Results for 'Breny Mendoza'

298 found
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  1.  8
    Colonial Connections.Breny Mendoza - 2017 - Feminist Studies 43 (3):637.
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  2.  36
    The Moral and Political Philosophy of Immigration: Liberty, Security, and Equality.José Jorge Mendoza - 2016 - Lexington Books.
    José Jorge Mendoza argues that the difficulty with resolving the issue of immigration is primarily a conflict over competing moral and political principles and is, at its core, a problem of philosophy. This book brings into dialogue various contemporary philosophical texts that deal with immigration to provide some normative guidance to immigration policy and reform.
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  3.  2
    Strategies for Selecting, Managing, and Engaging Undergraduate Coauthors: A Multi-Site Perspective.Jenna L. Scisco, Jennifer A. McCabe, Albee Therese O. Mendoza, Marianne Fallon & Melanie M. Domenech Rodríguez - 2019 - Frontiers in Psychology 10.
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  4. Directorio.Juan López Salazar, Aurora Elizondo Huerta, Mtra Concepción Hernández & María del Pilar Chapela Blanco Mendoza - 2011 - Contrastes: Revista Interdisciplinar de Filosofía 13 (36).
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  5.  2
    From the Classroom to the Lab: How Faculty Can Extend Curriculum Oriented Research Experiences to Publish With Undergraduates.Saaid A. Mendoza & Lauren E. Martone - 2019 - Frontiers in Psychology 10.
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  6. The Contradiction of Crimmigation.José Jorge Mendoza - 2018 - APA Newsletter on Hispanic/Latino Issues in Philosophy 17 (2):6-9.
    This essay argues that we should find Crimmigration, which is the collapsing of immigration law with criminal law, morally problematic for three reasons. First, it denies those who are facing criminal penalties important constitutional protections. Second, it doubly punishes those who have already served their criminal sentence with an added punishment that should be considered cruel and unusual (i.e., indefinite imprisonment or exile). Third, when the tactics aimed at protecting and serving local communities get usurped by the federal government for (...)
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  7. Introduction to the Ethics of Illegality.José Jorge Mendoza - 2009 - Oregon Review of International Law 11 (1):123-128.
    In this article I use the tropes of El Cucuy (the Mexican version of the boogyman), La Llorona (the wailer), and La Migra (the border patrol) to provide the beginnings of an ethical critique of the treatment of undocumented immigrants in the United States.
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  8.  68
    Philosophy of Race and the Ethics of Immigration.José Jorge Mendoza - 2018 - In Paul C. Taylor, Linda Martín Alcoff & Luvell Anderson (eds.), The Routledge Companion to the Philosophy of Race. Routledge.
    In this chapter I attempt to provide a general overview of the philosophical literature on immigration from both an ethics of immigration and philosophy of race perspective. I then try to make the case that putting these two literatures into conversation would be fruitful. In particular, that it could provide an underappreciated argument for limiting the discretion states are normally thought to enjoy with respect to immigration.
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  9.  53
    What Do We Owe The Forcibly Displaced? [REVIEW]José Jorge Mendoza - 2018 - Global Justice : Theory Practice Rhetoric 11 (1).
    This is a review of Serena Parekh's book: Refugees and the Ethics of Forced Displacement.
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  10. Enforcement Matters: Reframing the Philosophical Debate Over Immigration.José Jorge Mendoza - 2015 - Journal of Speculative Philosophy 29 (1):73-90.
    In debating the ethics of immigration, philosophers have focused much of their attention on determining whether a political community ought to have the discretionary right to control immigration. They have not, however, given the same amount of consideration to determining whether there are any ethical limits on how a political community enforces its immigration policy. This article, therefore, offers a different approach to immigration justice. It presents a case against legitimate states having discretionary control over immigration by showing both how (...)
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  11.  1
    How Pre-Tenure and Tenured Faculty Can Engage Undergraduates in Publishable Research.Albee Therese O. Mendoza & Jeannie A. Golden - 2019 - Frontiers in Psychology 10.
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  12. Neither a State of Nature nor a State of Exception.José Jorge Mendoza - 2011 - Radical Philosophy Review 14 (2):187-195.
