Results for 'Brian Gilbert'

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  1.  60
    Technical Mentality” Revisited: Brian Massumi on Gilbert Simondon.Brian Massumi - 2009 - Parrhesia 7:36-45.
  2.  23
    On Painting.Leon Battista Alberti, John R. Spencer, Creighton Gilbert, E. W. Dickes & Brian Battershaw - 1956 - Journal of Aesthetics and Art Criticism 26 (1):148-148.
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  3.  16
    Brian Golding, Gilbert of Sempringham and the Gilbertine Order, C. 1130–C. 1300. Oxford: Clarendon Press; New York: Oxford University Press, 1995. Pp. Xvi, 508; 1 Map.Carolyn Edwards - 1998 - Speculum 73 (1):179-180.
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  4.  19
    Reading Žižek to the Letter: Review of Agon Hamza and Frank Ruda : Slavoj Žižek and Dialectical Materialism. [REVIEW]Brian R. Gilbert - 2016 - International Journal of Žižek Studies 10 (2).
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  5.  5
    Review of Tony Wall and David Perrin: Slavoj Žižek: A Žižekian Gaze at Education. [REVIEW]R. Gilbert Brian - forthcoming - Studies in Philosophy and Education:1-7.
  6.  26
    Review of Tony Wall and David Perrin: Slavoj Žižek: A Žižekian Gaze at Education. [REVIEW]Brian Gilbert - 2016 - Studies in Philosophy and Education 35 (6):641-647.
  7.  14
    Should We Live Forever? The Ethical Ambiguities of Aging by Gilbert Meilaender.Brian Welter - 2014 - The National Catholic Bioethics Quarterly 14 (3):580-582.
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  8.  59
    First Thoughts: An Unpublished Letter From Gilbert Ryle to H. J. Paton.Brian McGuinness & Charlotte Vrijen - 2006 - British Journal for the History of Philosophy 14 (4):747 – 756.
    (2006). First thoughts: An unpublished letter from Gilbert Ryle to H. J. Paton∗. British Journal for the History of Philosophy: Vol. 14, No. 4, pp. 747-756.
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  9.  26
    Beliefs and Concepts: Comments on Brian Loar, "Must Beliefs Be Sentences?".Gilbert Harman - 1982 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1982:654 - 661.
    Concepts, not the beliefs employing them, have uses or roles in thought. Most conceptual roles cannot be specified solipsistically, and do not have inner aspects that can be specified solipsistically. (To think otherwise is to confuse function with misfunction.) A theory of truth conditions plays no useful part in any adequate account of conceptual role. Ordinary views about beliefs assign them conceptual structures which figure in explanations of functional relations. Which conceptual structures beliefs have may be relative to an arbitrary (...)
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  10.  8
    On PaintingThe Sociology of Literary TasteThe Mathematical Basis of the ArtsThe Schillinger System of Musical Composition.Leon Battista Alberti, John R. Spencer, Creighton Gilbert, Levin Schucking, E. W. Dickes, Brian Battershaw, Thomas Munro & Joseph Schillinger - 1967 - Journal of Aesthetics and Art Criticism 26 (1):148.
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  11. Moral Facts and Best Explanations.Brian Leiter - 2001 - Social Philosophy and Policy 18 (2):79.
    Do moral properties figure in the best explanatory account of the world? According to a popular realist argument, if they do, then they earn their ontological rights, for only properties that figure in the best explanation of experience are real properties. Although this realist strategy has been widely influential—not just in metaethics, but also in philosophy of mind and philosophy of science—no one has actually made the case that moral realism requires: namely, that moral facts really will figure in the (...)
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  12.  19
    Neither Beast Nor God: The Dignity of the Human Person by Gilbert Meilaender.J. Brian Benestad - 2011 - The National Catholic Bioethics Quarterly 11 (3):596-597.
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  13.  29
    The Philosophical Challenge From China.Brian Bruya (ed.) - 2015 - Cambridge, MA: MIT Press.
