Blackwell. pp. 73-86.
    Emergent substance dualism is explained in detail and several criticisms are raised against the view.
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  16. Reparations as symbol: Narratives of resistance, reticence and possibility in South Africa.Brandon Hamber - 2007 - In Jon Miller & Rahul Kumar (eds.), Reparations: Interdisciplinary Inquiries. Oxford University Press.
     
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  17. The Sublime Objects of Affectivity: Shoes, Vampires, and Colors in Park Chan-wook's Thirst.Hyun Seon Park - 2018 - Telos: Critical Theory of the Contemporary 2018 (184):223-244.
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  18.  19
    Globalisation and local innovation system: The implementation of government policies to the formation of science parks in Japan. [REVIEW]Sang-Chul Park - 2001 - AI and Society 15 (3):263-279.
  19. Acoustic justice: listening, performativity, and the work of reorientation.Brandon LaBelle - 2021 - New York City: Bloomsbury Academic.
    Authored by leading sound studies scholar Brandon LaBelle, this book focuses on questions of acoustics as the basis for challenging normative structures.
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  20.  13
    The Structure of Biological Science.Robert N. Brandon - 1987 - Journal of Philosophy 84 (4):224-227.
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  21. Submersion, subversion, and Syd : the madcap laughs and Barrett between Nietzsche and Benjamin.Brandon Forbes - 2007 - In George A. Reisch (ed.), Pink Floyd and Philosophy: Careful with That Axiom, Eugene! Open Court.
     
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  22.  11
    Growth strategy for Finnish science parks under external economic crises.Sang Chul Park - 2016 - AI and Society 31 (2):275-286.
  23. Velvet Revolution at the Synchrotron: Biology, Physics, and Change in Science.Park Doing - 2009 - MIT Press.
    Change in scientific practice and its implications for the status of scientific claims, examined through an analysis of three episodes at a synchrotron laboratory. After World War II, particle physics became a dominant research discipline in American academia. At many universities, alumni of the Manhattan Project and of Los Alamos were granted resources to start programs of high-energy physics built around the promise of a new and more powerful particle accelerator, the synchrotron. The synchrotron was also a source of very (...)
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  24.  4
    Biology’s First Law: The Tendency for Diversity and Complexity to Increase in Evolutionary Systems.Daniel W. McShea & Robert N. Brandon - 2010 - University of Chicago Press.
    1 The Zero-Force Evolutionary Law 2 Randomness, Hierarchy, and Constraint 3 Diversity 4 Complexity 5 Evidence, Predictions, and Tests 6 Philosophical Foundations 7 Implications.
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  25.  45
    Grandstanding: The Use and Abuse of Moral Talk.Justin Tosi & Brandon Warmke - 2020 - New York: Oxford University Press.
    We are all guilty of it. We call people terrible names in conversation or online. We vilify those with whom we disagree, and make bolder claims than we could defend. We want to be seen as taking the moral high ground not just to make a point, or move a debate forward, but to look a certain way--incensed, or compassionate, or committed to a cause. We exaggerate. In other words, we grandstand. Nowhere is this more evident than in public discourse (...)
  26.  16
    Review of Hermann Weyl, Mind and Nature: Selected Writings on Philosophy, Mathematics, and Physics[REVIEW]Brandon Fogel - 2009 - Notre Dame Philosophical Reviews 2009 (11).
  27.  37
    Gezi Park and the Transformative Power of Art.Stephen Snyder - 2014 - ROAR Editorial: Gezi and the Spirit of Revolt.
    . This paper discusses the transformative power of aesthetic narrative within the framework of Nietzsche’s theory of transvaluation. The transformative power of creative narrative is the power to give meaning to life’s activity by keeping ahead of forces that would deny it. The power of aesthetic transvaluation plays a fundamental role in the dynamic of the resistance movement that sprang from the Gezi Park sit-ins. The movement erupted with an aesthetic intensity that surprised detractors as well as supporters, employing aesthetic (...)
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  28.  31
    To Shape a New World: Essays on the Political Philosophy of Martin Luther King, Jr.Brandon M. Terry & Tommie Shelby (eds.) - 2018 - Harvard University Press.
    "On the 50th anniversary of Martin Luther King, Jr.'s, assassination, his political thought remains underappreciated. Tommie Shelby and Brandon Terry, along with a cast of distinguished contributors, engage critically with King's understudied writings on a wide range of compelling, challenging topics and rethink the legacy of this towering figure."--Provided by publisher.
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  29. Dismantling Bodily Resurrection Arguments Against Mind-Body Dualism.Brandon Rickabaugh - 2018 - In R. Keith Loftin & Joshua Farris (eds.), Christian Physicalism? Philosophical Theological Criticisms. Lanham: Lexington Books. pp. 295-317.