    Since at least the second half of the 19th century, the U.S. federal government has enjoyed “plenary power” over its immigration policy. Plenary power allows the federal government to regulate immigration free of judicial review and thereby, with regard to immigration cases, minimize the Constitutional protections afforded to non-citizens. The justification for granting the U.S federal government such broad powers comes from a certain understanding of sovereignty; one where limiting sovereign authority in cases like immigration could potentially undermine its legitimacy (...)
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  13.  4
    Trait Emotional Intelligence as a Predictor of Adaptive Responses to Positive and Negative Affect During Adolescence.Diego Gómez-Baya & Ramón Mendoza - 2018 - Frontiers in Psychology 9.
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  14. Latinx and the Future of Whiteness in American Democracy.José Jorge Mendoza - 2017 - APA Newsletter on Hispanic/Latino Issues in Philosophy 16 (2):6-10.
    Given the oncoming demographic changes—which are primarily driven by the growth in the Latinx community—the United States is predicted to become a minority-majority country by around 2050. This seems to suggest that electoral strategies that employ “dog-whistle” politics are destined for the dust-bin of history. Following the work of critical race theorists, such as Ian Haney-Lopez and Derrick Bell, I want to suggest that pronouncing the inevitable demise of dog-whistle politics is premature. This is because there are reasons to suspect (...)
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  15. Latino/a Immigration: A Refutation of the Social Trust Argument.José Jorge Mendoza - 2015 - In Harald Bauder & Christian Matheis (eds.), Migration Policy and Practice: Interventions and Solutions. Palgrave-Macmillan. pp. 37-57.
    The social trust argument asserts that a political community cannot survive without social trust, and that social trust cannot be achieved or maintained without a political community having discretionary control over immigration. Various objections have already been raised against this argument, but because those objections all assume various liberal commitments they leave the heart of the social trust argument untouched. This chapter argues that by looking at the socio-historical circumstances of Latino/as in the United States, an inherent weakness of the (...)
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  16.  13
    Corporate Social Responsibility in Colombia: Making Sense of Social Strategies.Adam Lindgreen, José-Rodrigo Córdoba, François Maon & José María Mendoza - 2010 - Journal of Business Ethics 91 (S2):229 - 242.
    As corporate social responsibility (CSR) grows increasingly well known and accepted worldwide, organizations attempt to make sense of their social strategies bridge the gap between their current situation and what their stakeholders expect of them. If social strategies represent a potential stepping stone to more sophisticated forms of CSR, then research must investigate the strategies that organizations have adopted. After defining a framework for classifying and analyzing organizations' social strategies, this article considers empirical evidence from 10 case studies in Colombia (...)
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  17. Discrimination and the Presumptive Rights of Immigrants.José Jorge Mendoza - 2014 - Critical Philosophy of Race 2 (1):68-83.
    Philosophers have assumed that as long as discriminatory admission and exclusion policies are off the table, it is possible for one to adopt a restrictionist position on the issue of immigration without having to worry that this position might entail discriminatory outcomes. The problem with this assumption emerges, however,when two important points are taken into consideration. First, immigration controls are not simply discriminatory because they are based on racist or ethnocentric attitudes and beliefs, but can themselves also be the source (...)
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  18. Does Cosmopolitan Justice Ever Require Restrictions on Migration?José Jorge Mendoza - 2015 - Public Affairs Quarterly 29 (2):175-186.
    In this essay, I argue that even when they appear to help, restrictions on migration are usually only an impediment, not an aid, to cosmopolitan justice. Even though some egalitarian cosmopolitans are well intentioned in their support of migration restrictions, I argue that migration restrictions are (i) not truly cosmopolitan and (ii) will not have the kinds of consequences they expect. My argument in defense of this claim begins, in section 1, by outlining a defense of migration restrictions based on (...)
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  19.  14
    Behavioral Patterns of Children Involved in Bullying Episodes.Carlos V. Santoyo & Brenda G. Mendoza - 2018 - Frontiers in Psychology 9.
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  20.  7
    Coalitional Play Fighting and the Evolution of Coalitional Intergroup Aggression.Michelle Scalise Sugiyama, Marcela Mendoza, Frances White & Lawrence Sugiyama - 2018 - Human Nature 29 (3):219-244.
