Results for 'Brian Galloway'

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  1.  28
    Some Logical Issues in Madhyamaka Thought.Brian Galloway - 1989 - Journal of Indian Philosophy 17 (1):1-35.
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  2.  13
    The Buddhist Conditional in Set-Theoretic Terms.Brian Galloway - 1996 - Journal of Indian Philosophy 24 (6):649-658.
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  3. The Absurd Hero in American Fiction Updike, Styron, Bellow, Salinger /by David Galloway. --. --.David D. Galloway - 1981 - University of Texas Press, C1981.
     
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  4.  77
    Reconsidering Emancipatory Education: Staging a Conversation Between Paulo Freire and Jacques Rancière.Sarah Galloway - 2012 - Educational Theory 62 (2):163-184.
    In this essay Sarah Galloway considers emancipation as a purpose for education through examining the theories of Paulo Freire and Jacques Rancière. Both theorists are concerned with the prospect of distinguishing between education that might socialize people into what is taken to be an inherently oppressive society and education with emancipation as its purpose. Galloway reconstructs the theories in parallel, examining the assumptions made, the processes of oppression described, and the movements to emancipation depicted. In so doing, she (...)
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  5.  64
    Technical Mentality” Revisited: Brian Massumi on Gilbert Simondon.Brian Massumi - 2009 - Parrhesia 7:36-45.
  6.  21
    The Interface Effect.Alexander R. Galloway - 2012 - Polity.
    Introduction : the computer as a mode of mediation -- The unworkable interface -- Software and ideology -- Are some things unrepresentable? -- Disingenuous informatics -- Postscript : we are the gold farmers.
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  7.  8
    The Poverty of Philosophy: Realism and Post-Fordism.Alexander R. Galloway - 2013 - Critical Inquiry 39 (2):347-366.
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  8.  31
    Providence and Divine Action: BRIAN L.HEBBLETHWAITE.Brian L. Hebblethwaite - 1978 - Religious Studies 14 (2):223-236.
    In the preface to his book God the Problem , Gordon Kaufman writes ‘Although the notion of God as agent seems presupposed by most contemporary theologians … Austin Farrer has been almost alone in trying to specify carefully and consistently just what this might be understood to mean.’.
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  9.  43
    Systematicity, Conceptual Truth, and Evolution*: Brian P. McLaughlin.Brian P. McLaughlin - 1993 - Royal Institute of Philosophy Supplement 34:217-234.
  10.  14
    Bernard Williams on Living Long and Living Well.David Galloway - 2012 - Journal of Evaluation in Clinical Practice 18 (5):1087-1090.
  11.  3
    Protocol.Alexander R. Galloway - 2006 - Theory, Culture and Society 23 (2-3):317-320.
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  12.  8
    Advancing Our Understandings of Healthcare Team Dynamics From the Simulation Room to the Operating Room: A Neurodynamic Perspective.Ronald Stevens, Trysha Galloway & Ann Willemsen-Dunlap - 2019 - Frontiers in Psychology 10.
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  13.  7
    Are Neurodynamic Organizations A Fundamental Property of Teamwork?H. Stevens Ronald & L. Galloway Trysha - 2017 - Frontiers in Psychology 8.
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  14.  28
    Are Some Things Unrepresentable?Alexander Galloway - 2011 - Theory, Culture and Society 28 (7-8):85-102.
    Jacques Rancière, in his essay ‘Are Some Things Unrepresentable?’, puts forth a challenge that is ever more pertinent to our times. What constitutes the unrepresentable today? Rancière frames his answer in a very specific way: the question of unrepresentability leads directly to the way in which political violence may or may not be put into an image. Offering an alternative to Rancière’s approach, the present article turns instead to the information society, asking if and how something might be unrepresentable in (...)
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  15.  33
    Two Trinities: Reply to Hasker: Brian Leftow.Brian Leftow - 2010 - Religious Studies 46 (4):441-447.
    William Hasker replies to my arguments against Social Trinitarianism, offers some criticism of my own view, and begins a sketch of another account of the Trinity. I reply with some defence of my own theory and some questions about his.
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  16.  73
    Legal Formalism and Legal Realism: What is the Issue?: Brian Leiter.Brian Leiter - 2010 - Legal Theory 16 (2):111-133.
    In teaching jurisprudence, I typically distinguish between two different families of theories of adjudication—theories of how judges do or should decide cases. “Formalist” theories claim that the law is “rationally” determinate, that is, the class of legitimate legal reasons available for a judge to offer in support of his or her decision justifies one and only one outcome either in all cases or in some significant and contested range of cases ; and adjudication is thus “autonomous” from other kinds of (...)
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  17.  25
    Reconciling Reason and Religion: A Response to Peels: Brian Zamulinski.Brian Zamulinski - 2010 - Religious Studies 46 (1):109-113.
    In ‘The ethics of belief and Christian faith as commitment to assumptions’, Rik Peels attacks the views that I advanced in ‘Christianity and the ethics of belief’. Here, I rebut his criticisms of the claim that it is wrong to believe without sufficient evidence, of the contention that Christians are committed to that claim, and of the notion of that faith is not belief but commitment to assumptions in the hope of salvation. My original conclusions still stand.
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  18.  50
    Signals: Evolution, Learning, and Information.Brian Skyrms - 2010 - Oxford University Press.
    Brian Skyrms offers a fascinating demonstration of how fundamental signals are to our world. He uses various scientific tools to investigate how meaning and communication develop. Signals operate in networks of senders and receivers at all levels of life, transmitting and processing information. That is how humans and animals think and interact.
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  19.  33
    Cheating in Advantaged High Schools: Prevalence, Justifications, and Possibilities for Change.Mollie K. Galloway - 2012 - Ethics and Behavior 22 (5):378 - 399.
    The current study explored high school student cheating in communities of advantage, gathering survey data from 4,316 high school students in upper middle class communities and qualitative data from a smaller group of students, school leaders, teachers, and parents. Results indicated pervasive cheating among students (93% reported cheating at least once and 26% of upperclassmen indicated cheating in 7 or more of 13 ways listed on the survey). Students described schools as lacking clarity or consequences regarding cheating and expressed feeling (...)
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  20. Brian Davies, The Thought of Thomas Aquinas. First Paperback Ed. New York and Oxford: Clarendon Press, Oxford University Press, 1993. Paper. Pp. Xvi, 391. $19.95. First Published in 1992. [REVIEW]Brian J. Shanley - 1995 - Speculum 70 (4):895-897.
  21.  41
    Brian Teare, From The Empty Form Goes All the Way to Heaven.Brian Teare - 2013 - Journal of Medical Humanities 34 (2):277-281.
  22. The Stag Hunt and the Evolution of Social Structure.Brian Skyrms - 2003 - Cambridge University Press.
    Brian Skyrms, author of the successful Evolution of the Social Contract has written a sequel. The book is a study of ideas of cooperation and collective action. The point of departure is a prototypical story found in Rousseau's A Discourse on Inequality. Rousseau contrasts the pay-off of hunting hare where the risk of non-cooperation is small but the reward is equally small, against the pay-off of hunting the stag where maximum cooperation is required but where the reward is so (...)
     
