58 found
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  1.  6
    Ricoeur’s Askēsis: Textual and Gymnastic Exercises for Self-Transformation.Brian Gregor - forthcoming - Continental Philosophy Review:1-18.
    This essay examines what the philosophy of Paul Ricoeur can contribute to current debates on the role of spiritual exercise, or askēsis, in philosophical life. The influential work of Pierre Hadot and Michel Foucault has sparked a widespread interest in the ancient model of philosophy, variously described as a way of life, art of living, or care of the self. Ricoeur’s potential contribution to this conversation has been overlooked, largely because he does not discuss these themes explicitly or often. However, (...)
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  2.  22
    Thinking Through Kierkegaard's Anti-Climacus: Art, Imagination, and Imitation.Brian Gregor - 2009 - Heythrop Journal 50 (3):448-465.
  3.  23
    Eros That Never Arrives.Brian Gregor - 2005 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 9 (1):67-88.
  4. The Text as Mirror: Kierkegaard and Hadot on Transformative Reading.Brian Gregor - 2011 - History of Philosophy Quarterly 28 (1):65.
     
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  5.  33
    Selfhood and the Three R's: Reference, Repetition, and Refiguration. [REVIEW]Brian Gregor - 2005 - International Journal for Philosophy of Religion 58 (2):63 - 94.
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  6.  23
    Niels Jørgen Cappelørn, Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Vanessa Rumble, and K. Brian Söderquist, Eds. , Kierkegaard's Journals and Notebooks Volume 3: Notebooks 1-15 . Reviewed By. [REVIEW]Brian Gregor - 2011 - Philosophy in Review 31 (2):107-110.
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  7.  36
    Formal Indication, Philosophy, and Theology: Bonhoeffer's Critique of Heidegger.Brian Gregor - 2007 - Faith and Philosophy 24 (2):185-202.
    This paper examines Heidegger’s account of the proper relation between philosophy and theology, and Dietrich Bonhoeffer’s critique thereof. Part I outlines Heidegger’s proposal for this relationship in his lecture “Phenomenology and Theology,” where he suggests that philosophy might aid theology by means of ‘formal indication.’ In that context Heidegger never articulates what formal indication is, so Part II exposits this obscure notion by looking at its treatment in Heidegger’s early lecture courses, as well as its roots in Husserl. Part III (...)
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  8.  12
    Kierkegaard’s Journals and Notebooks, Vol. 7. Edited by Niels Jørgen Cappelørn, Alastair Hannay, Bruce H. Kirmmse, David D. Possen, Joel D. S. Rasmussen, Vanessa Rumble, and K. Brian Söderquist. [REVIEW]Brian Gregor - 2015 - Review of Metaphysics 68 (4):857-859.
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  9.  40
    Evil: A Challenge to Philosophy and Theology. By Paul Ricoeur.Brian Gregor - 2008 - Heythrop Journal 49 (1):150–152.
  10.  25
    Recent Work on the Relations of Faith, Reason, Philosophy, and Theology: A Review Article.Brian Gregor - 2010 - Heythrop Journal 51 (6):1061-1072.
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  11.  26
    The Gravity of Sin: Augustine, Luther and Barth on Homo Incurvatus in Se. By Matt Jenson.Brian Gregor - 2008 - Heythrop Journal 49 (1):135–137.
  12.  8
    Niels Jørgen Cappelørn , Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Joel D. S. Rasmussen, Vanessa Rumble, & K. Brian Söderquist, Eds., Kierkegaard's Journals and Notebooks Vol 5: Journals NB6—NB10 . Reviewed By. [REVIEW]Brian Gregor - 2012 - Philosophy in Review 32 (6):485-488.
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  13.  20
    The Passionate Intellect: Incarnational Humanism and the Future of University Education. By Norman Klassen and Jens Zimmermann.Brian Gregor - 2008 - Heythrop Journal 49 (5):892-893.
  14.  22
    Authentic Faith: Bonhoeffer's Theological Ethics in Context. By Heinz Eduard Tödt. Eds. Ernst-Albert Scharffenorth and Glen Harold Stassenlondon: 1933–1935. Dietrich Bonhoeffer Works, Volume 13. By Dietrich Bonhoeffer. Ed Keith clementsDietrich Bonhoeffer: An Introduction to His Thought. By Sabine Dramm. [REVIEW]Brian Gregor - 2008 - Heythrop Journal 49 (3):537–539.
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  15.  6
    Discourses at the Communion on Fridays—Søren Kierkegaard.Brian Gregor - 2012 - International Philosophical Quarterly 52 (4):493-495.
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  16.  17
    Review: Kant, Translated and Edited by Louden, Anthropology From a Pragmatic Point of View. [REVIEW]Brian Gregor - 2009 - Heythrop Journal 50 (2):337-337.
  17.  8
    Formal Indication, Philosophy, and Theology.Brian Gregor - 2007 - Faith and Philosophy 24 (2):185-202.
