Results for 'Brian JM Quinn'

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  1. Aspects of Health Reform: Introduction.Catherine McLaughlin, Helen Levy & Brian Quinn - 2009 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 46 (2):182-186.
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  2. PENCEA, V, KD BÍNGAMAN, LJ FREEDMAN, and MB LUSKIN, 200 1. Neurogenesis in the Subventricular Zone and Rostral Migra-Tory Stream of the Neonatal and Adult Primate Forebrain. Exp. Neural. 172: 1-16. [REVIEW]Jm Pinard, J. Motte, С Chiron, R. Brian, E. Andermann, O. Reiner, R. Carrozzo, Y. Shen, M. Wehnert & F. Fausttnella - 2004 - In Michael S. Gazzaniga (ed.), The Cognitive Neurosciences Iii. MIT Press. pp. 64.
     
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  3. Liberal Faith: Essays in Honor of Philip Quinn.Philip L. Quinn & Paul J. Weithman (eds.) - 2008 - University of Notre Dame Press.
    Philip Quinn, John A. O’Brien Professor at the University of Notre Dame from 1985 until his death in 2004, was well known for his work in the philosophy of religion, political philosophy, and core areas of analytic philosophy. Although the breadth of his interests was so great that it would be virtually impossible to identify any subset of them as representative, the contributors to this volume provide an excellent introduction to, and advance the discussion of, some of the questions (...)
     
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  4.  25
    Dermot Quinn on the Financial Crisis.Dermot Quinn - 2009 - The Chesterton Review 35 (1/2):295-300.
  5.  17
    Professer Quinn Replies.Dermot Quinn - 2001 - The Chesterton Review 27 (1/2):280-280.
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  6.  5
    Religious Obedience and Moral Autonomy: PHILIP L. QUINN.Philip L. Quinn - 1975 - Religious Studies 11 (3):265-281.
    It has become fashionable to try to prove the impossibility of there being a God. Findlay's celebrated ontological disproof has in the past quarter century given rise to vigorous controversy. More recently James Rachels has offered a moral argument intended to show that there could not be a being worthy of worship. In this paper I shall examine the position Rachels is arguing for in some detail. I shall endeavor to show that his argument is unsound and, more interestingly, that (...)
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  7.  4
    Divine Conservation and Spinozistic Pantheism: PHILIP L. QUINN.Philip L. Quinn - 1979 - Religious Studies 15 (3):289-302.
    In a recent paper, Robert A. Oakes argues that a doctrine central to, and partially constitutive of, classical theism implies a certain sort of pantheism. The doctrine in question is a modal form of the claim that God conserves in existence the world of contingent things; alternatively, it is the view that all contingently existing things are necessarily continuously dependent upon God for their existence. And the variety of pantheism at stake is a modal form of the thesis that all (...)
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  8.  1
    Some Problems About Resurrection: PHILIP L. QUINN.Philip L. Quinn - 1978 - Religious Studies 14 (3):343-359.
    Suppose that a person P 1 dies some time during 1978. Many years later, the resurrection world, a perennial object of Christian concern, begins on the morning of the day of judgment. On its first morning there are in that world distinct persons, P 2 and P 3 , each of whom is related in remarkably intimate ways to P 1 . You are to imagine that each of them satisfies each of the criteria or conditions necessary for identity with (...)
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  9.  29
    Consciousness and Meaning: Selected Essays by Brian Loar.Katalin Balog, Stephanie Beardman & Brian Loar (eds.) - 2017 - Oxford University Press.
    One of the most important problems of modern philosophy concerns the place of subjectivity in a purely physical universe. Brian Loar was a major contributor to the discussion of this problem for over four decades. This volume brings together his most important and influential essays in the philosophy of language and of mind.
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  10.  20
    Brian Hebblethwaite's Arguments Against Multiple Incarnations.Timothy Pawl - 2016 - Religious Studies 52 (1):117-130.
    In this article I present two arguments from Brian Hebblethwaite for the conclusion that multiple incarnations are impossible, as well as the analyses of those arguments provided by three other thinkers: Oliver Crisp, Peter Kevern, and Robin Le Poidevin. I argue that both of Hebblethwaite's arguments are unsound.
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  11.  22
    Does Cognitive Humility Lead to Religious Tolerance? Reflections on Craig Versus Quinn.Michael S. Jones - 2015 - International Journal for Philosophy of Religion 78 (1):73-89.
