Results for 'Brian R. Christian'

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  1. GABAergic Control of Anxiety-Potentiated Responding to Stimulus Deviance.Cornwell Brian & Grillon Christian - 2015 - Frontiers in Human Neuroscience 9.
  2.  20
    Using Category Structures to Test Iterated Learning as a Method for Identifying Inductive Biases.Thomas L. Griffiths, Brian R. Christian & Michael L. Kalish - 2008 - Cognitive Science 32 (1):68-107.
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  3.  15
    The Heritage of Christian Thought: Essays in Honor of Robert Lowry Calhoun.E. A. R. - 1966 - Review of Metaphysics 20 (1):165-165.
    Fourteen essays by former pupils of Calhoun, including G. A. Lindbeck, W. A. Christian, N. C. Nielsen, Jr., R. P. Ramsey, and A. C. Outler. The depth of scholarship that these former students have achieved as well as the generally high calibre of all the essays are ample evidence of Calhoun's pedagogical prowess. Most of the contributions are of theological import, and most are historically oriented as the title of the book suggests. Lindbeck's essay, however, "The A Priori in (...)
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  4.  12
    Exploring the Logic of Faith: A Dialogue on the Relation of Modern Philosophy to Christian Faith. [REVIEW]J. W. R. - 1963 - Review of Metaphysics 17 (1):142-143.
    The authors have attempted a sustained exploration of the cluster of problems involved in the relationship between Christian faith and intellectual integrity. They alternate brief essays, each picking up where the other left off. The latter sections tend to become somewhat technical for a book intended for use by undergraduate students, but there is some fruitful philosophical encounter which could make this book useful in courses in the philosophy of religion.--R. J. W.
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  5.  12
    The Christian World of C. S. Lewis. [REVIEW]J. W. R. - 1965 - Review of Metaphysics 18 (4):776-776.
    A thorough study of Lewis' thought and writings, which combines literary criticism with theological exposition. Kilby shows the basic unity of thought which underlies Lewis' great variety of literary forms. His exposition of Lewis' version of classical Christian orthodoxy is careful and balanced.—R. J. W.
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  6.  12
    Myth, Sacred History, and Philosophy: The Pre-Christian Heritage of the West.E. A. R. - 1969 - Review of Metaphysics 22 (4):757-757.
    The book is designed as an introductory text in the history of pre-Christian religion. The religions are examined in their socio-historical context and are treated as religions in the broad sense in which they provided total frameworks of meaning for a particular culture. The religions treated are the standard ones: Sumerian, Babylonian, Egyptian, Hebraic, and Greek. Loew's technique is to examine in detail the literature of each culture and to reconstruct from it the sacred space in which the people (...)
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  7.  6
    From Anathema to Dialogue: A Marxist Challenge to the Christian Churches. [REVIEW]J. B. R. - 1967 - Review of Metaphysics 21 (1):158-158.
    With a great deal of fanfare and coverage by the popular press, an era of dialogue between Communism and Christianity has been initiated. Symposia, books and discussions have been encouraged on Marxist-Christian dialogue throughout the Western world. Roger Garaudy, onetime Stalinist and a leading member of the French Communist party, has become the apostle for the new Communist desire for dialogue, which draws heavily on Marx's secular humanism. While serious scholars have struggled to assess and incorporate the rediscovery of (...)
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  8.  5
    The Wisdom of Balahvar: A Christian Legend of the Buddha. [REVIEW]P. R. - 1958 - Review of Metaphysics 12 (2):325-325.
    The interest of this Georgian ancestor of the Barlaam and Josophat romance lies in the relative nearness of the Christian version in time and in its ethical attitudes to the probable Buddhist Sanskrit original.--R. P.
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  9.  12
    The New Metaphysics and Theology, America and the Future of Theology Lecture.William Christian, Shirley Guthrie & Stanley R. Hopper - unknown
    This audio recording contains a lecture led by Dr. William Christian, Dr. Shirley C. Guthrie, and Dr. Stanley R. Hopper on November 20, 1965 as a part of the America and the Future of Theology Lecture Series. Dr. William Christian discusses the possibility of interaction between metaphysics and theology, the concept of God in Alfred North Whitehead’s metaphysics, the relation of Whitehead’s metaphysics to Platonism, and the relation of Whitehead’s metaphysics to Christian theology. Dr. Guthrie responds to (...)
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  10.  24
    Essays in Christian Philosophy. [REVIEW]J. W. R. - 1964 - Review of Metaphysics 17 (4):633-633.