    This paper examines Heidegger’s account of the proper relation between philosophy and theology, and Dietrich Bonhoeffer’s critique thereof. Part I outlines Heidegger’s proposal for this relationship in his lecture “Phenomenology and Theology,” where he suggests that philosophy might aid theology by means of ‘formal indication.’ In that context Heidegger never articulates what formal indication is, so Part II exposits this obscure notion by looking at its treatment in Heidegger’s early lecture courses, as well as its roots in Husserl. Part III (...)
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  18.  17
    The Experience of God: A Postmodern Response. Edited by Kevin Hart and Barbara Wall.Brian Gregor - 2009 - Heythrop Journal 50 (3):561-562.
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  19.  8
    Jon Stewart, Ed., Kierkegaard Research: Sources, Reception and Resources. Vol. 9: Kierkegaard and Existentialism. Reviewed By. [REVIEW]Brian Gregor - 2012 - Philosophy in Review 32 (1):58-61.
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  20. James KA Smith, Jacques Derrida: Live Theory Reviewed By.Brian Gregor - 2006 - Philosophy in Review 26 (4):294-296.
     
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  21.  18
    Toward the Outside: Concepts and Themes in Emmanuel Levinas. By Michael B. Smith, Levinas and Theology. By Michael Purcell and Levinas Studies: An Annual Review (Volume 1). Edited by Jeffrey Bloechl and Jeffrey L. Kosky. [REVIEW]Brian Gregor - 2007 - Heythrop Journal 48 (3):505–508.
  22.  18
    A Century of Philosophy: Hans-Georg Gadamer in Conversation with Riccardo Dottori Translated by Rod Coltman with Sigrid Koepke.Brian Gregor - 2006 - Heythrop Journal 47 (4):676–677.
  23.  18
    Debates in Continental Philosophy: Conversations with Contemporary Thinkers. By Richard Kearneyon Paul Ricoeur: The Owl of Minerva. By Richard Kearneytraversing the Imaginary: Richard Kearney and the Postmodern Challenge. Edited by Peter Gratton and John Panteleimon Manoussakisafter God: Richard Kearney and the Religious Turn in Continental Philosophy. Edited by John Panteleimon Manoussakis. [REVIEW]Brian Gregor - 2008 - Heythrop Journal 49 (1):147–150.
  24.  13
    Bonhoeffer's Intellectual Formation. Edited by Peter Frick.Brian Gregor - 2011 - Heythrop Journal 52 (3):530-531.
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  25.  6
    Jon Stewart (Ed.) , Kierkegaard Research: Sources, Reception and Resources. Vol. 10: Kierkegaard's Influence on Theology. Tome I & III Reviewed By. [REVIEW]Brian Gregor - 2014 - Philosophy in Review 34 (1-2):40-45.
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  26.  12
    Conspiracy and Imprisonment: 1940–1945. By Dietrich Bonhoeffer. Ed. Mark S. Brocker. Transl. Lisa E. Dahillthe Bonhoeffer Legacy: Post-Holocaust Perspectives. By Stephen R. Haynes. [REVIEW]Brian Gregor - 2007 - Heythrop Journal 48 (6):1027–1030.
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  27.  5
    Bonhoeffer's Intellectual Formation. Edited by PeterFrick. Pp. Xiii, 342. Mohr Siebeck, 2008, €59.00.Brian Gregor - 2012 - Heythrop Journal 53 (6):1059-1060.
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  28.  4
    John Lippitt and George Pattison, Eds . The Oxford Handbook of Kierkegaard . Reviewed By.Brian Gregor - 2015 - Philosophy in Review 35 (1):29-31.
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  29. Benjamin D. Crowe, Heidegger's Religious Origins: Destruction and Authenticity Reviewed By.Brian Gregor - 2007 - Philosophy in Review 27 (4):250-252.
     
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  30.  3
    Review of “Maurice Merleau-Ponty: Basic Writings”. [REVIEW]Brian Gregor - 2005 - Essays in Philosophy 6 (2):5.
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  31.  3
    Review of “Philosophical Myths of the Fall”. [REVIEW]Brian Gregor - 2007 - Essays in Philosophy 8 (1):7.
  32.  9
    Emmanuel Levinas: His Life and Legacy. By Salomon Malka.Brian Gregor - 2009 - Heythrop Journal 50 (6):1066-1067.
  33.  3
    Jason A. Mahn , Fortunate Fallibility: Kierkegaard and the Power of Sin . Reviewed By.Brian Gregor - 2012 - Philosophy in Review 32 (2):114-116.
  34.  2
    Selfhood and the Three R's: Reference, Repetition, and Refiguration.Brian Gregor - 2005 - International Journal for Philosophy of Religion 58 (2):63-94.