    According to the Christian doctrine of bodily resurrection, human persons will have an embodied existence in eternity. Many Christian materialists, especially Lynne Rudder Baker, Trenton Merricks, and Kevin Corcoran, argue that the doctrine of bodily resurrection creates serious problems for substance dualism (dualism). These critiques argued that bodily resurrection is made trivial by dualism, that dualism makes it difficult if not impossible to explain why we need to be embodied, or that dualism should be rejected as bodily resurrection is better (...)
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  30. The Varieties of Musical Experience.Brandon Polite - 2014 - Pragmatism Today 5 (2):93-100.
    Many philosophers of music, especially within the analytic tradition, are essentialists with respect to musical experience. That is, they view their goal as that of isolating the essential set of features constitutive of the experience of music, qua music. Toward this end, they eliminate every element that would appear to be unnecessary for one to experience music as such. In doing so, they limit their analysis to the experience of a silent, motionless individual who listens with rapt attention to the (...)
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  31.  20
    Mark Wrathall , Heidegger and Unconcealment: Truth, Language, and History . Reviewed by.Brandon Absher - 2012 - Philosophy in Review 32 (1):73-75.
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  32.  88
    Genes, Organisms, Populations: Controversies Over the Units of Selection.Robert N. Brandon & Richard M. Burian (eds.) - 1984 - Bradford.
    This anthology collects some of the most important papers on what is believed to be the major force in evolution, natural selection. An issue of great consequence in the philosophy of biology concerns the levels at which, and the units upon which selection acts. In recent years, biologists and philosophers have published a large number of papers bearing on this subject. The papers selected for inclusion in this book are divided into three main sections covering the history of the subject, (...)
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  33. BRANDON, "Man and his Destiny in the Great Religions".E. O. James - 1962 - Hibbert Journal 60 (39):355.
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  34.  20
    To Know Is To Be Able To Do.Brandon Hogan - 2011 - Praxis 3 (1).
    In this paper, I articulate a novel conception of knowledge, one that integrates the most important insights of epistemic contextualism and the idea, for which I am indebted to the later Wittgenstein, that to know this or that is to be able to do something. On my conception, S knows that p if and only if p is true and S is able to Φ. I contrast my conception of knowledge with epistemic contextualism and an account similar to my own (...)
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  35.  11
    Bewitched.Brandon Absher - 2007 - Philosophy Now 59:26-27.
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  36. Correcting Acedia through Gratitude and Wonder.Brandon Dahm - 2021 - Religions 458 (12):1-15.
    In the capital vices tradition, acedia was fought through perseverance and manual labor. In this paper, I argue that we can also fight acedia through practicing wonder and gratitude. I show this through an account of moral formation developed out of the insight of the virtues and vices traditions that character traits affect how we see things. In the first section, I use Robert Roberts’s account of emotions to explain a mechanism by which virtues and vices affect vision and thus (...)
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  37.  7
    Agency, identity, power: An agentive triad model for teacher action.Brandon Sherman & Annela Teemant - 2021 - Educational Philosophy and Theory:1-25.
    Teacher action and change is a complex and nuanced phenomenon that has been theorized across diverse literature in terms of identity, agency, and power. Drawing on this literature, this article offers specific articulations of teacher identity as interpretive framework, power as legitimate action, and agency as moral coherence. We posit a model of teacher agency understood in the interplay of individual beliefs, values, and ideals with institutional roles, authority, and institutional action, producing (or not producing) authentic action. This model draws (...)
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  38. The development of territory-based inferences of ownership.Brandon W. Goulding & Ori Friedman - 2018 - Cognition 177 (C):142-149.
    Legal systems often rule that people own objects in their territory. We propose that an early-developing ability to make territory-based inferences of ownership helps children address informational demands presented by ownership. Across 6 experiments (N = 504), we show that these inferences develop between ages 3 and 5 and stem from two aspects of the psychology of ownership. First, we find that a basic ability to infer that people own objects in their territory is already present at age 3 (Experiment (...)
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  39.  13
    Complementarity and opposition in early Tibetan ritual.Brandon Dotson - 2008 - Journal of the American Oriental Society 128 (1):41-67.
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  40. Neuroscience, Spiritual Formation, and Bodily Souls: A Critique of Christian Physicalism.Brandon Rickabaugh & C. Stephen Evans - 2018 - In R. Keith Loftin & Joshua Farris (eds.), Christian Physicalism? Philosophical Theological Criticisms. Lanham: Lexington. pp. 231-256.
