Results for 'Brian Coyne'

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  1.  49
    International Handbook of Philosophy of Education.Ann Chinnery, Nuraan Davids, Naomi Hodgson, Kai Horsthemke, Viktor Johansson, Dirk Willem Postma, Claudia W. Ruitenberg, Paul Smeyers, Christiane Thompson, Joris Vlieghe, Hanan Alexander, Joop Berding, Charles Bingham, Michael Bonnett, David Bridges, Malte Brinkmann, Brian A. Brown, Carsten Bünger, Nicholas C. Burbules, Rita Casale, M. Victoria Costa, Brian Coyne, Renato Huarte Cuéllar, Stefaan E. Cuypers, Johan Dahlbeck, Suzanne de Castell, Doret de Ruyter, Samantha Deane, Sarah J. DesRoches, Eduardo Duarte, Denise Egéa, Penny Enslin, Oren Ergas, Lynn Fendler, Sheron Fraser-Burgess, Norm Friesen, Amanda Fulford, Heather Greenhalgh-Spencer, Stefan Herbrechter, Chris Higgins, Pádraig Hogan, Katariina Holma, Liz Jackson, Ronald B. Jacobson, Jennifer Jenson, Kerstin Jergus, Clarence W. Joldersma, Mark E. Jonas, Zdenko Kodelja, Wendy Kohli, Anna Kouppanou, Heikki A. Kovalainen, Lesley Le Grange, David Lewin, Tyson E. Lewis, Gerard Lum, Niclas Månsson, Christopher Martin & Jan Masschelein (eds.) - 2018 - Springer Verlag.
    This handbook presents a comprehensive introduction to the core areas of philosophy of education combined with an up-to-date selection of the central themes. It includes 95 newly commissioned articles that focus on and advance key arguments; each essay incorporates essential background material serving to clarify the history and logic of the relevant topic, examining the status quo of the discipline with respect to the topic, and discussing the possible futures of the field. The book provides a state-of-the-art overview of philosophy (...)
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  2.  16
    Brian Fay on Philosophy and Temporality from Kant to Critical Theory. By Espen Hammer. Cambridge, UK: Cambridge University Press, 2011. Pp. ix, 260. [REVIEW]Brian Fay - 2013 - History and Theory 52 (1):91-109.
    Espen Hammer’s exceptionally fine book explores modern temporality, its problems and prospects. Hammer claims that how people experience time is a cultural/historical phenomenon, and that there is a peculiarly modern way of experiencing time as a series of present moments each indefinitely leading to the next in an ordered way. Time as measured by the clock is the paradigmatic instance of this sense of time. In this perspective time is quantifiable and forward-looking, and the present is dominated by the future. (...)
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  3.  44
    Brian Teare, from The Empty Form Goes All the Way to Heaven.Brian Teare - 2013 - Journal of Medical Humanities 34 (2):277-281.
  4.  86
    Brian Boyd responds:.Brian Boyd - 2007 - Philosophy and Literature 31 (1):196-199.
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  5.  5
    Philosophy of biology * by Brian Garvey. [REVIEW]Brian Garvey - 2009 - Analysis 69 (1):197-199.
    A healthy, growing field such as the philosophy of biology deserves to have a variety of different points of entry for students, instructors, and non-specialist academics who want to learn about the field. Among the many new books that introduce this dynamic area of research, Garvey's Philosophy of Biology may provide the most compact and accessible survey of the field. After explaining Darwin's theory of evolution, he offers four chapters about contemporary issues in evolutionary theory. The middle chapters concern key (...)
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  6. Book Review: Brian Wicker and Hugh Beach , Britain's Bomb: What Next? . xii + 212 pp. £12.99 , ISBN 978—0—334—04096—5. [REVIEW]Brian Stiltner - 2007 - Studies in Christian Ethics 20 (3):446-448.
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  7. Brian Davies, The Thought of Thomas Aquinas. First paperback ed. New York and Oxford: Clarendon Press, Oxford University Press, 1993. Paper. Pp. xvi, 391. $19.95. First published in 1992. [REVIEW]Brian J. Shanley - 1995 - Speculum 70 (4):895-897.
