Results for 'Brian A. Lightbody'

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Brian Lightbody
Brock University
  1.  91
    The Metaphoric Fallacy to a Deductive Inference.Michael P. Berman & Brian A. Lightbody - 2010 - Informal Logic 30 (2):185-193.
    Our article identifies and describes the metaphoric fallacy to a deductive inference (MFDI) that is an example of incorrect reasoning along the lines of the false analogy fallacy. The MFDI proceeds from informal semantical (metaphorical) claims to a supposedly formally deductive and necessary inference. We charge that such an inference is invalid. We provide three examples of the MFDI to demonstrate the structure of this invalid form of reasoning. Our goal is to contribute to the set of known informal fallacies.
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  2. Nietzsche's Will to Power Naturalized: Translating the Human Into Nature and Nature Into the Human.Brian Lightbody - 2017 - Lexington Books.
    This book explains and defends a naturalized reading of Nietzsche’s doctrine of will to power. By providing a new interpretation of the term, Brian Lightbody argues that other aspects of Nietzsche’s philosophy, such as his ontology, epistemology and ethics become clearer and more coherent.
     
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  3.  7
    Socratic Appetites as Plotinian Reflectors: A New Interpretation of Plotinus’s Socratic Intellectualism.Brian Lightbody - 2020 - Journal of Ancient Philosophy 14 (1):91-115.
    Enneads I: 8.14 poses significant problems for scholars working in the Plotinian secondary literature. In that passage, Plotinus gives the impression that the body and not the soul is causally responsible for vice. The difficulty is that in many other sections of the same text, Plotinus makes it abundantly clear that the body, as matter, is a mere privation of being and therefore represents the lowest rung on the proverbial metaphysical ladder. A crucial aspect to Plotinus’s emanationism, however, is that (...)
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  4.  83
    Genealogy and Subjectivity: An Incoherent Foucault (A Response to Calvert-Minor).Brian Lightbody - 2010 - Kritike 4 (1):18-27.
    The essay “Archaeology and Humanism: An Incongruent Foucault”argues, among other things, that Foucault “endorses a kind of humanism.” Moreover, Calvert-Minor attempts to show that withoutsuch an endorsement then the curative aspects regarding Foucault’s genealogy of subjectivity would be nonsensical. To be sure, the author seems to demonstrate that there is a clear tension in Foucault’s oeuvre regarding the Frenchman’s changing stance towards, and at times unconscious embracement of, philosophical humanism. Such a claim, if true, would certainly be damaging to Foucault’s (...)
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  5. Death and Liberation: A Critical Investigation of Death in Sartre's Being and Nothingness.Brian Lightbody - 2009 - Minerva--An Internet Journal of Philosophy 13 (1):85-98.
    In Being and Nothingness, Jean-Paul Sartre boldly asserts that: “To be dead is to be a prey for theliving.”1 In the following paper, I argue that Sartre’s rather pessimistic understanding of death isunwarranted. In fact, Herbert Marcuse forcefully suggests that Sartre is one of the “betrayers of Utopia”because Sartre’s notion of death stifles efforts towards true liberation. By returning to Eros andCivilization, I explain and further substantiate Marcuse’s critique of Sartrean freedom as originallypresented in Marcuse’s essay, “Existentialism: Remarks on Jean-Paul (...)
     
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  6.  50
    The Metaphoric Fallacy to a Deductive Inference.Brian Lightbody & Berman Michael - 2010 - Informal Logic: Reasoning and Argumentation in Theory and Practice 30 (2):185-193.
    Our article identifies and describes the metaphoric fallacy to a deductive inference (MFDI) that is an example of incorrect reasoning along the lines of the false analogy fallacy. The MFDI proceeds from informal semantical (metaphorical) claims to a supposedly formally deductive and necessary inference. We charge that such an inference is invalid. We provide three examples of the MFDI to demonstrate the structure of this invalid form of reasoning. Our goal is to contribute to the set of known informal fallacies.
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  7. Charting the Future Course for a Truly Humanistic Science: Husserl, the Epoche, and the Life-World.Brian Lightbody - 2009 - Essays in the Philosophy of Humanism (A Journal of the American Humanist Association) 17 (1):61-71.