    We’ve all heard the familiar saying, “ignorance is bliss.” It may also be true that “ignorance is intolerant.” But it seems to be at least sometimes true that intolerance is produced by something else: overconfidence in the truthfulness of one’s own opinions. Awareness of and avoidance of such overconfidence may be a path towards tolerating those with whom one disagrees. And this could be true in religion as well as in other areas of belief. In his 2005 article “On Religious (...)
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  12.  29
    Cooking with Philip Quinn.Robert McKim - 2012 - International Journal for Philosophy of Religion 71 (3):239-245.
    In response to various difficulties that confront John Hick’s pluralistic hypothesis, Philip Quinn proposes a recipe for developing more satisfactory pluralistic hypotheses. In this short exploratory paper I examine Quinn’s proposal, identify some problems that it faces, and consider some alternatives.
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  13. The Blackwell Guide to the Philosophy of Religion.William E. Mann (ed.) - 2008 - Wiley-Blackwell.
    The _Blackwell Guide to the Philosophy of Religion_ features fourteen new essays written by some of the most prominent philosophers working in the field. Contributors include Linda Zabzeski, Hugh McCann, Brian Leftow, Gareth B. Matthews, William L. Rowe, Elliott Sober, Derk Pereboom, Alfred J. Freddoso, William P. Alston, William J. Wainwright, Peter van Inwagen, Philip Kitcher and Philip Quinn. Features fourteen newly commissioned essays. Provides a comprehensive treatment of the major problems in the philosophy of religion. Surveys the (...)
     
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  14. Reason and the Christian Religion.Alan G. Padgett (ed.) - 1994 - Clarendon Press.
    Richard Swinburne is one of the most distinguished philosophers of religion of our day. In this volume, many notable philosophers in Britain and america unite to honour him and to discuss various topics to which he has contributed significantly. These include general topics in the philosophy of religion such as revelation, and faith and reason, and the specifically Christian doctrines of the Trinity, the Incarnation, and atonement. In the spirit of the movement which Richard Swinburned has spearheaded, the essays in (...)
     
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  15.  3
    Criss-Crossing a Philosophical Landscape: Essays on Wittgensteinian Themes. Dedicated to Brian Mcguinness.Joachim Schulte & Göran Sundholm (eds.) - 1992 - Rodopi.
    Essays on Wittgensteinian Themes Dedicated to Brian McGuinness Joachim Schulte, Göran Sundholm. PREFACE For thirty-five years the international community of philosophers have known Brian McGuinness as a major authority on the ...
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  16. Will the Circle Be Unbroken?: Reflections on Death, Rebirth, and Hunger for a Faith.Studs Terkel - 2001 - W.W. Norton.
    Machine generated contents note: Part I -- Doctors -- Dr. Joseph Messer -- Dr. Sharon Sandell -- ER -- Dr. John Barrett -- Marc and Noreen Levison, a paramedic and a nurse -- Lloyd (Pete) Haywood, a former gangbanger -- Claire Hellstern, a nurse -- Ed Reardon, a paramedic -- Law and Order -- Robert Soreghan, a homicide detective -- Delbert Lee Tibbs, a former death-row inmate -- War -- Dr. Frank Raila -- Haskell Wexler, a cinematographer -- Tammy Snider, (...)
     
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  17.  7
    Two Trinities: Reply to Hasker: Brian Leftow.Brian Leftow - 2010 - Religious Studies 46 (4):441-447.
    William Hasker replies to my arguments against Social Trinitarianism, offers some criticism of my own view, and begins a sketch of another account of the Trinity. I reply with some defence of my own theory and some questions about his.
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  18. Kierkegaard and Divine-Command Theory: Replies to Quinn and Evans.R. Zachary Manis - 2009 - Religious Studies 45 (3):289-307.
    One of the most important recent developments in the discussion of Kierkegaard's ethics is an interpretation defended, in different forms, by Philip Quinn and Stephen Evans. Both argue that a divine-command theory of moral obligation (DCT) is to be found in "Works of Love". Against this view, I argue that, despite significant overlap between DCT and the view of moral obligation found in "Works of Love", there is at least one essential difference between the two: the former, but not (...)
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  19.  23
    Technical Mentality” Revisited: Brian Massumi on Gilbert Simondon.Brian Massumi - 2009 - Parrhesia 7:36-45.
  20.  46
    Brian Loar on Singular Terms.Michael Devitt - 1980 - Philosophical Studies 37 (3):271 - 280.
    In "the semantics of singular terms," brian loar described and criticized a "causal" theory of reference and offered a new "description" theory. It is argued that the particular causal theory described is not to be found in the papers by donnellan and kripke cited as evidence for it, And is a straw man. Further "prima facie", Loar's new description theory fails to meet kripke's noncircularity condition. Should loar attempt to meet it, His theory is likely to run foul of (...)