  8.  18
    Interview with Brian Kemple.Brian Kemple, William Passarini & Tim Troutman - unknown
    Listen to the interview with Brian Kemple... and learn to appreciate the diachronic trajectory of semiotics. *** Live interview with Brian Kemple, Executive Director of the Lyceum Institute, to discuss the legacy and influence of John Deely (1942-2017), the thinker most responsible for developing semiotics into the 21st century. This interview, conducted by William Passarini (Mansarda Acesa) and Tim Troutman (Lyceum Institute), is part of the preliminary activities of the 2022 International Open Seminar on Semiotics: a Tribute to (...)
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  9. Brian O'Shaughnessy: "The Will". [REVIEW]Brian Davies - 1983 - The Thomist 47 (1):161.
     
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  10.  78
    Technical Mentality” revisited: Brian Massumi on Gilbert Simondon.Brian Massumi - 2009 - Parrhesia 7:36-45.
  11.  46
    Review of Forrest Clingerman, Brian Treanor, Martin Drenthen and David Utsler , Interpreting Nature: The Emerging Field of Environmental Hermeneutics[REVIEW]Brian Onishi - 2015 - Environmental Values 24 (5):695-697.
  12. Brian Bix.Brian Bix - 2017 - Problema. Anuario de Filosofía y Teoria Del Derecho 1 (11).
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  13.  37
    Providence and Divine Action: BRIAN L.HEBBLETHWAITE.Brian L. Hebblethwaite - 1978 - Religious Studies 14 (2):223-236.
    In the preface to his book God the Problem , Gordon Kaufman writes ‘Although the notion of God as agent seems presupposed by most contemporary theologians … Austin Farrer has been almost alone in trying to specify carefully and consistently just what this might be understood to mean.’.
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  14. The intuitive way of knowing: a tribute to Brian Goodwin.Brian C. Goodwin, David Lambert, Chris Chetland & Craig Millar (eds.) - 2013 - Edinburgh: Floris Books.
    Professor Brian Goodwin (1931-2007) was a visionary biologist, mathematician and philosopher. Understanding organisms as dynamics wholes, he worked to develop an alternate view to extreme Darwinism based solely on genetic factors. He was a pioneer in the field of theoretical biology.
     
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  15.  45
    An Interview With Professor Brian Barry.Brian Bany - 1999 - Cogito 13 (2):77-85.
  16.  31
    Reconciling reason and religion: A response to peels: Brian Zamulinski.Brian Zamulinski - 2010 - Religious Studies 46 (1):109-113.
    In ‘The ethics of belief and Christian faith as commitment to assumptions’, Rik Peels attacks the views that I advanced in ‘Christianity and the ethics of belief’. Here, I rebut his criticisms of the claim that it is wrong to believe without sufficient evidence, of the contention that Christians are committed to that claim, and of the notion of that faith is not belief but commitment to assumptions in the hope of salvation. My original conclusions still stand.
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  17. Brian R. Leiter.Brian R. Leiter - 2017 - Problema. Anuario de Filosofía y Teoria Del Derecho 1 (11).
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  18.  68
    Review of Thomas Aquinas, Brian Shanley, The Treatise on the Divine Nature, Summa Theologiae I, 1-13[REVIEW]Brian Davies - 2006 - Notre Dame Philosophical Reviews 2006 (6).
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  19.  38
    Review of Brian Hebblethwaite, Philosophical Theology and Christian Doctrine[REVIEW]Brian Davies - 2006 - Notre Dame Philosophical Reviews 2006 (1).
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  20. Contemplating the Future of Moral Theology: Essays in Honor of Brian V. Johnstone, C.Ss.R.Brian V. Johnstone, Robert C. Koerpel, Vimal Tirimanna & Charles E. Curran (eds.) - 2017 - Eugene, Oregon: Pickwick Publications.
     
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  21.  65
    Niels Jørgen Cappelørn, Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Vanessa Rumble, and K. Brian Söderquist, eds. , Kierkegaard's Journals and Notebooks Volume 3: Notebooks 1-15 . Reviewed by. [REVIEW]Brian Gregor - 2011 - Philosophy in Review 31 (2):107-110.