    This collection of new articles brings together major scholars working at the intersection of traditional Chinese philosophy and mainstream analytic philosophy. For some 2,500 years, China's best minds have pondered the human condition, and yet their ideas are almost entirely ignored by mainstream philosophers and philosophy programs. The proposed volume is intended to take a step in remedying that situation by directing sinological resources to current topics in philosophy and doing so in a manner that speaks to practicing philosophers. Contributions (...)
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  14.  59
    CIDO, a Community-Based Ontology for Coronavirus Disease Knowledge and Data Integration, Sharing, and Analysis.Oliver He, John Beverley, Gilbert S. Omenn, Barry Smith, Brian Athey, Luonan Chen, Xiaolin Yang, Junguk Hur, Hsin-hui Huang, Anthony Huffman, Yingtong Liu, Yang Wang, Edison Ong & Hong Yu - 2020 - Scientific Data 181 (7):5.
    Ontologies, as the term is used in informatics, are structured vocabularies comprised of human- and computer-interpretable terms and relations that represent entities and relationships. Within informatics fields, ontologies play an important role in knowledge and data standardization, representation, integra- tion, sharing and analysis. They have also become a foundation of artificial intelligence (AI) research. In what follows, we outline the Coronavirus Infectious Disease Ontology (CIDO), which covers multiple areas in the domain of coronavirus diseases, including etiology, transmission, epidemiology, pathogenesis, diagnosis, (...)
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  15.  23
    The Editors Wish to Express Their Appreciation to the Following Individuals Who, Though Not Members of the Advisory Board, Generously Reviewed Manuscripts for The Journal of Medicine and Philosophy During 2005: Holly Anderson, Nicholas Capaldi, Alfonso Gomez-Lobo, John R. Graham, Albert.John R. Klune Jonsen, Marta Kolthopp, Gilbert Meilander Lawry, Jonathan Moreno, David Resnik, Brian Taylor Slingsby & J. Robert Thompson - 2006 - Journal of Medicine and Philosophy 31 (323).
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  16. What Animals Teach Us About Politics.Brian Massumi - 2014 - Duke University Press.
    In _What Animals Teach Us about Politics_, Brian Massumi takes up the question of "the animal." By treating the human as animal, he develops a concept of an animal politics. His is not a human politics of the animal, but an integrally animal politics, freed from connotations of the "primitive" state of nature and the accompanying presuppositions about instinct permeating modern thought. Massumi integrates notions marginalized by the dominant currents in evolutionary biology, animal behavior, and philosophy—notions such as play, (...)
     
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  17. Aquinas, God, and Being.O. P. Brian Davies - 1997 - The Monist 80 (4):500-520.
    At the beginning of Sein und Zeit, Martin Heidegger raises the question “What is the meaning of Being?”. In a celebrated review of Heidegger, Gilbert Ryle observes that, though some would quarrel with the assumption “that there is a problem about the Meaning of Being,” he, for the moment, will not. Why not? Because, says Ryle, the “question of the relation between Being qua timeless ‘substance’ and existing qua existing in the world of time and space seems to me (...)
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  18.  7
    Peur, dit le spectre.Brian Massumi - 2005 - Multitudes 4 (4):135-152.
    The article examines the politicization of fear following the 11 September 2001 attacks on the World Trade Towers. It analyzes the role of mass media imagery in the wide-spread production of fear, focusing on the color-code « Terror Alert System » put in place by the Bush administration. It is argued that the recentering of governmental action on the preemptive response to threat has introduced a new time structure into politics which effectively renders futurity present. Through signs of fear conveyed (...)
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  19. A Just and True Love: Feminism at the Frontiers of Theological Ethics: Essays in Honor of Margaret Farley.Maura A. Ryan & Brian F. Linnane (eds.) - 2008 - University of Notre Dame Press.
    This interdisciplinary and ecumenical collection of essays honors the transformative work of Margaret A. Farley, Gilbert L. Stark Professor of Christian Ethics at Yale Divinity School, using it as a starting point for reflection on the contribution of feminist method to theology and ethics. Through a variety of perspectives, contributors show that by resisting classical oppositions between “interpersonal” and “social” ethics and by insisting that social, economic, and political realities be taken seriously in considerations of justice, feminist concerns challenge (...)
