Results for 'Branko Letic'

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  1.  1
    Philosophy for Architects.Branko Mitrovic - 2011 - Princeton Architectural Press.
    Introduction -- Plato -- Aristotle -- The rise of modernity -- Immanuel Kant -- Romanticism and historicism -- Phenomenology and hermeneutics -- Philosophes and philosophers -- Analytic philosophy -- Conclusion.
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  2.  41
    Is Multiple Realizability a Valid Argument Against Methodological Individualism?Branko Mitrović - 2017 - Philosophy of the Social Sciences 47 (1):28-43.
    In recent decades, a number of authors have relied on the multiple realizability argument to reject methodological individualism. In this article, I argue that this strategy results in serious difficulties and makes it impossible to identify social entities and phenomena.
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  3.  47
    Defending Alexander of Aphrodisias in the Age of the Counter-Reformation: Iacopo Zabarella on the Mortality of the Soul According to Aristotle.Branko Mitrović - 2009 - Archiv für Geschichte der Philosophie 91 (3):330-354.
    The work of the Paduan Aristotelian philosopher Iacopo Zabarella (1533–1589) has attracted the attention of historians of philosophy mainly for his contributions to logic, scientific methodology and because of his possible influence on Galileo. At the same time, Zabarella's views on Aristotelian psychology have been little studied so far; even those historians of Renaissance philosophy who have discussed them, have based their analysis mainly on the psychological essays included in Zabarella's De rebus naturalibus , but have avoided Zabarella's commentary on (...)
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  4.  90
    Are Liberal Peoples Peaceful?Leif Wenar & Branko Milanovic - 2009 - Journal of Political Philosophy 17 (4):462-486.
  5.  17
    Art and Objects.Branko Mitrović - 2021 - British Journal of Aesthetics 61 (2):269-272.
    Art and ObjectsHARMANGRAHAM polity. 2020. pp. 204. £16.54.
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  6.  5
    Scientific Policy in Yugoslavia.Branko Raković - 1965 - Minerva 3 (2):187-209.
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  7.  4
    Hrvatski sljedbenici teorije relativnosti u Einsteinovo vrijeme.Branko Hanžek - 2006 - Filozofska Istrazivanja 26 (3):607-615.
    U ovom članku daje se prikaz hrvatskih sljedbenika teorije relativnosti iz redova matematičara, fizičara, prirodoslovaca i tehničara. Istraživanje se odnosi na sveučilišna predavanja, seminare, znanstvene i popularne članke, prevedene znanstvene, stručne i popularne knjige i ostale publikacije u svezi s Einsteinovom teorijom relativnosti. Prikaz rezultata istraživanja iznosi se povijesnim redoslijedom s kratkim osvrtom na značenje i osnovne biografske podatke sljedbenikâ teorije relativnosti kod nas.Dieser Artikel gibt einen Űberblick der kroatischen Anhänger der Relativitätstheorie aus denReihen der Mathematiker, Physiker, Naturwissenschaftler und Techniker. (...)
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  8.  4
    Kroatische Anhänger der Relativitätstheorie zu Einsteins Zeiten.Branko Hanžek - 2006 - Filozofska Istrazivanja 26 (3):607-615.
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  9.  12
    Critique of Ideology and Skepticism.Branko Romčević - 2012 - Theoria: Beograd 55 (1):71-84.
  10.  6
    Normal European Alter-Ego.Branko Romčević - 2010 - Theoria: Beograd 53 (2):81-102.
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  11. Proteins and Genes, Singletons and Species.Branko Kozulić - unknown
    Recent experimental data from proteomics and genomics are interpreted here in ways that challenge the predominant viewpoint in biology according to which the four evolutionary processes, including mutation, recombination, natural selection and genetic drift, are sufficient to explain the origination of species. The predominant viewpoint appears incompatible with the finding that the sequenced genome of each species contains hundreds, or even thousands, of unique genes - the genes that are not shared with any other species. These unique genes and proteins, (...)