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  23.  12
    The Philosophy of Religion.George Galloway - 1904 - Edinburgh, T & T Clark.
    Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free.
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  24.  60
    Evolution of the Social Contract.Brian Skyrms - 1996 - Cambridge University Press.
    In this pithy and highly readable book, Brian Skyrms, a recognised authority on game and decision theory, investigates traditional problems of the social contract in terms of evolutionary dynamics. Game theory is skilfully employed to offer new interpretations of a wide variety of social phenomena, including justice, mutual aid, commitment, convention and meaning. The author eschews any grand, unified theory. Rather, he presents the reader with tools drawn from evolutionary game theory for the purpose of analysing and coming to (...)
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  25. Contractual Justice: A Modest Defence: Brian Barry.Brian Barry - 1996 - Utilitas 8 (3):357-380.
    As the author of Justice as Impartiality, I am not ashamed to admit that I was delighted by the liveliness of the discussion generated by it at the meeting on which this symposium is based. I am likewise grateful to the six authors for finding the book worthy of the careful attention that they have bestowed on it. Between them, the symposiasts take up many more points than I can cover in this response. I shall therefore focus on some themes (...)
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  26. Man the Rational Animal?Ernest Sosa & David Galloway - 2000 - Synthese 122 (1-2):165-78.
    This paper considers well known results of psychological researchinto the fallibility of human reason, and philosophical conclusionsthat some have drawn from these results. Close attention to theexact content of the results casts doubt on the reasoning that leadsto those conclusions.
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  27.  69
    Seeing Sequences.David Galloway - 1999 - Philosophy and Phenomenological Research 59 (1):93-112.
    This article discusses Charles Parsons’ conception of mathematical intuition. Intuition, for Parsons, involves seeing-as: in seeing the sequences I I I and I I I as the same type, one intuits the type. The type is abstract, but intuiting the type is supposed to be epistemically analogous to ordinary perception of physical objects. And some non-trivial mathematical knowledge is supposed to be intuitable in this way, again in a way analogous to ordinary perceptual knowledge. In particular, the successor axioms are (...)
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  28.  15
    The Rhetoric of Riddling in Late-Medieval England: The “Oxford” Riddles, the Secretum Philosophorum, and the Riddles in Piers Plowman.Andrew Galloway - 1995 - Speculum 70 (1):68-105.
    Scholars have long recognized that riddles were part of literary and intellectual culture in late-medieval England, and considerable effort has been expended to ponder a prominent handful of late-fourteenth-century writings in Latin and English that use them, including John Ergome's commentary on the Vaticinium of “John of Bridlington,” the seditious vernacular letters circulated during the Rising of 1381, and most famously Piers Plowman, all notorious for the use of peculiar and difficult riddles that flaunt their interpretative challenges and the social (...)
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  29.  15
    Complete Recovery of a Masked Visual Target.Alfred B. Kristofferson, John Galloway & Robert G. Hanson - 1979 - Bulletin of the Psychonomic Society 13 (1):5-6.
  30.  61
    “Carnivore Personal Edition”: Exploring Distributed Data Surveillance. [REVIEW]Alexander R. Galloway - 2006 - AI and Society 20 (4):483-492.
    The goal of this paper is to offer, in straight forward terms, some practical insight into distributed data surveillance. I will use the software project Carnivore as a case study. Carnivore is a public domain riff on the U.S. Federal Bureau of Investigation’s software “Carnivore,” which was developed to perform electronic wiretaps of email. As founder of the Radical Software Group (RSG), and lead developer on the Carnivore project, I will describe the technological, philosophical, and political reasons for launching the (...)
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  31.  9
    The Assessment of Special Educational Needs. Whose Problem?D. Galloway, D. Armstrong & S. Tomlinson - 1996 - British Journal of Educational Studies 44 (2):213-215.
  32. New Books. [REVIEW]G. Galloway, M. L., Leonard J. Russell, W. McD, J. Ellis McTaggart & L. T. - 1913 - Mind 22 (85):131-146.
  33.  55
    Causal Necessity: A Pragmatic Investigation of the Necessity of Laws.Brian Skyrms - 1980 - Yale University Press.
  34.  78
    Brian Boyd Responds:.Brian Boyd - 2007 - Philosophy and Literature 31 (1):196-199.
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  35. Brian O'Shaughnessy: "The Will". [REVIEW]Brian Davies - 1983 - The Thomist 47 (1):161.
     
