Results for 'Brian Richards'

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  1.  23
    Formative Assessment in Teacher Education: The Development of a Diagnostic Language Test for Trainee Teachers of German.Brian J. Richards - 2008 - British Journal of Educational Studies 56 (2):184-204.
    This article describes the development and validation of a diagnostic test of German and its integration in a programme of formative assessment during a one-year initial teacher-training course. The test focuses on linguistic aspects that cause difficulty for trainee teachers of German as a foreign language and assesses implicit and explicit grammatical knowledge as well as students' confidence in this knowledge. Administration of the test to 57 German speakers in four groups (first-year undergraduates, fourth-year undergraduates, postgraduate trainees, and native speakers) (...)
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  2.  7
    Reported Voice Difficulties in Student Teachers: A Questionnaire Survey.Carol Fairfield & Brian Richards - 2007 - British Journal of Educational Studies 55 (4):409-425.
    As professional voice users, teachers are particularly at risk of abusing their voices and developing voice disorders during their career. In spite of this, attention paid to voice care in the initial training and further professional development of teachers is unevenly spread and insufficient. This article describes a questionnaire survey of 171 trainee teachers at the end of their Postgraduate Certificate in Education year that included the Voice Handicap Index . The survey aimed to identify the prevalence and types of (...)
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  3.  6
    Author’s Response: Evelleen Richards: Darwin and the Making of Sexual Selection. Chicago: University of Chicago Press, 2017, Xxxiii+669pp, $47.50 HB.Evelleen Richards - 2018 - Metascience 27 (3):411-420.
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  4. [Richards on Evaluation]: Reply to Dickie.Richard A. Richards - 2005 - Journal of Aesthetics and Art Criticism 63 (3):285 - 287.
  5. Richards on Rhetoric I.A. Richards, Selected Essays.I. A. Richards & Ann E. Berthoff - 1991
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  6.  16
    Śūnyatā: Objective Referent or Via Negativa?: Glyn Richards.Glyn Richards - 1978 - Religious Studies 14 (2):251-260.
    I propose in this paper to examine and analyse the concept of śūnyatā as it is expressed in the Hrdaya sūtras of the Buddhist prajñā-pāramitā literature and in the Mū1amadhyamaka-kārikās of Nāgārjuna. I shall attempt to show some of the difficulties involved in seeking an objective referent or counter part for the concept and also in trying to preserve the tension implicit in the affirmation of the middle way. I hope to indicate that the via negativa approach has positive implications (...)
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  7.  17
    Criticism, Aesthetics and Psychology: A Study of the Writings of I. A. Richards.Chetan Karnani & I. A. Richards - 1980 - Journal of Aesthetics and Art Criticism 39 (1):99-100.
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  8.  16
    I. A. Richards' Theory of Literature.Jerome P. Schiller & I. A. Richards - 1970 - Journal of Aesthetics and Art Criticism 29 (1):137-138.
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  9. Janet Radcliffe Richards.From Janet Radcliffe Richards - 1999 - In Nigel Warburton (ed.), Philosophy: The Basic Readings. Routledge.
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  10. Language, Thought, and Comprehension: A Case Study of the Writings of I. A. Richards.I. A. Richards, W. H. N. Hotopf, George Watson & Warren A. Shibles - 1973 - Foundations of Language 10 (4):607-611.
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  11. Richards on Rhetoric I.A. Richards, Selected Essays, 1929-1974.I. A. Richards & Ann E. Berthoff - 1991
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  12. The Sceptical Feminist a Philosophical Enquiry /Janet Radcliffe Richards. --. --.Janet Radcliffe Richards - 1982
  13.  30
    Steven M. Emmanuel. Kierkegaard and the Concept of Revelation.(Albany: State University of New York Press, 1996.) Pp. Xii+ 190. $12.95. Glyn Richards. Studies in Religion: A Comparative Approach to Theological and Philosophical Themes.(London & Basingstoke: Macmillan, 1995.) Pp. X+ 214.£ 40.00. Anthony C. Thiselton. Interpreting God and the Postmodern Self: On Meaning, Manipulation and Promise.(Edinburgh: T. & T. Clark, 1995.) Pp. Xi+ 180.£ 9.95 Peter Vardy. The Puzzle of God (Expanded Edition).(London .. [REVIEW]Brian R. Clack - 1996 - Religious Studies 32 (3):427-429.
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  14.  16
    Steven M. Emmanuel. Kierkegaard and the Concept of Revelation. Pp. Xii+190. $12.95.Glyn Richards. Studies in Religion: A Comparative Approach to Theological and Philosophical Themes. Pp. X+214. £40.00.Anthony C. Thiselton. Interpreting God and the Postmodern Self: On Meaning, Manipulation and Promise. Pp. Xi+180.£ 9.95Peter Vardy. The Puzzle of God . Pp. 240. £7.95.Ian R. Walker. Faith and Belief: A Philosophical Approach. Pp. Xi + 297. $29.95 Hbk, $19.95 Pbk. [REVIEW]Brian R. Clack - 1996 - Religious Studies 32 (3):427.
