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Brian Garrett [40]Brian Jonathan Garrett [22]Brian J. Garrett [5]
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Brian Garrett
Australian National University
Brian Jonathan Garrett
Kwantlen Polytechnic University
  1. Personal Identity and Self-Consciousness.Brian Garrett - 1998 - Routledge.
    _Personal Identity and Self-Consciousness_ is about persons and personal identity. What are we? And why does personal identity matter? Brian Garrett, using jargon-free language, addresses questions in the metaphysics of personal identity, questions in value theory, and discusses questions about the first person singular. Brian Garrett makes an important contribution to the philosophy of personal identity and mind, and to epistemology.
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  2. What is This Thing Called Metaphysics?Brian Garrett - 2006 - Routledge.
    Why is there something rather than nothing? Does God exist? Does time flow? What are we? Do we have free will? What is truth? Metaphysics is concerned with ourselves and reality, and the most fundamental questions regarding existence. This clear and accessible introduction covers the central topics in metaphysics in a concise but comprehensive way. Brian Garrett discusses the crucial concepts in a highly readable manner, easing the reader in with a look at some important philosophical problems. He addresses key (...)
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  3.  7
    Personal Identity.Brian Garrett - 1992 - Noûs 26 (1):128-130.
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  4. Vague Identity and Vague Objects.Brian Garrett - 1991 - Noûs 25 (3):341-351.
  5.  54
    Pluralism, Causation, and Overdetermination.Brian Jonathan Garrett - 1998 - Synthese 116 (3):355-78.
  6.  84
    Black on Backwards Causation.Brian Garrett - 2014 - Thought: A Journal of Philosophy 3 (3):230-233.
    In this discussion paper I argue that Max Black's well-known bilking argument does not succeed in showing the impossibility of backwards causation.
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  7.  36
    Fatalism: A Dialogue.Brian Garrett - 2018 - Think 17 (49):73-79.
    In this dialogue I discuss the connection between eternalism and fatalism. I do not think, as some do, that eternalism implies fatalism, but I do think that eternalists can avoid fatalism only by denying a seemingly intuitive claim about what a traveller to the past cannot do.Export citation.
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  8.  39
    Experience and Time.Brian Garrett - 2018 - Acta Analytica 33 (4):427-430.
    In this discussion, I claim that the debate over ‘the bias towards the present’ turns on an axiological question. Is the value of a present experience greater than its value when past? I argue not and hold that our bias towards the present, understood as a pure time preference, is irrational.
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  9.  58
    On the Epistemic Bilking Argument.Brian Garrett - 2015 - Thought: A Journal of Philosophy 4 (3):139-140.
    The standard bilking argument is well-known and attempts to prove the impossibility of backwards causation. In this discussion note, I identify an epistemic bilking argument, which has not received sufficient attention in the literature, and indicate how best to respond to it. This response involves a parity argument based on a forwards causation case.
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  10. Personal Identity and Extrinsicness.Brian Garrett - 1990 - Philosophical Studies 59 (2):177-194.
  11. Causal Essentialism Versus the Zombie Worlds.Brian Jonathan Garrett - 2009 - Canadian Journal of Philosophy 39 (1):93-112.
    David Chalmers claims that the logical possibility of ‘zombie worlds’ — worlds physically indiscernible from the actual world, but that lack consciousness — reveal that consciousness is a distinct fact, or property, in addition to the physical facts or properties.The ‘existence’ or possibility of Zombie worlds violates the physicalist demand that consciousness logically supervene upon the physical. On the assumption that the logical supervenience of consciousness upon the physical is, indeed, a necessary entailment of physicalism, the existence of zombie worlds (...)
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  12.  69
    Tim, Tom, Time and Fate: Lewis on Time Travel.Brian Garrett - 2016 - Analytic Philosophy 57 (3):247-252.
    In his well-known time travel story, David Lewis claims that there is a sense in which Tim can go back in time and kill his Grandfather and a (more inclusive) sense in which he cannot. Lewis describes Tim’s predicament as semi-fatalist, but holds that this does not compromise Tim’s freedom or his ability to kill Grandfather. I argue that if semi-fatalism is true of Tim, it is true of everyone, and that this is a troubling conclusion.
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  13.  17
    Time, Space, Dummett and McTaggart.Brian Garrett - 2017 - Metaphysica 18 (1).
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  14.  56
    `Thank Goodness That's Over' Revisited.Brian Garrett - 1988 - Philosophical Quarterly 38 (151):201-205.
  15.  69
    Davidson on Causal Relevance.Brian Jonathan Garrett - 1999 - Ratio 12 (1):14-33.
    Davidson argues that mental properties are causally relevant properties. I argue that Davidson cannot appeal to ceteris paribus causal laws to ensure that these properties are causally relevant, if he wishes to retain his argument for anomalous monism. Second, I argue that the appeal to supervenience cannot, by itself, give us an account of the causal relevancy of mental properties. I argue that, while mental properties may indeed 'make a difference' to the causally efficacious properties of events, this is not (...)
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  16. Anscombe on `I'.Brian Garrett - 1997 - Philosophical Quarterly 47 (189):507-511.
    I examine the main arguments of Elizabeth Anscombe’s difficult but fecund paper ‘The First Person’. Anscombe argues that the first‐person singular is not a device of reference, and, in particular, that it is not a device of indexical reference. Both arguments fail, but in ways that we can learn from.
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  17. Bermudez on Self-Consciousness.Brian J. Garrett - 2003 - Philosophical Quarterly 53 (210):96-101.
    I argue that José Luis Bermúdez has not shown that there is a paradox in our concept of self-consciousness. The deflationary theory is not a plausible theory of self-consciousness, so its paradoxicality is irrelevant. A more plausible theory, 'the simple theory', is not paradoxical. However, I do think there is a puzzle about the connection between self-consciousness and 'I'-thoughts.
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  18.  11
    Vitalism and Teleology in the Natural Philosophy of Nehemiah Grew.Brian Garrett - 2003 - British Journal for the History of Science 36 (1):63-81.
    This essay examines some aspects of the early history of the vitalism/mechanism controversies by examining the work of Nehemiah Grew in relation to that of Henry More , Francis Glisson and the more mechanistically inclined members of the Royal Society. I compliment and critically comment on John Henry's exploration of active principles in pre-Newtonian mechanist thought. The postulation of ‘active matter’ can be seen as an important support for the new experimental philosophy, but it has theological drawbacks, allowing for a (...)
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  19.  29
    Identity and Extrinsicness.Brian Garrett - 1988 - Mind 97 (385):105-109.
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  20.  75
    Defending Non-Epiphenomenal Event Dualism.Brian Jonathan Garrett - 2000 - Southern Journal of Philosophy 38 (3):393-412.
  21. What the History of Vitalism Teaches Us About Consciousness and the "Hard Problem".Brian Jonathan Garrett - 2006 - Philosophy and Phenomenological Research 72 (3):576-588.
    Daniel Dennett has claimed that if Chalmers' argument for the irreducibility of consciousness were to succeed, an analogous argument would establish the truth of Vitalism. Chalmers denies that there is such an analogy. I argue that the analogy does have merit and that skepticism is called for.
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  22. Non-Reductionism and John Searle’s The Rediscovery of the Mind.Brian J. Garrett & John Searle - 1995 - Philosophy and Phenomenological Research 55 (1):209.
  23.  14
    Héritabilité causale et propriétés émergentes.Brian Garrett - 2000 - Philosophiques 27 (1):139-159.
    Sur la base de ce qu’il a appelé « le principe d’héritabilité causale », Jaegwon Kim a soutenu que les propriétés réalisables de façons multiples ne constituent pas des sortes causales scientifiques. Mon principal objectif est de répondre aux arguments de Kim contre le physicalisme non réductionniste. Je défends l’idée qu’il existe plus de pouvoirs causaux que les seuls pouvoirs causaux physiques. Cela n’a rien de surprenant puisqu’il existe plus de particuliers que le nombre total de particules physiques fondamentales. Et (...)
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  24.  23
    Hamilton's New Look: A Reply.Brian Garrett - 1996 - Philosophical Quarterly 46 (183):220-225.
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  25. Some Thoughts on Animalism.Brian Garrett - 2003 - In K. Petrus (ed.), On Human Persons. Heusenstamm Nr Frankfurt: Ontos Verlag. pp. 1--41.
     