    Dyadic play fighting occurs in many species, but only humans are known to engage in coalitional play fighting. Dyadic play fighting is hypothesized to build motor skills involved in actual dyadic fighting; thus, coalitional play fighting may build skills involved in actual coalitional fighting, operationalized as forager lethal raiding. If human psychology includes a motivational component that encourages engagement in this type of play, evidence of this play in forager societies is necessary to determine that it is not an artifact (...)
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  21. Doing Away with Juan Crow: Two Standards for Just Immigration Reform.José Jorge Mendoza - 2015 - APA Newsletter on Hispanic/Latino Issues in Philosophy 15 (2):14-20.
    In 2008 Robert Lovato coined the phrase Juan Crow. Juan Crow is a type of policy or enforcement of immigration laws that discriminate against Latino/as in the United States. This essay looks at the implications this phenomenon has for an ethics of immigration. It argues that Juan Crow, like its predecessor Jim Crow, is not merely a condemnation of federalism, but of any immigration reform that has stricter enforcement as one of its key components. Instead of advocating for increased enforcement, (...)
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  22. Introduction to Special Issue.Grant J. Silva & José Jorge Mendoza - 2015 - Public Affairs Quarterly 29 (2):135-137.
  23. Vico y Sarmiento: Un Caso Para El Tema de Las Influencias.Celina A. Lértora Mendoza & A. Celina - 1993 - Cuadernos Sobre Vico 3:143.
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  24. The Political Philosophy of Unauthorized Immigration.José Jorge Mendoza - 2011 - APA Newsletter on Hispanic/Latino Issues in Philosophy 10 (2):2-6.
    In this article, I broadly sketch out the current philosophical debate over immigration and highlight some of its shortcomings. My contention is that the debate has been too focused on border enforcement and therefore has left untouched one of the more central issue of this debate: what to do with unauthorized immigrants who have already crossed the border and with the “push and pull” factors that have created this situation. After making this point, I turn to the work of Enrique (...)
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  25. Colaboradores de este numero.Gustavo Costa, Ldo Alberto Damiani, Ana Cellna Lertora Mendoza, Conicet Buenos Aires, Jose Antonio Marin Casanova, Jose Manuel Sevilla Fernandez, Giorgio Tagllacollo & Fulvio Tessitore - 1992 - Cuadernos Sobre Vico 2:261.
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  26.  80
    Illegal: White Supremacy and Immigration Status.Jose Jorge Mendoza - 2016 - In Alex Sager (ed.), The Ethics and Politics of Immigration: Core Issues and Emerging Trends. London, UK: Rowman & Littlefield International. pp. 201-220.
    This chapter looks at the history of US citizenship and immigration law and argues that denying admission or citizenship status to certain groups of people is closely correlated to a denial of whiteness. On this account whiteness is not a fixed or natural concept, but instead is a social construction whose composition changes throughout time and place. Understanding whiteness in this way allows one to see how white supremacy is not limited merely to instances of racism or ethnocentrism, but can (...)
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  27.  40
    Discrimination and Immigration.José Jorge Mendoza - 2018 - In Kasper Lippert-Rasmussen (ed.), The Routledge Handbook of the Ethics of Discrimination. Routledge.
    In this chapter, I outline what philosophers working on the ethics of immigration have had to say with regard to invidious discrimination. In doing so, I look at both instances of direct discrimination, by which I mean discrimination that is explicitly stated in official immigration policy, and indirect discrimination, by which I mean cases where the implementation or enforcement of facially “neutral” policies nonetheless generate invidious forms of discrimination. The end goal of this chapter is not necessarily to take a (...)
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  28. Three Reasons for Knowing Other Than Knowing Otherwise: A Reply to Alexis Shotwell.José Jorge Mendoza - 2013 - PhaenEx 8 (1):267-275.
    In this article, I raise three potential objections to Alexis Shotwell’s view of “implicit knowledge,” which she presents in her book Knowing Otherwise.
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  29. De la eudaimonía a la eúnoia O de la amistad. Aristóteles en Vico.Rubén Mendoza - 2004 - Cuadernos Sobre Vico 17 (18):2004-2005.
