Results for 'Brian Grodsky'

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  1.  8
    Justice Without Transition: Truth Commissions in the Context of Repressive Rule. [REVIEW]Brian Grodsky - 2008 - Human Rights Review 9 (3):281-297.
    While the study of transitional justice, and especially truth commissions, has gained in popularity over the past two decades, the literature is overwhelmingly focused on activities in democratizing states. This introduces a selection bias that interferes with proper analysis of causes and consequences of transitional justice on a global scale. In this paper, I discuss conditions under which new repressive elites, and even old repressive elites who survive to rule and repress in nominally new systems, may choose to launch broad (...)
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  2.  2
    On the Other Side of the Curtain: A Reassessment of Non-Elite Human Rights Experiences and Values in Poland. [REVIEW]Brian Grodsky - 2009 - Human Rights Review 10 (2):219-238.
    In this paper, I explore the formation of human rights attitudes among what I call the “silent majority” in the post-communist countries of Central Europe and the former Soviet Union. This is the large, diverse group of people never directly confronted with harsh methods of repression under communism. I argue here that the foundations for conceptualizing human rights are based on the degree and saliency of exposure to rights violations and that, for many citizens of Central and Eastern Europe, life (...)
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  3.  9
    Brian Grodsky, The Costs of Justice: How Leaders Respond to Previous Rights Abuses.Stéphanie Vieille - 2011 - Journal for Peace and Justice Studies 21 (2):95-96.
  4.  6
    The Costs of Justice: How New Leaders Respond to Previous Human Rights Abuses by Brian K. Grodsky[REVIEW]Rowland Brucken - 2013 - Human Rights Review 14 (2):157-158.
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  5. The Costs of Justice: How New Leaders Respond to Previous Human Rights Abuses by Brian K. Grodsky: Notre Dame, Indiana: University of Notre Dame Press, 2010 ().Rowland Brucken - 2013 - Human Rights Review 14 (2):157-158.
     
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  6.  80
    Consciousness and Meaning: Selected Essays by Brian Loar.Katalin Balog, Stephanie Beardman & Brian Loar (eds.) - 2017 - Oxford University Press.
    One of the most important problems of modern philosophy concerns the place of subjectivity in a purely physical universe. Brian Loar was a major contributor to the discussion of this problem for over four decades. This volume brings together his most important and influential essays in the philosophy of language and of mind.
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  7.  31
    Brian Hebblethwaite's Arguments Against Multiple Incarnations.Timothy Pawl - 2016 - Religious Studies 52 (1):117-130.
    In this article I present two arguments from Brian Hebblethwaite for the conclusion that multiple incarnations are impossible, as well as the analyses of those arguments provided by three other thinkers: Oliver Crisp, Peter Kevern, and Robin Le Poidevin. I argue that both of Hebblethwaite's arguments are unsound.
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  8.  8
    Tribute to Brian Goodwin 1931-2009.Arran Gare - 2009 - Cosmos and History 5 (2):5-8.
    A tribute to the theoretical biologist Brian Goodwin.
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  9.  13
    Criss-Crossing a Philosophical Landscape: Essays on Wittgensteinian Themes. Dedicated to Brian Mcguinness.Joachim Schulte & Göran Sundholm (eds.) - 1992 - Rodopi.
    Essays on Wittgensteinian Themes Dedicated to Brian McGuinness Joachim Schulte, Göran Sundholm. PREFACE For thirty-five years the international community of philosophers have known Brian McGuinness as a major authority on the ...
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  10.  34
    Technical Mentality” Revisited: Brian Massumi on Gilbert Simondon.Brian Massumi - 2009 - Parrhesia 7:36-45.
  11.  15
    Two Trinities: Reply to Hasker: Brian Leftow.Brian Leftow - 2010 - Religious Studies 46 (4):441-447.
    William Hasker replies to my arguments against Social Trinitarianism, offers some criticism of my own view, and begins a sketch of another account of the Trinity. I reply with some defence of my own theory and some questions about his.
