Results for 'Brian Chambers'

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  1.  35
    Augustine and Roman Virtue – Brian Harding.Katherine Chambers - 2010 - Philosophical Quarterly 60 (240):641-643.
  2. Yesterday's Tomorrows: Past Visions of the American Future.Joseph J. Corn, Brian Horrigan & Katherine Chambers - 1997 - Utopian Studies 8 (2):128-128.
  3.  9
    A Green Management Paradigm.Brian R. Chambers - 1993 - Proceedings of the International Association for Business and Society 4:933-944.
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  4.  9
    New Environmental Paradigms.Mark Starik, Gordon Rands, Minna Halme, Gary Throop & Brian Chambers - 1993 - Proceedings of the International Association for Business and Society 4:897-898.
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  5.  48
    My Friend Was a Poem: A Philosophical Memoir: Chambers My Friend Was a Poem.Timothy Chambers - 2007 - Think 5 (15):31-36.
    The ‘Problem of Evil’ has been the focus of a number of articles in Think. Here, Timothy Chambers offers an unusual perspective on this seemingly intractable difficulty facing theists. ‘Did not I weep for him whose day was hard? Was not my soul grieved for the poor? But when I looked for good, evil came; and when I waited for light, darkness came.’.
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  6.  9
    How Famous Names Originated: Chambers on Chambers “My Own Commencement in Business”.William Chambers - 2007 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 18 (4):188-193.
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  7.  5
    How Famous Names Originated: Chambers on Chambers “My Own Commencement in Business”.William Chambers - 2007 - Logos 18 (4):188-193.
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  8. Venice: A Documentary History, 1450-1630. Edited by David Chambers and Brian Pullan, with Jennifer Fletcher.R. Drake - 2004 - The European Legacy 9:390-391.
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  9.  17
    Untimely Politics.Samuel Allen Chambers - 2003 - New York University Press.
    "[T]he richness of his analysis, [...] his poststrucuralist emphasis on genealogy, historicity, temporality, and discourse can supplement the sometimes arid terms of the agency/structure debate. [...] An invitation to readers who might not normally turn to Continental theory for methodological inspiration, to learn from Chamber's splendid, and, yesy, timely volume." -Diana Coole, Queen Mary University of London , from a book review in the June 04 Perspectives The standard, linear view of history is founded on the belief that political outcomes (...)
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  10.  80
    Whistleblowing and the Internal Auditor.Andrew Chambers - 1995 - Business Ethics 4 (4):192–198.
    Whistleblowing is a subject which seizes the media headlines from time to time, and nowhere is such a dilemma of conscience more sensitive than in the area of finance and internal auditing. Additionally, professional organisations are sometimes felt to be less than supportive of their members who occasionally resort to whistlelowing. But how does it look from inside the auditing profession? Professor Chambers is a director of The Institute of Internal Auditors Inc., and a member of the Internal Auditing (...)
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  11.  63
    Interview with Marcia Eaton.Marcia Muelder Eaton & Clarke A. Chambers - unknown
    Clarke A. Chambers interviews Marcia Eaton, professor in the Department of Philosophy.
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  12.  17
    Vestiges of the Natural History of Creation and Other Evolutionary Writings.Robert Chambers - 1844 - University of Chicago Press.
    Originally published anonymously in 1844, Vestiges proved to be as controversial as its author expected. Integrating research in the burgeoning sciences of anthropology, geology, astronomy, biology, economics, and chemistry, it was the first attempt to connect the natural sciences to a history of creation. The author, whose identity was not revealed until 1884, was Robert Chambers, a leading Scottish writer and publisher. Vestiges reached a huge popular audience and was widely read by the social and intellectual elite. It sparked (...)
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  13.  12
    Culture After Humanism: History, Culture, Subjectivity.Iain Chambers - 2001 - Routledge.
    Culture After Humanism asks what happens to the authority of traditional Western modes of thought in the wake of postcolonial theory. Iain Chambers investigates moments of tension, interruptions which transform our perception of the world and test the limits of language, art and technology. In a series of interlinked discussions, ranging in focus from Susan Sontag's novel The Volcano Lover to the philosophy of Martin Heidegger, Jimi Hendrix and Baroque architecture and music, Chambers weaves together a critique of (...)
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  14. Echo Chambers and Epistemic Bubbles.C. Thi Nguyen - forthcoming - Episteme:1-21.