    A collection of essays attempting to show the adequacy of Christianity as a total world-view. The essays are more meditative than reflective, more confessional than critical.--R. J. W.
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  11.  19
    History, Archaeology, and Christian Humanism. [REVIEW]J. W. R. - 1964 - Review of Metaphysics 18 (2):378-378.
    The first of a series of volumes containing Albright's shorter writings, some never before published, and the rest revised. In this volume Albright develops his philosophy of history more explicitly than elsewhere, elaborating his distinction between proto-logical, empirico-logical and logical levels of thought. He is very critical of philosophical system-building, especially of the idealistic type, and he sharply contrasts post-Kantian developments in epistemology with what he regards to be the correct epistemology of history. In addition to these broad considerations, there (...)
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  12.  13
    Christian Faith and Greek Philosophy. [REVIEW]J. W. R. - 1964 - Review of Metaphysics 18 (1):170-170.
    A well-written introductory and historical survey of the dialogue between Christianity and philosophy, with primary emphasis on the early Fathers, Augustine and Aquinas. Although the preface suggests that the dialogue is a continuing one, many of the essays treat it as ending with Aquinas. One wishes that more account had been taken of modern criticism of the early theological development and of modern Biblical theology. The last two chapters do this and are helped by it.—R. J. W.
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  13.  11
    The Ancient Theology: Studies in Christian Platonism From the Fifteenth to the Eighteenth Century. [REVIEW]J. M. R. - 1974 - Review of Metaphysics 27 (4):819-819.
    This book contains seven essays devoted to various aspects of the continuity and survival of the theological tradition identified with such texts as the Corpus hermeticum and the Orphic hymns. Until the seventeenth century it was generally believed that these works pre-dated the Christian era, thereby supporting the claim of a perennial philosophy, identified with Platonism, as well as the presumed Judaic origins of Plato’s philosophy itself. Early modern scholarship exploded the myth of the antiquity of these writings, identifying (...)
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  14. Book Reviews : Heroism and the Christian Life: Reclaiming Excellence, by Brian S. Hook and R. R. Reno. Louisville, Ky: Westminster John Knox Press, 2000. 253 Pp. Pb. No Price. ISBN 0-664-25812-3. [REVIEW]Samuel Wells - 2003 - Studies in Christian Ethics 16 (1):94-97.
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  15.  16
    Christian Discourse.E. A. R. - 1966 - Review of Metaphysics 19 (3):597-597.
  16.  37
    Hegel. [REVIEW]L. P. R. - 1973 - Review of Metaphysics 27 (2):410-410.
    Professor Plant has presented a briefer treatment of Hegel’s philosophical development than did H. S. Harris in Towards the Sunlight, and a considerably more historical, epistemological and metaphysical treatment than is presented in Pelcynski’s Hegel; Political Philosophy and not so exhaustive an account of the political and social philosophy as appears in Avineri’s Hegel’s Philosophy of the Modern State. These four books taken together testify to the importance of Hegel on the contemporary philosophic scene. Plant’s volume is perhaps the best (...)
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  17.  22
    A Gilson Reader. [REVIEW]F. T. R. - 1958 - Review of Metaphysics 12 (1):144-144.
    A warm portrait of Gilson as historian, educator, and Thomist drawn from his own writings and lectures. The selection is well made and includes several pieces previously unpublished in English; Pegis contributes an introduction in which he explores Gilson's attitude toward Christian philosophy and the Middle Ages.--R. F. T.
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  18.  22
    In the Twilight of Christendom, Hegel Vs. Kierkegaard on Faith and History. [REVIEW]L. P. R. - 1973 - Review of Metaphysics 27 (1):122-122.
    Professor Crites comes to his task with deep personal sympathy for and philosophic commitment to each of the protagonists in his volume. The subject of Crites’ work is not the tension of faith and history with which we are familiar in the works of Strauss, Baur, Feuerbach, Renan, and M. Arnold, but rather the tension of Christianity and culture. Crites chooses for his departure the notion and analogy of "domesticity," the accommodation, or lack thereof, of the gospel and the world. (...)
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  19.  19
    Secularization and Moral Change. [REVIEW]J. B. R. - 1968 - Review of Metaphysics 22 (1):148-148.
    These three brief lectures are the Riddell Memorial Lectures delivered in 1964. Three questions are asked: Why secularization in England has not progressed any further than it has done, especially among the working class; whether religious decline is a, or the, cause of moral decline; and, what effect secularization has had upon English Christianity. In the course of answering these questions, MacIntyre has a number of perceptive things to say about the relation of class structure to varieties of religion in (...)
