Results for 'Brian A. Gerrish'

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  1.  11
    Sovereign Grace Is Reformed Theology Obsolete?Brian A. Gerrish - 2003 - Interpretation: A Journal of Bible and Theology 57 (1):45-57.
    The Reformed witness to grace may be even more needed today than it was in the sixteenth century, since now Pelagianism seems comfortably at home in the Reformed churches. But the question is whether “sovereign grace” requires the predestinarianism that the Reformers took over from Augustine.
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  2. Sovereign Grace.Brian A. Gerrish - 2003 - Interpretation: A Journal of Bible and Theology 57 (1):45-57.
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  3.  88
    Biotechnology, Bioethics, and the Future: A Review of Ronald Bailey’s Liberation Biology: Ronald Bailey, Liberation Biology: The Scientific and Moral Case for the Biotech Revolution. Prometheus Books, Amherst, New York, 2005, 332 Pp, $30.00 , ISBN: 1-59102-227-4. [REVIEW]Jenny Dyck Brian & Jason Scott Robert - 2008 - Theoretical Medicine and Bioethics 29 (2):125-128.
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  4.  13
    One Need Not Be a Marxist: A Response to Vandenberg.Crittenden Brian, Maxine Greene & Robin Small - 1987 - Educational Philosophy and Theory 19 (1):12-19.
  5.  7
    Creating What Sort of Professional? Master's Level Nurse Education as a Professionalising Strategy.Kate Gerrish, Mike McManus & Peter Ashworth - 2003 - Nursing Inquiry 10 (2):103-112.
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  6. The Theistic Argument From Beauty: A Philonian Critique.Ribeiro Brian - 2013 - European Journal for Philosophy of Religion 5 (3):149--158.
    In this paper I consider an understudied form of the design argument which focuses on the beauty of the natural world and which argues, on that basis, that the world requires a divine Artist in order to explain its beauty. Against this view, one might raise a question concerning the beauty of, and in, this divine Artist. What explains the divine beauty? This kind of explanatory regress objection is exactly like that used by Philo in Hume’s Dialogues to undercut standard (...)
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  7.  28
    Criss-Crossing a Philosophical Landscape: Essays on Wittgensteinian Themes. Dedicated to Brian Mcguinness.Joachim Schulte & Göran Sundholm (eds.) - 1992 - Rodopi.
    Essays on Wittgensteinian Themes Dedicated to Brian McGuinness Joachim Schulte, Göran Sundholm. PREFACE For thirty-five years the international community of philosophers have known Brian McGuinness as a major authority on the ...
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  8. Models and Reality—A Review of Brian Skyrms’s Evolution of the Social Contract.Martin Barrett, Ellery Eells, Branden Fitelson, Elliott Sober & Brian Skyrms - 1999 - Philosophy and Phenomenological Research 59 (1):237.
    Human beings are peculiar. In laboratory experiments, they often cooperate in one-shot prisoners’ dilemmas, they frequently offer 1/2 and reject low offers in the ultimatum game, and they often bid 1/2 in the game of divide-the-cake All these behaviors are puzzling from the point of view of game theory. The first two are irrational, if utility is measured in a certain way.1 The last isn’t positively irrational, but it is no more rational than other possible actions, since there are infinitely (...)
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  9.  3
    One, Mad Hornpipe: Dance as a Tool of Subversion in Brian Friel’s Molly Sweeney.Katarzyna Ojrzyńska - 2011 - Text Matters - a Journal of Literature, Theory and Culture 1 (1):254-269.
    The plot of Brian Friel's Molly Sweeney oscillates around the theme of perception, blindness and eye-sight recovery. Although visually impaired, the eponymous character is a self-reliant and independent person who is very active, both professionally and socially. What serves as the source of tragedy in the play is the male desire to compensate for Molly's physical disability perceived as a sign of deficiency and oddity that needs to be normalized. Prompted by her husband, Molly decides to undergo a surgery (...)
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  10.  15
    One, Mad Hornpipe: Dance as a Tool of Subversion in Brian Friel’s Molly Sweeney.Katarzyna Ojrzyńska - 2011 - Text Matters - a Journal of Literature, Theory and Culture 1 (1):252-267.
