Results for 'Brian Chapman'

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  1.  5
    Learning Lessons From Sunk Costs.Brian H. Bornstein & Gretchen B. Chapman - 1995 - Journal of Experimental Psychology: Applied 1 (4):251.
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  2.  5
    Keats’s Sonnet on Chapman’s Translation of Homer: Manuscript of Early Draft and Initial Publication.Brian Franklin Head - 2013 - Humanitas 65:251-262.
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  3.  2
    [Recensão a] CHAPMAN's HOMER. The Iliad. Edited, with Introduction and Glossary, by Allardyce Nicoll, With a New Preface by Garry Wills.Brian Franklin Head - 2015 - Humanitas 67:234-235.
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  4. W.J.M.M., Political Questions Essays in Honour of W. J. M. Mackenzie.W. J. M. Mackenzie, Brian Chapman & Allen Meyers Potter - 1974
     
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  5.  2
    Catholicism Opening to the World and Other Confessions: Vatican Ii and its Impact.John Borelli, Drew Christiansen, Gerard Mannion, Jason Welle O. F. M., Vladimir Latinovic, John O’Malley, Agnes de Dreuzy, Charles E. Curran, Matthew A. Shadle, Patricia Madigan, Mary McClintock Fulkerson, Anne E. Patrick, Jan Nielen, Agnes M. Brazal, Paul G. Monson, Dale T. Irvin, Dagmar Heller, Anastacia Wooden, Mark D. Chapman, Dorothea Sattler, Patrick J. Hayes, Susan K. Wood, H. E. Cardinal W. Kasper & Brian Flanagan - 2018 - Springer Verlag.
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  6.  20
    Native American Literature and the Canon.Arnold Krupat - 1983 - Critical Inquiry 10 (1):145-171.
    Although not exactly continuous, the Native American challenge to the canon, as I have tried to show, has been of comparatively long standing. Nonetheless, inasmuch as Native American literary production and Euramerican writing influenced by it have only barely begun to enter the courses in and the anthologies of general American literature, that challenge cannot be said to have been effective as yet. No doubt it will take more time for poets and teachers to recognize what Native American literatures aboriginally (...)
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  7.  13
    Chapman, William John. Die Teleologie Kants. Dissertation Halle 1904. [REVIEW]W. J. Chapman - 1905 - Kant-Studien 10 (1-3).
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  8.  64
    Technical Mentality” Revisited: Brian Massumi on Gilbert Simondon.Brian Massumi - 2009 - Parrhesia 7:36-45.
  9.  25
    Reconciling Reason and Religion: A Response to Peels: Brian Zamulinski.Brian Zamulinski - 2010 - Religious Studies 46 (1):109-113.
    In ‘The ethics of belief and Christian faith as commitment to assumptions’, Rik Peels attacks the views that I advanced in ‘Christianity and the ethics of belief’. Here, I rebut his criticisms of the claim that it is wrong to believe without sufficient evidence, of the contention that Christians are committed to that claim, and of the notion of that faith is not belief but commitment to assumptions in the hope of salvation. My original conclusions still stand.
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  10. Contractual Justice: A Modest Defence: Brian Barry.Brian Barry - 1996 - Utilitas 8 (3):357-380.
    As the author of Justice as Impartiality, I am not ashamed to admit that I was delighted by the liveliness of the discussion generated by it at the meeting on which this symposium is based. I am likewise grateful to the six authors for finding the book worthy of the careful attention that they have bestowed on it. Between them, the symposiasts take up many more points than I can cover in this response. I shall therefore focus on some themes (...)
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  11.  32
    Providence and Divine Action: BRIAN L.HEBBLETHWAITE.Brian L. Hebblethwaite - 1978 - Religious Studies 14 (2):223-236.
    In the preface to his book God the Problem , Gordon Kaufman writes ‘Although the notion of God as agent seems presupposed by most contemporary theologians … Austin Farrer has been almost alone in trying to specify carefully and consistently just what this might be understood to mean.’.