     
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  20.  30
    [Letter From Gilbert Ryle].Gilbert Ryle - 1932 - Philosophy 7 (26):250 -.
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  21. The Philosophy of Action.Alfred R. Mele (ed.) - 1997 - Oxford University Press.
    The latest offering in the highly successful Oxford Readings in Philosophy series, The Philosophy of Action features contributions from twelve leading figures in the field, including: Robert Audi, Michael Bratman, Donald Davidson, Wayne Davis, Harry Frankfurt, Carl Ginet, Gilbert Harman, Jennifer Hornsby, Jaegwon Kim, Hugh McCann, Paul Moser, and Brian O'Shaughnessy. Alfred Mele provides an introductory essay on the topics chosen and the questions they deal with. Topics addressed include intention, reasons for action, and the nature and explanation (...)
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  22.  19
    On a Heady Attempt to Befiend Causal Theories of Knowledge.Louis E. Loeb - 1976 - Philosophical Studies 29 (5):331 - 336.
    In 1967, Alvin Goldman proposed that 'X' knows that 'p' only if the fact that 'p' is causally connected with X's belief that 'p'. Brian Skyrms' alleged counterexample, the case of the fiend who beheads a person already deceased, has been widely accepted (by Robert Ackermann, Gilbert Harman, and Marshall Swain) as such. But it is not a counterexample. To see this, we must attend to two distinctions: between a death and being dead, and between causation and causal (...)
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  23. The Concept of Mind.Gilbert Ryle - 1949 - Hutchinson & Co.
    This now-classic work challenges what Ryle calls philosophy's "official theory," the Cartesians "myth" of the separation of mind and matter. Ryle's linguistic analysis remaps the conceptual geography of mind, not so much solving traditional philosophical problems as dissolving them into the mere consequences of misguided language. His plain language and esstentially simple purpose place him in the traditioin of Locke, Berkeley, Mill, and Russell.
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  24.  27
    Thought, Inference, and Knowledge: Gilbert Harman's ThoughtThought.Ernest Sosa & Gilbert Harman - 1977 - Noûs 11 (4):421.
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  25. Where the Action Is.Abraham Sesshu Roth - 1996 - Dissertation, Princeton University
    Before one can give a fully adequate account of action, one must know where the action is. This amounts to understanding the nature of basic or unmediated action, the performance of which does not require performing any other act as a means. There is little consensus on what sort of act is basic. Volitionists such as H. A. Prichard, Brian O'Shaughnessy, Jennifer Hornsby and Carl Ginet, hold that a special type of mental act is basic and underlies all overt (...)
     
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  26.  34
    I Don’T Know What I Want.Eike von Savigny - 1992 - Grazer Philosophische Studien 42 (1):193-209.
    In the Philosophical Investigations and later writings, Wittenstein views "I know" utterances which embed egocentric psychological clauses as affirming contextually defined authority positions rather than as knowledge claims. This view is consistent with Brian McGuinness's analysis of conscious wants in terms of their subjects. A's knowledge of mental facts about B is a capacity (Gilbert Ryle, John Watling) which is responsible for A's being prepared for B's behaviour (as accounted for by those mental facts); for one and the (...)
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  27.  11
    Greek Studies. By Gilbert Murray. Pp. 231. Oxford: University Press, 1946. 12s. 6d.H. J. Rose & Gilbert Murray - 1946 - Journal of Hellenic Studies 66 (4):139-140.
  28. Gilbert Ryle's Concept of Mind Compared with Scholastic Psychology.Peter W. Robinson & Gilbert Ryle - 1960 - [Jesuit Faculties of Philosophy and Theology ?].
     
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  29.  29
    Providence and Divine Action: BRIAN L.HEBBLETHWAITE.Brian L. Hebblethwaite - 1978 - Religious Studies 14 (2):223-236.
    In the preface to his book God the Problem , Gordon Kaufman writes ‘Although the notion of God as agent seems presupposed by most contemporary theologians … Austin Farrer has been almost alone in trying to specify carefully and consistently just what this might be understood to mean.’.