    One, Mad Hornpipe: Dance as a Tool of Subversion in Brian Friel's Molly Sweeney The plot of Brian Friel's Molly Sweeney oscillates around the theme of perception, blindness and eye-sight recovery. Although visually impaired, the eponymous character is a self-reliant and independent person who is very active, both professionally and socially. What serves as the source of tragedy in the play is the male desire to compensate for Molly's physical disability perceived as a sign of deficiency and oddity (...)
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  11.  15
    Love and Mercy: Written by Oren Moverman, Michael A. Lerner, and Brian Wilson, Directed by Bill Pohlad, 2015, River Road Entertainment and Battle Mountain Films.K. A. Bramstedt - 2015 - Journal of Bioethical Inquiry 12 (4):723-724.
    This is a review of the biographic drama Love and Mercy. More than a story of the evolution of The Beach Boys, it is the story of the lead Beach Boy, Brian Wilson, and his struggle with substance abuse, mental illness, family stress, emerging love, and a controlling psychologist. Interwoven are many bioethics themes, including the doctor–patient relationship, conflict of interest, autonomy, and patient welfare. For those unaware of the sadness and torment running directly alongside the sunny, bubbly life (...)
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  12. Addicted to Caricatures: A Response to Brian Charlesworth.William A. Dembski - unknown
    One prominent evolutionist I know confided in me that he sometimes spends only an hour perusing a book that he has to review. I doubt if Brian Charlesworth spent even that much time with my book No Free Lunch. Charlesworth is a bright guy and could have done better. But no doubt he is also a busy guy. To save time and effort, it's therefore easier to put these crazy intelligent design creationists in their place rather than actually engage (...)
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  13. Realism and Jurisprudence a Contemporary Assessment, A Book Review of Brian Z. Tamanaha's A Realistic Theory of Law. [REVIEW]Kevin Lee - forthcoming - Golden Gate University Law Review.
    Brian Z. Tamanaha has written extensively on realism in jurisprudence, but in his Realistic Theory of Law (2018), he uses "realism" in a commonplace way to ground a rough outline of legal history. While he refers to his method as genealogical, he does not acknowledge the complex tensions in the development of the philosophical use of that term from Nietzsche to Foucault, and the complex epistemological issues that separate them. While the book makes many interesting points, the methodological concerns (...)
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  14.  1
    Brian A. Davey.Miroslav Haviar - 2004 - Studia Logica 78 (1-2):213-236.
    This paper illustrates how Priestley duality can be used in the transfer of an optimal natural duality from a minimal generating algebra for a quasi-variety to other generating algebras. Detailed calculations are given for the quasi-variety \documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document} $$\mathbb{I}\mathbb{S}\mathbb{P}$$ \end{document} of Kleene algebras and the quasi-varieties \documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document} $$B$$ \end{document}n of pseudocomplemented distributive lattices.
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  15.  3
    Christian Faith: Dogmatics in Outline by B. A. Gerrish Randall C. Zachman. [REVIEW]Randall C. Zachman - 2016 - Interpretation: A Journal of Bible and Theology 70 (4):487-489.
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  16.  81
    A Glass Half-Full: Brian Skyrms's Signals.Kim Sterelny - 2012 - Economics and Philosophy 28 (1):73-86.
    ExtractBrian Skyrms's Signals has the virtues familiar from his Evolution of the Social Contract and The Stag Hunt. He begins with a very simple model of agents in interaction, and in a series of brief and beautifully clear chapters, this model and its successors are explored, elaborated, connected and illustrated through biological theory and the social sciences. Signals borrows its core model from David Lewis: it is Lewis's signalling game. In this game, two agents interact. One agent can observe which (...)
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  17.  15
    Do We Need a New Account of Group Selection? A Reply to McLoone: Brian McLoone—Some Criticism of the Contextual Approach, and a Few Proposals.Ciprian Jeler - 2016 - Biological Theory 11 (2):57-68.
    In "Some Criticism of the Contextual Approach, and a Few Proposals" in Biological Theory, Brian McLoone discusses some of the points about the contextual approach that I made in a recent paper. Besides offering a reply to McLoone’s comments on my paper, in this article I show why McLoone’s discussion of the two main frameworks for thinking about group selection—the contextual and the Price approach—is partly misguided. In particular, I show that one of McLoone’s main arguments against the contextual (...)