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  22.  44
    Kierkegaard’s Journals and Notebooks, Vol. 7. Edited by Niels Jørgen Cappelørn, Alastair Hannay, Bruce H. Kirmmse, David D. Possen, Joel D. S. Rasmussen, Vanessa Rumble, and K. Brian Söderquist. [REVIEW]Brian Gregor - 2015 - Review of Metaphysics 68 (4):857-859.
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  23.  42
    Niels Jørgen Cappelørn , Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Joel D. S. Rasmussen, Vanessa Rumble, & K. Brian Söderquist, eds., Kierkegaard's Journals and Notebooks Vol 5: Journals NB6—NB10 . Reviewed by. [REVIEW]Brian Gregor - 2012 - Philosophy in Review 32 (6):485-488.
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  24.  22
    Kierkegaard’s Journals and Notebooks, Vol. 6: Journals NB11–NB14. Edited by Niels Jørgen Cappelørn, Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Joel D.S. Rasmussen, Vanessa Rumble, and K. Brian Söderquist. [REVIEW]Brian Gregor - 2015 - International Philosophical Quarterly 55 (2):254-256.
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  25.  40
    Two trinities: Reply to Hasker: Brian Leftow.Brian Leftow - 2010 - Religious Studies 46 (4):441-447.
    William Hasker replies to my arguments against Social Trinitarianism, offers some criticism of my own view, and begins a sketch of another account of the Trinity. I reply with some defence of my own theory and some questions about his.
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  26.  97
    Legal formalism and legal realism: What is the issue?: Brian Leiter.Brian Leiter - 2010 - Legal Theory 16 (2):111-133.
    In teaching jurisprudence, I typically distinguish between two different families of theories of adjudication—theories of how judges do or should decide cases. “Formalist” theories claim that the law is “rationally” determinate, that is, the class of legitimate legal reasons available for a judge to offer in support of his or her decision justifies one and only one outcome either in all cases or in some significant and contested range of cases ; and adjudication is thus “autonomous” from other kinds of (...)
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  27.  6
    Two Wings: Integrating Faith and Reason by Brian Clayton and Douglas Kries.Brian Welter - 2019 - The National Catholic Bioethics Quarterly 19 (4):665-667.
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  28. Contractual Justice: A Modest Defence: Brian Barry.Brian Barry - 1996 - Utilitas 8 (3):357-380.
    As the author of Justice as Impartiality, I am not ashamed to admit that I was delighted by the liveliness of the discussion generated by it at the meeting on which this symposium is based. I am likewise grateful to the six authors for finding the book worthy of the careful attention that they have bestowed on it. Between them, the symposiasts take up many more points than I can cover in this response. I shall therefore focus on some themes (...)
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  29. Witch Hunting, Magic, and the New Philosophy an Introduction to Debates of the Scientific Revolution, 1450-1750 /Brian Easlea. --. --.Brian Easlea - 1980 - Harvester Press Humanities Press, 1980.
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  30.  32
    On the Value of Normative Theory: A Reply to Madry and Richeimer: Brian Leiter.Brian Leiter - 1998 - Legal Theory 4 (2):241-248.
    I am grateful to Alan Madry and Joel Richeimer for their intelligent and stimulating critique of my article “Heidegger and the Theory of Adjudication.” It is the most interesting commentary I have seen on the paper, and I have learned much from it. It may facilitate discussion, and advance debate, to state with some clarity where exactly we agree and disagree. I leave to the footnotes discussion of certain minor points where Madry and Richeimer are guilty of some critical overreaching.
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  31. Bertrand Russell an Introduction; Edited Selections From His Writings [by] Brian Carr. --.Bertrand Russell & Brian Carr - 1975 - Allen & Unwin.
     
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  32.  38
    Alva Nöe. Strange Tools: Art and Human Nature, written by Brian E. Butler.Brian E. Butler - 2017 - Contemporary Pragmatism 14 (2):243-258.