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  30.  21
    Reconciling Reason and Religion: A Response to Peels: Brian Zamulinski.Brian Zamulinski - 2010 - Religious Studies 46 (1):109-113.
    In ‘The ethics of belief and Christian faith as commitment to assumptions’, Rik Peels attacks the views that I advanced in ‘Christianity and the ethics of belief’. Here, I rebut his criticisms of the claim that it is wrong to believe without sufficient evidence, of the contention that Christians are committed to that claim, and of the notion of that faith is not belief but commitment to assumptions in the hope of salvation. My original conclusions still stand.
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  31.  39
    Systematicity, Conceptual Truth, and Evolution*: Brian P. McLaughlin.Brian P. McLaughlin - 1993 - Royal Institute of Philosophy Supplement 34:217-234.
  32.  48
    Signals: Evolution, Learning, and Information.Brian Skyrms - 2010 - Oxford University Press.
    Brian Skyrms offers a fascinating demonstration of how fundamental signals are to our world. He uses various scientific tools to investigate how meaning and communication develop. Signals operate in networks of senders and receivers at all levels of life, transmitting and processing information. That is how humans and animals think and interact.
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  33. Change in View.Gilbert Harman - 1986 - MIT Press.
    Change in View offers an entirely original approach to the philosophical study of reasoning by identifying principles of reasoning with principles for revising one's beliefs and intentions and not with principles of logic. This crucial observation leads to a number of important and interesting consequences that impinge on psychology and artificial intelligence as well as on various branches of philosophy, from epistemology to ethics and action theory. Gilbert Harman is Professor of Philosophy at Princeton University. A Bradford Book.
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  34.  29
    Two Trinities: Reply to Hasker: Brian Leftow.Brian Leftow - 2010 - Religious Studies 46 (4):441-447.
    William Hasker replies to my arguments against Social Trinitarianism, offers some criticism of my own view, and begins a sketch of another account of the Trinity. I reply with some defence of my own theory and some questions about his.
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  35. On Social Facts.Margaret Gilbert - 1989 - Routledge.
    This book offers original accounts of a number of central social phenomena, many of which have received little if any prior philosophical attention. These phenomena include social groups, group languages, acting together, collective belief, mutual recognition, and social convention. In the course of developing her analyses Gilbert discusses the work of Emile Durkheim, Georg Simmel, Max Weber, David Lewis, among others.
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  36.  66
    Legal Formalism and Legal Realism: What is the Issue?: Brian Leiter.Brian Leiter - 2010 - Legal Theory 16 (2):111-133.
    In teaching jurisprudence, I typically distinguish between two different families of theories of adjudication—theories of how judges do or should decide cases. “Formalist” theories claim that the law is “rationally” determinate, that is, the class of legitimate legal reasons available for a judge to offer in support of his or her decision justifies one and only one outcome either in all cases or in some significant and contested range of cases ; and adjudication is thus “autonomous” from other kinds of (...)
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  37. Brian Davies, The Thought of Thomas Aquinas. First Paperback Ed. New York and Oxford: Clarendon Press, Oxford University Press, 1993. Paper. Pp. Xvi, 391. $19.95. First Published in 1992. [REVIEW]Brian J. Shanley - 1995 - Speculum 70 (4):895-897.
  38.  38
    Brian Teare, From The Empty Form Goes All the Way to Heaven.Brian Teare - 2013 - Journal of Medical Humanities 34 (2):277-281.
  39. The Stag Hunt and the Evolution of Social Structure.Brian Skyrms - 2003 - Cambridge University Press.
    Brian Skyrms, author of the successful Evolution of the Social Contract has written a sequel. The book is a study of ideas of cooperation and collective action. The point of departure is a prototypical story found in Rousseau's A Discourse on Inequality. Rousseau contrasts the pay-off of hunting hare where the risk of non-cooperation is small but the reward is equally small, against the pay-off of hunting the stag where maximum cooperation is required but where the reward is so (...)
