Results for 'Brian A. Lightbody'

1000+ found
Order:
See also
Brian Lightbody
Brock University
  1.  84
    The Metaphoric Fallacy to a Deductive Inference.Michael P. Berman & Brian A. Lightbody - 2010 - Informal Logic 30 (2):185-193.
    Our article identifies and describes the metaphoric fallacy to a deductive inference (MFDI) that is an example of incorrect reasoning along the lines of the false analogy fallacy. The MFDI proceeds from informal semantical (metaphorical) claims to a supposedly formally deductive and necessary inference. We charge that such an inference is invalid. We provide three examples of the MFDI to demonstrate the structure of this invalid form of reasoning. Our goal is to contribute to the set of known informal fallacies.
    Direct download (11 more)  
     
    Export citation  
     
    Bookmark  
  2. Nietzsche's Will to Power Naturalized: Translating the Human Into Nature and Nature Into the Human.Brian Lightbody - 2017 - Lexington Books.
    This book explains and defends a naturalized reading of Nietzsche’s doctrine of will to power. By providing a new interpretation of the term, Brian Lightbody argues that other aspects of Nietzsche’s philosophy, such as his ontology, epistemology and ethics become clearer and more coherent.
     
    Export citation  
     
    Bookmark  
  3. Death and Liberation: A Critical Investigation of Death in Sartre's Being and Nothingness.Brian Lightbody - 2009 - Minerva--An Internet Journal of Philosophy 13 (1):85-98.
    In Being and Nothingness, Jean-Paul Sartre boldly asserts that: “To be dead is to be a prey for theliving.”1 In the following paper, I argue that Sartre’s rather pessimistic understanding of death isunwarranted. In fact, Herbert Marcuse forcefully suggests that Sartre is one of the “betrayers of Utopia”because Sartre’s notion of death stifles efforts towards true liberation. By returning to Eros andCivilization, I explain and further substantiate Marcuse’s critique of Sartrean freedom as originallypresented in Marcuse’s essay, “Existentialism: Remarks on Jean-Paul (...)
     
    Export citation  
     
    Bookmark  
  4.  77
    Genealogy and Subjectivity: An Incoherent Foucault (A Response to Calvert-Minor).Brian Lightbody - 2010 - Kritike 4 (1):18-27.
    The essay “Archaeology and Humanism: An Incongruent Foucault”argues, among other things, that Foucault “endorses a kind of humanism.” Moreover, Calvert-Minor attempts to show that withoutsuch an endorsement then the curative aspects regarding Foucault’s genealogy of subjectivity would be nonsensical. To be sure, the author seems to demonstrate that there is a clear tension in Foucault’s oeuvre regarding the Frenchman’s changing stance towards, and at times unconscious embracement of, philosophical humanism. Such a claim, if true, would certainly be damaging to Foucault’s (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  5.  49
    The Metaphoric Fallacy to a Deductive Inference.Brian Lightbody & Berman Michael - 2010 - Informal Logic: Reasoning and Argumentation in Theory and Practice 30 (2):185-193.
    Our article identifies and describes the metaphoric fallacy to a deductive inference (MFDI) that is an example of incorrect reasoning along the lines of the false analogy fallacy. The MFDI proceeds from informal semantical (metaphorical) claims to a supposedly formally deductive and necessary inference. We charge that such an inference is invalid. We provide three examples of the MFDI to demonstrate the structure of this invalid form of reasoning. Our goal is to contribute to the set of known informal fallacies.
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  6. Charting the Future Course for a Truly Humanistic Science: Husserl, the Epoche, and the Life-World.Brian Lightbody - 2009 - Essays in the Philosophy of Humanism (A Journal of the American Humanist Association) 17 (1):61-71.
  7. Death And Liberation: A Critical Investigation Of Death In Sartre’s Being And Nothingness.Brian Lightbody - 2009 - Minerva - An Internet Journal of Philosophy 13:85-98.
    In Being and Nothingness, Jean-Paul Sartre boldly asserts that: “To be dead is to be a prey for theliving.”1 In the following paper, I argue that Sartre’s rather pessimistic understanding of death isunwarranted. In fact, Herbert Marcuse forcefully suggests that Sartre is one of the “betrayers of Utopia”because Sartre’s notion of death stifles efforts towards true liberation. By returning to Eros andCivilization, I explain and further substantiate Marcuse’s critique of Sartrean freedom as originallypresented in Marcuse’s essay, “Existentialism: Remarks on Jean-Paul (...)
    No categories
     