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  18.  53
    Berlin, Value Pluralism and the Common Good: A Reply to Brian Trainor.George Errol Crowder - 2008 - Philosophy and Social Criticism 34 (8):925-939.
    Brian Trainor argues that the current hostility of political theorists towards the idea of the common good is in part due to the influence of Isaiah Berlin's concept of `value pluralism', or the incommensurability of basic human values. I agree with Trainor's opposition to the `agonistic' interpretation of pluralism, associated with thinkers like Chantal Mouffe. However, it is not the case that the only alternative to the pluralism— agonism thesis is the monist defence of a thick common good advocated (...)
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  19.  35
    The Call and the Gifted in Christological Perspective: A Consideration of Brian Robinette's Critique of Jean-Luc Marion.Joseph M. Rivera - 2010 - Heythrop Journal 51 (6):1053-1060.
    In his recent article, ‘A Gift to Theology? Jean-Luc Marion's ‘Saturated Phenomena’ in Christological Perspective’, Brian Robinette has critiqued Marion's phenomenology for confining theology to a one-sided approach to Christology, one that stresses only the passive, mystical reception of Christ. To correct this imbalance, Robinette brings Marion into dialogue with those more active Christologies or ‘prophetical-ethical’ liberation theologies of Gustavo Gutierrez, Johann Baptist Metz and others that stress a life-praxis focused on confronting evil and suffering. In this essay I (...)
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  20.  32
    Nietzsche, Naturalism, and Normativity: A Reply to Brian Leiter and Peter Kail.J. Emden Christian - 2017 - Journal of Nietzsche Studies 48 (1):95-118.
    Brian Leiter and Peter Kail have delivered thoughtful critiques of my book, Nietzsche’s Naturalism: Philosophy and the Life Sciences in the Nineteenth Century.1 It is a great pleasure to respond to these critiques, since they raise some crucial issues with regard to Nietzsche’s understanding of naturalism and normativity. On the one hand, there are many areas of agreement: Nietzsche’s philosophical project is best understood along the lines of naturalism; developments in the nineteenth-century life sciences, broadly speaking, play a crucial (...)
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  21.  54
    Confronting a World Without Justice: Brian Barry's Why Social Justice Matters.Alex Callinicos - 2006 - Critical Review of International Social and Political Philosophy 9 (3):461-472.
    (2006). Confronting a World without Justice: Brian Barry’s Why Social Justice Matters. Critical Review of International Social and Political Philosophy: Vol. 9, No. 3, pp. 461-472.
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  22.  26
    Tom Rasmussen, Nigel Spivey : Looking at Greek Vases. Pp. Xiv + 279; Frontispiece, 110 Plates, 1 Map. Cambridge University Press, 1991. £35 . - Brian A. Sparkes: Greek Pottery: An Introduction. Pp. Xiii + 186; 49 Ills. Manchester and New York: Manchester University Press, 1991. £35. [REVIEW]Elizabeth Moignard - 1992 - The Classical Review 42 (2):473-474.
  23.  8
    Muslims of Medieval Latin Christendom, C. 1050–1614By Brian A. Catlos.Charles Burnett - 2015 - Journal of Islamic Studies 26 (3):341-343.
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  24.  5
    Brian A. Catlos, Muslims of Medieval Latin Christendom, C. 1050–1614. Cambridge and New York: Cambridge University Press, 2014. Pp. Xix, 628; 2 Black-and-White Figures and 8 Maps. $99. ISBN: 978-0-521-88939-1. [REVIEW]Clara Almagro Vidal - 2017 - Speculum 92 (4):1171-1172.
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  25.  5
    Decompression Sickness By Brian A. Hills.Robert W. Virtue - 1979 - Perspectives in Biology and Medicine 22 (4):624-625.
  26.  3
    Brian A. Curran;, Anthony Grafton;, Pamela O. Long;, Benjamin Weiss. Obelisk: A History. . 383 Pp., Illus., Bibl., Index. Cambridge, Mass.: MIT Press, 2009. $27.95. [REVIEW]Jed Buchwald - 2010 - Isis 101 (1):191-192.