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  36.  10
    Brian Fay on Philosophy and Temporality From Kant to Critical Theory. By Espen Hammer. Cambridge, UK: Cambridge University Press, 2011. Pp. Ix, 260. [REVIEW]Brian Fay - 2013 - History and Theory 52 (1):91-109.
    Espen Hammer’s exceptionally fine book explores modern temporality, its problems and prospects. Hammer claims that how people experience time is a cultural/historical phenomenon, and that there is a peculiarly modern way of experiencing time as a series of present moments each indefinitely leading to the next in an ordered way. Time as measured by the clock is the paradigmatic instance of this sense of time. In this perspective time is quantifiable and forward-looking, and the present is dominated by the future. (...)
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  37. Book Review: Brian Wicker and Hugh Beach , Britain's Bomb: What Next? . Xii + 212 Pp. £12.99 , ISBN 978—0—334—04096—5. [REVIEW]Brian Stiltner - 2007 - Studies in Christian Ethics 20 (3):446-448.
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  38.  22
    A Network is a Network is a Network: Reflections on the Computational and the Societies of Control.David M. Berry & Alexander R. Galloway - 2016 - Theory, Culture and Society 33 (4):151-172.
    In this wide-ranging conversation, Berry and Galloway explore the implications of undertaking media theoretical work for critiquing the digital in a time when networks proliferate and, as Galloway claims, we need to ‘forget Deleuze’. Through the lens of Galloway’s new book, Laruelle: Against the Digital, the potential of a ‘non-philosophy’ for media is probed. From the import of the allegorical method from excommunication to the question of networks, they discuss Galloway’s recent work and reflect on the (...)
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  39.  9
    Seeing Sequences.David Galloway - 1999 - Philosophical and Phenomenological Research 59 (1):93-112.
    This article discusses Charles Parsons' conception of mathematical intuition. Intuition, for Parsons, involves seeing-as: in seeing the sequences III and III as the same type, one intuits the type. The type is abstract, but intuiting the type is supposed to be epistemically analogous to ordinary perception of physical objects. And some non-trivial mathematical knowledge is supposed to be intuitable in this way, again in a way analogous to ordinary perceptual knowledge. In particular, the successor axioms are supposed to be knowable (...)
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  40. What Good Are Counterexamples?Brian Weatherson - 2003 - Philosophical Studies 115 (1):1-31.
    Intuitively, Gettier cases are instances of justified true beliefs that are not cases of knowledge. Should we therefore conclude that knowledge is not justified true belief? Only if we have reason to trust intuition here. But intuitions are unreliable in a wide range of cases. And it can be argued that the Gettier intuitions have a greater resemblance to unreliable intuitions than to reliable intuitions. Whats distinctive about the faulty intuitions, I argue, is that respecting them would mean abandoning a (...)
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  41.  13
    Wynn on Mathematical Empiricism.David Galloway - 1992 - Mind and Language 7 (4):333-358.
  42. Running Risks Morally.Brian Weatherson - 2014 - Philosophical Studies 167 (1):141-163.
    I defend normative externalism from the objection that it cannot account for the wrongfulness of moral recklessness. The defence is fairly simple—there is no wrong of moral recklessness. There is an intuitive argument by analogy that there should be a wrong of moral recklessness, and the bulk of the paper consists of a response to this analogy. A central part of my response is that if people were motivated to avoid moral recklessness, they would have to have an unpleasant sort (...)
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  43. Reasons Without Persons: Rationality, Identity, and Time.Brian Hedden - 2015 - Oxford University Press UK.
    Brian Hedden defends a radical view about the relationship between rationality, personal identity, and time. On the standard view, personal identity over time plays a central role in thinking about rationality, because there are rational norms for how a person's attitudes and actions at one time should fit with her attitudes and actions at other times. But these norms are problematic. They make what you rationally ought to believe or do depend on facts about your past that aren't part (...)
     