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  12.  55
    Brian Loar on Singular Terms.Michael Devitt - 1980 - Philosophical Studies 37 (3):271 - 280.
    In "the semantics of singular terms," brian loar described and criticized a "causal" theory of reference and offered a new "description" theory. It is argued that the particular causal theory described is not to be found in the papers by donnellan and kripke cited as evidence for it, And is a straw man. Further "prima facie", Loar's new description theory fails to meet kripke's noncircularity condition. Should loar attempt to meet it, His theory is likely to run foul of (...)
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  13. Review: Models and Reality-A Review of Brian Skyrms's Evolution of the Social Contract. [REVIEW]Martin Barrett, Ellery Eells, Branden Fitelson & Elliott Sober - 1999 - Philosophy and Phenomenological Research 59 (1):237 - 241.
    Human beings are peculiar. In laboratory experiments, they often cooperate in one-shot prisoners’ dilemmas, they frequently offer 1/2 and reject low offers in the ultimatum game, and they often bid 1/2 in the game of divide-the-cake All these behaviors are puzzling from the point of view of game theory. The first two are irrational, if utility is measured in a certain way.1 The last isn’t positively irrational, but it is no more rational than other possible actions, since there are infinitely (...)
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  14.  41
    Response to Brian R. Clack.Thomas D. Carroll - 2015 - Sophia 54 (3):381-383.
    In this short piece, I respond to Brian R. Clack's review of my book, Wittgenstein within the Philosophy of Religion.
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  15.  27
    The Call and the Gifted in Christological Perspective: A Consideration of Brian Robinette's Critique of Jean-Luc Marion.Joseph M. Rivera - 2010 - Heythrop Journal 51 (6):1053-1060.
    In his recent article, ‘A Gift to Theology? Jean-Luc Marion's ‘Saturated Phenomena’ in Christological Perspective’, Brian Robinette has critiqued Marion's phenomenology for confining theology to a one-sided approach to Christology, one that stresses only the passive, mystical reception of Christ. To correct this imbalance, Robinette brings Marion into dialogue with those more active Christologies or ‘prophetical-ethical’ liberation theologies of Gustavo Gutierrez, Johann Baptist Metz and others that stress a life-praxis focused on confronting evil and suffering. In this essay I (...)
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  16.  9
    The Philosophical Challenge From China Ed. By Brian Bruya.Sydney Morrow - 2017 - Philosophy East and West 67 (3):948-951.
    The Philosophical Challenge from China, edited by Brian Bruya, undoubtedly occupies an important place in the discourse about what practices and authorities are relevant to Philosophy as an academic discipline. Its confident reorientation of philosophical relevance in the context of Anglophone academics will hopefully speak meaningfully to any remaining skeptics of the usefulness of Chinese philosophy. The intended audience of this effort, however, is shrinking, or, more accurately, those willing to be convinced are increasingly few, and what remains is (...)
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  17.  8
    Systematicity, Conceptual Truth, and Evolution*: Brian P. McLaughlin.Brian P. Mclaughlin - 1993 - Royal Institute of Philosophy Supplement 34:217-234.
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  18.  21
    Berlin, Value Pluralism and the Common Good: A Reply to Brian Trainor.G. Crowder - 2008 - Philosophy and Social Criticism 34 (8):925-939.
    Brian Trainor argues that the current hostility of political theorists towards the idea of the common good is in part due to the influence of Isaiah Berlin's concept of `value pluralism', or the incommensurability of basic human values. I agree with Trainor's opposition to the `agonistic' interpretation of pluralism, associated with thinkers like Chantal Mouffe. However, it is not the case that the only alternative to the pluralism— agonism thesis is the monist defence of a thick common good advocated (...)
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  19.  3
    Alva Nöe. Strange Tools: Art and Human Nature, Written by Brian E. Butler.Brian E. Butler - 2017 - Contemporary Pragmatism 14 (2):243-258.
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  20.  21
    Brian Epstein, The Ant Trap: Rebuilding the Foundations of the Social Sciences. Reviewed By.James K. Swindler - 2016 - Philosophy in Review 36 (3):103-108.