    Export citation  
     
    Bookmark  
  8.  20
    Charting the Course for a Truly Humanistic Science: Husserl, the Epoche, and the Life-World.Brian Lightbody - 2009 - Essays in the Philosophy of Humanism 17 (1):61-70.
  9. The Logic of Incarnation: James K. A. Smith’s Critique of Postmodern Religion.Neal DeRoo & Brian Lightbody (eds.) - 2008 - Wipf & Stock.
  10. A Being On Facebook but Not Of Facebook: Using New Social Media Technologies to Promote the Virtues of Jacques Ellul.Brian Lightbody - 2014 - Ellul Forum 55.
     
    Export citation  
     
    Bookmark  
  11. Re-Writing the Script of Power: A Celebration of the Artifactual.Brian Lightbody - 2010 - In Leslie Boldt-Irons, Corrado Federici & Ernesto Virgulti (eds.), Re-Writing, Re-thinking, Re-Inventing in the Studies on Themes and Motifs in Literature Series). Peter Lang.
    Translate
     
     
    Export citation  
     
    Bookmark  
  12. Nietzsche, Perspectivism, Anti-Realism: An Inconsistent Triad.Brian Lightbody - 2010 - The European Legacy 15 (4):425-438.
    “Philosophical perspectivism” is surely one of Nietzsche's most important insights regarding the limits of human knowledge. However, the perspectivist thesis combined with a minimal realist metaphysical position produces what Brian Leiter calls the 'Received View': an epistemologically incoherent misinterpretation of Nietzsche which pervades the secondary literature. In order to salvage the thesis of perspectivism, Leiter argues that we must commit Nietzsche to an anti-realist metaphysical position. I argue that Leiter's proposed solution is (1) epistemically weak, and (2) inconsistent with (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  13. Dispersing the Clouds of Temptation: Turning Away From Weakness of Will and Turning Towards the Sun.Brian Lightbody - 2015 - Wipf & Stock.
    In Romans 7:14-25, Paul declares, "For I do not do the good I want, but the evil I do not want, is what I do" (KJV). St. Paul's statement is a universal truth for all human beings; humans--whether Christians, Jews, Muslims, Buddhists, Hindus, or atheists--are prone to committing free actions that are not "good." Furthermore, and irrespective of how we might construe the notion of "good" (whether as acting in accordance with some religious or spiritual precept or simply doing what (...)
     
    Export citation  
     
    Bookmark  
  14.  8
    Artificial and Unconscious Selection in Nietzsche's Genealogy: Expectorating the Poisoned Pill of the Lamarckian Reading.Brian Lightbody - 2019 - Genealogy 3:1-23.
    I examine three kinds of criticism directed at philosophical genealogy. I call these substantive, performative, and semantic. I turn my attention to a particular substantive criticism that one may launch against essay two of On the Genealogy of Morals that turns on how Nietzsche answers “the time-crunch problem”. On the surface, there is evidence to suggest that Nietzsche accepts a false scientific theory, namely, Lamarck’s Inheritability Thesis, in order to account for the growth of a new human “organ”—morality. I demonstrate (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  15.  9
    Letting the Truth Out: Children, Naïve Truth, and Deflationism.Brian Lightbody - 2019 - Kriterion - Journal of Philosophy (AO):1-26.
    In their recent paper, “Epistemology for Beginners: Two to Five-Year-Old Children’s Representation of Falsity,” Olivier Mascaro and Olivier Morin study the ontogeny of a naïve understanding of truth in humans. Their paper is fascinating for several reasons, but most striking is their claim (given a rather optimistic reading of epistemology) that toddlers as young as two can, at times, recognize false from true assertions. Their Optimistic Epistemology Hypothesis holds that children seem to have an innate capacity to represent a state (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  16. Can We Truly Love That Which is Fleeting? The Problem of Time in Marcuse's Eros and Civilization.Brian Lightbody - 2010 - Florida Philosophical Review (1):25-42.
    In Eros and Civilization, Marcuse claims that the two fundamental drives of civilization, namely, Eros and Thanatos, may eventually be reconciled. Such reconciliation, Marcuse contends, could potentially lead to new, utopian possibilities for humankind. However, Marcuse’s argument is deeply flawed: he equates time with death and therefore only defeats a straw man. Thus, it may be argued that Marcuse’s entire project in Eros and Civilization not only remains incomplete, but indeed fails. In the following paper, I demonstrate—by relying on Heidegger’s (...)
     
