Results for 'Brandon Parks'

999 found
Order:
  1.  38
    Proceedings of the Seventh Annual Deep Brain Stimulation Think Tank: Advances in Neurophysiology, Adaptive DBS, Virtual Reality, Neuroethics and Technology.Adolfo Ramirez-Zamora, James Giordano, Aysegul Gunduz, Jose Alcantara, Jackson N. Cagle, Stephanie Cernera, Parker Difuntorum, Robert S. Eisinger, Julieth Gomez, Sarah Long, Brandon Parks, Joshua K. Wong, Shannon Chiu, Bhavana Patel, Warren M. Grill, Harrison C. Walker, Simon J. Little, Ro’ee Gilron, Gerd Tinkhauser, Wesley Thevathasan, Nicholas C. Sinclair, Andres M. Lozano, Thomas Foltynie, Alfonso Fasano, Sameer A. Sheth, Katherine Scangos, Terence D. Sanger, Jonathan Miller, Audrey C. Brumback, Priya Rajasethupathy, Cameron McIntyre, Leslie Schlachter, Nanthia Suthana, Cynthia Kubu, Lauren R. Sankary, Karen Herrera-Ferrá, Steven Goetz, Binith Cheeran, G. Karl Steinke, Christopher Hess, Leonardo Almeida, Wissam Deeb, Kelly D. Foote & Okun Michael S. - 2020 - Frontiers in Human Neuroscience 14.
  2. Worship and Veneration.Brandon Warmke & Craig Warmke - forthcoming - In Aaron Segal & Samuel Lebens (eds.), The Philosophy of Worship: Divine and Human Aspects. Cambridge University Press.
    Various strands of religious thought distinguish veneration from worship. According to these traditions, believers ought to worship God alone. To worship anything else, they say, is idolatry. And yet many of these same believers also claim to venerate—but not worship—saints, angels, images, relics, tombs, and even each other. But what's the difference? Tim Bayne and Yujin Nagasawa (2006: 302) are correct that “it seems to be extremely difficult to distinguish veneration from worship.” Many have argued throughout history that veneration collapses (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  3. The Normative Significance of Forgiveness.Brandon Warmke - 2016 - Australasian Journal of Philosophy 94 (4):687-703.
    ABSTRACTP.F. Strawson claimed that forgiveness is such an essential part of our moral practices that we could not extricate it from our form of life even if we so desired. But what is it about forgiveness that would make it such a central feature of our moral experience? In this paper, I suggest that the answer has to do with what I will call the normative significance of forgiveness. Forgiveness is normatively significant in the sense that, in its paradigmatic instances, (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   28 citations  
  4. Spinoza’s Strong Eudaimonism.Brandon Smith - 2023 - Journal of Modern Philosophy 5 (3):1-21.
    In this paper I defend an eudaimonistic reading of Spinoza’s ethical philosophy. Eudaimonism refers to the mainstream ethical tradition of the ancient Greeks, which considers happiness a naturalistic, stable, and exclusively intrinsic good. Within this tradition, we can also draw a distinction between weak eudaimonists and strong eudaimonists. Weak eudaimonists do not ground their ethical conceptions of happiness in complete theories of metaphysics, epistemology, or psychology. Strong eudaimonists, conversely, build their conceptions of happiness around an overall philosophical system that extends (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  5. Articulate forgiveness and normative constraints.Brandon Warmke - 2015 - Canadian Journal of Philosophy 45 (4):1-25.
    Philosophers writing on forgiveness typically defend the Resentment Theory of Forgiveness, the view that forgiveness is the overcoming of resentment. Rarely is much more said about the nature of resentment or how it is overcome when one forgives. Pamela Hieronymi, however, has advanced detailed accounts both of the nature of resentment and how one overcomes resentment when one forgives. In this paper, I argue that Hieronymi’s account of the nature of forgiveness is committed to two implausible claims about the norms (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  6. Moral Responsibility, Forgiveness, and Conversation.Brandon Warmke & Michael McKenna - 2013 - In Ishtiyaque Haji Justin Caouette (ed.), Free Will and Moral Responsibility. Cambridge Scholars Press. pp. 189-2-11.
    In this paper, we explore how a conversational theory of moral responsibility can provide illuminating resources for building a theory about the nature and norms of moral forgiveness.
    Direct download  
     