  8. Death And Liberation: A Critical Investigation Of Death In Sartre’s Being And Nothingness.Brian Lightbody - 2009 - Minerva - An Internet Journal of Philosophy 13:85-98.
    In Being and Nothingness, Jean-Paul Sartre boldly asserts that: “To be dead is to be a prey for theliving.”1 In the following paper, I argue that Sartre’s rather pessimistic understanding of death isunwarranted. In fact, Herbert Marcuse forcefully suggests that Sartre is one of the “betrayers of Utopia”because Sartre’s notion of death stifles efforts towards true liberation. By returning to Eros andCivilization, I explain and further substantiate Marcuse’s critique of Sartrean freedom as originallypresented in Marcuse’s essay, “Existentialism: Remarks on Jean-Paul (...)
     
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  9.  27
    Charting the Course for a Truly Humanistic Science: Husserl, the Epoche, and the Life-World.Brian Lightbody - 2009 - Essays in the Philosophy of Humanism 17 (1):61-70.
  10. The Logic of Incarnation: James K. A. Smith’s Critique of Postmodern Religion.Neal DeRoo & Brian Lightbody (eds.) - 2008 - Wipf & Stock.
  11. A Being On Facebook but Not Of Facebook: Using New Social Media Technologies to Promote the Virtues of Jacques Ellul.Brian Lightbody - 2014 - Ellul Forum 55.
     
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  12. Re-Writing the Script of Power: A Celebration of the Artifactual.Brian Lightbody - 2010 - In Leslie Boldt-Irons, Corrado Federici & Ernesto Virgulti (eds.), Re-Writing, Re-thinking, Re-Inventing in the Studies on Themes and Motifs in Literature Series). Peter Lang.
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  13. Nietzsche, Perspectivism, Anti-Realism: An Inconsistent Triad.Brian Lightbody - 2010 - The European Legacy 15 (4):425-438.
    “Philosophical perspectivism” is surely one of Nietzsche's most important insights regarding the limits of human knowledge. However, the perspectivist thesis combined with a minimal realist metaphysical position produces what Brian Leiter calls the 'Received View': an epistemologically incoherent misinterpretation of Nietzsche which pervades the secondary literature. In order to salvage the thesis of perspectivism, Leiter argues that we must commit Nietzsche to an anti-realist metaphysical position. I argue that Leiter's proposed solution is (1) epistemically weak, and (2) inconsistent with (...)
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  14. Dispersing the Clouds of Temptation: Turning Away From Weakness of Will and Turning Towards the Sun.Brian Lightbody - 2015 - Wipf & Stock.
    In Romans 7:14-25, Paul declares, "For I do not do the good I want, but the evil I do not want, is what I do" (KJV). St. Paul's statement is a universal truth for all human beings; humans--whether Christians, Jews, Muslims, Buddhists, Hindus, or atheists--are prone to committing free actions that are not "good." Furthermore, and irrespective of how we might construe the notion of "good" (whether as acting in accordance with some religious or spiritual precept or simply doing what (...)
     
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  15.  12
    Hermeneutics Vs. Genealogy: Brandom’s Cloak or Nietzsche’s Quilt?Brian Lightbody - 2020 - The European Legacy 25 (6):635-652.
    This article examines genealogical investigations in an attempt to explain what they are, how they work, and what purpose they serve. It is a critique of Robert Brandom’s view of genealogists as naïve semanticists who believe that normative thinking, as it relates to all forms of epistemic inquiry and language use, is reducible to naturalistic causes. This reduction, Brandom claims, is hopelessly misguided and semantically incoherent since genealogies are not epistemically neutral in that “they count no more and no less,” (...)
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  16.  23
    Artificial and Unconscious Selection in Nietzsche's Genealogy: Expectorating the Poisoned Pill of the Lamarckian Reading.Brian Lightbody - 2019 - Genealogy 3:1-23.
    I examine three kinds of criticism directed at philosophical genealogy. I call these substantive, performative, and semantic. I turn my attention to a particular substantive criticism that one may launch against essay two of On the Genealogy of Morals that turns on how Nietzsche answers “the time-crunch problem”. On the surface, there is evidence to suggest that Nietzsche accepts a false scientific theory, namely, Lamarck’s Inheritability Thesis, in order to account for the growth of a new human “organ”—morality. I demonstrate (...)
