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Brian Barry [97]Brian M. Barry [7]
  1. Culture and Equality: An Egalitarian Critique of Multiculturalism.Brian Barry - 2001 - Polity Press.
    All major western countries today contain groups that differ in their religious beliefs, customary practices or ideas about the right way in which to live. How should public policy respond to this diversity? In this important new work, Brian Barry challenges the currently orthodox answer and develops a powerful restatement of an egalitarian liberalism for the twenty-first century. Until recently it was assumed without much question that cultural diversity could best be accommodated by leaving cultural minorities free to associate in (...)
     
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  2. Justice as Impartiality.Brian M. Barry - 1995 - Oxford University Press.
    Almost every country today contains adherents of different religions and different secular conceptions of the good life. Is there any alternative to a power struggle among them, leading most probably to either civil war or repression? The argument of this book is that justice as impartiality offers a solution. According to the theory of justice as impartiality, principles of justice are those principles that provide a reasonable basis for the unforced assent of those subject to them. The object of this (...)
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  3. Justice as Impartiality.Brian Barry - 1995 - Philosophy 70 (274):603-605.
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  4.  30
    Theories of Justice.Brian Barry - 1992 - Philosophical Review 101 (3):703-706.
  5. Culture and Equality: An Egalitarian Critique of Multiculturalism.Brian Barry - 2002 - Political Theory 30 (5):751-754.
  6. Culture and Equality: An Egalitarian Critique of Multiculturalism.Brian Barry - 2003 - Philosophical Quarterly 53 (210):152-154.
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  7. Culture and Equality: An Egalitarian Critique of Multiculturalism.Brian Barry - 2014 - Polity.
    All major western countries today contain groups that differ in their religious beliefs, customary practices or ideas about the right way in which to live. How should public policy respond to this diversity? In this important new work, Brian Barry challenges the currently orthodox answer and develops a powerful restatement of an egalitarian liberalism for the twenty-first century. Until recently it was assumed without much question that cultural diversity could best be accommodated by leaving cultural minorities free to associate in (...)
     
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  8. John Rawls and the Search for Stability. [REVIEW]Brian Barry - 1995 - Ethics 105 (4):874 - 915.
  9. Culture and Equality: An Egalitarian Critique of Multiculturalism.Brian Barry - 2013 - Polity.
    All major western countries today contain groups that differ in their religious beliefs, customary practices or ideas about the right way in which to live. How should public policy respond to this diversity? In this important new work, Brian Barry challenges the currently orthodox answer and develops a powerful restatement of an egalitarian liberalism for the twenty-first century. Until recently it was assumed without much question that cultural diversity could best be accommodated by leaving cultural minorities free to associate in (...)
     
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  10. Theories of Justice.Brian Barry - 1991 - Philosophy and Public Affairs 20 (3):264-279.
     
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  11.  40
    Tragic Choices.Brian Barry - 1984 - Ethics 94 (2):303-318.
  12.  13
    John Rawls and the Search for StabilityA Theory of Justice. John RawlsPolitical Liberalism. John Rawls.Brian Barry - 1995 - Ethics 105 (4):874-915.
  13. Sustainable and Intergenerational Justice.Brian Barry - 1999 - In Andrew Dobson (ed.), Fairness and Futurity: Essays on Environmental Sustainability and Social Justice. Oxford University Press.
     
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  14. Sustainability and Intergenerational Justice.Brian Barry - 1997 - Theoria 44 (89):43-64.
  15. Free Movement Ethical Issues in the Transnational Migration of People and of Money.Brian Barry & Robert E. Goodin (eds.) - 1992 - Pennsylvania State University Press.
  16.  47
    Political Argument.W. G. Runciman & Brian Barry - 1967 - Philosophical Quarterly 17 (66):87.
    Since its publication in 1965, Brian Barry's seminal work has occupied an important role in the revival of Anglo-American political philosophy. A number of ideas and terms in it have become part of the standard vocabulary, such as the distinction between "ideal-regarding" and "want-regarding" principles and the division of principles into aggregative and distributive. The book provided the first precise analysis of the concept of political values having trade-off relations and its analysis of the notion of the public interest has (...)
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  17. The Liberal Theory of Justice.Brian M. Barry - 1973 - Oxford, Clarendon Press.
  18. Liberalism and the Limits of Justice. Michael J. Sandel.Brian Barry - 1984 - Ethics 94 (3):523-525.
  19. Obligations to Future Generations.Richard I. Sikora & Brian M. Barry (eds.) - 1978 - White Horse Press.
    This reprint of a collection of essays on problems concerning future generations examines questions such as whether intrinsic value should be placed on the preservation of mankind, what are our obligations to posterity, and whether potential people have moral rights.
     