    Export citation  
     
    Bookmark   13 citations  
  7. Stump's Forgiveness.Brandon Warmke - 2019 - European Journal for Philosophy of Religion 11 (1):145-163.
    To love someone, Eleonore Stump tells us, is to have two desires: a desire her objective good and a desire for union with her. In Atonement, Stump claims that loving someone—understood as having these desires—is necessary and sufficient for morally appropriate forgiveness. I offer several arguments against this claim.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  8.  72
    Grandstanding: The Use and Abuse of Moral Talk.Justin Tosi & Brandon Warmke - 2020 - New York: Oxford University Press. Edited by Brandon Warmke.
    We are all guilty of it. We call people terrible names in conversation or online. We vilify those with whom we disagree, and make bolder claims than we could defend. We want to be seen as taking the moral high ground not just to make a point, or move a debate forward, but to look a certain way--incensed, or compassionate, or committed to a cause. We exaggerate. In other words, we grandstand. Nowhere is this more evident than in public discourse (...)
  9.  20
    The Oxford handbook of evidence-based crime and justice policy.Brandon Welsh - 2023 - New York, NY: Oxford University Press. Edited by Steven N. Zane & Daniel P. Mears.
    An evidence-based approach to crime and justice policy can go a long way toward ensuring that the best available research is considered in decisions that bear on the public good. However, the term "evidence-based" is characterized by a great deal of rhetoric. Indeed, there remains a marked disjuncture between calls for "evidence-based" policy and an understanding of what it means for policy to be "evidence-based." The calls for evidence-based policy nonetheless provide a powerful foundation for propelling a movement toward bringing (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  10. The development of territory-based inferences of ownership.Brandon W. Goulding & Ori Friedman - 2018 - Cognition 177 (C):142-149.
    Legal systems often rule that people own objects in their territory. We propose that an early-developing ability to make territory-based inferences of ownership helps children address informational demands presented by ownership. Across 6 experiments (N = 504), we show that these inferences develop between ages 3 and 5 and stem from two aspects of the psychology of ownership. First, we find that a basic ability to infer that people own objects in their territory is already present at age 3 (Experiment (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  11.  13
    Social evaluation of intentional, truly accidental, and negligently accidental helpers and harmers by 10-month-old infants.Brandon M. Woo, Conor M. Steckler, Doan T. Le & J. Kiley Hamlin - 2017 - Cognition 168 (C):154-163.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  12. The Economic Model of Forgiveness.Brandon Warmke - 2014 - Pacific Philosophical Quarterly 97 (4):570-589.
    It is sometimes claimed that forgiveness involves the cancellation of a moral debt. This way of speaking about forgiveness exploits an analogy between moral forgiveness and economic debt-cancellation. Call the view that moral forgiveness is like economic debt-cancellation the Economic Model of Forgiveness. In this article I articulate and motivate the model, defend it against some recent objections, and pose a new puzzle for this way of thinking about forgiveness.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   20 citations  
  13. Knowledge and Assertion in Korean.John Turri & YeounJun Park - 2018 - Cognitive Science 42 (6):2060-2080.
    Evidence from life science, cognitive science, and philosophy supports the hypothesis that knowledge is a central norm of the human practice of assertion. However, to date, the experimental evidence supporting this hypothesis is limited to American anglophones. If the hypothesis is correct, then such findings will not be limited to one language or culture. Instead, we should find a strong connection between knowledge and assertability across human languages and cultures. To begin testing this prediction, we conducted three experiments on Koreans (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  14. Frantz Fanon's Engagement With Hegel's Master-Slave Dialectic.Brandon Hogan - 2018 - Africology: The Journal of Pan African Studies 11 (8):16-32.
    This article seeks to articulate an interpretation of Fanon’s engagement with G.W.F. Hegel that does not either assume that Fanon rejects Hegel’s normative conclusions or that Fanon’s engagement is incidental to his larger philosophical projects. I argue that Fanon’s take on the master-slave dialectic allows us to better understand the normative claims that undergird Fanon’s calls for violence and revolution in Black Skin, The Wretched of the Earth, and A Dying Colonialism.
    Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  15.  48
    To Shape a New World: Essays on the Political Philosophy of Martin Luther King, Jr.Brandon M. Terry & Tommie Shelby (eds.) - 2018 - Harvard University Press.
    "On the 50th anniversary of Martin Luther King, Jr.'s, assassination, his political thought remains underappreciated. Tommie Shelby and Brandon Terry, along with a cast of distinguished contributors, engage critically with King's understudied writings on a wide range of compelling, challenging topics and rethink the legacy of this towering figure."--Provided by publisher.
    No categories
  16. Overdetermination And The Exclusion Problem.Brandon Carey - 2011 - Australasian Journal of Philosophy 89 (2):251-262.
    The exclusion problem is held to show that mental and physical events are identical by claiming that the denial of this identity is incompatible with the causal completeness of physics and the occurrence of mental causation. The problem relies for its motivation on the claim that overdetermination of physical effects by mental and physical causes is objectionable for a variety of reasons. In this paper, I consider four different definitions of? overdetermination? and argue that, on each, overdetermination in all cases (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   19 citations  
  17. There Is a Special Problem of Scientific Representation.Brandon Boesch - 2017 - Philosophy of Science 84 (5):970-981.
    Callender and Cohen argue that there is no need for a special account of the constitution of scientific representation. I argue that scientific representation is communal and therefore deeply tied to the practice in which it is embedded. The communal nature is accounted for by licensing, the activities of scientific practice by which scientists establish a representation. A case study of the Lotka-Volterra model reveals how licensure is a constitutive element of the representational relationship. Thus, any account of the constitution (...)
    Direct download (9 more)  
     