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  33.  14
    Ryan Coyne: Heidegger’s Confessions: The remains of Saint Augustine in Being and Time and beyond: The University of Chicago Press, Chicago, 2015.Jeffrey L. Kosky - 2017 - Continental Philosophy Review 50 (3):395-401.
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  34.  1
    Medicine and Health.Ana Carden-Coyne - 2009 - Annals of Science 66 (1):147-150.
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  35.  12
    Ryan Coyne, Heidegger’s Confessions: The Remains of Saint Augustine in Being and Time and Beyond. [REVIEW]Phillip W. Schoenberg - 2016 - Augustinian Studies 47 (2):243-246.
  36. Human Rights and Legal History: Essays in Honour of Brian Simpson.A. W. Brian Simpson, Katherine O'Donovan & Gerry R. Rubin - 2000 - Oxford University Press on Demand.
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  37.  50
    Science meets biblical exegesis in the Galileo affair.Sj George V. Coyne - 2013 - Zygon 48 (1):221-229.
    Although Galileo's venture into theology, as discussed by McMullin, is limited to Galileo's exegesis of Scripture, it can be seen as an important element in a broader role in theology, namely in ecclesiology and in the development of doctrine. From the Council of Trent, the Reformation Council, until today there has been a development in the Church concerning the manner in which Sacred Scripture should be interpreted and as to whether it can be said to be in conflict with our (...)
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  38.  16
    Ryan Coyne, Heidegger’s Confessions: The Remains of Saint Augustine in Being and Time and Beyond.Gregory P. Floyd - 2018 - Philosophy Today 62 (4):1311-1314.
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  39.  52
    No Country for Old Men.Daniel Nettle, Rebecca Coyne & Agathe Colléony - 2012 - Human Nature 23 (4):375-385.
    Within affluent societies, people who grow up in deprived areas begin reproduction much earlier than their affluent peers, and they display a number of other behaviors adapted to an environment in which life will be short. The psychological mechanisms regulating life-history strategies may be sensitive to the age profile of the people encountered during everyday activities. We hypothesized that this age profile might differ between environments of different socioeconomic composition. We tested this hypothesis with a simple observational study comparing the (...)
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  40.  70
    Disbelief in belief: On the cognitive status of supernatural beliefs.Maarten Boudry & Jerry Coyne - 2016 - Philosophical Psychology 29 (4):601-615.
    Religious people seem to believe things that range from the somewhat peculiar to the utterly bizarre. Or do they? According to a new paper by Neil Van Leeuwen, religious “credence” is nothing like mundane factual belief. It has, he claims, more in common with fictional imaginings. Religious folk do not really “believe”—in the ordinary sense of the word—what they profess to believe. Like fictional imaginings, but unlike factual beliefs, religious credences are activated only within specific settings. We argue that Van (...)
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  41. Models and Reality—A Review of Brian Skyrms’s Evolution of the Social Contract.Martin Barrett, Ellery Eells, Branden Fitelson, Elliott Sober & Brian Skyrms - 1999 - Philosophy and Phenomenological Research 59 (1):237.
    Human beings are peculiar. In laboratory experiments, they often cooperate in one-shot prisoners’ dilemmas, they frequently offer 1/2 and reject low offers in the ultimatum game, and they often bid 1/2 in the game of divide-the-cake All these behaviors are puzzling from the point of view of game theory. The first two are irrational, if utility is measured in a certain way.1 The last isn’t positively irrational, but it is no more rational than other possible actions, since there are infinitely (...)
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  42.  73
    Signals: Evolution, Learning, and Information.Brian Skyrms - 2010 - Oxford University Press.
    Brian Skyrms offers a fascinating demonstration of how fundamental signals are to our world. He uses various scientific tools to investigate how meaning and communication develop. Signals operate in networks of senders and receivers at all levels of life, transmitting and processing information. That is how humans and animals think and interact.
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  43. Modal Logic: An Introduction.Brian F. Chellas - 1980 - Cambridge University Press.