    The link between human nature and human flourishing is undeniable. "A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit" (Matt. 7:18). The ontology of the human person will, therefore, ground the nature of human flourishing and thereby sanctification. Spiritual formation is the area of Christian theology that studies sanctification, the Spirit-guided process whereby disciples of Jesus are formed into the image of Jesus (Rom. 8:28-29; 2 Cor. 3:18; 2 Peter 3:18). Until the nineteenth century, (...)
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  41. Moral Objectivity and Moral Relativism.Brandon Johns - 2005 - Philosophy Pathways 106.
     
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  42. Forever Batman.Brandon Kempner - 2012 - In Tracy Lyn Bealer, Rachel Luria & Wayne Yuen (eds.), Neil Gaiman and Philosophy: Gods Gone Wild! Open Court.
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  43.  2
    Concepts and Methods in Evolutionary Biology.Robert N. Brandon - 1995 - Cambridge University Press.
    Robert Brandon is one of the most important and influential of contemporary philosophers of biology. This collection of his recent essays covers all the traditional topics in the philosophy of evolutionary biology and as such could serve as an introduction to the field. There are essays on the nature of fitness, teleology, the structure of the theory of natural selection, and the levels of selection. The book also deals with newer topics that are less frequently discussed but are of (...)
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  44. The Economic Model of Forgiveness.Brandon Warmke - 2016 - Pacific Philosophical Quarterly 97 (4):570-589.
    It is sometimes claimed that forgiveness involves the cancellation of a moral debt. This way of speaking about forgiveness exploits an analogy between moral forgiveness and economic debt-cancellation. Call the view that moral forgiveness is like economic debt-cancellation the Economic Model of Forgiveness. In this article I articulate and motivate the model, defend it against some recent objections, and pose a new puzzle for this way of thinking about forgiveness.
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  45.  49
    Prelude to a Theory of Musical Representation.Brandon Polite - 2017 - Revista Música 17 (1):89-108.
    In this paper, I present the beginnings of a resemblance theory of representation. I start by surveying the contemporary philosophical debate surrounding musical representation and reveal that its main interlocutors share a conception of artistic representation as a mode of meaningful communication. I then show how conceiving of artistic representation in this way severely limits music’s possibilities as a medium for representation. Next, I propose an alternative conception of representation that, despite its widespread acceptance outside of the philosophy of art, (...)
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  46. How Skeptical is the Equal Weight View?Jonathan Matheson & Brandon Carey - 2013 - In Diego Machuca (ed.), Disagreement and Skepticism. Routledge. pp. 131-149.
    Much of the literature on the epistemology of disagreement focuses on the rational responses to disagreement, and to disagreement with an epistemic peer in particular. The Equal Weight View claims that in cases of peer disagreement each dissenting peer opinion is to be given equal weight and, in a case of two opposing equally-weighted opinions, each party should adopt the attitude which ‘splits the difference’. The Equal Weight View has been taken by both its critics and its proponents to have (...)
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  47. The Normative Significance of Forgiveness.Brandon Warmke - 2016 - Australasian Journal of Philosophy 94 (4):687-703.
    ABSTRACTP.F. Strawson claimed that forgiveness is such an essential part of our moral practices that we could not extricate it from our form of life even if we so desired. But what is it about forgiveness that would make it such a central feature of our moral experience? In this paper, I suggest that the answer has to do with what I will call the normative significance of forgiveness. Forgiveness is normatively significant in the sense that, in its paradigmatic instances, (...)
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  48. Overdetermination And The Exclusion Problem.Brandon Carey - 2011 - Australasian Journal of Philosophy 89 (2):251-262.
    The exclusion problem is held to show that mental and physical events are identical by claiming that the denial of this identity is incompatible with the causal completeness of physics and the occurrence of mental causation. The problem relies for its motivation on the claim that overdetermination of physical effects by mental and physical causes is objectionable for a variety of reasons. In this paper, I consider four different definitions of? overdetermination? and argue that, on each, overdetermination in all cases (...)
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  49.  13
    How to Be a Naturalist and a Social Constructivist about Diseases.Brandon A. Conley & Shane N. Glackin - 2021 - Philosophy of Medicine 2 (1).
    Debates about the concept of disease have traditionally been framed as a competition between two conflicting approaches: naturalism, on the one hand, and normativism or social constructivism, on the other. In this article, we lay the groundwork for a naturalistic form of social constructivism by dissociating the presumed link between value-free conceptions of disease and a broadly naturalistic approach; offering a naturalistic argument for a form of social constructivism; and suggesting avenues that strike us as especially promising for filling in (...)
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  50.  66
    Modes of concept definition and varieties of vagueness.Brandon Bennett - 2005 - Applied Ontology 1 (1):17-26.
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