    Export citation  
     
    Bookmark  
  17. Deep Ethical Pluralism In Late Foucault.Brian Lightbody - 2008 - Minerva - An Internet Journal of Philosophy 12:102-118.
    In the essay “What is Enlightenment?”, Foucault espouses a novel and emancipatory“philosophical ethos” which challenges individuals to undertake an ongoing, aesthetic project oftotal self-transformation. By advocating a view of the self---and moreaccurately the relationship one has to oneself --as a free creation on the part of thesubject, Foucault seems to be espousing a pluralistic ethical position. However, I argue that whilethis interpretation is not entirely false, it is not altogether accurate either. Quite simply, it is toobroad in scope. Instead, I (...)
    No categories
     
    Export citation  
     
    Bookmark   1 citation  
  18. Responding to the Call: Philosophy as Human Wonderment.Brian Lightbody - 2008 - Essays in the Philosophy of Humanism (A Journal of the American Humanist Association 16 (1):27-37.
  19.  16
    Virtue Foundherentism.Brian Lightbody - 2006 - Kriterion - Journal of Philosophy 20 (1):14-22.
    Foundherentism is a new and promising theory of epistemic justification that has not received its due in the secondary literature. Accordingly, in this paper, I will examine foundherentism with three principal concerns in mind. First, I explain the epistemic components of foundherentism. Second, I defend foundherentism against the charge of reliabilism. While third and finally, I argue that foundherentism needs to be supplemented with a virtuous component.
    Direct download  
     
    Export citation  
     
    Bookmark  
  20. Indecidability and Undecidability: Does Derrida’s Ethics Depend on Levinas’ Notion of the Third?Brian Lightbody - 2008 - In Neal DeRoo & Brian Lightbody (eds.), The Logic of Incarnation. James K.A. Smith’s Critique of Postmodern Religion.
  21. Deep Ethical Pluralism in Late Foucault.Brian Lightbody - 2008 - Minerva--An Internet Journal of Philosophy 12 (1):102-118.
    In the essay “What is Enlightenment?” , Foucault espouses a novel and emancipatory“philosophical ethos” which challenges individuals to undertake an ongoing, aesthetic project oftotal self-transformation . By advocating a view of the self---and moreaccurately the relationship one has to oneself --as a free creation on the part of thesubject, Foucault seems to be espousing a pluralistic ethical position. However, I argue that whilethis interpretation is not entirely false, it is not altogether accurate either. Quite simply, it is toobroad in scope. (...)
     
    Export citation  
     
    Bookmark  
  22.  17
    The Problem of Naturalism: Analytic Perspectives, Continental Virtues.Brian Lightbody - 2013 - Lexington Books.
    Naturalism is a popular philosophical position. Indeed, within the past ten years alone, literally hundreds of articles and books have been published on the topic of naturalism, broadly construed. 1 It is all too common to find articles on the ...
    Direct download  
     