     
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  40. Gilbert Harman and Judith Jarvis Thomson's Moral Relativism and Moral Objectivity.Margaret P. Gilbert - manuscript
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  41.  51
    Parables for the Virtual: Movement, Affect, Sensation.Brian Massumi - 2002 - Duke University Press.
    Although the body has been the focus of much contemporary cultural theory, the models that are typically applied neglect the most salient characteristics of embodied existence—movement, affect, and sensation—in favor of concepts derived from linguistic theory. In _Parables for the Virtual_ Brian Massumi views the body and media such as television, film, and the Internet, as cultural formations that operate on multiple registers of sensation beyond the reach of the reading techniques founded on the standard rhetorical and semiotic models. (...)
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  42. Moral Relativism and Moral Objectivity.Gilbert Harman & Judith Jarvis Thomson - 1996 - Philosophy 71 (278):622-624.
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  43.  56
    Evolution of the Social Contract.Brian Skyrms - 1996 - Cambridge University Press.
    In this pithy and highly readable book, Brian Skyrms, a recognised authority on game and decision theory, investigates traditional problems of the social contract in terms of evolutionary dynamics. Game theory is skilfully employed to offer new interpretations of a wide variety of social phenomena, including justice, mutual aid, commitment, convention and meaning. The author eschews any grand, unified theory. Rather, he presents the reader with tools drawn from evolutionary game theory for the purpose of analysing and coming to (...)
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  44. The Concept of Mind: 60th Anniversary Edition.Gilbert Ryle - 2009 - Routledge.
    First published in 1949, Gilbert Ryle ’s The Concept of Mind is one of the classics of twentieth-century philosophy. Described by Ryle as a ‘sustained piece of analytical hatchet-work’ on Cartesian dualism, The Concept of Mind is a radical and controversial attempt to jettison once and for all what Ryle called ‘the ghost in the machine’: Descartes’ argument that mind and body are two separate entities. This sixtieth anniversary edition includes a substantial commentary by Julia Tanney and is essential (...)
     
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  45. A Theory of Political Obligation: Membership, Commitment, and the Bonds of Society.Margaret Gilbert - 2006 - Oxford University Press.
    Margaret Gilbert offers an incisive new approach to a classic problem of political philosophy: when and why should I do what the law tells me to do? Do I have special obligations to conform to the laws of my own country and if so, why? In what sense, if any, must I fight in wars in which my country is engaged, if ordered to do so, or suffer the penalty for law-breaking the law imposes - including the death penalty? (...)
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  46. Knowing How and Knowing That: The Presidential Address.Gilbert Ryle - 1946 - Proceedings of the Aristotelian Society 46:1 - 16.
  47. Moral Relativism Defended.Gilbert Harman - 1975 - Philosophical Review 84 (1):3-22.
    Gilbert harman has recently proposed a version of moral relativism which is markedly clearer than any earlier statement of that position. Besides consistency and clarity, Harman claims for his thesis a number of positive virtues. The thesis, He argues, "helps explain otherwise puzzling aspects of our moral views"; it accounts for "a previously unnoticed distinction between inner and non-Inner judgments"' and it allows us to meet traditional objections to related theories. In this paper, I argue that none of these (...)
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  48.  92
    Joint Commitment: How We Make the Social World.Margaret Gilbert - 2013 - Oup Usa.
    This new essay collection by distinguished philosopher Margaret Gilbert provides a richly textured argument for the importance of joint commitment in our personal and public lives. Topics covered by this diverse range of essays range from marital love to patriotism, from promissory obligation to the unity of the European Union.
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  49. Rights and Demands: A Foundational Inquiry.Margaret Gilbert - 2018 - Oxford University Press.
    Margaret Gilbert presents the first full-length treatment of a central class of rights: demand-rights. To have such a right is to have the standing or authority to demand a particular action of another person. Gilbert argues that joint commitment is a ground of demand-rights, and gives joint commitment accounts of both agreements and promises.
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  50. On the Mode of Existence of Technical Objects.Gilbert Simondon - 2011 - Deleuze and Guatarri Studies 5 (3):407-424.
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