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  17.  17
    Letting the Truth Out: Children, Naïve Truth, and Deflationism.Brian Lightbody - 2019 - Kriterion - Journal of Philosophy 33 (3):17-42.
    In their recent paper, “Epistemology for Beginners: Two to Five-Year-Old Children’s Representation of Falsity,” Olivier Mascaro and Olivier Morin study the ontogeny of a naïve understanding of truth in humans. Their paper is fascinating for several reasons, but most striking is their claim (given a rather optimistic reading of epistemology) that toddlers as young as two can, at times, recognize false from true assertions. Their Optimistic Epistemology Hypothesis holds that children seem to have an innate capacity to represent a state (...)
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  18. Can We Truly Love That Which is Fleeting? The Problem of Time in Marcuse's Eros and Civilization.Brian Lightbody - 2010 - Florida Philosophical Review (1):25-42.
    In Eros and Civilization, Marcuse claims that the two fundamental drives of civilization, namely, Eros and Thanatos, may eventually be reconciled. Such reconciliation, Marcuse contends, could potentially lead to new, utopian possibilities for humankind. However, Marcuse’s argument is deeply flawed: he equates time with death and therefore only defeats a straw man. Thus, it may be argued that Marcuse’s entire project in Eros and Civilization not only remains incomplete, but indeed fails. In the following paper, I demonstrate—by relying on Heidegger’s (...)
     
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  19. Deep Ethical Pluralism in Late Foucault.Brian Lightbody - 2008 - Minerva--An Internet Journal of Philosophy 12 (1):102-118.
    In the essay “What is Enlightenment?” , Foucault espouses a novel and emancipatory“philosophical ethos” which challenges individuals to undertake an ongoing, aesthetic project oftotal self-transformation . By advocating a view of the self---and moreaccurately the relationship one has to oneself --as a free creation on the part of thesubject, Foucault seems to be espousing a pluralistic ethical position. However, I argue that whilethis interpretation is not entirely false, it is not altogether accurate either. Quite simply, it is toobroad in scope. (...)
     
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  20. Deep Ethical Pluralism In Late Foucault.Brian Lightbody - 2008 - Minerva - An Internet Journal of Philosophy 12:102-118.
    In the essay “What is Enlightenment?”, Foucault espouses a novel and emancipatory“philosophical ethos” which challenges individuals to undertake an ongoing, aesthetic project oftotal self-transformation. By advocating a view of the self---and moreaccurately the relationship one has to oneself --as a free creation on the part of thesubject, Foucault seems to be espousing a pluralistic ethical position. However, I argue that whilethis interpretation is not entirely false, it is not altogether accurate either. Quite simply, it is toobroad in scope. Instead, I (...)
     
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  21. Responding to the Call: Philosophy as Human Wonderment.Brian Lightbody - 2008 - Essays in the Philosophy of Humanism (A Journal of the American Humanist Association 16 (1):27-37.
  22.  22
    Virtue Foundherentism.Brian Lightbody - 2006 - Kriterion - Journal of Philosophy 20 (1):14-22.
    Foundherentism is a new and promising theory of epistemic justification that has not received its due in the secondary literature. Accordingly, in this paper, I will examine foundherentism with three principal concerns in mind. First, I explain the epistemic components of foundherentism. Second, I defend foundherentism against the charge of reliabilism. While third and finally, I argue that foundherentism needs to be supplemented with a virtuous component.
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  23. Indecidability and Undecidability: Does Derrida’s Ethics Depend on Levinas’ Notion of the Third?Brian Lightbody - 2008 - In Neal DeRoo & Brian Lightbody (eds.), The Logic of Incarnation. James K.A. Smith’s Critique of Postmodern Religion.
  24.  17
    The Problem of Naturalism: Analytic Perspectives, Continental Virtues.Brian Lightbody - 2013 - Lexington Books.
    Naturalism is a popular philosophical position. Indeed, within the past ten years alone, literally hundreds of articles and books have been published on the topic of naturalism, broadly construed. 1 It is all too common to find articles on the ...