    In The Ant Trap, Brian Epstein proposes a bold new systematic strategy for developing social ontology. He explores the history and current state of the art and provides pointed critiques of leading theories in the field. His framework, incompassing frames that provide principles for grounding social facts, is developed in some detail across a variety of social practices and applied to revealing real world as well as hyporthetical examples. If Epstein's account holds, it should provide new directions and standards (...)
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  21.  79
    The Future for Philosophy - Edited by Brian Leiter. [REVIEW]Adam Morton - 2006 - Philosophical Books 47 (4):366-368.
    review of Brian Leiter's collection *The Future for Philosophy*.
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  22.  24
    The Philosophical Challenge From China, Edited by Bruya, Brian[REVIEW]John Ramsey - 2016 - Australasian Journal of Philosophy 94 (4):820-823.
    Reviews Brian Bruya's edited collection _The Philosophical Challenge from China".
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  23.  38
    Brian Loar on Physicalism and Phenomenal Concepts.Karol Polcyn - 2007 - Diametros 11:10-39.
    Brian Loar argues that we can account for the conceptual independence of coextensive terms purely psychologically, by appealing to conceptual rather than semantic differences between concepts, and that this leaves room for assuming that phenomenal and physical concepts can be coextensive on a posteriori grounds despite the fact that both sorts of concepts refer directly . I argue that Loar does not remove the mystery of the coextensiveness of those concepts because he does not offer any explanation of why (...)
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  24.  19
    Brian Barry and the Headscarf Case in France.Steve On - 2006 - Contemporary Political Theory 5 (2):176-192.
    Brian Barry's Culture and Equality is probably the most powerful liberal egalitarian critique of multiculturalism addressing the pathologies of recognizing difference of ethnicity, religion, race, and culture. In this essay, I examine Barry's approach to the law, which underpins his theory of egalitarianism to determine whether it is enough — as Barry thinks it is — to insist on either applying the same law for everyone so that exemptions are foreclosed in general, or repealing the law since the case (...)
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  25.  33
    Niels Jørgen Cappelørn, Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Vanessa Rumble, and K. Brian Söderquist, Eds. , Kierkegaard's Journals and Notebooks Volume 3: Notebooks 1-15 . Reviewed By. [REVIEW]Brian Gregor - 2011 - Philosophy in Review 31 (2):107-110.
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  26.  11
    The Grundgedanke of the Tractatus: Brian McGuinness.Brian Mcguinness - 1973 - Royal Institute of Philosophy Supplement 7:49-61.
    I take as my text propostion 4.0312 of the Tractatus : The possibility of propositions is based on the principle that objects have signs as their representatives. My fundamental idea is that the ‘logical constants’ are not representatives; that there can be no representatives of the logic of facts. Practically the same words occur in Wittgenstein's Notebook for 25 December 1914, where Miss Anscombe translates them: The possibility of the proposition is, of course, founded on the principle of signs as (...)
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  27.  21
    Kierkegaard’s Journals and Notebooks, Vol. 7. Edited by Niels Jørgen Cappelørn, Alastair Hannay, Bruce H. Kirmmse, David D. Possen, Joel D. S. Rasmussen, Vanessa Rumble, and K. Brian Söderquist. [REVIEW]Brian Gregor - 2015 - Review of Metaphysics 68 (4):857-859.
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  28.  13
    Providence and Divine Action: BRIAN L.HEBBLETHWAITE.Brian L. Hebblethwaite - 1978 - Religious Studies 14 (2):223-236.
    In the preface to his book God the Problem , Gordon Kaufman writes ‘Although the notion of God as agent seems presupposed by most contemporary theologians … Austin Farrer has been almost alone in trying to specify carefully and consistently just what this might be understood to mean.’.
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  29.  27
    An Interview With Professor Brian Barry.Brian Bany - 1999 - Cogito 13 (2):77-85.
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  30.  9
    Contractual Justice: A Modest Defence: Brian Barry.Brian Barry - 1996 - Utilitas 8 (3):357-380.