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  21.  95
    Review: Models and Reality-A Review of Brian Skyrms's Evolution of the Social Contract. [REVIEW]Martin Barrett, Ellery Eells, Branden Fitelson & Elliott Sober - 1999 - Philosophy and Phenomenological Research 59 (1):237 - 241.
    Human beings are peculiar. In laboratory experiments, they often cooperate in one-shot prisoners’ dilemmas, they frequently offer 1/2 and reject low offers in the ultimatum game, and they often bid 1/2 in the game of divide-the-cake All these behaviors are puzzling from the point of view of game theory. The first two are irrational, if utility is measured in a certain way.1 The last isn’t positively irrational, but it is no more rational than other possible actions, since there are infinitely (...)
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  22.  22
    Response to Brian R. Clack.Thomas D. Carroll - 2015 - Sophia 54 (3):381-383.
    In this short piece, I respond to Brian R. Clack's review of my book, Wittgenstein within the Philosophy of Religion.
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  23.  9
    Brian Epstein, The Ant Trap: Rebuilding the Foundations of the Social Sciences. Reviewed By.James K. Swindler - 2016 - Philosophy in Review 36 (3):103-108.
    In The Ant Trap, Brian Epstein proposes a bold new systematic strategy for developing social ontology. He explores the history and current state of the art and provides pointed critiques of leading theories in the field. His framework, incompassing frames that provide principles for grounding social facts, is developed in some detail across a variety of social practices and applied to revealing real world as well as hyporthetical examples. If Epstein's account holds, it should provide new directions and standards (...)
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  24.  15
    The Philosophical Challenge From China, Edited by Bruya, Brian.John Ramsey - 2016 - Australasian Journal of Philosophy 94 (4):820-823.
    Reviews Brian Bruya's edited collection _The Philosophical Challenge from China".
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  25.  1
    The Philosophical Challenge From China Ed. By Brian Bruya.Sydney Morrow - 2017 - Philosophy East and West 67 (3):948-951.
    The Philosophical Challenge from China, edited by Brian Bruya, undoubtedly occupies an important place in the discourse about what practices and authorities are relevant to Philosophy as an academic discipline. Its confident reorientation of philosophical relevance in the context of Anglophone academics will hopefully speak meaningfully to any remaining skeptics of the usefulness of Chinese philosophy. The intended audience of this effort, however, is shrinking, or, more accurately, those willing to be convinced are increasingly few, and what remains is (...)
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  26.  22
    Philip Quinn's Contribution to the Epistemic Challenge of Religious Diversity.James Kraft - 2006 - Religious Studies 42 (4):453-465.
    In this essay I describe seven central characteristics of Philip Quinn's approach to the epistemic challenge of religious diversity as they surface in his responses to other contemporary approaches. In the process an assessment is given of Quinn's contribution, and continued relevance, to the contemporary discussions about this topic. The first three sections describe Quinn's confrontations with Alvin Plantinga, William Alston, and John Hick. The next section presents critical comments on Quinn's unique notion of thinning.
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  27.  11
    Brian Barry and the Headscarf Case in France.Steve On - 2006 - Contemporary Political Theory 5 (2):176-192.
    Brian Barry's Culture and Equality is probably the most powerful liberal egalitarian critique of multiculturalism addressing the pathologies of recognizing difference of ethnicity, religion, race, and culture. In this essay, I examine Barry's approach to the law, which underpins his theory of egalitarianism to determine whether it is enough — as Barry thinks it is — to insist on either applying the same law for everyone so that exemptions are foreclosed in general, or repealing the law since the case (...)
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  28.  62
    The Future for Philosophy - Edited by Brian Leiter. [REVIEW]Adam Morton - 2006 - Philosophical Books 47 (4):366-368.
    review of Brian Leiter's collection *The Future for Philosophy*.
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  29.  25
    Brian Loar on Physicalism and Phenomenal Concepts.Karol Polcyn - 2007 - Diametros 11:10-39.
    Brian Loar argues that we can account for the conceptual independence of coextensive terms purely psychologically, by appealing to conceptual rather than semantic differences between concepts, and that this leaves room for assuming that phenomenal and physical concepts can be coextensive on a posteriori grounds despite the fact that both sorts of concepts refer directly . I argue that Loar does not remove the mystery of the coextensiveness of those concepts because he does not offer any explanation of why (...)
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    Niels Jørgen Cappelørn, Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Vanessa Rumble, and K. Brian Söderquist, Eds. , Kierkegaard's Journals and Notebooks Volume 3: Notebooks 1-15 . Reviewed By. [REVIEW]Brian Gregor - 2011 - Philosophy in Review 31 (2):107-110.