    Recent conversation has blurred two very different social epistemic phenomena: echo chambers and epistemic bubbles. Members of epistemic bubbles merely lack exposure to relevant information and arguments. Members of echo chambers, on the other hand, have been brought to systematically distrust all outside sources. In epistemic bubbles, other voices are not heard; in echo chambers, other voices are actively undermined. It is crucial to keep these phenomena distinct. First, echo chambers can explain the post-truth phenomena in (...)
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  15. Cognitive Islands and Runaway Echo Chambers: Problems for Epistemic Dependence on Experts.C. Thi Nguyen - forthcoming - Synthese.
    I propose to study one problem for epistemic dependence on experts: how to locate experts on what I will call cognitive islands. Cognitive islands are those domains for knowledge in which expertise is required to evaluate other experts. They exist under two conditions: first, that there is no test for expertise available to the inexpert; and second, that the domain is not linked to another domain with such a test. Cognitive islands are the places where we have the fewest resources (...)
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  16.  62
    Yes, No, Maybe So: A Veritistic Approach to Echo Chambers Using a Trichotomous Belief Model.Bert Baumgaertner - 2014 - Synthese 191 (11):2549-2569.
    I approach the study of echo chambers from the perspective of veritistic social epistemology. A trichotomous belief model is developed featuring a mechanism by which agents will have a tendency to form agreement in the community. The model is implemented as an agent-based model in NetLogo and then used to investigate a social practice called Impartiality, which is a plausible means for resisting or dismantling echo chambers. The implementation exposes additional factors that need close consideration in an evaluation (...)
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  17.  51
    Brian Hebblethwaite's Arguments Against Multiple Incarnations.Timothy Pawl - 2016 - Religious Studies 52 (1):117-130.
    In this article I present two arguments from Brian Hebblethwaite for the conclusion that multiple incarnations are impossible, as well as the analyses of those arguments provided by three other thinkers: Oliver Crisp, Peter Kevern, and Robin Le Poidevin. I argue that both of Hebblethwaite's arguments are unsound.
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  18.  43
    Tribute to Brian Goodwin 1931-2009.Arran Gare - 2009 - Cosmos and History 5 (2):5-8.
    A tribute to the theoretical biologist Brian Goodwin.
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  19. Consciousness and Meaning: Selected Essays by Brian Loar.Katalin Balog & Stephanie Beardman - 2017 - Oxford: Oxford University Press.
    One of the most important problems of twentieth century analytic philosophy concern the place of the mind – and in particular, of consciousness and intentionality – in a physical universe. Brian Loar’s essays in the philosophy of mind in this volume include his major contributions in this area. His central concern was how to understand consciousness and intentionality from the subjective perspective, and especially, how to understand subjectivity in a physical universe. He was committed to the reality and reliability (...)
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  20.  26
    Criss-Crossing a Philosophical Landscape: Essays on Wittgensteinian Themes. Dedicated to Brian Mcguinness.Joachim Schulte & Göran Sundholm (eds.) - 1992 - Rodopi.
    Essays on Wittgensteinian Themes Dedicated to Brian McGuinness Joachim Schulte, Göran Sundholm. PREFACE For thirty-five years the international community of philosophers have known Brian McGuinness as a major authority on the ...
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  21. Models and Reality—A Review of Brian Skyrms’s Evolution of the Social Contract.Martin Barrett, Ellery Eells, Branden Fitelson, Elliott Sober & Brian Skyrms - 1999 - Philosophy and Phenomenological Research 59 (1):237.
    Human beings are peculiar. In laboratory experiments, they often cooperate in one-shot prisoners’ dilemmas, they frequently offer 1/2 and reject low offers in the ultimatum game, and they often bid 1/2 in the game of divide-the-cake All these behaviors are puzzling from the point of view of game theory. The first two are irrational, if utility is measured in a certain way.1 The last isn’t positively irrational, but it is no more rational than other possible actions, since there are infinitely (...)
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  22.  98
    A Social Epistemology of Aesthetics: Belief Polarization, Echo Chambers and Aesthetic Judgement.Jon Robson - 2014 - Synthese 191 (11):2513-2528.
    How do we form aesthetic judgements? And how should we do so? According to a very prominent tradition in aesthetics it would be wrong to form our aesthetic judgements about a particular object on the basis of anything other than first-hand acquaintance with the object itself (or some very close surrogate) and, in particular, it would be wrong to form such judgements merely on the basis of testimony. Further this tradition presupposes that our actual practice of forming aesthetic judgements typically (...)
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  23. Realism and Jurisprudence a Contemporary Assessment, A Book Review of Brian Z. Tamanaha's A Realistic Theory of Law. [REVIEW]Kevin Lee - forthcoming - Golden Gate University Law Review.