    Export citation  
     
    Bookmark   20 citations  
  18. Shared Musical Experiences.Brandon Polite - 2019 - British Journal of Aesthetics 59 (4):429-447.
    In ‘Listening to Music Together’, Nick Zangwill offers three arguments which aim to establish that listening to music can never be a joint activity. If any of these arguments were sound, then our experiences of music, qua object of aesthetic attention, would be essentially private. In this paper, I argue that Zangwill’s arguments are unsound and I develop an account of shared musical experience that defends three main conclusions. First, joint listening is not merely possible but a common feature of (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  19. Possible disagreements and defeat.Brandon Carey - 2011 - Philosophical Studies 155 (3):371-381.
    Conciliatory views about disagreement with one’s epistemic peers lead to a somewhat troubling skeptical conclusion: that often, when we know others disagree, we ought to be (perhaps much) less sure of our beliefs than we typically are. One might attempt to extend this skeptical conclusion by arguing that disagreement with merely possible epistemic agents should be epistemically significant to the same degree as disagreement with actual agents, and that, since for any belief we have, it is possible that someone should (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   14 citations  
  20.  23
    Trust and privacy in the context of user-generated health data.Brandon Williams, Eliot Storer, Charles Lotterman, Rachel Conrad Bracken, Svetlana Borodina & Kirsten Ostherr - 2017 - Big Data and Society 4 (1).
    This study identifies and explores evolving concepts of trust and privacy in the context of user-generated health data. We define “user-generated health data” as data captured through devices or software and used outside of traditional clinical settings for tracking personal health data. The investigators conducted qualitative research through semistructured interviews with researchers, health technology start-up companies, and members of the general public to inquire why and how they interact with and understand the value of user-generated health data. We found significant (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  21.  9
    온고지신 프로그램의 성인대상 적용 연구. 지준호, Chang Nam Park & 이승철 - 2019 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 61:265-288.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  22. Is Forgiveness the Deliberate Refusal to Punish?Brandon Warmke - 2011 - Journal of Moral Philosophy 8 (4):613-620.
    In his paper, “The Paradox of Forgiveness“ (this Journal 6 (2009), p. 365-393), Leo Zaibert defends the novel and interesting claim that to forgive is deliberately to refuse to punish. I argue that this is mistaken.
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  23.  39
    Godmanhood vs Mangodhood: An Eastern Orthodox Response to Transhumanism.Brandon Gallaher - 2019 - Studies in Christian Ethics 32 (2):200-215.
    This article distances the classic Patristic teaching of Eastern Orthodoxy on theosis from the pseudo-religious ideology of transhumanism. By appealing to the Silver Age of Russian theologians a century ago, today’s transhumanist vision is dubbed Mangodhood, an idolatrous construction of a technological Tower of Babel. In contrast, the classical Orthodox teaching of deification or theosis relies on the spiritual grace of the true God, rendering the true goal of religion to be Godmanhood.
    Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  24.  12
    The Rise of Neoliberal Philosophy: Human Capital, Profitable Knowledge, and the Love of Wisdom.Brandon Absher - 2021 - Lexington Books.
    Brandon Absher demonstrates that the neoliberalization of higher education has led to a paradigm shift in contemporary philosophy in the United States. Neoliberal philosophy aims to produce human capital and profitable knowledge.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  25.  16