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  31.  3
    The Representational Vs. The Relational View of Visual Experience: Brian P. McLaughlin.Brian P. Mclaughlin - 2010 - Royal Institute of Philosophy Supplement 85 (67):239-262.
    In Reference and Consciousness, 1 John Campbell attempts to a make a case that what he calls ‘the Relational View’ of visual experience, a view that he champions, is superior to what he calls ‘the Representational View’. 2 I argue that his attempt fails. In section 1, I spell out the two views. In section 2, I outline Campbell's case that the Relational View is superior to the Representational View and offer a diagnosis of where Campbell goes wrong. In section (...)
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  32.  55
    Quinn on Punishment and Using Persons as Means.Michael Otsuka - 1996 - Law and Philosophy 15 (2):201 - 208.
    In The Right to Threaten and the Right to Punish, Warren Quinn justifies punishment on the ground that it can be derived from the rights of persons to protect themselves against crime. Quinn, however, denies that a right of self-protection justifies the punishment of an aggressor solely on the ground that such punishment deters others from harming the victim of that aggression or others. He believes that punishment so justified would constitute a morally objectionable instance of using the (...)
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  33.  43
    Quinn's Philosophy of Religion.Christian Miller - 2006 - In Essays in the Philosophy of Religion.
    My goal in this brief introduction is twofold: first, to briefly sketch some of the life of this remarkable man; and second, to provide an overview of the papers that make up this collection. The papers themselves have been organized around the following central topics in Quinn’s research: religious ethics, religion and tragic dilemmas, religious epistemology, religion and political liberalism, Christian philosophy of religion, and religious diversity.
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  34.  15
    The Possibility of Normative Jurisprudence: A Response to Brian Leiter.Alan R. Madry & Joel F. Richeimer - 1998 - Legal Theory 4 (2):207-239.
    In a recent article Brian Leiter concluded that a useful normative theory of adjudication is impossible. A normative theory of adjudication would be a theory that, among other things, identified the moral and political norms that judges ought to follow in determining the law for any particular legal dispute. Letter's elegant and subtle argument, stripped to its bones, runs as follows: Philosophers of law regard a correct normative theory of adjudication as being dependent upon an antecedent descriptive theory. The (...)
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  35.  41
    Review of Thomas Aquinas, Brian Shanley, The Treatise on the Divine Nature, Summa Theologiae I, 1-13[REVIEW]Brian Davies - 2006 - Notre Dame Philosophical Reviews 2006 (6).
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  36.  2
    The Grundgedanke of the Tractatus: Brian McGuinness.Brian Mcguinness - 1973 - Royal Institute of Philosophy Supplement 7:49-61.
    I take as my text propostion 4.0312 of the Tractatus : The possibility of propositions is based on the principle that objects have signs as their representatives. My fundamental idea is that the ‘logical constants’ are not representatives; that there can be no representatives of the logic of facts. Practically the same words occur in Wittgenstein's Notebook for 25 December 1914, where Miss Anscombe translates them: The possibility of the proposition is, of course, founded on the principle of signs as (...)
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  37.  2
    Contractual Justice: A Modest Defence: Brian Barry.Brian Barry - 1996 - Utilitas 8 (3):357-380.
    As the author of Justice as Impartiality, I am not ashamed to admit that I was delighted by the liveliness of the discussion generated by it at the meeting on which this symposium is based. I am likewise grateful to the six authors for finding the book worthy of the careful attention that they have bestowed on it. Between them, the symposiasts take up many more points than I can cover in this response. I shall therefore focus on some themes (...)
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  38.  4
    Providence and Divine Action: BRIAN L.HEBBLETHWAITE.Brian L. Hebblethwaite - 1978 - Religious Studies 14 (2):223-236.
    In the preface to his book God the Problem , Gordon Kaufman writes ‘Although the notion of God as agent seems presupposed by most contemporary theologians … Austin Farrer has been almost alone in trying to specify carefully and consistently just what this might be understood to mean.’.
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  39.  31
    Brian Boyd Responds:.Brian Boyd - 2007 - Philosophy and Literature 31 (1):196-199.
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  40.  27
    Confronting a World Without Justice: Brian Barry's Why Social Justice Matters.Alex Callinicos - 2006 - Critical Review of International Social and Political Philosophy 9 (3):461-472.
    (2006). Confronting a World without Justice: Brian Barry’s Why Social Justice Matters. Critical Review of International Social and Political Philosophy: Vol. 9, No. 3, pp. 461-472.