    Brian Z. Tamanaha has written extensively on realism in jurisprudence, but in his Realistic Theory of Law (2018), he uses "realism" in a commonplace way to ground a rough outline of legal history. While he refers to his method as genealogical, he does not acknowledge the complex tensions in the development of the philosophical use of that term from Nietzsche to Foucault, and the complex epistemological issues that separate them. While the book makes many interesting points, the methodological concerns (...)
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  24.  86
    The Philosophical Challenge From China, Edited by Bruya, Brian: Cambridge, MA: The MIT Press, 2015, Pp. Xxxi + 393, US$45. [REVIEW]John Ramsey - 2016 - Australasian Journal of Philosophy 94 (4):820-823.
    Reviews Brian Bruya's edited collection _The Philosophical Challenge from China".
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  25. Book Review: Brian Wicker and Hugh Beach , Britain's Bomb: What Next? . Xii + 212 Pp. £12.99 , ISBN 978—0—334—04096—5. [REVIEW]Brian Stiltner - 2007 - Studies in Christian Ethics 20 (3):446-448.
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  26.  80
    A Glass Half-Full: Brian Skyrms's Signals.Kim Sterelny - 2012 - Economics and Philosophy 28 (1):73-86.
    ExtractBrian Skyrms's Signals has the virtues familiar from his Evolution of the Social Contract and The Stag Hunt. He begins with a very simple model of agents in interaction, and in a series of brief and beautifully clear chapters, this model and its successors are explored, elaborated, connected and illustrated through biological theory and the social sciences. Signals borrows its core model from David Lewis: it is Lewis's signalling game. In this game, two agents interact. One agent can observe which (...)
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  27. Review of 'Evil and Moral Psychology, Written by Peter Brian Barry'. [REVIEW]Paul Formosa - 2016 - Journal of Moral Philosophy 13 (4):495-497.
    Review of 'Evil and Moral Psychology, written by Peter Brian Barry'.
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  28. Contractual Justice: A Modest Defence: Brian Barry.Brian Barry - 1996 - Utilitas 8 (3):357-380.
    As the author of Justice as Impartiality, I am not ashamed to admit that I was delighted by the liveliness of the discussion generated by it at the meeting on which this symposium is based. I am likewise grateful to the six authors for finding the book worthy of the careful attention that they have bestowed on it. Between them, the symposiasts take up many more points than I can cover in this response. I shall therefore focus on some themes (...)
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  29.  35
    Clare Chambers, Against Marriage: An Egalitarian Defense of the Marriage-Free State. [REVIEW]Ralph Wedgwood - 2018 - Ethics 129 (2):398-403.
    This is a review of Clare Chambers's book, Against Marriage: An Egalitarian Defense of the Marriage-Free State.
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  30.  35
    Systematicity, Conceptual Truth, and Evolution*: Brian P. McLaughlin.Brian P. McLaughlin - 1993 - Royal Institute of Philosophy Supplement 34:217-234.
  31.  60
    Legal Formalism and Legal Realism: What is the Issue?: Brian Leiter.Brian Leiter - 2010 - Legal Theory 16 (2):111-133.
    In teaching jurisprudence, I typically distinguish between two different families of theories of adjudication—theories of how judges do or should decide cases. “Formalist” theories claim that the law is “rationally” determinate, that is, the class of legitimate legal reasons available for a judge to offer in support of his or her decision justifies one and only one outcome either in all cases or in some significant and contested range of cases ; and adjudication is thus “autonomous” from other kinds of (...)
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  32.  55
    Technical Mentality” Revisited: Brian Massumi on Gilbert Simondon.Brian Massumi - 2009 - Parrhesia 7:36-45.
  33.  26
    Two Trinities: Reply to Hasker: Brian Leftow.Brian Leftow - 2010 - Religious Studies 46 (4):441-447.
    William Hasker replies to my arguments against Social Trinitarianism, offers some criticism of my own view, and begins a sketch of another account of the Trinity. I reply with some defence of my own theory and some questions about his.
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  34.  14
    Do We Need a New Account of Group Selection? A Reply to McLoone: Brian McLoone—Some Criticism of the Contextual Approach, and a Few Proposals.Ciprian Jeler - 2016 - Biological Theory 11 (2):57-68.
    In "Some Criticism of the Contextual Approach, and a Few Proposals" in Biological Theory, Brian McLoone discusses some of the points about the contextual approach that I made in a recent paper. Besides offering a reply to McLoone’s comments on my paper, in this article I show why McLoone’s discussion of the two main frameworks for thinking about group selection—the contextual and the Price approach—is partly misguided. In particular, I show that one of McLoone’s main arguments against the contextual (...)