     
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  12. Prilozi Istoriji I Epistemologiji Nauke.Branko Dragović & Miroslav Ivanović (eds.) - 2010 - Institut Za Kriminološka I Sociološka Istraživanja.
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  13. Rađanje Pojma Arche.Branko Gorgiev - 2008 - Filozofski Fakultet U Nišu.
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  14.  4
    Die privatrechtliche Stellung der griechischen Mönche im V. und VI. Jahrh.Branko Granić - 1929 - Byzantinische Zeitschrift 30 (1).
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  15.  20
    Attribution of Concepts and Problems with Anachronism.Branko Mitrović - 2011 - History and Theory 50 (3):303-327.
    ABSTRACTMany long‐standing debates about anachronistic concept‐attributions derive from an essentialist understanding of concepts that is often difficult to sustain for metaphysical or epistemological reasons. The intentionalist alternative to essentialism elaborated in this article successfully clarifies and avoids many standard problems with anachronism.
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  16. Glagoljica na natpisima u Bosni i Hercegovini.Branko Fučić - 1982 - Nova Et Vetera 32 (1-2):255-267.
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  17.  47
    The Political Economy of Socialism: A Marxist Social Theory. Branko Horvat.Karol E. Soltan - 1984 - Ethics 94 (2):333-335.
  18.  11
    Historical Understanding and Historical Interpretation as Contextualization.Branko Mitrović - 2015 - History and Theory 54 (3):311-332.
  19.  13
    Intellectual History, Inconceivability, and Methodological Holism.Branko Mitrović - 2007 - History and Theory 46 (1):29–47.
    The debate between individualism and holism in the philosophy of history pertains to the nature of the entities relied on in historical explanations. The question is whether explanations of historical items require the assumption that the collective historical entities used in these explanations are conceived of as irreducible to the actions, thoughts, and beliefs of individual human beings. In this paper I analyze two methodological problems that holist explanations face in the writing of intellectual history. The first problem derives from (...)
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  20.  13
    What Remains After Postmodernism?Branko Mitrović - 2019 - History and Theory 58 (2):313-323.
  21.  7
    Without Thinkers … No Theories of the World.Branko Mitrović - 2016 - History and Theory 55 (1):141-153.
  22. Analyse critique-Les images mythiques de Platon.Branko Aleksic - 2008 - Revue de Philosophie Ancienne 26 (2):101.
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  23. La Philosophie grecque et le Dictionnaire historique et critique, selon la Comète Bayle de Leonardo Clerici, de l'Istituto di Skriptura.Branko Aleksic - 2011 - Revue de Philosophie Ancienne 29 (1):77-95.
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  24. Sources d'Héraclite chez Descartes.Branko Aleksic - 1999 - Revue de Philosophie Ancienne 17 (2):91-108.
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  25. Une découverte: Des sources héraclitéennes de la pensée cartésienne: Descartes, aux Pays-Bas, paraphrase heraclite ironisant sur l'exil (FR. 49 et 121 DK). [REVIEW]Branko Aleksic - 1999 - Revue de Philosophie Ancienne 17 (2):91-107.
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  26. Uvod U Poslovnu Etiku.Branko Balj - 2005 - Ip Beograd.
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  27.  5
    Čovjek i odgoj.Branko Bognar - 2015 - Metodicki Ogledi 22 (2):9-37.
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  28. Nëkteré problémy a zkusenosti Z oblasti masové kultury.Pavel Branko - 1968 - Estetika 5:343.
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  29. ABHANDLUNGEN-Die Gottesfrage in Heideggers" Beitragen".Branko Klun - 2006 - Theologie Und Philosophie 81 (4):529.
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  30.  23
    Death as Boundary: On a Key Question of Emmanuel Levinas.Branko Klun - 2007 - Prolegomena 6 (2):253-266.