    Toward an integration of cognitive and genetic models of risk for depression.Brandon E. Gibb, Christopher G. Beevers & John E. McGeary - 2013 - Cognition and Emotion 27 (2):193-216.
  26.  29
    Symbolic closure through memory, reparation and revenge in post-conflict societies.Brandon Hamber - 1999 - Braamfontein, Johannesburg, South Africa: Centre for the Study of Violence and Reconciliation.
  27. Saving the World Starts at Home.Brandon Warmke - 2024 - Georgetown Journal of Law and Public Policy 21 (Special):769-785.
    Creating a good home is a form of effective altruism and effective altruists should treat it as such.
    Direct download  
     
    Export citation  
     
    Bookmark  
  28. Naturalism without a subject: Huw Price's pragmatism.Brandon Beasley - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy 66 (10):1793-1820.
    Huw Price has developed versions of naturalism and anti-representationalism to create a distinctive brand of pragmatism. ‘Subject naturalism’ focuses on what science says about human beings and the function of our linguistic practices, as opposed to orthodox contemporary naturalism’s privileging of the ontology of the natural sciences. Price’s anti-representationalism rejects the view that what makes utterances contentful is their representing reality. Together, they are to help us avoid metaphysical ‘placement problems’: how e.g. mind, meaning, and morality fit into the natural (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  29. Spinoza’s metaethical synthesis of nature and affect.Brandon Smith - 2022 - Ithaque 30:89-112.
    In this essay, I evaluate four central metaethical readings of Spinoza’s moral philosophy in the literature: unqualified anti-realism, qualified anti-realism, qualified realism, and unqualified realism. More specifically, I discuss the metaethical readings of Charles Jarrett (unqualified anti-realism), Matthew Kisner (qualified anti-realism), Jon Miller (qualified realism), and Andrew Youpa (unqualified realism), each of which captures core aspects of this debate. My conclusions are that (1) Spinoza is neither an unqualified anti-realist nor an unqualified realist and (2) Spinoza’s ethical framework represents a (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  30.  27
    Children's5-HTTLPRgenotype moderates the link between maternal criticism and attentional biases specifically for facial displays of anger.Brandon E. Gibb, Ashley L. Johnson, Jessica S. Benas, Dorothy J. Uhrlass, Valerie S. Knopik & John E. McGeary - 2011 - Cognition and Emotion 25 (6):1104-1120.
  31.  25
    Individual differences in resting heart rate variability and cognitive control in posttraumatic stress disorder.Brandon L. Gillie & Julian F. Thayer - 2014 - Frontiers in Psychology 5.
  32.  47
    The Primacy of the Mental.Brandon Rickabaugh - 2018 - Philosophia Christi 20 (1):31-41.
    I argue for the primacy of the mental from recent physicalists’ endorsements of phenomenal transparency and the non-transparency of the physical. I argue that the conjunction of these views shows that (1) arguments for dualism from introspection are difficult to resist; and (2) a kind of Hempel’s dilemma that removes constraints that block substance dualism. This shows that (1) raises the probability of the primacy of the mental, while (2) lowers the probability of the primacy of the physical. Lastly, I (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   12 citations  
  33. Two arguments against the punishment-forbearance account of forgiveness.Brandon Warmke - 2013 - Philosophical Studies 165 (3):915-920.
    One account of forgiveness claims that to forgive is to forbear punishment. Call this the Punishment-Forbearance Account of forgiveness. In this paper I argue that forbearing punishment is neither necessary nor sufficient for forgiveness.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  34. Technological theosis? : an Eastern Orthodox critique of religious transhumanism.Brandon Gallaher - 2022 - In Arvin M. Gouw, Brian Patrick Green & Ted Peters (eds.), Religious Transhumanism and Its Critics. Lanham: Lexington Books.
    No categories
     