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  35.  2
    Recognition of Gendered Experiences of Harm at the Extraordinary Chambers in the Courts of Cambodia: The Promise and the Pitfalls.Diana Sankey - 2016 - Feminist Legal Studies 24 (1):7-27.
    Forty years after the beginning of the Khmer Rouge regime, the recent Trial Chamber judgment in case 002/01 before Extraordinary Chambers in the Courts of Cambodia has provided legal recognition of the devastating violence of the forced population movements. However, despite the undoubted significance of the judgment, it represents a missed opportunity to more fully reflect issues of gender. The article argues that in order to capture the plurality of gendered experiences it is necessary to foreground a social understanding (...)
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  36. On Naturalizing Jurisprudence: Some Comments on Brian Leiter’s View of What Jurisprudence Should Become.Julie Dickson - 2011 - Law and Philosophy 30 (4):477-497.
    In a series of powerful and challenging articles emerging since the mid-1990s, Brian Leiter has argued that certain theoretical strains in contemporary legal philosophy are ‘epistemologically bankrupt’, in virtue of their reliance on misguided argumentative devices: analysing concepts, such as the concepts of law and of authority; and doing so by appealing to intuitions regarding the correct way to understand the concepts in question. In response to this state of affairs, Leiter advocates that jurisprudence ought to attempt to catch-up (...)
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  37.  97
    Response to Brian R. Clack.Thomas D. Carroll - 2015 - Sophia 54 (3):381-383.
    In this short piece, I respond to Brian R. Clack's review of my book, Wittgenstein within the Philosophy of Religion.
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  38.  85
    Brian Loar on Singular Terms.Michael Devitt - 1980 - Philosophical Studies 37 (3):271 - 280.
    In "the semantics of singular terms," brian loar described and criticized a "causal" theory of reference and offered a new "description" theory. It is argued that the particular causal theory described is not to be found in the papers by donnellan and kripke cited as evidence for it, And is a straw man. Further "prima facie", Loar's new description theory fails to meet kripke's noncircularity condition. Should loar attempt to meet it, His theory is likely to run foul of (...)
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  39.  18
    Brian Boyd’s Evolutionary Account of Art: Fiction or Future?: Brian Boyd: On the Origin of Stories: Evolution, Cognition, and Fiction. The Belknap Press of Harvard University Press, Cambridge, MA/London, 2009, 540 Pp, $35.00 Hbk, ISBN 978-0-6740-3357-3.Jan Verpooten - 2011 - Biological Theory 6 (2):176-183.
    There has been a recent surge of evolutionary explanations of art. In this article I evaluate one currently influential example, Brian Boyd’s recent book On the Origin of Stories: Evolution, Cognition, and Fiction. The book offers a stimulating collection of findings, ideas, and hypotheses borrowed from a wide range of research disciplines, brought together under the umbrella of evolution. However, in so doing Boyd lumps together issues that need to be separated, most importantly, organic and cultural evolution. In addition, (...)
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  40.  52
    Berlin, Value Pluralism and the Common Good: A Reply to Brian Trainor.George Errol Crowder - 2008 - Philosophy and Social Criticism 34 (8):925-939.
    Brian Trainor argues that the current hostility of political theorists towards the idea of the common good is in part due to the influence of Isaiah Berlin's concept of `value pluralism', or the incommensurability of basic human values. I agree with Trainor's opposition to the `agonistic' interpretation of pluralism, associated with thinkers like Chantal Mouffe. However, it is not the case that the only alternative to the pluralism— agonism thesis is the monist defence of a thick common good advocated (...)
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  41. The Future for Philosophy - Edited by Brian Leiter. [REVIEW]Adam Morton - 2006 - Philosophical Books 47 (4):366-368.
    review of Brian Leiter's collection *The Future for Philosophy*.
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  42.  5
    Lessons Learned? The Kosovo Specialist Chambers’ Lack of Local Legitimacy and Its Implications.Aidan Hehir - 2019 - Human Rights Review 20 (3):267-287.
    The experiences of many transitional justice mechanisms have led to a general consensus on the central importance of local legitimacy and local ownership; this indeed is repeatedly avowed by both the UN and the EU in their prescriptions on effective transitional justice mechanisms. Yet, I argue that the Kosovo Specialist Chambers was established in the absence of both. The court was not created in response to domestic pressure from within Kosovo; rather, it was the result of external pressure which (...)
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  43.  18
    Reconciling Reason and Religion: A Response to Peels: Brian Zamulinski.Brian Zamulinski - 2010 - Religious Studies 46 (1):109-113.