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  12.  41
    Brian Teare, From The Empty Form Goes All the Way to Heaven.Brian Teare - 2013 - Journal of Medical Humanities 34 (2):277-281.
  13.  43
    Systematicity, Conceptual Truth, and Evolution*: Brian P. McLaughlin.Brian P. McLaughlin - 1993 - Royal Institute of Philosophy Supplement 34:217-234.
  14. The Ant Trap: Rebuilding the Foundations of the Social Sciences.Brian Epstein - 2015 - Oxford University Press.
    We live in a world of crowds and corporations, artworks and artifacts, legislatures and languages, money and markets. These are all social objects — they are made, at least in part, by people and by communities. But what exactly are these things? How are they made, and what is the role of people in making them? In The Ant Trap, Brian Epstein rewrites our understanding of the nature of the social world and the foundations of the social sciences. Epstein (...)
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  15. Evidential Reasoning in Archaeology.Robert Chapman & Alison Wylie - 2016 - London: Bloomsbury Academic Publishing.
    Material traces of the past are notoriously inscrutable; they rarely speak with one voice, and what they say is never unmediated. They stand as evidence only given a rich scaffolding of interpretation which is, itself, always open to challenge and revision. And yet archaeological evidence has dramatically expanded what we know of the cultural past, sometimes demonstrating a striking capacity to disrupt settled assumptions. The questions we address in Evidential Reasoning are: How are these successes realized? What gives us confidence (...)
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  16. Conceptual Space Modeling for Space Event Characterization.Jeremy R. Chapman, David Kasmier, David Limbaugh, Stephen R. Gagnon, John L. Crassidis, James Llinas, Barry Smith & Alexander Cox - 2020 - IEEE 23rd International Conference on Information Fusion (FUSION).
    This paper provides a method for characterizing space events using the framework of conceptual spaces. We focus specifically on estimating and ranking the likelihood of collisions between space objects. The objective is to design an approach for anticipatory decision support for space operators who can take preventive actions on the basis of assessments of relative risk. To make this possible our approach draws on the fusion of both hard and soft data within a single decision support framework. Contextual data is (...)
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  17.  34
    Two Trinities: Reply to Hasker: Brian Leftow.Brian Leftow - 2010 - Religious Studies 46 (4):441-447.
    William Hasker replies to my arguments against Social Trinitarianism, offers some criticism of my own view, and begins a sketch of another account of the Trinity. I reply with some defence of my own theory and some questions about his.
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  18. The Classical Writings Of John Jay Chapman: Greek as a Pleasure Chapman: A Sampling of Letters and Obiter Dicta Plato Euripides and the Greek Genius.John Chapman - unknown - Arion 2 (2/3).
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  19. The Works of Katherine Davis Chapman Tillman.Katherine Davis Chapman Tillman - 1991 - Oxford University Press USA.
    The poetry and journalistic essays of Katherine Tillman often appeared in publications sponsored by the American Methodist church. Collected together for the first time, her works speak to the struggles and triumphs of African-American women.
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  20.  74
    Legal Formalism and Legal Realism: What is the Issue?: Brian Leiter.Brian Leiter - 2010 - Legal Theory 16 (2):111-133.
    In teaching jurisprudence, I typically distinguish between two different families of theories of adjudication—theories of how judges do or should decide cases. “Formalist” theories claim that the law is “rationally” determinate, that is, the class of legitimate legal reasons available for a judge to offer in support of his or her decision justifies one and only one outcome either in all cases or in some significant and contested range of cases ; and adjudication is thus “autonomous” from other kinds of (...)
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  21. Culture and Equality: An Egalitarian Critique of Multiculturalism.Brian Barry - 2001 - Polity Press.
    All major western countries today contain groups that differ in their religious beliefs, customary practices or ideas about the right way in which to live. How should public policy respond to this diversity? In this important new work, Brian Barry challenges the currently orthodox answer and develops a powerful restatement of an egalitarian liberalism for the twenty-first century. Until recently it was assumed without much question that cultural diversity could best be accommodated by leaving cultural minorities free to associate (...)
