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Brian Jonathan Garrett [22]Brian J. Garrett [11]
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Profile: Brian Garrett (Australian National University)
Profile: Brian Jonathan Garrett (McMaster University)
  1.  76
    What the History of Vitalism Teaches Us About Consciousness and the "Hard Problem".Brian Jonathan Garrett - 2006 - Philosophy and Phenomenological Research 72 (3):576-588.
    Daniel Dennett has claimed that if Chalmers' argument for the irreducibility of consciousness were to succeed, an analogous argument would establish the truth of Vitalism. Chalmers denies that there is such an analogy. I argue that the analogy does have merit and that skepticism is called for.
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  2.  26
    Pluralism, Causation, and Overdetermination.Brian J. Garrett - 1998 - Synthese 116 (3):355-78.
  3. Bermudez on Self-Consciousness.Brian J. Garrett - 2003 - Philosophical Quarterly 53 (210):96-101.
    I argue that José Luis Bermúdez has not shown that there is a paradox in our concept of self-consciousness. The deflationary theory is not a plausible theory of self-consciousness, so its paradoxicality is irrelevant. A more plausible theory, 'the simple theory', is not paradoxical. However, I do think there is a puzzle about the connection between self-consciousness and 'I'-thoughts.
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  4. Causal Essentialism Versus the Zombie Worlds.Brian Jonathan Garrett - 2009 - Canadian Journal of Philosophy 39 (1):pp. 93-112.
  5.  68
    Personal Identity and Extrinsicness.Brian J. Garrett - 1990 - Philosophical Studies 59 (2):177-194.
  6.  88
    Non-Reductionism and John Searle's The Rediscovery of the Mind[REVIEW]Brian J. Garrett - 1995 - Philosophy and Phenomenological Research 55 (1):209-215.
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  7.  41
    Defending Non-Epiphenomenal Event Dualism.Brian J. Garrett - 2000 - Southern Journal of Philosophy 38 (3):393-412.
  8.  44
    Davidson on Causal Relevance.Brian J. Garrett - 1999 - Ratio 12 (1):14-33.
    Davidson argues that mental properties are causally relevant properties. I argue that Davidson cannot appeal to ceteris paribus causal laws to ensure that these properties are causally relevant, if he wishes to retain his argument for anomalous monism. Second, I argue that the appeal to supervenience cannot, by itself, give us an account of the causal relevancy of mental properties. I argue that, while mental properties may indeed 'make a difference' to the causally efficacious properties of events, this is not (...)
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  9.  84
    Personal Identity and Reductionism.Brian J. Garrett - 1991 - Philosophy and Phenomenological Research 51 (June):361-373.
  10.  39
    Constitution, Over Determination and Causal Power.Brian Jonathan Garrett - 2013 - Ratio 26 (2):162-178.
    Kim's exclusion argument threatens to show that irreducible constituted objects are epiphenomenal. Kim's arguments are examined and found to be unconvincing; that a constituted cause requires its constituent to be a cause is not an adequate reason to reject the causation of the constituted object (event or property-instance). However, I introduce and argue for, the Causal Power Uniqueness Condition (CPUC). I argue that CPUC and the causal closure of the physical, implies that constituted objects or property-instances are not novel causal (...)
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  11.  24
    Douglas Ehring , Tropes: Properties, Objects and Mental Causation . Reviewed By.Brian Jonathan Garrett - 2013 - Philosophy in Review 33 (4):279-281.
  12. Vagueness, Identity and the World.Brian J. Garrett - 1991 - Logique Et Analyse 135 (1):349.
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  13.  29
    Santayana's Treatment of Teleology.Brian Jonathan Garrett - 2010 - Bulletin of the Santayana Society 28 (28):1-10.
    Santayana's epiphenomenalism is best understood as part of his thinking about teleology and final causes. Santayana makes a distinction between final causes, which he rejects, and teleology, which he finds ubiquitous. Mental causation is identified with a doctrine of final causes which he argues is an absurd form of causation. Thus mental causes are rejected and Santayana embraces epiphenomenalism.
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  14.  48
    Persons and Values.Brian J. Garrett - 1992 - Philosophical Quarterly 42 (168):337-44.
  15.  21
    Neil Levy , Hard Luck: How Luck Undermines Free Will and Moral Responsibility . Reviewed By.Brian Jonathan Garrett - 2013 - Philosophy in Review 33 (3):212–214.
  16.  17
    David Chalmers , Constructing the World . Reviewed By.Brian Jonathan Garrett - 2013 - Philosophy in Review 33 (6):440-442.
  17.  13
    Dana Kay Nelkin , Making Sense of Freedom and Responsibility . Reviewed By.Brian Jonathan Garrett - 2013 - Philosophy in Review 33 (1):60-62.
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  18.  7
    Santayana's Treatment of Teleology.Brian Jonathan Garrett - 2010 - Overheard in Seville 28 (28):1-10.
  19. Jens Harbecke, Mental Causation: Investigating the Mind's Powers in a Natural World Reviewed By.Brian Jonathan Garrett - 2010 - Philosophy in Review 29 (6):415-418.
     