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  27. Brian A. Hopkins, Ou l'Art d'Insérer la Fiction Dans la Réalité.Laurent Bourdier - 2002 - Iris 24:269-282.
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  28. Review Of: Brian A. Victoria, Zen War Stories. [REVIEW]Daniel Metraux - 2004 - Japanese Journal of Religious Studies 31 (1):221-225.
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  29. "Events: A Metaphysical Study" by Lawrence Brian Lombard. [REVIEW]Myles Brand - 1989 - Philosophy and Phenomenological Research 49 (3):525.
    I EXISTENTIAL PROOFS INTRODUCTION Metaphysical problems, like all philosophical problems, arise from a sense of puzzlement. What is puzzling is that the ...
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  30. Contractual Justice: A Modest Defence: Brian Barry.Brian Barry - 1996 - Utilitas 8 (3):357-380.
    As the author of Justice as Impartiality, I am not ashamed to admit that I was delighted by the liveliness of the discussion generated by it at the meeting on which this symposium is based. I am likewise grateful to the six authors for finding the book worthy of the careful attention that they have bestowed on it. Between them, the symposiasts take up many more points than I can cover in this response. I shall therefore focus on some themes (...)
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  31.  39
    Why Brian Barry Should Be a Multiculturalist: Contractualism, Identity, and Impartiality.Joshua Broady Preiss - 2009 - Social Theory and Practice 35 (2):229-249.
    In this paper I argue that Barry, given the commitments that underlie his own theory of justice as impartiality, should be far more receptive to claims for cultural accommodation. Recognizing certain cultural rights claims will help balance against the ways that policies adopted by democratic majorities fail to treat members of minority cultural groups impartially. While I frame the paper in terms of an immanent criticism of this well-known opponent to multiculturalism, my analysis places demands on a whole section of (...)
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  32.  19
    Reconciling Reason and Religion: A Response to Peels: Brian Zamulinski.Brian Zamulinski - 2010 - Religious Studies 46 (1):109-113.
    In ‘The ethics of belief and Christian faith as commitment to assumptions’, Rik Peels attacks the views that I advanced in ‘Christianity and the ethics of belief’. Here, I rebut his criticisms of the claim that it is wrong to believe without sufficient evidence, of the contention that Christians are committed to that claim, and of the notion of that faith is not belief but commitment to assumptions in the hope of salvation. My original conclusions still stand.
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  33.  9
    Back From the Brink, a New Humanities? An Interview with Brian Opie.Michael A. Peters - 2019 - Educational Philosophy and Theory 51 (13):1283-1292.
    Volume 51, Issue 13, December 2019, Page 1283-1292.
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  34.  32
    On the Value of Normative Theory: A Reply to Madry and Richeimer: Brian Leiter.Brian Leiter - 1998 - Legal Theory 4 (2):241-248.
    I am grateful to Alan Madry and Joel Richeimer for their intelligent and stimulating critique of my article “Heidegger and the Theory of Adjudication.” It is the most interesting commentary I have seen on the paper, and I have learned much from it. It may facilitate discussion, and advance debate, to state with some clarity where exactly we agree and disagree. I leave to the footnotes discussion of certain minor points where Madry and Richeimer are guilty of some critical overreaching.
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  35.  15
    A Reply to Brian Loar's "Must Beliefs Be Sentences?".Jerry Fodor - 1982 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1982:644 - 653.
    It is argued that Loar's paper overestimates the importance of the distinction between 'functionalist' and 'representationalist' theories of the propositional attitudes; specifically, that the only version of functionalism which appears likely to provide an adequate account of the attitudes is one which treats them as relations to mental representations. The paper ends with a brief discussion of some of Loar's objection to 'ideal indicator' theories of the relation between beliefs and their truth conditions. It is argued that these objections are (...)
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  36.  26
    What Does a Naturalistic Epistemologist Do?: Brian Skyrms: Signals: Evolution, Learning, and Information. New York: Oxford University Press, 2010, 208pp, $27 HB.William F. Harms - 2012 - Metascience 21 (1):203-206.