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  25. Twice Removed: Foucault's Critique of Nietzsche's Genealogical Method.Brian Lightbody - 2018 - In Joseph James Westfall & Alan Rosenberg (eds.), Foucault and Nietzsche: A Critical Encounter. London: Bloomsbury. pp. 167-182.
  26.  9
    A Fulfilling Career? Factors Which Influence Women's Choice of Profession.Pauline Lightbody, Gerda Siann, Louise Tait & David Walsh - 1997 - Educational Studies 23 (1):25-37.
    First year university students enrolled on courses which have remained male dominated, including engineering, physics and computer science and two courses, law and medicine, on which females now outnumber males , completed a questionnaire concerned with the reasons why they chose their particular course. Analyses were carried out using a stepwise discriminant function analysis. The results of this study indicate that the reasons women favour law and medicine, rather than more technological courses, is that the former courses are seen as (...)
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  27.  35
    The Logic of Incarnation: James K. A. Smith's Critique of Postmodern Religion. Edited by Neal DeRoo and Brian Lightbody . Pp. Xxvii, 223. Eugene, Oregon: Pickwick Publishers, 2009, $28.00. [REVIEW]Peter S. Dillard - 2013 - Heythrop Journal 54 (2):334-335.
  28.  90
    Biotechnology, Bioethics, and the Future: A Review of Ronald Bailey’s Liberation Biology: Ronald Bailey, Liberation Biology: The Scientific and Moral Case for the Biotech Revolution. Prometheus Books, Amherst, New York, 2005, 332 Pp, $30.00 , ISBN: 1-59102-227-4. [REVIEW]Jenny Dyck Brian & Jason Scott Robert - 2008 - Theoretical Medicine and Bioethics 29 (2):125-128.
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  29.  13
    One Need Not Be a Marxist: A Response to Vandenberg.Crittenden Brian, Maxine Greene & Robin Small - 1987 - Educational Philosophy and Theory 19 (1):12-19.
  30.  30
    Criss-Crossing a Philosophical Landscape: Essays on Wittgensteinian Themes. Dedicated to Brian Mcguinness.Joachim Schulte & Göran Sundholm (eds.) - 1992 - Rodopi.
    Essays on Wittgensteinian Themes Dedicated to Brian McGuinness Joachim Schulte, Göran Sundholm. PREFACE For thirty-five years the international community of philosophers have known Brian McGuinness as a major authority on the ...
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  31. Models and Reality—A Review of Brian Skyrms’s Evolution of the Social Contract.Martin Barrett, Ellery Eells, Branden Fitelson, Elliott Sober & Brian Skyrms - 1999 - Philosophy and Phenomenological Research 59 (1):237.
    Human beings are peculiar. In laboratory experiments, they often cooperate in one-shot prisoners’ dilemmas, they frequently offer 1/2 and reject low offers in the ultimatum game, and they often bid 1/2 in the game of divide-the-cake All these behaviors are puzzling from the point of view of game theory. The first two are irrational, if utility is measured in a certain way.1 The last isn’t positively irrational, but it is no more rational than other possible actions, since there are infinitely (...)
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  32.  7
    One, Mad Hornpipe: Dance as a Tool of Subversion in Brian Friel’s Molly Sweeney.Katarzyna Ojrzyńska - 2011 - Text Matters - a Journal of Literature, Theory and Culture 1 (1):254-269.
    The plot of Brian Friel's Molly Sweeney oscillates around the theme of perception, blindness and eye-sight recovery. Although visually impaired, the eponymous character is a self-reliant and independent person who is very active, both professionally and socially. What serves as the source of tragedy in the play is the male desire to compensate for Molly's physical disability perceived as a sign of deficiency and oddity that needs to be normalized. Prompted by her husband, Molly decides to undergo a surgery (...)
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  33.  18
    One, Mad Hornpipe: Dance as a Tool of Subversion in Brian Friel’s Molly Sweeney.Katarzyna Ojrzyńska - 2011 - Text Matters - a Journal of Literature, Theory and Culture 1 (1):252-267.