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  20.  5
    Neil Levy , Consciousness and Moral Responsibility . Reviewed By.Brian Jonathan Garrett - 2014 - Philosophy in Review 34 (5):240-242.
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  21. John Haugeland, Having Thought Reviewed By.Brian Jonathan Garrett - 1999 - Philosophy in Review 19 (3):188-190.
     
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  22.  5
    Troy Jollimore , Love's Vision . Reviewed By.Brian Jonathan Garrett - 2012 - Philosophy in Review 32 (2):102-104.
  23.  5
    Steven Horst , Laws, Mind, and Free Will . Reviewed By.Brian Jonathan Garrett - 2012 - Philosophy in Review 32 (1):27-29.
  24. Gerhard Preyer and Frank Siebelt, Eds., Reality and Humean Supervenience: Essays on the Philosophy of David Lewis Reviewed By.Brian Jonathan Garrett - 2002 - Philosophy in Review 22 (5):356-358.
     
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  25. Peter Carruthers and Peter K. Smith, Eds., Theories of Theories of Mind Reviewed By.Brian Jonathan Garrett - 1996 - Philosophy in Review 16 (5):319-322.
     
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  26. Causal Essentialism Versus the Zombie Worlds.Brian Jonathan Garrett - 2009 - Canadian Journal of Philosophy 39 (1):93-112.
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  27.  14
    Causal Relevance and the Mental: Towards a Non-Reductive Metaphysics.Brian Jonathan Garrett - 1997 - Dissertation, Mcgill University (Canada)
    My aim in this thesis is to explain how a non-reductionist metaphysics can accommodate the causal relevance of the psychological and of the special sciences generally. According to physicalism, all behavior is caused by brain-states; given "folk-psychology", behavior is caused by some psychological state. If psychological states are distinct from brain states , then our behavior is overdetermined and this, it is claimed, is unacceptable. I argue that this consequence is not unacceptable. I claim that our explanatory practice should guide (...)
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  28. Defending Non-Epiphenomenal Event Dualism.Brian Jonathan Garrett - 2000 - Southern Journal of Philosophy 38 (3):393-412.
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  29. Galen Strawson, Real Materialism and Other Essays.Brian Jonathan Garrett - 2009 - Philosophy in Review 29 (4):288.
     
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  30. John Foster , A World For Us: The Case for Phenomenalistic Idealism . Reviewed By.Brian Jonathan Garrett - 2011 - Philosophy in Review 30 (6):397-399.
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  31. Johnston on Fission.Brian J. Garrett - 2004 - Sorites 15 (December):87-93.
    In this discussion paper, I evaluate some arguments of Mark Johnston's which appear in his articles «Fission and the Facts» and «Reasons and Reductionism» . My primary concern is with his description of fission cases, and his assessment of the implications of such cases for value theory. In particular, Johnston advances the following three claims:Rejecting the intrinsicness of identity is an arbitrary response to the paradox of fission;Fission cases involve indeterminate identity;Contra Parfit, fission cases have no implications for value theory (...)
     
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  32. Non-Reductionism and John Searle’s The Rediscovery of the Mind.Brian J. Garrett - 1995 - Philosophy and Phenomenological Research 55 (1):209-215.
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  33. Santayana’s Treatment of Teleology: Bulletin of the Santayana Society.Brian Jonathan Garrett - 2010 - Bulletin of the Santayana Society 28 (28):1-10.
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