    Export citation  
     
    Bookmark  
  23. Twice Removed: Foucault's Critique of Nietzsche's Genealogical Method.Brian Lightbody - 2018 - In Joseph James Westfall & Alan Rosenberg (eds.), Foucault and Nietzsche: A Critical Encounter. London: Bloomsbury. pp. 167-182.
  24.  6
    A Fulfilling Career? Factors Which Influence Women's Choice of Profession.Pauline Lightbody, Gerda Siann, Louise Tait & David Walsh - 1997 - Educational Studies 23 (1):25-37.
    First year university students enrolled on courses which have remained male dominated, including engineering, physics and computer science and two courses, law and medicine, on which females now outnumber males , completed a questionnaire concerned with the reasons why they chose their particular course. Analyses were carried out using a stepwise discriminant function analysis. The results of this study indicate that the reasons women favour law and medicine, rather than more technological courses, is that the former courses are seen as (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  25.  33
    The Logic of Incarnation: James K. A. Smith's Critique of Postmodern Religion. Edited by Neal DeRoo and Brian Lightbody . Pp. Xxvii, 223. Eugene, Oregon: Pickwick Publishers, 2009, $28.00. [REVIEW]Peter S. Dillard - 2013 - Heythrop Journal 54 (2):334-335.
  26.  84
    Biotechnology, Bioethics, and the Future: A Review of Ronald Bailey’s Liberation Biology. [REVIEW]Jenny Dyck Brian & Jason Scott Robert - 2008 - Theoretical Medicine and Bioethics 29 (2):125-128.
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  27.  9
    One Need Not Be a Marxist: A Response to Vandenberg.Crittenden Brian, Maxine Greene & Robin Small - 1987 - Educational Philosophy and Theory 19 (1):12-19.
  28. The Theistic Argument From Beauty: A Philonian Critique.Ribeiro Brian - 2013 - European Journal for Philosophy of Religion 5 (3):149--158.
    In this paper I consider an understudied form of the design argument which focuses on the beauty of the natural world and which argues, on that basis, that the world requires a divine Artist in order to explain its beauty. Against this view, one might raise a question concerning the beauty of, and in, this divine Artist. What explains the divine beauty? This kind of explanatory regress objection is exactly like that used by Philo in Hume’s Dialogues to undercut standard (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  29.  21
    Criss-Crossing a Philosophical Landscape: Essays on Wittgensteinian Themes. Dedicated to Brian Mcguinness.Joachim Schulte & Göran Sundholm (eds.) - 1992 - Rodopi.
    Essays on Wittgensteinian Themes Dedicated to Brian McGuinness Joachim Schulte, Göran Sundholm. PREFACE For thirty-five years the international community of philosophers have known Brian McGuinness as a major authority on the ...
    Direct download  
     