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  35.  7
    Debates in Continental Philosophy: Conversations with Contemporary Thinkers. By Richard Kearney On Paul Ricoeur: The Owl of Minerva. By Richard Kearney Traversing the Imaginary: Richard Kearney and the Postmodern Challenge. Edited by Peter Gratton and Joh. [REVIEW]Brian Gregor - 2008 - Heythrop Journal 49 (1):147-150.
  36.  8
    On Religion: The Revelation of God as the Sublimation of Religion. By Karl Barth.Brian Gregor - 2008 - Heythrop Journal 49 (1):139–141.
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  37.  7
    The Blackwell Companion to Modern Theology. Edited by Gareth Jones; the Cambridge Companion to Postmodern Theology. Edited by Kevin J. Vanhoozer and Christianity and the Postmodern Turn: Six Views. Edited by Myron B. Penner. [REVIEW]Brian Gregor - 2007 - Heythrop Journal 48 (2):335–337.
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  38.  2
    Søren Kierkegaard, Kierkegaard's Journals and Notebooks Volume 1: Journals AA-DD; Volume 2: Journals EE-KK Reviewed By.Brian Gregor - 2010 - Philosophy in Review 30 (2):105-108.
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  39.  3
    Review of “Strangers, Gods, and Monsters: Interpreting Otherness”. [REVIEW]Brian Gregor - 2005 - Essays in Philosophy 6 (1):12.
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  40.  4
    Friends and Neighbors: Kierkegaard and the Possibility of Transformative Friendship.Brian Gregor - 2008 - Revista Portuguesa de Filosofia 64 (2/4):921 - 941.
    This paper offers a critical examination of Kierkegaard's account of friendship, and considers whether he accounts sufficiently for the transformative possibilities of friendship. Part I gives a brief discussion of ethical friendship in Either/Or, then turns to Works of Love and its critique of friendship. Kierkegaard does, however, retrieve and affirm friendship insofar as it is transformed by Christian neighbor love. The author then proceeds to consider whether this transformed friendship can also be genuinely transformative. Part II draws on Kierkegaard's (...)
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  41.  5
    Is There a Sabbath for Thought? Between Religion and Philosophy. By William Desmond.Brian Gregor - 2007 - Heythrop Journal 48 (3):499–501.
  42.  1
    Kierkegaard’s Journals and Notebooks, Vol. 6: Journals NB11–NB14. Edited by Niels Jørgen Cappelørn, Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Joel D.S. Rasmussen, Vanessa Rumble, and K. Brian Söderquist. [REVIEW]Brian Gregor - 2015 - International Philosophical Quarterly 55 (2):254-256.
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  43.  1
    Review of “Between Kant and Hegel: Lectures on German Idealism”. [REVIEW]Brian Gregor - 2006 - Essays in Philosophy 7 (2):4.
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  44.  2
    A Philosophical Anthropology of the Cross: The Cruciform Self.Brian Gregor - 2013 - Indiana University Press.
    Brian Gregor draws together a hermeneutics of the self—through Heidegger, Gadamer, Ricoeur, and Taylor—and a theology of the cross—through Luther, Kierkegaard, Bonhoeffer, and Jüngel.
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  45.  1
    Bonhoeffer and Continental Thought: Cruciform Philosophy.Brian Gregor & Jens Zimmermann (eds.) - 2009 - Indiana University Press.
    Dietrich Bonhoeffer, best known for his involvement in the anti-Nazi resistance, was one of the 20th century's most important theologians. His ethics have been a source of guidance and inspiration for men and women in the face of evil. Today, Bonhoeffer's theology is being read by Continental thinkers who value his contributions to the recent "religious turn" in philosophy. In this volume, an international group of scholars present Bonhoeffer's thought as a model of Christian thinking that can help shape a (...)
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  46. Bonhoeffer's Intellectual Formation. [REVIEW]Brian Gregor - 2012 - Heythrop Journal 53 (6):1059-1060.
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  47. Evil: A Challenge to Philosophy and Theology. By Paul Ricoeur: Book Reviews. [REVIEW]Brian Gregor - 2008 - Heythrop Journal 49 (1):150-152.
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  48. Eros That Never Arrives: A Phenomenological Ethics of the Erotic.Brian Gregor - 2005 - Symposium 9 (1):67-88.
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  49. Formal Indication, Philosophy, and Theology: Bonhoeffer’s Critique of Heidegger.Brian Gregor - 2007 - Faith and Philosophy 24 (2):185-202.
    This paper examines Heidegger’s account of the proper relation between philosophy and theology, and Dietrich Bonhoeffer’s critique thereof. Part I outlines Heidegger’s proposal for this relationship in his lecture “Phenomenology and Theology,” where he suggests that philosophy might aid theology by means of ‘formal indication.’ In that context Heidegger never articulates what formal indication is, so Part II exposits this obscure notion by looking at its treatment in Heidegger’s early lecture courses, as well as its roots in Husserl. Part III (...)
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  50. James K.A Smith, Jacques Derrida: Live Theory. [REVIEW]Brian Gregor - 2006 - Philosophy in Review 26:294-296.
     
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