    As the author of Justice as Impartiality, I am not ashamed to admit that I was delighted by the liveliness of the discussion generated by it at the meeting on which this symposium is based. I am likewise grateful to the six authors for finding the book worthy of the careful attention that they have bestowed on it. Between them, the symposiasts take up many more points than I can cover in this response. I shall therefore focus on some themes (...)
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  31.  24
    The Possibility of Normative Jurisprudence: A Response to Brian Leiter.Alan R. Madry & Joel F. Richeimer - 1998 - Legal Theory 4 (2):207-239.
    In a recent article Brian Leiter concluded that a useful normative theory of adjudication is impossible. A normative theory of adjudication would be a theory that, among other things, identified the moral and political norms that judges ought to follow in determining the law for any particular legal dispute. Letter's elegant and subtle argument, stripped to its bones, runs as follows: Philosophers of law regard a correct normative theory of adjudication as being dependent upon an antecedent descriptive theory. The (...)
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  32.  6
    Nietzsche, Naturalism, and Normativity: A Reply to Brian Leiter and Peter Kail.J. Emden Christian - 2017 - Journal of Nietzsche Studies 48 (1):95-118.
    Brian Leiter and Peter Kail have delivered thoughtful critiques of my book, Nietzsche’s Naturalism: Philosophy and the Life Sciences in the Nineteenth Century.1 It is a great pleasure to respond to these critiques, since they raise some crucial issues with regard to Nietzsche’s understanding of naturalism and normativity. On the one hand, there are many areas of agreement: Nietzsche’s philosophical project is best understood along the lines of naturalism; developments in the nineteenth-century life sciences, broadly speaking, play a crucial (...)
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  33.  50
    Review of Thomas Aquinas, Brian Shanley, The Treatise on the Divine Nature, Summa Theologiae I, 1-13[REVIEW]Brian Davies - 2006 - Notre Dame Philosophical Reviews 2006 (6).
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  34.  11
    The Anglo-Norman "Alexander" . Thomas of Kent, Brian Foster, Ian Short.Brian Merrilees - 1979 - Speculum 54 (4):863-865.
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  35.  18
    Niels Jørgen Cappelørn , Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Joel D. S. Rasmussen, Vanessa Rumble, & K. Brian Söderquist, Eds., Kierkegaard's Journals and Notebooks Vol 5: Journals NB6—NB10 . Reviewed By. [REVIEW]Brian Gregor - 2012 - Philosophy in Review 32 (6):485-488.
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  36.  7
    The Representational Vs. The Relational View of Visual Experience: Brian P. McLaughlin.Brian P. Mclaughlin - 2010 - Royal Institute of Philosophy Supplement 67:239-262.
    In Reference and Consciousness, 1 John Campbell attempts to a make a case that what he calls ‘the Relational View’ of visual experience, a view that he champions, is superior to what he calls ‘the Representational View’. 2 I argue that his attempt fails. In section 1, I spell out the two views. In section 2, I outline Campbell's case that the Relational View is superior to the Representational View and offer a diagnosis of where Campbell goes wrong. In section (...)
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  37.  42
    Brian Boyd Responds:.Brian Boyd - 2007 - Philosophy and Literature 31 (1):196-199.
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  38.  1
    Models and Reality-A Review of Brian Skyrms's Evolution of the Social ContractEvolution of the Social Contract.Martin Barrett, Ellery Eells, Branden Fitelson, Elliott Sober & Brian Skyrms - 1999 - Philosophy and Phenomenological Research 59 (1):237.
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  39.  36
    Liberal Universalism: On Brian Barry and Richard Rorty.Michael Bacon - 2003 - Critical Review of International Social and Political Philosophy 6 (2):41-62.
    At first sight it would seem difficult to find two philosophers as different as Brian Barry and Richard Rorty. It is widely held that the former is one of the most forceful proponents of liberal universalism, whereas the latter is typically viewed as the quintessential relativist. In this essay, different usages of the term univeralism are considered, and it is argued that Rorty's position is much closer to that of Barry than is generally supposed. Indeed, the article concludes by (...)