    A textbook on modal logic, intended for readers already acquainted with the elements of formal logic, containing nearly 500 exercises. Brian F. Chellas provides a systematic introduction to the principal ideas and results in contemporary treatments of modality, including theorems on completeness and decidability. Illustrative chapters focus on deontic logic and conditionality. Modality is a rapidly expanding branch of logic, and familiarity with the subject is now regarded as a necessary part of every philosopher's technical equipment. Chellas here offers (...)
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  44.  2
    Heidegger's Confessions: The Remains of Saint Augustine in "Being and Time" and Beyond.Ryan Coyne - 2015 - London: University of Chicago Press.
    Although Martin Heidegger is nearly as notorious as Friedrich Nietzsche for embracing the death of God, the philosopher himself acknowledged that Christianity accompanied him at every stage of his career. In Heidegger's Confessions, Ryan Coyne isolates a crucially important player in this story: Saint Augustine. Uncovering the significance of Saint Augustine in Heidegger’s philosophy, he details the complex and conflicted ways in which Heidegger paradoxically sought to define himself against the Christian tradition while at the same time making use (...)
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  45. The Stag Hunt and the Evolution of Social Structure.Brian Skyrms - 2003 - Cambridge University Press.
    Brian Skyrms, author of the successful Evolution of the Social Contract has written a sequel. The book is a study of ideas of cooperation and collective action. The point of departure is a prototypical story found in Rousseau's A Discourse on Inequality. Rousseau contrasts the pay-off of hunting hare where the risk of non-cooperation is small but the reward is equally small, against the pay-off of hunting the stag where maximum cooperation is required but where the reward is so (...)
     
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  46.  62
    Mind and Meaning.Brian Loar - 1981 - Cambridge University Press.
    Is linguistic meaning to be accounted for independently of the states of mind of language users, or can it only be explained in terms of them? If the latter, what account of the mental states in question avoids circularity? In this book Brian Loar offers a subtle and comprehensive theory that both preserves the natural priority of the mind in explanations of meaning, and gives an independent characterisation of its features. the nature of meaning and its relation to the (...)
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  47. Beyond Fakers and Fanatics: a Reply to Maarten Boudry and Jerry Coyne.Neil Van Leeuwen - 2016 - Philosophical Psychology 29 (4):1-6.
    Maarten Boudry and Jerry Coyne have written a piece, forthcoming in Philosophical Psychology, called “Disbelief in Belief,” in which they criticize my recent paper “Religious credence is not factual belief” (2014, Cognition 133). Here I respond to their criticisms, the thrust of which is that we shouldn’t distinguish religious credence from factual belief, contrary to what I say. I respond that their picture of religious psychology undermines our ability to distinguish common religious people from fanatics. My response will appear (...)
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  48. Scientific Essentialism.Brian Ellis - 2001 - Cambridge University Press.
    Scientific Essentialism defends the view that the fundamental laws of nature depend on the essential properties of the things on which they are said to operate, and are therefore not independent of them. These laws are not imposed upon the world by God, the forces of nature or anything else, but rather are immanent in the world. Ellis argues that ours is a dynamic world consisting of more or less transient objects which are constantly interacting with each other, and whose (...)
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  49.  10
    Secret Government: The Pathologies of Publicity.Brian Kogelmann - 2021 - Cambridge University Press.
    Among politicians and policy-makers it is almost universally assumed that more transparency in government is better. Until now, philosophers have almost completely ignored the topic of transparency, and when it is discussed there seems to be an assumption that increased transparency is a good thing, which results in no serious attempt to justify it. In this book Brian Kogelmann shows that the standard narrative is false and that many arguments in defence of transparency are weak. He offers a comprehensive (...)
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  50.  23
    Fakers, fanatics, and false dilemmas: Reply to Van Leeuwen.Maarten Boudry & Jerry Coyne - 2016 - Philosophical Psychology 29 (4):622-627.
    We respond to Van Leeuwen's critique of our paper. We clarify why our account is not committed to a unitary view of "belief", and we argue that Van Leeuwen's dichotomy between "fakers" and "fanatics" is a false dilemma, based on an equivocation in the use of the term "fanaticism". Once we pay attention to crucial content differences in religious belief, to which Van Leeuwen is largely oblivious, we can explain all the phenomena that he alludes to. Finally, we discuss some (...)
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