    What does a naturalistic epistemologist do? Content Type Journal Article Pages 1-4 DOI 10.1007/s11016-011-9531-7 Authors William F. Harms, Humanities and Social Sciences, Seattle Central Community College, 1701 Broadway, Seattle, WA 98122-9905, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  37.  13
    Book Review: Brian (Daizen) A. Victoria, Zen War Stories. [REVIEW]Daniel A. Metraux - 2004 - Japanese Journal of Religious Studies 31:221-225.
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  38.  13
    Education and Social Ideals: A Study in Philosophy of Education. By Brian Crittenden. Don Mills, Ontario: Longman Canada, 1973. Pp. Xvi, 253. $12.00 Cloth, $7.75 Paper. [REVIEW]Leonard A. Kennedy - 1974 - Dialogue 13 (1):222-224.
  39.  14
    AIDS and Antiretroviral Drugs in South Africa: Public Health, Politics, and Individual Suffering: A Review of Brian Tilley's It's My Life. [REVIEW]Barbara A. Noah - 2003 - Journal of Law, Medicine and Ethics 31 (1):144-148.
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  40.  7
    AIDS and Antiretroviral Drugs in South Africa: Public Health, Politics, and Individual Suffering: A Review of Brian Tilley's It's My Life. [REVIEW]Barbara A. Noah - 2003 - Journal of Law, Medicine and Ethics 31 (1):144-148.
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  41.  15
    Ethics, Value and Reality By Aurel Kolnai Edited by Francis Dunlop and Brian Klug. With a Foreword by Bernard Williams and David Wiggins London: Athlone Press, 1977, Xxv + 251 Pp., £9.00. [REVIEW]Roger A. Shiner - 1978 - Philosophy 53 (206):570-.
  42.  15
    What Generativism is Not: A Reply to Brian Baigrie.Andrew Lugg - 1991 - Studies in History and Philosophy of Science Part A 23 (3):499-501.
  43.  5
    Commentary On: Brian MacPherson's "The Incompleteness Problem for a Virtue-Based Theory of Argumentation".Sheldon Wein - unknown
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  44. Irreducible Listening: Sound Unseen and Unspoken (Review of Sound Unseen: Acousmatic Sound in Theory and Practice, by Brian Kane, and The Order of Sounds: A Sonorous Archipelago, by François J. Bonnet). [REVIEW]Iain Campbell - 2016 - Sound Studies 2 (2):194-198.
  45. Book Reviews : Ethics and Religion in a Pluralistic Age, by Brian Hebblethwaite. Edinburgh: T&T Clark, 1997. 224 Pp. Hb. £21.95. ISBN 0-567-08551-1. [REVIEW]Jeremy Worthen - 1999 - Studies in Christian Ethics 12 (2):81-84.
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  46.  30
    Brian McGuinness. Wittgenstein: A Life. Young Ludwig 1889–1921. The University of California Press, Berkeley, Los Angeles, and London, 1988, Xiv + 322 Pp.Jose Ferrater Mora - 1991 - Journal of Symbolic Logic 56 (3):1104.
  47.  33
    The Transformation of Hera - J. V. O'Brian: The Transformation of Hera. A Study of Ritual, Hero and the Goddess in the Iliad. Pp. Xvi+248, 2 Maps, 27 Figs. Lanham, MD: Rowman & Littlefield, 1994. Cased, $56. [REVIEW]Jennifer March - 1995 - The Classical Review 45 (2):295-296.
  48.  6
    Brian Campbell – Lawrence A. Tritle , The Oxford Handbook of Warfare in the Classical World, Oxford – New York 2013.Charlotte Schubert - 2017 - Klio 99 (2):676-679.
    Name der Zeitschrift: Klio Jahrgang: 99 Heft: 2 Seiten: 676-679.
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  49.  30
    D. M. Armstrong. A Combinatorial Theory of Possibility. Cambridge Studies in Philosophy. Cambridge University Press, Cambridge Etc. 1989, Xiii + 156 Pp. - Brian Skyrms. Tractarian Nominalism. Therein, Pp. 145–152. , Pp. 199–206.). [REVIEW]Catherine Z. Elgin - 1991 - Journal of Symbolic Logic 56 (1):352-355.
  50. On Brian Loar's Notion of a Phenomenal Concept.Francois-Igor Pris - 2014 - Philosophy and Culture (Russian Journal):1488-1494.
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