    In contrast to idealistic denial and Heidegger’s absolutization of death Levinas tries to interpret death on the background of the ethical relation towards fellow men. The boundary which death presents to life he interprets as the experience of passivity of subject in front of the absolute otherness of death. The subject also experiences such passivity in ethical relation towards other people whose otherness and difference nevertheless invert into ethical non-indifference and responsibility of the subject. In this ethical relating Levinas finds (...)
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  31. Die Störung der Metaphysik. Levinas gegen Heidegger.Branko Klun - 2006 - Studia Phaenomenologica 6:155-170.
    Although Levinas’ “il y a” does not directly correspond to Heidegger’s conception of being, his criticism of Heidegger’s temporal ontology is nevertheless justified. With the reduction of every meaning (and being) to its temporal constitution, Heidegger excludes any possibility of transcendence beyond time. The problem of overcoming the radical finitude and historicity of meaning, which is ethically motivated, brings Levinas to the age-old question of metaphysics. However, taking Heidegger’s thought seriously, Levinas is forced to look for an entirely new understanding (...)
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  32.  12
    Der Tod als Grenze: Zu einer Schlüsselfrage von Emmanuel Levinas.Branko Klun - 2007 - Prolegomena 6 (2):253-266.
    In contrast to idealistic denial and Heidegger’s absolutization of death Levinas tries to interpret death on the background of the ethical relation towards fellow men. The boundary which death presents to life he interprets as the experience of passivity of subject in front of the absolute otherness of death. The subject also experiences such passivity in ethical relation towards other people whose otherness and difference nevertheless invert into ethical non-indifference and responsibility of the subject. In this ethical relating Levinas finds (...)
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  33. Is Ontology Totalitarian? A Critical Rereading of Levinas.Branko Klun - 2012 - Revue Philosophique De Louvain 110 (4):659-683.
     
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  34. L'ontologie est-elle totalitaire? Une relecture critique de Levinas.Branko Klun - 2012 - Revue Philosophique De Louvain 110 (4):659-683.
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  35.  8
    Smrt Kao Granica: Uz Ključno Pitanje Emmanuela Levinasa.Branko Klun - 2007 - Prolegomena 6 (2):253-266.
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  36. Transcendence and Time Levinas's Criticism of Heidegger.Branko Klun - 2007 - Gregorianum 88 (3):587-603.
    Heidegger's hermeneutic phenomenology can be seen as a specific reduction of meaning to its temporal constitution . Temporality as the universal horizon of Being makes any transcendence and meaning beyond time impossible. Levinas opposes such reduction of sense to finitude and historicity for ethical reasons. However, in his attempt to overcome Heidegger's primacy of time and transcend its totality, he must look for a completely different conception of significance which goes hand in hand with a new, "diachronic" understanding of time.
     
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  37.  7
    The Destruction of Metaphysics-Levinas Against Heidegger.Branko Klun - 2006 - Studia Phaenomenologica 6:155-170.
    Although Levinas’ “il y a” does not directly correspond to Heidegger’s conception of being, his criticism of Heidegger’s temporal ontology is nevertheless justified. With the reduction of every meaning to its temporal constitution, Heidegger excludes any possibility of transcendence beyond time. The problem of overcoming the radical finitude and historicity of meaning, which is ethically motivated, brings Levinas to the age-old question of metaphysics. However, taking Heidegger’s thought seriously, Levinas is forced to look for an entirely new understanding of the (...)
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  38. Liberalization and Entrepreneurship.Branko Milanović - 1992 - Studies in Soviet Thought 43 (1):61-63.
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  39. Materialist Philosophy of History: A Realist Antidote to Postmodernism.Branko Mitrović - 2020 - Lexington Books.
    This book examines the wide-ranging implications for historical research of the view that everything is physical and that no immaterial entities, forces, or phenomena exist. It presents the consequences of materialism for our understanding of the historical past, including the rejection of postmodernist perspectives on history.