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  41.  27
    Liberal Universalism: On Brian Barry and Richard Rorty.Michael Bacon - 2003 - Critical Review of International Social and Political Philosophy 6 (2):41-62.
    At first sight it would seem difficult to find two philosophers as different as Brian Barry and Richard Rorty. It is widely held that the former is one of the most forceful proponents of liberal universalism, whereas the latter is typically viewed as the quintessential relativist. In this essay, different usages of the term univeralism are considered, and it is argued that Rorty's position is much closer to that of Barry than is generally supposed. Indeed, the article concludes by (...)
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  42.  12
    An Interview With Professor Brian Barry.Brian Bany - 1999 - Cogito 13 (2):77-85.
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  43.  33
    Brian Leiter and Neil Sinhababu (Eds), Nietzsche and Morality.Rainer Kattel - forthcoming - Ethical Theory and Moral Practice.
    Brian Leiter and Neil Sinhababu (eds), Nietzsche and Morality Content Type Journal Article DOI 10.1007/s10677-008-9134-6 Authors Rainer Kattel, Tallinn University of Technology Ehitajate tee 5 19086 Tallinn Estonia Journal Ethical Theory and Moral Practice Online ISSN 1572-8447 Print ISSN 1386-2820.
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  44.  31
    First Person Singular: Review Of: Brian Rotman: Becoming Beside Ourselves: Alphabet, Ghosts, Distributed Human Beings. [REVIEW]Stevan Harnad - manuscript
    Brian Rotman argues that (one) “mind” and (one) “god” are only conceivable, literally, because of (alphabetic) literacy, which allowed us to designate each of these ghosts as an incorporeal, speaker-independent “I” (or, in the case of infinity, a notional agent that goes on counting forever). I argue that to have a mind is to have the capacity to feel. No one can be sure which organisms feel, hence have minds, but it seems likely that one-celled organisms and plants do (...)
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  45.  11
    Reply to Quinn and Audi on Philosophy After Objectivity.Paul K. Moser - 1996 - Philosophy and Phenomenological Research 56 (2):401 - 406.
    This paper is part of a symposium on Paul Moser, _Philosophy After Objectivity (Oxford University Press, 1993). The paper replies to contributions by Philip Quinn and Robert Audi.
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  46.  24
    The Call and the Gifted in Christological Perspective: A Consideration of Brian Robinette's Critique of Jean-Luc Marion.Joseph M. Rivera - 2010 - Heythrop Journal 51 (6):1053-1060.
    In his recent article, ‘A Gift to Theology? Jean-Luc Marion's ‘Saturated Phenomena’ in Christological Perspective’, Brian Robinette has critiqued Marion's phenomenology for confining theology to a one-sided approach to Christology, one that stresses only the passive, mystical reception of Christ. To correct this imbalance, Robinette brings Marion into dialogue with those more active Christologies or ‘prophetical-ethical’ liberation theologies of Gustavo Gutierrez, Johann Baptist Metz and others that stress a life-praxis focused on confronting evil and suffering. In this essay I (...)
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  47.  4
    Review of Forrest Clingerman, Brian Treanor, Martin Drenthen and David Utsler , Interpreting Nature: The Emerging Field of Environmental Hermeneutics[REVIEW]Brian Onishi - 2015 - Environmental Values 24 (5):695-697.
  48.  9
    The Patrick O'Brian Novels.Geoff Hunt - unknown
    Patrick O'Brian, the Aubrey-Maturin Series of twenty novels (Norton, 1970-1999). My appreciation written for WIRED magazine: "I re-read this extraordinary series of novels because of the depth of portrayal of the major and minor characters, but also because they teach me so much about what science and technology were like two centuries ago. O'Brian shows you the world-that-was through the eyes of a Tory naval captain (Jack Aubrey), at sea since the age of 12, working his way up (...)
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    Response to Helm, Quinn, and Westphal.Nicholas Wolterstorff - 2001 - Religious Studies 37 (3):293-306.
    Before beginning my response, let me express the honour I feel in having these three friends and distinguished philosophical colleagues comment so thoughtfully on my ideas in Divine Discourse. I warmly thank them for their ‘labours’. I propose mirroring the general structure of the book itself in my response. First, I'll consider what Helm says about my delineation of the topic, second, what Quinn says about my discussion of God speaking; third, what Westphal says about my discussion of interpreting (...)
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    The Anglo-Norman "Alexander" . Thomas of Kent, Brian Foster, Ian Short.Brian Merrilees - 1979 - Speculum 54 (4):863-865.
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