    Export citation  
     
    Bookmark  
  30. Models and Reality—A Review of Brian Skyrms’s Evolution of the Social Contract.Martin Barrett, Ellery Eells, Branden Fitelson, Elliott Sober & Brian Skyrms - 1999 - Philosophy and Phenomenological Research 59 (1):237.
    Human beings are peculiar. In laboratory experiments, they often cooperate in one-shot prisoners’ dilemmas, they frequently offer 1/2 and reject low offers in the ultimatum game, and they often bid 1/2 in the game of divide-the-cake All these behaviors are puzzling from the point of view of game theory. The first two are irrational, if utility is measured in a certain way.1 The last isn’t positively irrational, but it is no more rational than other possible actions, since there are infinitely (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  31.  8
    One, Mad Hornpipe: Dance as a Tool of Subversion in Brian Friel's Molly Sweeney.Katarzyna Ojrzyńska - 2011 - Text Matters - a Journal of Literature, Theory and Culture 1 (1):252-267.
    One, Mad Hornpipe: Dance as a Tool of Subversion in Brian Friel's Molly Sweeney The plot of Brian Friel's Molly Sweeney oscillates around the theme of perception, blindness and eye-sight recovery. Although visually impaired, the eponymous character is a self-reliant and independent person who is very active, both professionally and socially. What serves as the source of tragedy in the play is the male desire to compensate for Molly's physical disability perceived as a sign of deficiency and oddity (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  32. Addicted to Caricatures: A Response to Brian Charlesworth.William A. Dembski - unknown
    One prominent evolutionist I know confided in me that he sometimes spends only an hour perusing a book that he has to review. I doubt if Brian Charlesworth spent even that much time with my book No Free Lunch. Charlesworth is a bright guy and could have done better. But no doubt he is also a busy guy. To save time and effort, it's therefore easier to put these crazy intelligent design creationists in their place rather than actually engage (...)
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  33.  60
    Realism and Jurisprudence a Contemporary Assessment, A Book Review of Brian Z. Tamanaha's A Realistic Theory of Law. [REVIEW]Kevin Lee - forthcoming - Golden Gate University Law Review.
    Brian Z. Tamanaha has written extensively on realism in jurisprudence, but in his Realistic Theory of Law (2018), he uses "realism" in a commonplace way to ground a rough outline of legal history. While he refers to his method as genealogical, he does not acknowledge the complex tensions in the development of the philosophical use of that term from Nietzsche to Foucault, and the complex epistemological issues that separate them. While the book makes many interesting points, the methodological concerns (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  34.  67
    A Glass Half-Full: Brian Skyrms's Signals.Kim Sterelny - 2012 - Economics and Philosophy 28 (1):73-86.
    ExtractBrian Skyrms's Signals has the virtues familiar from his Evolution of the Social Contract and The Stag Hunt. He begins with a very simple model of agents in interaction, and in a series of brief and beautifully clear chapters, this model and its successors are explored, elaborated, connected and illustrated through biological theory and the social sciences. Signals borrows its core model from David Lewis: it is Lewis's signalling game. In this game, two agents interact. One agent can observe which (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  35.  33
    The Call and the Gifted in Christological Perspective: A Consideration of Brian Robinette's Critique of Jean-Luc Marion.Joseph M. Rivera - 2010 - Heythrop Journal 51 (6):1053-1060.
    In his recent article, ‘A Gift to Theology? Jean-Luc Marion's ‘Saturated Phenomena’ in Christological Perspective’, Brian Robinette has critiqued Marion's phenomenology for confining theology to a one-sided approach to Christology, one that stresses only the passive, mystical reception of Christ. To correct this imbalance, Robinette brings Marion into dialogue with those more active Christologies or ‘prophetical-ethical’ liberation theologies of Gustavo Gutierrez, Johann Baptist Metz and others that stress a life-praxis focused on confronting evil and suffering. In this essay I (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  36.  36
    Berlin, Value Pluralism and the Common Good: A Reply to Brian Trainor.George Errol Crowder - 2008 - Philosophy and Social Criticism 34 (8):925-939.
    Brian Trainor argues that the current hostility of political theorists towards the idea of the common good is in part due to the influence of Isaiah Berlin's concept of `value pluralism', or the incommensurability of basic human values. I agree with Trainor's opposition to the `agonistic' interpretation of pluralism, associated with thinkers like Chantal Mouffe. However, it is not the case that the only alternative to the pluralism— agonism thesis is the monist defence of a thick common good advocated (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  37.  26
    Nietzsche, Naturalism, and Normativity: A Reply to Brian Leiter and Peter Kail.J. Emden Christian - 2017 - Journal of Nietzsche Studies 48 (1):95-118.
    Brian Leiter and Peter Kail have delivered thoughtful critiques of my book, Nietzsche’s Naturalism: Philosophy and the Life Sciences in the Nineteenth Century.1 It is a great pleasure to respond to these critiques, since they raise some crucial issues with regard to Nietzsche’s understanding of naturalism and normativity. On the one hand, there are many areas of agreement: Nietzsche’s philosophical project is best understood along the lines of naturalism; developments in the nineteenth-century life sciences, broadly speaking, play a crucial (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  38.  44
    Confronting a World Without Justice: Brian Barry's Why Social Justice Matters.Alex Callinicos - 2006 - Critical Review of International Social and Political Philosophy 9 (3):461-472.
    (2006). Confronting a World without Justice: Brian Barry’s Why Social Justice Matters. Critical Review of International Social and Political Philosophy: Vol. 9, No. 3, pp. 461-472.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  39.  21
    Tom Rasmussen, Nigel Spivey : Looking at Greek Vases. Pp. Xiv + 279; Frontispiece, 110 Plates, 1 Map. Cambridge University Press, 1991. £35 . - Brian A. Sparkes: Greek Pottery: An Introduction. Pp. Xiii + 186; 49 Ills. Manchester and New York: Manchester University Press, 1991. £35. [REVIEW]Elizabeth Moignard - 1992 - The Classical Review 42 (2):473-474.
  40.  3
    Brian A. Catlos, Muslims of Medieval Latin Christendom, C. 1050–1614. Cambridge and New York: Cambridge University Press, 2014. Pp. Xix, 628; 2 Black-and-White Figures and 8 Maps. $99. ISBN: 978-0-521-88939-1. [REVIEW]Clara Almagro Vidal - 2017 - Speculum 92 (4):1171-1172.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  41.  4
    Muslims of Medieval Latin Christendom, C. 1050–1614By Brian A. Catlos.Charles Burnett - 2015 - Journal of Islamic Studies 26 (3):341-343.
    Direct download  
     