    En este trabajo el autor rastrea la influencia de Aristóteles en Vico, especialmente en el plano de la ética y en el de la política, donde la felicidad de la comunidad se realiza a través de la amistad de los individuos.In this work the author seeks the influence of Aristotle in Vico, particularly in the field of ethics and politics, where happiness of the community is achieved through friendship among individuals.
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  30.  31
    Does "Sí Se Puede" Translate To "Yes We Can"?José Jorge Mendoza - 2011 - Philosophy in the Contemporary World 18 (2):60-69.
    Philosophers of the American tradition should be more proactive in their inclusion of Latino/a thinkers, even when the work of these thinkers does not directly connect back to classical tradition of American philosophy. This argument has two mterrelated parts. First, if the American philosophical tradition is committed to a social and political philosophy that begins from "lived-experience," then one area it has largely overlooked is the Latino/a experience. Second, if the contributions of the Latino/a community go unrecognized as a part (...)
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  31. COMMENTARY-A Tale of Two Worlds: Apocalypse, 4Chan, WikiLeaks and the Silent Protocol Wars.Nicolás Mendoza - 2011 - Radical Philosophy 166:2.
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  32.  2
    Tomás de aquino Y la re-fundación de la filosofía natural.Celina A. Lértora Mendoza - 2002 - Veritas – Revista de Filosofia da Pucrs 47 (3):269.
    La filosofia natural ha sido una disciplina de larga tradición académica en las universidades medievales y modernas, ligada sobre todo al escolasticismo aristotélico, aunque se fue diluyendo desde fines del s. XVIII Durante et s. XIX y buena parte del XX fue sólo una presencia habitual en el curriculum de las facultades católicas y de los seminarios. Entre los aos 30 y 60 hubo intentos de resurgimiento desde el tomismo, pensândola en relación con la epistemologia y la filosofia de la (...)
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  33.  62
    Averroes y Tomás de Aquino sobre el concepto de ciencia natural.Celina A. Lértora Mendoza - 2007 - Veritas – Revista de Filosofia da Pucrs 52 (3).
    At the beginning of the Book 1 of the Physica, Aristotle sets the question on the matter and subject of natural science. This issue refers to the concept of the science, which he starts bringing up. Natural Science (philosophia naturalis) has, since then, been especially enquired into, above all in terms of the original Aristotle’s commentary. Averroes dedicates a concise and, at the same time comprehensive Proem on the subject. Thomas Aquinas, on the contrary, and in opposition to other cases, (...)
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  34.  47
    Richard Rorty y Gianni Vattimo: El futuro de la religión. Solidaridad, caridad, ironía, edición de Santiago Zabala, Buenos Aires/Barcelona/México DF: Paidós, 2005, 128 pp. [REVIEW]César Mendoza - 2008 - Areté. Revista de Filosofía 20 (2):345-352.
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  35.  41
    Commodity, Sign, and Spectacle: Retracing Baudrillard's Hyperreality.Daryl Y. Mendoza - 2010 - Kritike 4 (2):45-59.
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  36.  4
    La proyección social en la Universidad del siglo XXI: Imaginando espacios políticos fuera del aula de clase.Angie Lorena Fontecha, Pilar López Ruiz, Mónica Gómez, Lizette A. Mendoza & Édgar Giovanni Rodríguez - 2018 - Ratio Juris 13 (26):23-42.
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  37.  61
    A "Nation" of Immigrants.José Jorge Mendoza - 2010 - The Pluralist 5 (3):41-48.
    In "Nations of Immigrants: Do Words Matter?" Donna Gabaccia provides an illuminating account of the origin of the United States' claim to be a "Nation of Immigrants." Gabaccia's endeavor is motivated by the question "What difference does it make if we call someone a foreigner, an immigrant, an emigrant, a migrant, a refugee, an alien, an exile or an illegal or clandestine?" . This question is very important to the immigration debate because, as Gabaccia goes on to show, "[t]o ponder (...)
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  38.  42
    Pragmatism in the Americas Ed. By Gregory Fernando Pappas (Review). [REVIEW]José Jorge Mendoza - 2013 - The Pluralist 8 (2):121-127.