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  20.  10
    Sustainability and Intergenerational Justice.Brian Barry - 1997 - Theoria 44:43-64.
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  21.  74
    Book Review: Anarchy, State and Utopia. [REVIEW]Brian Barry - 1975 - Political Theory 3 (3):331-336.
  22.  10
    Liberalism and the Limits of Justice.Brian Barry - 1984 - Ethics 94 (3):523-525.
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  23. Social Contract Theory.Political Argument: A Reissue with a New Introduction.Rawls: `A Theory of Justice' and its Critics.Contemporary Political Philosophy: An Introduction.Michael Lessnoff, Brian Barry, Chandran Kukathas, Philip Pettit & Will Kymlicka - 1992 - Philosophical Quarterly 42 (168):375-378.
  24. Circumstances of Justice and Future Generations.Brian Barry - 1978 - In Richard I. Sikora & Brian M. Barry (eds.), Obligations to Future Generations. White Horse Press. pp. 204--48.
     
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  25. Real Freedom and Basic Income.Brian Barry - 1996 - Journal of Political Philosophy 4 (3):242–276.
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  26.  82
    Capitalists Rule Ok? Some Puzzles About Power.Brian Barry - 2002 - Politics, Philosophy and Economics 1 (2):155-184.
    Even if we do not observe those who own or manage capital doing anything, are there nevertheless good reasons for saying that they have power over government? My thesis is that, on any analysis of `power over others' that enables us to say that voters have power over those elected and that consumers have power over producers, we also have to say that those who own or control capital have power over government. Conversely, the reasons that can be given (and (...)
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  27. Contractual Justice: A Modest Defence: Brian Barry.Brian Barry - 1996 - Utilitas 8 (3):357-380.
    As the author of Justice as Impartiality, I am not ashamed to admit that I was delighted by the liveliness of the discussion generated by it at the meeting on which this symposium is based. I am likewise grateful to the six authors for finding the book worthy of the careful attention that they have bestowed on it. Between them, the symposiasts take up many more points than I can cover in this response. I shall therefore focus on some themes (...)
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  28. Liberalism and Want-Satisfaction.Brian Barry - 1973 - Political Theory 1 (2):134-153.
  29.  13
    Political Argument.J. B. Schneewind & Brian Barry - 1967 - Philosophical Review 76 (4):508.
  30. Liberalism and Democracy.Norberto Bobbio, Michael J. Perry, Susan Mendus, Nichola Lacey, Brian Barry & E. F. Paul - 1990 - Philosophical Quarterly 40 (161):515-522.
  31. Political Argument: A Reissue with a New Introduction.Brian Barry - 1990 - University of California Press.
    Since its publication in 1965 _Political Argument_ has come to be recognized as occupying a key position in the revival of Anglo-American political philosophy. A number of the ideas introduced by Barry have become part of the standard vocabulary, such as the distinction between ideal-regarding and want-regarding principles and the division of principles into aggregative and distributive. _Political Argument_ provided the first precise analysis, still frequently cited, of the conception that political values have trade-off relations; the analysis of the notion (...)
     