    Export citation  
     
    Bookmark   1 citation  
  35. Technological theosis? : an Eastern Orthodox critique of religious transhumanism.Brandon Gallaher - 2022 - In Arvin M. Gouw, Brian Patrick Green & Ted Peters (eds.), Religious Transhumanism and Its Critics. Lanham: Lexington Books.
    No categories
     
    Export citation  
     
    Bookmark   1 citation  
  36. Responding to N.T. Wright's Rejection of the Soul.Brandon L. Rickabaugh - 2018 - Heythrop Journal 59 (2):201-220.
    At a 2011 meeting of the Society of Christian Philosophers, N. T. Wright offered four reasons for rejecting the existence of soul. This was surprising, as many Christian philosophers had previously taken Wright's defense of a disembodied intermediate state as a defense of a substance dualist view of the soul. In this paper, I offer responses to each of Wright's objections, demonstrating that Wright's arguments fail to undermine substance dualism. In so doing, I expose how popular arguments against dualism fail, (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  37.  16
    Spiking Phineas Gage: A Neurocomputational Theory of Cognitive-Affective Integration in Decision Making.Brandon M. Wagar & Paul Thagard - 2004 - Psychological Review 111 (1):67-79.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   17 citations  
  38.  18
    Do toddlers reason about other people's experiences of objects? A limit to early mental state reasoning.Brandon M. Woo, Gabriel H. Chisholm & Elizabeth S. Spelke - 2024 - Cognition 246 (C):105760.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  39.  17
    Moving Morality Beyond the In-Group: Liberals and Conservatives Show Differences on Group-Framed Moral Foundations and These Differences Mediate the Relationships to Perceived Bias and Threat.Brandon D. Stewart & David S. M. Morris - 2021 - Frontiers in Psychology 12.
    Moral foundations research suggests that liberals care about moral values related to individual rights such as harm and fairness, while conservatives care about those foundations in addition to caring more about group rights such as loyalty, authority, and purity. However, the question remains about how conservatives and liberals differ in relation to group-level moral principles. We used two versions of the moral foundations questionnaire with the target group being either abstract or specific ingroups or outgroups. Across three studies, we observed (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  40. Moral grandstanding as a threat to free expression.Justin Tosi & Brandon Warmke - 2020 - Social Philosophy and Policy 37 (2):170-189.
    Moral grandstanding, or the use of moral talk for self-promotion, is a threat to free expression. When grandstanding is introduced in a public forum, several ideals of free expression are less likely to be realized. Popular views are less likely to be challenged, people are less free to entertain heterodox ideas, and the cost of changing one’s mind goes up.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  41.  40
    Stability of self-referent encoding task performance and associations with change in depressive symptoms from early to middle childhood.Brandon L. Goldstein, Elizabeth P. Hayden & Daniel N. Klein - 2015 - Cognition and Emotion 29 (8):1445-1455.
  42.  12
    Bridging Political Divides: Perceived Threat and Uncertainty Avoidance Help Explain the Relationship Between Political Ideology and Immigrant Attitudes Within Diverse Intergroup Contexts.Brandon D. Stewart, Fyqa Gulzaib & David S. M. Morris - 2019 - Frontiers in Psychology 10.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  43.  35
    Decriminalization of Diverted Buprenorphine in Burlington, Vermont and Philadelphia: An Intervention to Reduce Opioid Overdose Deaths.Brandon del Pozo, Lawrence S. Krasner & Sarah F. George - 2020 - Journal of Law, Medicine and Ethics 48 (2):373-375.