    At the University of Oregon, where I received my PhD, one of the requirements for advancing to doctoral candidacy was the completion of a History Paper. The History Paper challenges the student to bring together two philosophers from different philosophical traditions on a similar question and/or topic. The two philosophers that I chose for my History Paper were Latin American philosopher Enrique Dussel and the American philosopher John Dewey. As I began work on this project, I quickly realized that it (...)
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  39.  28
    Dos modos del método escolástico en Tomás de Aquino.Celina A. Lértora Mendoza - 2010 - Revista Española de Filosofía Medieval 17:93-102.
    Tomás de Aquino es considerado, con razón, uno de los mejores exponentes de la aplicación rigurosa del método escolástico, tanto en lo relativo a la forma disputativa (la quaestio) cuanto en la organización sistemática del material teórico. Pero la obra tomasiana incluye también sus importantes comentarios, sobre todo a Aristóteles, que forman parte de su producción filosófica y teológica. El método expositivo es, por lo tanto, bastante variado y merece un análisis específico. En esta comunicación se tomarán dos ejemplos de (...)
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  40.  14
    Play in Kittens and its Association with Cohesion and Aggression.Diana L. Mendoza & J. Martin Ramirez - 1987 - Bulletin of the Psychonomic Society 25 (1):27-30.
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  41.  3
    The Beginning of an Alternative View of the Neurobiology of Emotion.Sally P. Mendoza & John D. Ruys - 2001 - Social Science Information 40 (1):39-60.
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  42.  1
    Hombre Y Naturaleza En El Hexaemeron de Grosseteste.Celina A. Lértora Mendoza - 1999 - Veritas – Revista de Filosofia da Pucrs 44 (3):555.
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  43. Religious Pluralism and Turn to the Spirit Fabc's and Gavin D'Costa's Theology of Religions.Ruben C. Mendoza - 2010 - Journal of Dharma 35 (1):23-38.
     
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  44.  1
    VERDAD, APODICTICIDAD Y ARGUMENTACIÓN - Algunos Casos de S. Tomas, Aristóteles y Averroes Presentes.Celina A. Létora Mendoza - 2001 - Veritas – Revista de Filosofia da Pucrs 46 (3):417.
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  45.  13
    Gender Differences in Social Interactions of Children: A Naturalistic Approach.J. Martin Ramirez & Diana L. Mendoza - 1984 - Bulletin of the Psychonomic Society 22 (6):553-556.
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  46.  29
    El comentario de Roberto Grosseteste al libro VII de la Física de Aristóteles.Celina A. Lértora Mendoza - 2004 - Anales Del Seminario de Historia de la Filosofía 21:71-88.
    El comentario o la Física es representativo de dos rasgos fundamentales de todo su obro: repensar la sabiduría griega y orientarlo hacia su principal interés, las especulaciones científico- experimentales. La combinación de postulados epistemológícos aristotélicos con su personal concepción ontológico agustiniana neoplatonizonte (metafisica de la luz, teoría de la iluminación divina) da por resultado una obra original más que un comentario en sentido estricto. El libro VII, cuyo importancia radico sobre todo en la exposición de la prueba de la existencia (...)
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  47.  18
    Fuentes Del Pensamiento de Los Estados Unidos.J. A. Franquiz & Angelica Mendoza - 1952 - Journal of Philosophy 49 (8):285.
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  48.  8
    A “Nation” of Immigrants.Jose Jorge Mendoza - 2010 - The Pluralist 5 (3):41.
  49.  5
    Mixed Views About Radical Life Extension.Allen Alvarez, Lumberto Mendoza & Peter Danielson - 2015 - Etikk I Praksis - Nordic Journal of Applied Ethics 9 (1).
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  50.  28
    Philosophy and Transformative Learning: Lessons in Natural Resource Management From Cordillera Communities.Julius D. Mendoza & Lorelei C. Mendoza - 2013 - Budhi: A Journal of Ideas and Culture 17 (2):113 - 148.
    In this paper, the objects of philosophical reflection are the important lessons learned from a participatory action research program conducted by the Cordillera Studies Center of UP Baguio in Sagada, Mountain Province, in Northern Luzon, Philippines, which ran from March 1997 to February 2001. This research program used the Community Based Natural Resource Management (CBNRM) approach. Concepts of philosophy are made to re-describe “second order” concepts of theory, as well as “first order” concepts of community-based natural resource management research, planning, (...)
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