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  40.  11
    Review of Forrest Clingerman, Brian Treanor, Martin Drenthen and David Utsler , Interpreting Nature: The Emerging Field of Environmental Hermeneutics[REVIEW]Brian Onishi - 2015 - Environmental Values 24 (5):695-697.
  41.  18
    The Patrick O'Brian Novels.Geoff Hunt - unknown
    Patrick O'Brian, the Aubrey-Maturin Series of twenty novels (Norton, 1970-1999). My appreciation written for WIRED magazine: "I re-read this extraordinary series of novels because of the depth of portrayal of the major and minor characters, but also because they teach me so much about what science and technology were like two centuries ago. O'Brian shows you the world-that-was through the eyes of a Tory naval captain (Jack Aubrey), at sea since the age of 12, working his way up (...)
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  42.  34
    Confronting a World Without Justice: Brian Barry's Why Social Justice Matters.Alex Callinicos - 2006 - Critical Review of International Social and Political Philosophy 9 (3):461-472.
    (2006). Confronting a World without Justice: Brian Barry’s Why Social Justice Matters. Critical Review of International Social and Political Philosophy: Vol. 9, No. 3, pp. 461-472.
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  43.  9
    The Anglo-Norman Lyric: An Anthology.David L. Jeffrey, Brian J. Levy.Brian Merrilees - 1992 - Speculum 67 (2):431-433.
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  44.  41
    First Person Singular: Review Of: Brian Rotman: Becoming Beside Ourselves: Alphabet, Ghosts, Distributed Human Beings. [REVIEW]Stevan Harnad - manuscript
    Brian Rotman argues that (one) “mind” and (one) “god” are only conceivable, literally, because of (alphabetic) literacy, which allowed us to designate each of these ghosts as an incorporeal, speaker-independent “I” (or, in the case of infinity, a notional agent that goes on counting forever). I argue that to have a mind is to have the capacity to feel. No one can be sure which organisms feel, hence have minds, but it seems likely that one-celled organisms and plants do (...)
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  45.  17
    Brian Teare, From The Empty Form Goes All the Way to Heaven.Brian Teare - 2013 - Journal of Medical Humanities 34 (2):277-281.
  46.  2
    Book Review: Brian Wicker and Hugh Beach , Britain's Bomb: What Next? . Xii + 212 Pp. £12.99 , ISBN 978—0—334—04096—5. [REVIEW]Brian Stiltner - 2007 - Studies in Christian Ethics 20 (3):446-448.
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  47.  36
    Brian Leiter and Neil Sinhababu (Eds), Nietzsche and Morality.Rainer Kattel - forthcoming - Ethical Theory and Moral Practice.
    Brian Leiter and Neil Sinhababu (eds), Nietzsche and Morality Content Type Journal Article DOI 10.1007/s10677-008-9134-6 Authors Rainer Kattel, Tallinn University of Technology Ehitajate tee 5 19086 Tallinn Estonia Journal Ethical Theory and Moral Practice Online ISSN 1572-8447 Print ISSN 1386-2820.
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  48.  25
    Review of Brian Hebblethwaite, Philosophical Theology and Christian Doctrine[REVIEW]Brian Davies - 2006 - Notre Dame Philosophical Reviews 2006 (1).
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  49. David L. Jeffrey and Brian J. Levy, Eds. And Trans., The Anglo-Norman Lyric: An Anthology.(Studies and Texts, 93.) Toronto: Pontifical Institute of Mediaeval Studies, 1990. Paper. Pp. Xiii, 285. $31.50. [REVIEW]Brian Merrilees - 1992 - Speculum 67 (2):431-433.
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  50.  7
    Kierkegaard’s Journals and Notebooks, Vol. 6: Journals NB11–NB14. Edited by Niels Jørgen Cappelørn, Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Joel D.S. Rasmussen, Vanessa Rumble, and K. Brian Söderquist. [REVIEW]Brian Gregor - 2015 - International Philosophical Quarterly 55 (2):254-256.
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