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Brian J. Shanley [23]Brian James Shanley [1]
  1. Divine Causation and Human Freedom in Aquinas.Brian J. Shanley - 1998 - American Catholic Philosophical Quarterly 72 (1):99-122.
  2.  38
    Eternal Knowledge of the Temporal in Aquinas.Brian J. Shanley - 1997 - American Catholic Philosophical Quarterly 71 (2):197-224.
  3. Aquinas on Pagan Virtue.Brian J. Shanley - 1999 - The Thomist 63 (4):553-577.
     
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  4. Beyond Libertarianism and Compatibilism : Thomas Aquinas on Created Freedom.Brian J. Shanley - 2007 - In Richard L. Velkley (ed.), Freedom and the Human Person. Catholic University of America Press.
  5. OP," St. Thomas Aquinas, Onto-Theology and Marion,".Brian J. Shanley - 1996 - The Thomist 60 (4):624.
     
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  6. Aquinas's Exemplar Ethics.Brian J. Shanley - 2008 - The Thomist 72 (3):345-369.
     
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  7.  3
    Aquinas' Five Arguments in the Summa Theologiae 1 a 2, 3. [REVIEW]Brian J. Shanley - 1996 - Review of Metaphysics 50 (2):427-427.
    This slender volume is a polemical work on two fronts. First and foremost, it is an attempt to distinguish sharply the aim of Aquinas from that of post-Cartesian rationalism with respect to the role of philosophical argumentation in establishing the existence of God. Cartesian rationalism holds that it is possible to articulate presuppositionless, universal, compelling, and purely philosophical reasons to justify a foundational belief in God. Velecky criticizes this view on Wittgensteinian grounds and holds that there are significant affinities between (...)
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  8.  48
    Aquinas on God’s Causal Knowledge: A Reply to Stump and Kretzmann.Brian J. Shanley - 1998 - American Catholic Philosophical Quarterly 72 (3):447-457.
  9. Analytical Thomism.Brian J. Shanley - 1999 - The Thomist 63 (1):125-137.
     
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  10. Brian Davies, The Thought of Thomas Aquinas. First Paperback Ed. New York and Oxford: Clarendon Press, Oxford University Press, 1993. Paper. Pp. Xvi, 391. $19.95. First Published in 1992. [REVIEW]Brian J. Shanley - 1995 - Speculum 70 (4):895-897.
  11. Eternity and Duration in Aquinas.Brian J. Shanley - 1997 - The Thomist 61 (4):525-548.
     
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  12.  25
    Explorations in Metaphysics: Being--God--Person.Brian J. Shanley - 1996 - Review of Metaphysics 49 (4):918-919.
    Clarke acknowledges in his collected essays that he is a "Thomistically inspired" metaphysician rather than simply "Thomistic," because his principal aim is the creative retrieval and completion of Aquinas's metaphysics in the light of contemporary thought. Self-styled Thomists will inevitably and justifiably contest some of Clarke's creative completions of Aquinas, preferring the original to the interpretation, yet they can learn from his efforts at retrieval. While Clarke claims that his main interest is not historical exposition, two early essays show him (...)
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  13. Funeral Homily for William J. HILL, OP.Brian J. Shanley - 2002 - The Thomist 66 (1):1-7.
     
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  14.  8
    God and Reason in the Middle Ages.Brian J. Shanley - 2003 - Review of Metaphysics 56 (4):881-882.
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  15. Sacra Doctrina and the Theology of Disclosure.Brian J. Shanley - 1997 - The Thomist 61 (2):163-187.
     
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  16.  29
    The Metaphysics of Theism.Brian J. Shanley - 1998 - Review of Metaphysics 52 (2):463-464.
  17.  22
    The Metaphysics of Creation.Brian J. Shanley - 2000 - Review of Metaphysics 53 (3):716-717.
  18.  24
    Velecky, Lubor. Aquinas' Five Arguments in the Summa Theologiae 1 a 2, 3.Brian J. Shanley - 1996 - Review of Metaphysics 50 (2):427-428.