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  44. The Morality of War.Brian Orend - 2006 - Broadview Press.
    "Brian Orend's The Morality of War promises to become the single most comprehensive and important book on just war for this generation. It moves far beyond the review of the standard just war categories to deal comprehensively with the new challenges of the conflict with terrorism. It thoughtfully reviews every major military conflict of the past few decades, mining them for implications of the evolving tradition of just war thinking. It concludes with a critical engagement with the major alternatives (...)
     
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  45. Dunlap, Galloway and Killen on Attention Waves.W. B. Pillsbury - 1905 - Journal of Philosophy, Psychology and Scientific Methods 2 (1):18.
     
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  46. George Galloway, Studies in the Philosophy of Religion. [REVIEW]H. Rashdall - 1905 - Hibbert Journal 4:435.
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  47. GALLOWAY, G. -The Idea of Immortality: Its Development and Value. [REVIEW]H. Rashdall - 1920 - Mind 29:354.
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  48. The Mental Health of the South Asian Community in Britain Factsheet.C. Reid-Galloway - 1998 - In Daniel N. Robinson (ed.), The Mind. Oxford University Press.
  49. George Galloway, The Principles of Religious Development. [REVIEW]J. W. Scott - 1909 - Hibbert Journal 8:676.
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  50. GALLOWAY, G. -The Principles of Religious Development: A Psychological and Philosophical Study. [REVIEW]A. E. Taylor - 1910 - Mind 19:427.
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