    One, Mad Hornpipe: Dance as a Tool of Subversion in Brian Friel's Molly Sweeney The plot of Brian Friel's Molly Sweeney oscillates around the theme of perception, blindness and eye-sight recovery. Although visually impaired, the eponymous character is a self-reliant and independent person who is very active, both professionally and socially. What serves as the source of tragedy in the play is the male desire to compensate for Molly's physical disability perceived as a sign of deficiency and oddity (...)
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  34.  19
    Love and Mercy: Written by Oren Moverman, Michael A. Lerner, and Brian Wilson, Directed by Bill Pohlad, 2015, River Road Entertainment and Battle Mountain Films.K. A. Bramstedt - 2015 - Journal of Bioethical Inquiry 12 (4):723-724.
    This is a review of the biographic drama Love and Mercy. More than a story of the evolution of The Beach Boys, it is the story of the lead Beach Boy, Brian Wilson, and his struggle with substance abuse, mental illness, family stress, emerging love, and a controlling psychologist. Interwoven are many bioethics themes, including the doctor–patient relationship, conflict of interest, autonomy, and patient welfare. For those unaware of the sadness and torment running directly alongside the sunny, bubbly life (...)
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  35. Addicted to Caricatures: A Response to Brian Charlesworth.William A. Dembski - unknown
    One prominent evolutionist I know confided in me that he sometimes spends only an hour perusing a book that he has to review. I doubt if Brian Charlesworth spent even that much time with my book No Free Lunch. Charlesworth is a bright guy and could have done better. But no doubt he is also a busy guy. To save time and effort, it's therefore easier to put these crazy intelligent design creationists in their place rather than actually engage (...)
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  36. Realism and Jurisprudence a Contemporary Assessment, A Book Review of Brian Z. Tamanaha's A Realistic Theory of Law. [REVIEW]Kevin Lee - forthcoming - Golden Gate University Law Review.
    Brian Z. Tamanaha has written extensively on realism in jurisprudence, but in his Realistic Theory of Law (2018), he uses "realism" in a commonplace way to ground a rough outline of legal history. While he refers to his method as genealogical, he does not acknowledge the complex tensions in the development of the philosophical use of that term from Nietzsche to Foucault, and the complex epistemological issues that separate them. While the book makes many interesting points, the methodological concerns (...)
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  37.  3
    Brian A. Davey.Miroslav Haviar - 2004 - Studia Logica 78 (1-2):213-236.
    This paper illustrates how Priestley duality can be used in the transfer of an optimal natural duality from a minimal generating algebra for a quasi-variety to other generating algebras. Detailed calculations are given for the quasi-variety \documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document} $$\mathbb{I}\mathbb{S}\mathbb{P}$$ \end{document} of Kleene algebras and the quasi-varieties \documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document} $$B$$ \end{document}n of pseudocomplemented distributive lattices.
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  38.  81
    A Glass Half-Full: Brian Skyrms's Signals.Kim Sterelny - 2012 - Economics and Philosophy 28 (1):73-86.
    ExtractBrian Skyrms's Signals has the virtues familiar from his Evolution of the Social Contract and The Stag Hunt. He begins with a very simple model of agents in interaction, and in a series of brief and beautifully clear chapters, this model and its successors are explored, elaborated, connected and illustrated through biological theory and the social sciences. Signals borrows its core model from David Lewis: it is Lewis's signalling game. In this game, two agents interact. One agent can observe which (...)
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  39.  17
    Do We Need a New Account of Group Selection? A Reply to McLoone: Brian McLoone—Some Criticism of the Contextual Approach, and a Few Proposals.Ciprian Jeler - 2016 - Biological Theory 11 (2):57-68.
    In "Some Criticism of the Contextual Approach, and a Few Proposals" in Biological Theory, Brian McLoone discusses some of the points about the contextual approach that I made in a recent paper. Besides offering a reply to McLoone’s comments on my paper, in this article I show why McLoone’s discussion of the two main frameworks for thinking about group selection—the contextual and the Price approach—is partly misguided. In particular, I show that one of McLoone’s main arguments against the contextual (...)
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  40.  58
    Berlin, Value Pluralism and the Common Good: A Reply to Brian Trainor.George Errol Crowder - 2008 - Philosophy and Social Criticism 34 (8):925-939.