    Export citation  
     
    Bookmark  
  42.  3
    Brian A. Curran;, Anthony Grafton;, Pamela O. Long;, Benjamin Weiss. Obelisk: A History. . 383 Pp., Illus., Bibl., Index. Cambridge, Mass.: MIT Press, 2009. $27.95. [REVIEW]Jed Buchwald - 2010 - Isis 101 (1):191-192.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  43.  2
    Decompression Sickness By Brian A. Hills.Robert W. Virtue - 1979 - Perspectives in Biology and Medicine 22 (4):624-625.
  44. Brian A. Hopkins, Ou l'Art d'Insérer la Fiction Dans la Réalité.Laurent Bourdier - 2002 - Iris 24:269-282.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  45. Brian A. Davey.Miroslav Haviar - 2004 - Studia Logica 78:213-236.
    No categories
     
    Export citation  
     
    Bookmark  
  46. Review Of: Brian A. Victoria, Zen War Stories. [REVIEW]Daniel Metraux - 2004 - Japanese Journal of Religious Studies 31 (1):221-225.
    No categories
     
    Export citation  
     
    Bookmark  
  47. "Events: A Metaphysical Study" by Lawrence Brian Lombard. [REVIEW]Myles Brand - 1989 - Philosophy and Phenomenological Research 49 (3):525.
    I EXISTENTIAL PROOFS INTRODUCTION Metaphysical problems, like all philosophical problems, arise from a sense of puzzlement. What is puzzling is that the ...
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   34 citations  
  48. Contractual Justice: A Modest Defence: Brian Barry.Brian Barry - 1996 - Utilitas 8 (3):357-380.
    As the author of Justice as Impartiality, I am not ashamed to admit that I was delighted by the liveliness of the discussion generated by it at the meeting on which this symposium is based. I am likewise grateful to the six authors for finding the book worthy of the careful attention that they have bestowed on it. Between them, the symposiasts take up many more points than I can cover in this response. I shall therefore focus on some themes (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  49.  34
    Why Brian Barry Should Be a Multiculturalist: Contractualism, Identity, and Impartiality.Joshua Broady Preiss - 2009 - Social Theory and Practice 35 (2):229-249.
    In this paper I argue that Barry, given the commitments that underlie his own theory of justice as impartiality, should be far more receptive to claims for cultural accommodation. Recognizing certain cultural rights claims will help balance against the ways that policies adopted by democratic majorities fail to treat members of minority cultural groups impartially. While I frame the paper in terms of an immanent criticism of this well-known opponent to multiculturalism, my analysis places demands on a whole section of (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  50.  6
    Back From the Brink, a New Humanities? An Interview with Brian Opie.Michael A. Peters - 2019 - Educational Philosophy and Theory 51 (13):1283-1292.
    Volume 51, Issue 13, December 2019, Page 1283-1292.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 1000