     
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  22.  67
    Cleanliness is Next to Morality, Even for Philosophers.Kevin Patrick Tobia, Gretchen B. Chapman & Stephen Stich - 2013 - Journal of Consciousness Studies 20 (11-12).
    A number of studies have shown that seemingly morally irrelevant factors influence the moral judgments of ordinary people. Some argue that philosophers are experts and are significantly less susceptible to such effects. We tested whether an unconscious cleanliness prime – the smell of Lysol – affects the judgments of both non-philosophers and professional philosophers. Our results suggest that the direction of cleanliness effects depends both on the respondent and whether the question is framed in the second or third person. They (...)
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  23. Paul Grice, Philosopher and Linguist.Siobhan Chapman - 2005 - Palgrave-Macmillan.
    Paul Grice (1913-1988) is best known for his psychological account of meaning, and for his theory of conversational implicature. This is the first book to consider Grice's work as a whole. Drawing on the range of his published writing, and also on unpublished manuscripts, lectures and notes, Siobhan Chapman discusses the development of his ideas and relates his work to the major events of his intellectual and professional life.
     
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  24.  21
    Fragile Objects: A Visual Essay.Michael Chapman, Jennifer Philip, Sally Gardner & Paul Komesaroff - 2019 - Journal of Bioethical Inquiry 16 (2):185-189.
    Recognizing the potential hidden artistic contributions of persons with dementia opens new opportunities for interpretation and potential communication. This visual essay explores the authors’ responses to the fragile objects of art produced by a person with severe dementia and examines what may be learned from them.
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  25.  51
    The Reality of Autism: On the Metaphysics of Disorder and Diversity.Robert Chapman - 2020 - Philosophical Psychology 33 (6):799-819.
    Typically, although it’s notoriously hard to define, autism has been represented as a biologically-based mental disorder that can be usefully investigated by biomedical science. In recent years, ho...
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  26.  38
    An Interview With Professor Brian Barry.Brian Bany - 1999 - Cogito 13 (2):77-85.
  27. Book Review: Brian Wicker and Hugh Beach , Britain's Bomb: What Next? . Xii + 212 Pp. £12.99 , ISBN 978—0—334—04096—5. [REVIEW]Brian Stiltner - 2007 - Studies in Christian Ethics 20 (3):446-448.
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  28.  30
    Autism as a Form of Life: Wittgenstein and the Psychological Coherence of Autism.Robert Chapman - 2019 - Metaphilosophy 50 (4):421-440.
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  29.  27
    Atmosphere Effect Re-Examined.Loren J. Chapman & Jean P. Chapman - 1959 - Journal of Experimental Psychology 58 (3):220.
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  30. What Good Are Counterexamples?Brian Weatherson - 2003 - Philosophical Studies 115 (1):1-31.
    Intuitively, Gettier cases are instances of justified true beliefs that are not cases of knowledge. Should we therefore conclude that knowledge is not justified true belief? Only if we have reason to trust intuition here. But intuitions are unreliable in a wide range of cases. And it can be argued that the Gettier intuitions have a greater resemblance to unreliable intuitions than to reliable intuitions. Whats distinctive about the faulty intuitions, I argue, is that respecting them would mean abandoning a (...)
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  31.  19
    Target Meta-Awareness is a Necessary Condition for Physiological Responses to Masked Emotional Faces: Evidence From Combined Skin Conductance and Heart Rate Assessment.Myron Tsikandilakis, Peter Chapman & Jonathan Peirce - 2018 - Consciousness and Cognition 58:75-89.
  32. Running Risks Morally.Brian Weatherson - 2014 - Philosophical Studies 167 (1):141-163.
    I defend normative externalism from the objection that it cannot account for the wrongfulness of moral recklessness. The defence is fairly simple—there is no wrong of moral recklessness. There is an intuitive argument by analogy that there should be a wrong of moral recklessness, and the bulk of the paper consists of a response to this analogy. A central part of my response is that if people were motivated to avoid moral recklessness, they would have to have an unpleasant sort (...)