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  20.  18
    Responsible Freedom. [REVIEW]P. M. R. - 1972 - Review of Metaphysics 26 (1):158-159.
    This one-volume text in Christian ethics is an attempt by L. Harold DeWolf, Professor of Systematic Theology at Wesley Theological Seminary at a comprehensive treatment of contemporary ethical theory and practice. The author defines his subject within a specifically Christian context; traces the relativistic revolt against moral norms; gives a brief resume of Hebrew and Christian ethics; presents a rather rigorous interpretation of natural law theory; formulates a series of ethical guidelines based essentially on rational responsibility, consistency, (...)
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  21.  17
    Church Unity and Church Mission. [REVIEW]J. W. R. - 1964 - Review of Metaphysics 17 (4):630-630.
    A lively and sympathetic critique of the ecumenical movement, emphasizing that unity is a Christian goal only as it contributes to the Church's ability to fulfill its mission. There is a good discussion of the significance of Roman Catholic and Orthodox participation in what was originally a Protestant movement. Marty's thesis is that enough unity has been attained now to get on with the mission.--R. J. W.
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  22.  17
    The Essence of Faith According to Luther. [REVIEW]J. B. R. - 1968 - Review of Metaphysics 21 (4):749-750.
    Until recently, Feuerbach seemed to be a minor footnote in the history of nineteenth century secular and theological development. He was known best because of the interest in those who attacked him. But with the recent concern with the varieties of "radical" theology and the fascination with the intellectual climate of the early Marx, many thinkers have been taking a fresh look at Feuerbach himself. Much of what is "new" in theology as well as atheism is to be found in (...)
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  23.  16
    A Modern Incarnation of God. [REVIEW]C. N. R. - 1961 - Review of Metaphysics 14 (3):567-567.
    Prof. Das argues that Sri Ramakrishna was an incarnation of God. He pits the Hindu doctrine of plural incarnations against the Christian doctrine of unique incarnation, but his notion of incarnation is so alien to the Christian conception that there is hardly a meeting of issues. That Prof. Das easily accepts points we would deem in greatest need of justification, e.g., the psychic ability to make oneself invisible, and argues in great detail for what we would take as (...)
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  24.  16
    Paul Elmer More. [REVIEW]C. N. R. - 1961 - Review of Metaphysics 14 (3):567-567.
    A biography made up chiefly of excerpts from correspondence of Paul E. More, literary critic, editor of The Nation and teacher of classical and early Christian philosophy at Princeton. The central theme is More's religious development from Calvinism through humanism to a final great sympathy with Anglicanism.--R. C. N.
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  25.  15
    Foundations of Democracy. [REVIEW]G. S. R. - 1956 - Review of Metaphysics 9 (3):520-520.
    A "scientific...objective study of a social phenomenon," not an argument for democracy. The author maintains that the historical opposition between autocracy and democracy reflects the opposition between philosophical absolutism and philosophical relativism. Only relativism can justify an egalitarian democracy ruled by a majority, since today's truths may be to-morrow's errors; Christian and Natural Law theories of democracy are criticised. The work, unfortunately, lacks an adequate philosophical foundation. The discussion of the function of democracy fails to be fully convincing because (...)
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  26.  13
    The Allegorical Temper, Visions and Reality in Book II of Spenser's Faerie Queene. [REVIEW]P. R. - 1958 - Review of Metaphysics 11 (4):689-689.
    A fascinating but stiffly written study in which the author convincingly argues that Spencer's work contrasts the Aristotelian and Christian views of temperance.--R. P.
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  27.  11
    Origen. [REVIEW]H. R. - 1956 - Review of Metaphysics 9 (4):701-702.
    A comprehensive and lucidly written account of Origen's life and thought, relating Origen's writings to his active role in the Christian community, as well as to the religious and philosophic thought of his time. The book's main thesis is that Origen's thought cannot be reduced either to biblical theology or to neo-platonic speculation, but must be understood as an effort to make Christian faith intelligible and systematic.--R. H.
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  28.  10
    The Logic of Self-Involvement. [REVIEW]J. W. R. - 1965 - Review of Metaphysics 19 (2):372-372.
    "And God said...." The author of this interesting study takes seriously the use of the italicized word in the biblical account of Creation. His thesis is that a modified version of the late J. L. Austin's analysis of "performatory" language can be used to reinterpret the traditional Christian claim that God "created" the world. The first half of the book is a purely philosophical analysis of self-involving language. Of particular importance is its clear distinction between, and logical mapping of, (...)