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  26.  63
    Persons and Values.Brian J. Garrett - 1992 - Philosophical Quarterly 42 (168):337-44.
  27.  15
    Personal Identity and Reductionism.Brian Garrett - 1991 - Philosophy and Phenomenological Research 51 (2):361-373.
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  28.  8
    Anscombe On ‘I’.Brian Garrett - 1997 - Philosophical Quarterly 47 (189):507-511.
    I examine the main arguments of Elizabeth Anscombe’s difficult but fecund paper ‘The First Person’. Anscombe argues that the first‐person singular is not a device of reference, and, in particular, that it is not a device of indexical reference. Both arguments fail, but in ways that we can learn from.
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  29.  41
    Animalism.Brian Garrett - 2018 - Analysis 78 (2):348-353.
    © The Author 2017. Published by Oxford University Press on behalf of The Analysis Trust. All rights reserved. For Permissions, please email: journals.permissions@oup.comThis article is published and distributed under the terms of the Oxford University Press, Standard Journals Publication Model...The editors of this interesting collection,1 Stephan Blatti and Paul Snowdon, have placed the various essays, most of which were specially written for this volume, in three categories: Part I contains articles critical of animalism; Part II contains essays defending animalism and (...)
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  30.  16
    A Dilemma for Eternalists.Brian Garrett - 2017 - Philosophia 45 (4):1735-1739.
    In this discussion I argue that, given the possibility of travel to the past, eternalists face a dilemma. They must choose between fatalism and the denial of an intuitive claim about what a traveller to the past cannot do. The eternalist should deny this seemingly intuitive claim which is in fact a version of fatalism about the past.
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  31.  55
    Agents, Knowledge and Backwards Causation.Brian Garrett - 2018 - Analysis 78 (2):285-285.
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  32. A Sceptical Tension.Brian Garrett - 1999 - Analysis 59 (3):205–206.
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  33.  21
    Bulletproof Grandfathers, David Lewis, and ‘Can’T’-Judgements.Brian Garrett - 2019 - Acta Analytica 34 (2):177-180.
    In this discussion piece, I argue that David Lewis fails to support his claim that time-travelling Tim cannot kill his Grandfather in 1921. This result, in turn, undermines Lewis’s contextualist solution to the Grandfather Paradox—i.e. conceding that Tim can and cannot kill Grandfather, but relative to different contexts in each case.
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  34.  7
    Bermúdez on Self–Consciousness.Brian Garrett - 2003 - Philosophical Quarterly 53 (210):96-101.
    I argue that José Luis Bermúdez has not shown that there is a paradox in our concept of self–consciousness. The deflationary theory is not a plausible theory of self–consciousness, so its paradoxicality is irrelevant. A more plausible theory, ‘the simple theory’, is not paradoxical. However, I do think there is a puzzle about the connection between self–consciousness and ‘I’–thoughts.
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  35. Cartesianism and the Private Language Argument.Brian Garrett - 2002 - Sorites 14:57-62.
    In this paper, I argue that neither the #257 argument nor the #258 argument in Wittgenstein's Philosophical Investigations undermines the coherence of the Cartesian Model, according to which a sensation word, such as `headache' or `tickle', gets its meaning in virtue of an act of `inner' association or ostensive definition. In addition, I argue against the standard assumption that the diarist's language of #258 is logically private.
     