    Brian Trainor argues that the current hostility of political theorists towards the idea of the common good is in part due to the influence of Isaiah Berlin's concept of `value pluralism', or the incommensurability of basic human values. I agree with Trainor's opposition to the `agonistic' interpretation of pluralism, associated with thinkers like Chantal Mouffe. However, it is not the case that the only alternative to the pluralism— agonism thesis is the monist defence of a thick common good advocated (...)
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  41.  36
    The Call and the Gifted in Christological Perspective: A Consideration of Brian Robinette's Critique of Jean-Luc Marion.Joseph M. Rivera - 2010 - Heythrop Journal 51 (6):1053-1060.
    In his recent article, ‘A Gift to Theology? Jean-Luc Marion's ‘Saturated Phenomena’ in Christological Perspective’, Brian Robinette has critiqued Marion's phenomenology for confining theology to a one-sided approach to Christology, one that stresses only the passive, mystical reception of Christ. To correct this imbalance, Robinette brings Marion into dialogue with those more active Christologies or ‘prophetical-ethical’ liberation theologies of Gustavo Gutierrez, Johann Baptist Metz and others that stress a life-praxis focused on confronting evil and suffering. In this essay I (...)
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  42.  39
    Nietzsche, Naturalism, and Normativity: A Reply to Brian Leiter and Peter Kail.J. Emden Christian - 2017 - Journal of Nietzsche Studies 48 (1):95-118.
    Brian Leiter and Peter Kail have delivered thoughtful critiques of my book, Nietzsche’s Naturalism: Philosophy and the Life Sciences in the Nineteenth Century.1 It is a great pleasure to respond to these critiques, since they raise some crucial issues with regard to Nietzsche’s understanding of naturalism and normativity. On the one hand, there are many areas of agreement: Nietzsche’s philosophical project is best understood along the lines of naturalism; developments in the nineteenth-century life sciences, broadly speaking, play a crucial (...)
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  43.  56
    Confronting a World Without Justice: Brian Barry's Why Social Justice Matters.Alex Callinicos - 2006 - Critical Review of International Social and Political Philosophy 9 (3):461-472.
    (2006). Confronting a World without Justice: Brian Barry’s Why Social Justice Matters. Critical Review of International Social and Political Philosophy: Vol. 9, No. 3, pp. 461-472.
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  44.  26
    Tom Rasmussen, Nigel Spivey : Looking at Greek Vases. Pp. Xiv + 279; Frontispiece, 110 Plates, 1 Map. Cambridge University Press, 1991. £35 . - Brian A. Sparkes: Greek Pottery: An Introduction. Pp. Xiii + 186; 49 Ills. Manchester and New York: Manchester University Press, 1991. £35. [REVIEW]Elizabeth Moignard - 1992 - The Classical Review 42 (2):473-474.
  45.  13
    Muslims of Medieval Latin Christendom, C. 1050–1614By Brian A. Catlos.Charles Burnett - 2015 - Journal of Islamic Studies 26 (3):341-343.
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  46.  6
    Brian A. Catlos, Muslims of Medieval Latin Christendom, C. 1050–1614. Cambridge and New York: Cambridge University Press, 2014. Pp. Xix, 628; 2 Black-and-White Figures and 8 Maps. $99. ISBN: 978-0-521-88939-1. [REVIEW]Clara Almagro Vidal - 2017 - Speculum 92 (4):1171-1172.
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  47.  6
    Decompression Sickness By Brian A. Hills.Robert W. Virtue - 1979 - Perspectives in Biology and Medicine 22 (4):624-625.
  48.  3
    Brian A. Curran;, Anthony Grafton;, Pamela O. Long;, Benjamin Weiss. Obelisk: A History. . 383 Pp., Illus., Bibl., Index. Cambridge, Mass.: MIT Press, 2009. $27.95. [REVIEW]Jed Buchwald - 2010 - Isis 101 (1):191-192.
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  49. Brian A. Hopkins, Ou l'Art d'Insérer la Fiction Dans la Réalité.Laurent Bourdier - 2002 - Iris 24:269-282.
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  50. Review Of: Brian A. Victoria, Zen War Stories. [REVIEW]Daniel Metraux - 2004 - Japanese Journal of Religious Studies 31 (1):221-225.
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