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  29.  8
    Christianity and Freedom: A Symposium. [REVIEW]G. S. R. - 1956 - Review of Metaphysics 9 (4):713-713.
    Based on papers read to the Centre Catholique des Intellectuels Français by a group of Catholic authors, including Gustave Thibon and Daniel-Rapa. Freedom is not mere independence: it is the choice of bonds to those we love. Since the Christian is related to his God in love, Christianity is the source and basis of genuine freedom. The authors attempt to substantiate this thesis in essays on Hinduism, Islam, Eastern Orthodox Christianity, and Freedom in the Greek World. The concluding essays (...)
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  30.  8
    Die Methode der Cusanischen Philosophie. [REVIEW]S. R. - 1971 - Review of Metaphysics 25 (2):355-355.
    Jacobi first gives a comprehensive survey of interpretations that Nicholas of Cusa's thought has undergone. After examining the methodological problems of reading Nicholas, he reviews earlier Thomistic and Platonic interpretations, as well as the opinion which considers him too original to be included within any school. He then examines those commentators who stress Christian elements in Nicholas' thought, and his place at the beginning of modern philosophy. Part II of the book is a speculative analysis of his thought, centered (...)
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  31.  8
    Graven Images: Substitutes for True Morality. [REVIEW]G. S. R. - 1957 - Review of Metaphysics 11 (1):164-164.
    An interesting essay in the phenomenology of moral value. The authors regard all traditional ethics as "deformations" of the Christian ethics of love and submission to God. Traditional mores, or the laws of the state, are seen as substitutes for Christian ethics--as are liberalism, identification of morality with honor, humaneness, self-development, altruism, self-control, moderation, etc. The work is primarily descriptive, and arguments in defense of viewing Christian ethics as the only genuine morality of which all others are (...)
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  32.  8
    Proceedings of the American Catholic Philosophical Association, XXXII. [REVIEW]E. R. - 1959 - Review of Metaphysics 12 (3):497-497.
    "The Role of the Christian Philosopher" is the principal topic of these discussions; and that role is taken to be the meeting of modern problems, considering criticisms of the established position, and establishing communication with philosophers of different persuasions. Brief but incisive historical studies of possibility in St. Thomas, univocity in Duns Scotus, and of the complicatio-explicatio distinction in Nicholas of Cusa are among the other articles.--R. E.
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  33.  4
    Social Change and History: Aspects of the Western Theory of Development. [REVIEW]J. B. R. - 1969 - Review of Metaphysics 23 (2):352-352.
    This is at once a fascinating, illuminating, perceptive, and perplexing book. It has many virtues. There are probably few intellectuals in any "discipline" who can write about the sweep of Western civilization with such scope, insight, and perceptiveness. Nisbet has attempted to write a history of a metaphor which has exerted an enormous influence on Western thinking from the Greeks until our time. It is the metaphor of organic development as applied to the understanding of social development. According to Nisbet (...)
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  34.  18
    Pearlman, AL, PL Faust, ME Hatten, and JE Brunstrom, 1998. New Directions for Neuronal Migration. Curr. Opin. Neuro-Biol. 8: 5-54. Pencea, V, KD Bingaman, LJ Freedman, and MB Luskin, 2001. Neurogenesis in the Subventricular Zone and Rostral Migra. [REVIEW]J. M. Pinard, J. Motte, C. Chiron, R. Brian & E. Andermann - 2004 - In Michael S. Gazzaniga (ed.), The Cognitive Neurosciences Iii. MIT Press. pp. 64.
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  35. PENCEA, V, KD BÍNGAMAN, LJ FREEDMAN, and MB LUSKIN, 200 1. Neurogenesis in the Subventricular Zone and Rostral Migra-Tory Stream of the Neonatal and Adult Primate Forebrain. Exp. Neural. 172: 1-16. [REVIEW]Jm Pinard, J. Motte, С Chiron, R. Brian, E. Andermann, O. Reiner, R. Carrozzo, Y. Shen, M. Wehnert & F. Fausttnella - 2004 - In Michael S. Gazzaniga (ed.), The Cognitive Neurosciences Iii. MIT Press. pp. 64.
     
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  36. The Most Human Human: What Talking with Computers Teaches Us About What It Means to Be Alive.Brian Christian - 2011 - Doubleday.
  37.  25
    The Relative Potency of Color and Form Perception at Various Ages.C. R. Brian & F. L. Goodenough - 1929 - Journal of Experimental Psychology 12 (3):197.
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  38.  20
    The Simultaneous Growth of Interacting Systems.J. G. Skellam, M. V. Brian & J. R. Proctor - 1959 - Acta Biotheoretica 13 (2-3):131-144.