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  36.  57
    Constitution, Over Determination and Causal Power.Brian Jonathan Garrett - 2013 - Ratio 26 (2):162-178.
    Kim's exclusion argument threatens to show that irreducible constituted objects are epiphenomenal. Kim's arguments are examined and found to be unconvincing; that a constituted cause requires its constituent to be a cause is not an adequate reason to reject the causation of the constituted object (event or property-instance). However, I introduce and argue for, the Causal Power Uniqueness Condition (CPUC). I argue that CPUC and the causal closure of the physical, implies that constituted objects or property-instances are not novel causal (...)
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  37.  23
    Causal Relevance and the Mental : Towards a Non-Reductive Metaphysics.Brian Jonathan Garrett - 1996 - Dissertation, Mcgill University (Canada)
    My aim in this thesis is to explain how a non-reductionist metaphysics can accommodate the causal relevance of the psychological and of the special sciences generally. According to physicalism, all behavior is caused by brain-states; given "folk-psychology", behavior is caused by some psychological state. If psychological states are distinct from brain states, then our behavior is overdetermined and this, it is claimed, is unacceptable. I argue that this consequence is not unacceptable. I claim that our explanatory practice should guide our (...)
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  38.  40
    David Chalmers , Constructing the World . Reviewed By.Brian Jonathan Garrett - 2013 - Philosophy in Review 33 (6):440-442.
  39.  62
    Douglas Ehring , Tropes: Properties, Objects and Mental Causation . Reviewed By.Brian Jonathan Garrett - 2013 - Philosophy in Review 33 (4):279-281.
  40.  24
    Dana Kay Nelkin , Making Sense of Freedom and Responsibility . Reviewed By.Brian Jonathan Garrett - 2013 - Philosophy in Review 33 (1):60-62.
  41.  11
    Defending Non-Epiphenomenal Event Dualism.Brian Jonathan Garrett - 2000 - Southern Journal of Philosophy 38 (3):393-412.
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  42.  52
    Dummett on Bringing About the Past.Brian Garrett - 2016 - Philosophia 44 (1):113-115.
    In ‘Bringing about the Past’ Michael Dummett attempted to defend the coherence of the idea of bringing about the past. I agree that bringing about the past is conceptually no more problematic than bringing about the future, but argue, against Dummett, that there is no need to restrict the scope of an agent’s knowledge in order to make sense of intentionally bringing about past events.
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  43. Elementary Logic.Brian Garrett - 2012 - Routledge.
    Elementary Logic explains what logic is, how it is done, and why it can be exciting. The book covers the central part of logic that all students have to learn: propositional logic. It aims to provide a crystal-clear introduction to what is often regarded as the most technically difficult area in philosophy. The book opens with an explanation of what logic is and how it is constructed. Subsequent chapters take the reader step-by-step through all aspects of elementary logic. Throughout, ideas (...)
     