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  33. Justice as Impartiality.Brian M. Barry - 1995 - Oxford University Press.
    Almost every country today contains adherents of different religions and different secular conceptions of the good life. Is there any alternative to a power struggle among them, leading most probably to either civil war or repression? The argument of this book is that justice as impartiality offers a solution. According to the theory of justice as impartiality, principles of justice are those principles that provide a reasonable basis for the unforced assent of those subject to them. The object of this (...)
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  34.  17
    Representing the Autism Spectrum.Robert Chapman & Walter Veit - 2020 - American Journal of Bioethics 20 (4):46-48.
    Volume 20, Issue 4, May 2020, Page 46-48.
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  35.  59
    Rational Aggregation.Bruce Chapman - 2002 - Politics, Philosophy and Economics 1 (3):337-354.
    In two recent papers, Christian List and Philip Pettit have argued that there is a problem in the aggregation of reasoned judgements that is akin to the aggregation of the preference problem in social choice theory. 1 Indeed, List and Pettit prove a new general impossibility theorem for the aggregation of judgements, and provide a propositional interpretation of the social choice problem that suggests it is a special case of their impossibility result. 2 Specifically, they show that no judgement aggregation (...)
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  36. Can We Do Without Pragmatic Encroachment.Brian Weatherson - 2005 - Philosophical Perspectives 19 (1):417–443.
    I consider the problem of how to derive what an agent believes from their credence function and utility function. I argue the best solution of this problem is pragmatic, i.e. it is sensitive to the kinds of choices actually facing the agent. I further argue that this explains why our notion of justified belief appears to be pragmatic, as is argued e.g. by Fantl and McGrath. The notion of epistemic justification is not really a pragmatic notion, but it is being (...)
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  37. Culture and Equality: An Egalitarian Critique of Multiculturalism.Brian Barry - 2014 - Polity.
    All major western countries today contain groups that differ in their religious beliefs, customary practices or ideas about the right way in which to live. How should public policy respond to this diversity? In this important new work, Brian Barry challenges the currently orthodox answer and develops a powerful restatement of an egalitarian liberalism for the twenty-first century. Until recently it was assumed without much question that cultural diversity could best be accommodated by leaving cultural minorities free to associate (...)
     
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  38.  28
    More Easily Done Than Said: Rules, Reasons and Rational Social Choice.Bruce Chapman - 1998 - Oxford Journal of Legal Studies 18 (2):293-329.
    Legal decision-making emphasizes, in a very self-conscious way, the justificatory significance of reasons. This paper argues that the obligation to provide reasons for choices, which must be articulated and structured around a set of generally shared and publicly comprehensible categories of thought, can serve to make the space of possible choices ‘concept sensitive’ in a very useful way. In particular, concept sensitivity has the effect of restricting certain movements within the choice space so that some of the systematic difficulties in (...)
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  39.  17
    Towards an Ecology of Dementia: A Manifesto.Michael Chapman, Jennifer Philip & Paul Komesaroff - 2019 - Journal of Bioethical Inquiry 16 (2):209-216.
    Dementia is more than a disease. What dementia is, how it is understood, and how it is experienced is influenced by multiple factors including our societal preoccupation with individual identity. This essay introduces empirical and theoretical evidence of alternative ways of understanding dementia that act as a challenge to common assumptions. It proposes that dementia be understood as an experience of systems, particularly networks of people affected by the diagnosis. Taking this step reveals much about the dementia experience, and about (...)
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  40.  14
    When Going Beyond Gentle Nudges Is Legitimate.Audrey R. Chapman - 2019 - American Journal of Bioethics 19 (5):68-69.
    Volume 19, Issue 5, May 2019, Page 68-69.
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  41. Culture and Equality: An Egalitarian Critique of Multiculturalism.Brian Barry - 2013 - Polity.