    The rôle of mathematical models in growth studies is discussed and a distinction made between the structural and descriptive aspects of a mathematical formulation. A simple scheme is set up to represent in broad outline the simultaneous growth and interaction of larval and adult systems inMyrmica rubra and is matched against observed results.
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  39. Non-Well-Founded Extensions of V.William R. Brian - 2013 - Mathematical Logic Quarterly 59 (3):167-176.
     
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  40.  38
    Dan Cohn-Sherbok. Judaism and Other Faiths. Pp. 186. £40.00.Dan Cohn-Sherbok & Christopher Lewis . Beyond Death: Theological and Philosophical Reflections on Life After Death. Pp. Xii + 219. £40.00 Hbk, £14.99 Pbk.Roy D. Morrison, II. Science, Theology and the Transcendental Horizon: Einstein, Kant and Tillich. Pp. Xxiii + 460. $59·95 Hbk, $39·95 Pbk.Dewi Z. Phillips, J. R. Jones. Pp. 122. £4·95 Pbk.Jean Porter. Moral Action and Christian Ethics. Pp. 254. £35·00.Frank E. Reynolds & David Tracy . Religion and Practical Reason: New Essays in the Comparative Philosophy of Religions. Pp. Ix + 444. $21.95.Keith E. Yandell. The Epistemology of Religious Experience. Pp. Viii + 371. £35·00. [REVIEW]Brian Clack, A. B. P. & C. B. - 1996 - Religious Studies 32 (1):139.
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  41.  5
    Brian Hebblethwaite. The Adequacy of Christian Ethics. Pp. 144. £5.95. [REVIEW]G. R. Dunstan - 1982 - Religious Studies 18 (4):518.
  42. Response to Brian R. Clack.Thomas D. Carroll - 2015 - Sophia 54 (3):381-383.
    In this short piece, I respond to Brian R. Clack's review of my book, Wittgenstein within the Philosophy of Religion.
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  43. 'I Am a Christian and Cannot Fight' [Signed J.M.R.].M. R. J. & Christian - 1907
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  44.  81
    Book Review: Brian Brock, Christian Ethics in a Technological AgeBrockBrian, Christian Ethics in a Technological Age . X + 408 Pp. £22.99/$34 , ISBN 978-0-8028-6517-5. [REVIEW]Gerald McKenny - 2012 - Studies in Christian Ethics 25 (3):372-375.
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  45.  29
    R. D. Laing and Theology: The Influence of Christian Existentialism on The Divided Self.Gavin Miller - 2009 - History of the Human Sciences 22 (2):1-21.
    The radical psychiatrist R. D. Laing's first book, The Divided Self (1960), is informed by the work of Christian thinkers on scriptural interpretation — an intellectual genealogy apparent in Laing's comparison of Karl Jaspers's symptomatology with the theological tradition of `form criticism'. Rudolf Bultmann's theology, which was being enthusiastically promoted in 1950s Scotland, is particularly influential upon Laing. It furnishes him with the notion that schizophrenic speech expresses existential truths as if they were statements about the physical and organic (...)
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  46.  22
    Robert R. Christian. Introduction to Logic and Sets. Second Edition, Blaisdell Publishing Company, New York, Toronto, London, 1965, Xii + 116 Pp. [REVIEW]Alfons Borgers - 1969 - Journal of Symbolic Logic 33 (4):631.
  47.  23
    Brian Brock, Christian Ethics in a Technological Age, Grand Rapids MI, 2010: Wm. B. Eerdmans. X +408 Pages. ISBN 978-0-8028-6517-5. [REVIEW]Marc J. de Vries - 2012 - Philosophia Reformata 77 (2):182-185.
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  48.  22
    Plato, Time, and Education: Essays in Honor of Robert S. Brumbaugh. Edited by Brian R. Hendley.John Heiser - 1990 - Modern Schoolman 67 (4):306-307.
  49.  17
    Brian R. Clack An Introduction to Wittgenstein's Philosophy of Religion. (Edinburgh: Edinburgh University Press, 1999). Pp. Xii+137. £14.95 Pbk. [REVIEW]W. F. S. M. - 2000 - Religious Studies 36 (1):123-125.
  50.  12
    Love, Drugs, Art, Religion: The Pains and Consolations of Existence by Brian R. Clack, Ashgate, Farnham, 2014, Pp. XIII + 191, £19.99, Pbk. [REVIEW]Peter Hampson - 2016 - New Blackfriars 97 (1071):652-654.
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