  44.  96
    God’s Standing to Forgive.Brandon Warmke - 2017 - Faith and Philosophy 34 (4):381-402.
    It is generally thought that we cannot forgive people for things they do to others. I cannot forgive you for lying to your mother, for instance. I lack standing to do so. But many people believe that God can forgive us for things we do to others. How is this possible? This is the question I wish to explore. Call it the problem of divine standing. I begin by cataloging the various ways one can have standing to forgive a wrongdoer. (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  45.  8
    Dispositionalism and Dysfunction.Brandon A. Conley - forthcoming - Philosophy of Science:1-25.
    My aim here is (1) to argue that the usual argument for thinking dysfunction has no place in a dispositionalist approach to functions is deeply flawed and (2) to develop a positive account of the explanatory role dysfunction attributions play in dispositionalist-style functional analysis. I will also argue that while my account undermines one common motivation for preferring an etiological over a dispositionalist approach, perhaps more interestingly, it also blurs the boundary between the two and opens a path to unifying (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  46.  31
    “Somatization” and “Comorbidity”: A Study of Jhum‐Jhum and Depression in Rural Nepal.Brandon A. Kohrt - 2005 - Ethos: Journal of the Society for Psychological Anthropology 33 (1):125-147.
  47.  19
    Digital Simulacra and the Call for Epistemic Responsibility: An Ubuntu Perspective.Brandon Ferlito & Michiel De Proost - 2023 - American Journal of Bioethics 23 (9):91-93.
    Cho and Martinez-Martin (2023) discuss the ethical challenges associated with the use of digital simulacra (also known as digital twins) in biomedicine, specifically focusing on the issue of episte...
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  48.  20
    Speaking of Being: Language, Speech, and Silence in Being and Time.Brandon Absher - 2016 - Journal of Speculative Philosophy 30 (2):204-231.
    Much of the English-language reception of Heidegger’s early thinking about language and speech —at least among readers influenced by the tradition of analytic philosophy—is organized around two interpretive devices. The first device is a distinction between “instrumental” and “constitutive” conceptions of language.1 An instrumental conception of language treats words as means by which humans represent fundamentally independent facts. According to this view, individual speech acts involve the use of conventional signs as tools for representing the world and expressing mental states. (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  49.  20
    Let your intuition be your guide? Individual differences in the evidence‐based practice attitudes of psychotherapists.Brandon A. Gaudiano, Lily A. Brown & Ivan W. Miller - 2011 - Journal of Evaluation in Clinical Practice 17 (4):628-634.
  50.  47
    Scientific representation and dissimilarity.Brandon Boesch - 2019 - Synthese 198 (6):5495-5513.
    In this essay, I examine the role of dissimilarity in scientific representation. After briefly reviewing some of the philosophical literature which places a strong emphasis on the role of similarity, I turn to examine some work from Carroll and Borges which demonstrates that perfect similarity is not valuable in the representational use of maps. Expanding on this insight, I go on to argue that this shows that dissimilarity is an important part of the representational use of maps—a point I then (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   4 citations  
1 — 50 / 999