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  40.  34
    Visuality and Aesthetic Formalism.Branko Mitrović - 2018 - British Journal of Aesthetics 58 (2):147-163.
    In the philosophy and psychology of perception there exists a long-standing debate about the detachability of the visual from the conceptual contents of perception. The article analyses the implications of this dilemma for the attribution of aesthetic properties independent of the classification of aesthetic objects and the possibility of aesthetic formalism.
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  41.  13
    The Five Years Predictive Value of QTc Interval and QTc Interval Dispersion in Hypertensive Patients with Left Ventricular Hypertrophy.D. Đorđević, Branko Lović, Stevan Ilić, Marina Deljanin Ilić & Ivan Tasić - 2005 - Facta Universitatis, Series: Linguistics and Literature 12 (3):135-9.
  42. Comparing Supervisor and Line Officer Opinions About the Code of Silence: The Case of Slovenia.Milan Pagon & Branko Lobnikar - 2000 - In Policing in Central and Eastern Europe: Ethics, Integrity, and Human Rights. College of Police and Security Studies. pp. 197--209.
     
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  43. Amastris: The First Hellenistic Queen.Branko F. van Oppen de Ruiter - 2020 - História 69 (1):17.
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  44.  3
    Značajke Učinkovitog Stručnog Usavršavanja Učitelja Prirodoslovne Grupe predmetaThe Characteristics of Efficient Professional Teacher Training in Natural Sciences Subjects.Ana Mirosavljević & Branko Bognar - 2020 - Metodicki Ogledi 26 (2):147-177.
    Kako bismo utvrdili značajke učinkovitog stručnog usavršavanja učitelja prirodoslovne grupe predmeta, na temelju sustavnog pregleda literature izabrali smo i proveli analizu devet učinkovitih eksperimentalnih i kvazi eksperimentalnih istraživanja. Utvrdili smo kako bi stručno usavršavanje bilo dobro započeti inicijalnim radionicama koje je potrebno nastaviti kroz susrete zajednica učenja za vrijeme ostvarivanja promjena. Uz to je važno osigurati potporu i vođenje učitelja te nastavne materijale za učitelje i učenike. Stručno usavršavanje može biti učinkovito samo ako doprinese boljim učeničkim rezultatima, a to je (...)
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  45.  15
    Capitalism, Alone: The Future of the System That Rules the World. By Branko Milanovic. Pp. 287, Cambridge/London, Harvard University Press, 2019, $29.95. [REVIEW]Patrick Madigan - 2020 - Heythrop Journal 61 (1):166-167.
  46.  5
    From Criticism of Religion to Dialogue: The Philosophy of Branko Bošnjak – Marking the 10th Anniversary of His Death.Mislav Kukoč - 2006 - Filozofska Istrazivanja 26 (4):953-959.
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  47.  11
    Worlds Apart: Measuring International and Global Inequality by Branko Milanovic.Camelia Minoiu - 2006 - Ethics and International Affairs 20 (1):128–130.
  48.  8
    Worlds Apart: Measuring International and Global Inequality, Branko Milanovic (Princeton: Princeton University Press, 2005), 240pp., $29.95 Cloth. [REVIEW]Camelia Minoiu - 2006 - Ethics and International Affairs 20 (1):128-130.
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  49.  28
    The Political Economy of Socialism: A Marxist Social Theory : Branko Horvat , 671 Pp. [REVIEW]John W. Murphy - 1984 - History of European Ideas 5 (2):189-192.
  50. Contents.James R. Mensch - unknown
    Socrates taught that philosophy begins with conversation, with the questioning and response that marks dialectic. This book also developed through a serious of conversations. Thus, acknowledgment is above all due to those with whom I shared and developed the themes of the present work. I am grateful, first of all, to Dr. Barabara Weber of the University of Regensburg, with whom I worked out the conceptions of the central chapter of this book, “Public Space, during a daylong conversation in Strasbourg. (...)
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