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  32. Liberalism and Multiculturalism.Brian Barry - 1997 - Ethical Perspectives 4 (1):3-14.
    After 1945, liberalism in a broad sense that I shall define in a moment, became an almost unquestioned basis of thinking about politics in English-speaking political philosophy. Over the past twenty years or so, however, this liberalism has been subjected to a number of challenges. Many of these can be brought under the umbrella of ‘multiculturalism’. The kind of claim typically made in the name of multiculturalism — or, as it is sometimes called, the ‘politics of difference’ — is that (...)
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  33.  4
    [Book Review] Democracy, Power, and Justice, Essays in Political Theory. [REVIEW]Brian M. Barry - 1993 - Ethics 103 (3):590-592.
  34. Theories of Group Rights.Brian Barry - 2003 - In Derek Matravers & Jonathan E. Pike (eds.), Debates in Contemporary Political Philosophy: An Anthology. Routledge, in Association with the Open University.
  35.  74
    The Welfare State Versus the Relief of Poverty.Brian Barry - 1990 - Ethics 100 (3):503-529.
  36. The Liberal Theory of Justice: A Critical Examination of the Principal Doctrines in a Theory of Justice by John Rawls.Brian Barry - 1973 - Tijdschrift Voor Filosofie 37 (1):156-157.
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  37. Utilitarianism and Preference Change.Brian Barry - 1989 - Utilitas 1 (2):278.
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  38.  69
    David Hume as a Social Theorist.Brian Barry - 2010 - Utilitas 22 (4):369-392.
    This article examines Russell Hardin's interpretation of Hume's argument that great social order depends on coordination convention. The main argument shows that despite an apparent move in that direction Hume's main argument is that justice and the other convention-based virtues rest on a cooperative convention which solves a prisoner's dilemma problem and that states are required when a society exceeds some small size because only states can solve the large number prisoner's dilemma problems that constitute the 'problem of social order'. (...)
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  39. L22000. 00.Peter Achinstein, Brian Barry, Clarendon Press Oxford, John Bigelow, Robert Pargetter, Cambridge Uni Cambridge, H. James Birx, Richard J. Blackwell, Univer Indiana & C. Blok - 1991 - Mind 100:399.
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  40. Book Review:Multicultural Citizenship: A Liberal Theory of Minority Rights. Will Kymlicka. [REVIEW]Brian Barry - 1996 - Ethics 107 (1):153-.
  41. A Treatise on Social Justice.Brian M. Barry - 1989
     
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  42. John Rawls and the Priority of Liberty.Brian Barry - 1973 - Philosophy and Public Affairs 2 (3):274-290.
  43. Justice as Impartiality: A Treatise on Social Justice, Volume Ii.Brian Barry - 1996 - Clarendon Press.
    For over twenty years, Brian Barry has been writing on the foundations of a liberal-democratic constitutional order. Standing against the trend towards relativism in political philosophy, Barry offers a contemporary restatement of the Enlightenment idea that certain basic principles can validly claim the allegiance of every reasonable human being.
     
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  44.  32
    Radical Principles: Reflections of an Unreconstructed Democrat. Michael Walzer.Brian Barry - 1982 - Ethics 92 (2):369-373.
  45. Spherical Justice and Global Injustice.Brian Barry - 1995 - In David Miller & Michael Walzer (eds.), Pluralism, Justice, and Equality. Oxford University Press. pp. 74.
     
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  46. Comment on Elster.Brian Barry - 1985 - Ethics 96 (1):156-158.
  47.  39
    Warrender and His Critics.Brian Barry - 1968 - Philosophy 43 (164):117 - 137.
    The decade of criticism directed at The Political Philosophy of Hobbes has found the critics united in rejecting many of Warrender's conclusions, but it has not produced a generally accepted alternative interpretation. I shall argue in this paper that this has happened because the critics have not been searching enough in their criticism. Often they have taken over without discussion two crucial but highly questionable features of Warrender's book: first, his ignoring the definition of ‘obligation’ given in Leviathan ; and, (...)
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  48. Obligations to Future Generations.R. I. Sikora & Brian Barry - 1981 - Ethics 92 (1):96-127.
     
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  49.  76
    Rawls on Average and Total Utility: A Comment.Brian Barry - 1977 - Philosophical Studies 31 (5):317 - 325.
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  50. Wollheim's Paradox: Comment.Brian Barry - 1973 - Political Theory 1 (3):317-322.
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