    In ‘The ethics of belief and Christian faith as commitment to assumptions’, Rik Peels attacks the views that I advanced in ‘Christianity and the ethics of belief’. Here, I rebut his criticisms of the claim that it is wrong to believe without sufficient evidence, of the contention that Christians are committed to that claim, and of the notion of that faith is not belief but commitment to assumptions in the hope of salvation. My original conclusions still stand.
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  44.  34
    The Call and the Gifted in Christological Perspective: A Consideration of Brian Robinette's Critique of Jean-Luc Marion.Joseph M. Rivera - 2010 - Heythrop Journal 51 (6):1053-1060.
    In his recent article, ‘A Gift to Theology? Jean-Luc Marion's ‘Saturated Phenomena’ in Christological Perspective’, Brian Robinette has critiqued Marion's phenomenology for confining theology to a one-sided approach to Christology, one that stresses only the passive, mystical reception of Christ. To correct this imbalance, Robinette brings Marion into dialogue with those more active Christologies or ‘prophetical-ethical’ liberation theologies of Gustavo Gutierrez, Johann Baptist Metz and others that stress a life-praxis focused on confronting evil and suffering. In this essay I (...)
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  45.  46
    Brian Epstein, The Ant Trap: Rebuilding the Foundations of the Social Sciences. Reviewed By.James K. Swindler - 2016 - Philosophy in Review 36 (3):103-108.
    In The Ant Trap, Brian Epstein proposes a bold new systematic strategy for developing social ontology. He explores the history and current state of the art and provides pointed critiques of leading theories in the field. His framework, incompassing frames that provide principles for grounding social facts, is developed in some detail across a variety of social practices and applied to revealing real world as well as hyporthetical examples. If Epstein's account holds, it should provide new directions and standards (...)
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  46. Brian Loar on Physicalism and Phenomenal Concepts.Karol Polcyn - 2007 - Diametros 11:10-39.
    Brian Loar argues that we can account for the conceptual independence of coextensive terms purely psychologically, by appealing to conceptual rather than semantic differences between concepts, and that this leaves room for assuming that phenomenal and physical concepts can be coextensive on a posteriori grounds despite the fact that both sorts of concepts refer directly . I argue that Loar does not remove the mystery of the coextensiveness of those concepts because he does not offer any explanation of why (...)
     
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  47.  31
    Nietzsche, Naturalism, and Normativity: A Reply to Brian Leiter and Peter Kail.J. Emden Christian - 2017 - Journal of Nietzsche Studies 48 (1):95-118.
    Brian Leiter and Peter Kail have delivered thoughtful critiques of my book, Nietzsche’s Naturalism: Philosophy and the Life Sciences in the Nineteenth Century.1 It is a great pleasure to respond to these critiques, since they raise some crucial issues with regard to Nietzsche’s understanding of naturalism and normativity. On the one hand, there are many areas of agreement: Nietzsche’s philosophical project is best understood along the lines of naturalism; developments in the nineteenth-century life sciences, broadly speaking, play a crucial (...)
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  48.  58
    Niels Jørgen Cappelørn, Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Vanessa Rumble, and K. Brian Söderquist, Eds. , Kierkegaard's Journals and Notebooks Volume 3: Notebooks 1-15 . Reviewed By. [REVIEW]Brian Gregor - 2011 - Philosophy in Review 31 (2):107-110.
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  49.  31
    On the Value of Normative Theory: A Reply to Madry and Richeimer: Brian Leiter.Brian Leiter - 1998 - Legal Theory 4 (2):241-248.
    I am grateful to Alan Madry and Joel Richeimer for their intelligent and stimulating critique of my article “Heidegger and the Theory of Adjudication.” It is the most interesting commentary I have seen on the paper, and I have learned much from it. It may facilitate discussion, and advance debate, to state with some clarity where exactly we agree and disagree. I leave to the footnotes discussion of certain minor points where Madry and Richeimer are guilty of some critical overreaching.
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  50.  12
    Analytic Philosophical Theology and the Recovery of Metaphysics. An Interview with Brian Leftow.Agustín Echavarria & Martin Montoya - 2016 - Anuario Filosófico 3 (49):663-679.
    In this interview Prof. Brian Leftow answers questions concerning the causes of the emergence of Analytic Philosophical Theology within the analytic tradition; the advantages of maintaining the traditional picture of perfect being theology with regards to divine attributes; his conception about the origin of necessary truths; the problem of evil; and the importance for universities of investing in research on philosophical theology.
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