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  44. Gerhard Preyer and Frank Siebelt, Eds., Reality and Humean Supervenience: Essays on the Philosophy of David Lewis Reviewed By.Brian Jonathan Garrett - 2002 - Philosophy in Review 22 (5):356-358.
     
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  45. Galen Strawson, Real Materialism and Other Essays.Brian Jonathan Garrett - 2009 - Philosophy in Review 29 (4):288.
     
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  46.  5
    Ismael on the Paradox of Predictability.Brian Garrett & Jeremiah Joven Joaquin - forthcoming - Philosophia:1-4.
    In this discussion note we argue, contrary to the thrust of a recent article by Jenann Ismael, that resolving the paradox of predictability does not require denying the possibility of a natural oracle, and thus stands in no need of the response that she proposes.
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  47.  8
    John Foster , A World For Us: The Case for Phenomenalistic Idealism . Reviewed By.Brian Jonathan Garrett - 2010 - Philosophy in Review 30 (6):397-399.
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  48. John Haugeland, Having Thought Reviewed By.Brian Jonathan Garrett - 1999 - Philosophy in Review 19 (3):188-190.
     
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  49. John Haugeland, Having Thought. [REVIEW]Brian Garrett - 1999 - Philosophy in Review 19:188-190.
     
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  50.  30
    Jens Harbecke, Mental Causation: Investigating the Mind's Powers in a Natural World Reviewed By.Brian Jonathan Garrett - 2009 - Philosophy in Review 29 (6):415-418.
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