    All major western countries today contain groups that differ in their religious beliefs, customary practices or ideas about the right way in which to live. How should public policy respond to this diversity? In this important new work, Brian Barry challenges the currently orthodox answer and develops a powerful restatement of an egalitarian liberalism for the twenty-first century. Until recently it was assumed without much question that cultural diversity could best be accommodated by leaving cultural minorities free to associate (...)
     
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  42. Knowledge, Bets, and Interests.Brian Weatherson - 2012 - In Jessica Brown & Mikkel Gerken (eds.), Knowledge Ascriptions. Oxford University Press. pp. 75--103.
  43.  35
    Goedel on Kantian Idealism and Time.Tobias Chapman - 1995 - Idealistic Studies 25 (2):129-139.
    It is unfortunate for the philosophical community generally, and for those philosophers who pursue various versions of idealism in particular, that a logician of Kurt Goedel’s genius published very little of non-mathematical philosophical interest. Amongst his unpublished papers at Princeton there are, however, several versions of a paper he wrote on the relevance of contemporary relativity to the philosophy of Kant. The purpose of the present paper is to give a partial exposition and defence of Goedel’s view that contemporary relativity (...)
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  44.  78
    Brian Boyd Responds:.Brian Boyd - 2007 - Philosophy and Literature 31 (1):196-199.
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  45. Brian O'Shaughnessy: "The Will". [REVIEW]Brian Davies - 1983 - The Thomist 47 (1):161.
     
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  46.  10
    Brian Fay on Philosophy and Temporality From Kant to Critical Theory. By Espen Hammer. Cambridge, UK: Cambridge University Press, 2011. Pp. Ix, 260. [REVIEW]Brian Fay - 2013 - History and Theory 52 (1):91-109.
    Espen Hammer’s exceptionally fine book explores modern temporality, its problems and prospects. Hammer claims that how people experience time is a cultural/historical phenomenon, and that there is a peculiarly modern way of experiencing time as a series of present moments each indefinitely leading to the next in an ordered way. Time as measured by the clock is the paradigmatic instance of this sense of time. In this perspective time is quantifiable and forward-looking, and the present is dominated by the future. (...)
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  47. Brian Davies, The Thought of Thomas Aquinas. First Paperback Ed. New York and Oxford: Clarendon Press, Oxford University Press, 1993. Paper. Pp. Xvi, 391. $19.95. First Published in 1992. [REVIEW]Brian J. Shanley - 1995 - Speculum 70 (4):895-897.
  48. Moral Intuitionism and Disagreement.Brian Besong - 2014 - Synthese 191 (12):2767-2789.
    According to moral intuitionism, at least some moral seeming states are justification-conferring. The primary defense of this view currently comes from advocates of the standard account, who take the justification-conferring power of a moral seeming to be determined by its phenomenological credentials alone. However, the standard account is vulnerable to a problem. In brief, the standard account implies that moral knowledge is seriously undermined by those commonplace moral disagreements in which both agents have equally good phenomenological credentials supporting their disputed (...)
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  49. Counter Closure and Knowledge Despite Falsehood.Brian Ball & Michael Blome-Tillmann - 2014 - Philosophical Quarterly 64 (257):552-568.
    Certain puzzling cases have been discussed in the literature recently which appear to support the thought that knowledge can be obtained by way of deduction from a falsehood; moreover, these cases put pressure, prima facie, on the thesis of counter closure for knowledge. We argue that the cases do not involve knowledge from falsehood; despite appearances, the false beliefs in the cases in question are causally, and therefore epistemologically, incidental, and knowledge is achieved despite falsehood. We also show that the (...)
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  50.  10
    Evidence for the Differential Salience of Disgust and Fear in Episodic Memory.Hanah A. Chapman, Kristen Johannes, Jordan L. Poppenk, Morris Moscovitch & Adam K. Anderson - 2013 - Journal of Experimental Psychology: General 142 (4):1100-1112.