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  15. The Romantic Conception of Robert J. Richards.Ruse Michael - 2004 - Journal of the History of Biology 37 (1):3 - 23.
    In his new book, "The Romantic Conception of Life: Science and Philosophy in the Age of Goethe," Robert J. Richards argues that Charles Darwin's true evolutionary roots lie in the German Romantic biology that flourished around the beginning of the nineteenth century. It is argued that Richards is quite wrong in this claim and that Darwin's roots are in the British society within which he was born, educated, and lived.
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  16.  56
    Brian Hebblethwaite's Arguments Against Multiple Incarnations.Timothy Pawl - 2016 - Religious Studies 52 (1):117-130.
    In this article I present two arguments from Brian Hebblethwaite for the conclusion that multiple incarnations are impossible, as well as the analyses of those arguments provided by three other thinkers: Oliver Crisp, Peter Kevern, and Robin Le Poidevin. I argue that both of Hebblethwaite's arguments are unsound.
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  17.  58
    Tribute to Brian Goodwin 1931-2009.Arran Gare - 2009 - Cosmos and History 5 (2):5-8.
    A tribute to the theoretical biologist Brian Goodwin.
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  18.  20
    Evolved Ethics Re-Examined: The Theory of Robert J. Richards[REVIEW]Patricia Williams - 1990 - Biology and Philosophy 5 (4):451-457.
    Richards's theory, then, fails on three counts. By illegitimately importing a premise from outside of the theory of evolution in order to construct a valid argument, Richards has failed to achieve his objective of deriving a moral theory exclusively from biological facts. By sliding from a causal use of “ought” to a moral one, Richards commits the fallacy of ambiguity. And by insisting that action from the motive of altruism is moral while claiming that an ethical theory (...)
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  19. Consciousness and Meaning: Selected Essays by Brian Loar.Katalin Balog & Stephanie Beardman - 2017 - Oxford: Oxford University Press.
    One of the most important problems of twentieth century analytic philosophy concern the place of the mind – and in particular, of consciousness and intentionality – in a physical universe. Brian Loar’s essays in the philosophy of mind in this volume include his major contributions in this area. His central concern was how to understand consciousness and intentionality from the subjective perspective, and especially, how to understand subjectivity in a physical universe. He was committed to the reality and reliability (...)
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  20.  30
    Criss-Crossing a Philosophical Landscape: Essays on Wittgensteinian Themes. Dedicated to Brian Mcguinness.Joachim Schulte & Göran Sundholm (eds.) - 1992 - Rodopi.
    Essays on Wittgensteinian Themes Dedicated to Brian McGuinness Joachim Schulte, Göran Sundholm. PREFACE For thirty-five years the international community of philosophers have known Brian McGuinness as a major authority on the ...
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  21. The Myth of Passive Perception: A Reply to Richards.James J. Gibson - 1976 - Philosophy and Phenomenological Research 37 (December):234-238.
  22. Models and Reality—A Review of Brian Skyrms’s Evolution of the Social Contract.Martin Barrett, Ellery Eells, Branden Fitelson, Elliott Sober & Brian Skyrms - 1999 - Philosophy and Phenomenological Research 59 (1):237.
    Human beings are peculiar. In laboratory experiments, they often cooperate in one-shot prisoners’ dilemmas, they frequently offer 1/2 and reject low offers in the ultimatum game, and they often bid 1/2 in the game of divide-the-cake All these behaviors are puzzling from the point of view of game theory. The first two are irrational, if utility is measured in a certain way.1 The last isn’t positively irrational, but it is no more rational than other possible actions, since there are infinitely (...)
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  23.  43
    Robert Richards, Darwin and the Emergence of Evolutionary Theories of Mind and Behavior Reviewed By.William A. Rottschaefer - 1988 - Philosophy in Review 8 (7):285-287.
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  24.  16
    Brian Weatherson, Normative Externalism. [REVIEW]Claire Field - 2020 - Philosophy 95:391-394.
    In Normative Externalism, Brian Weatherson argues that living up to one’s principles is overrated: “If one’s own principles are good, then one should conform to them. But that’s because they are good, not because they are one’s own.” (224). Weatherson argues that there is no reason to avoid being a hypocrite, or having incoherent beliefs, because Tthe first-order question of what you ought to do (or believe) is independent of the second-order question of what you ought to believe about (...)
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  25. Realism and Jurisprudence a Contemporary Assessment, A Book Review of Brian Z. Tamanaha's A Realistic Theory of Law. [REVIEW]Kevin Lee - forthcoming - Golden Gate University Law Review.
    Brian Z. Tamanaha has written extensively on realism in jurisprudence, but in his Realistic Theory of Law (2018), he uses "realism" in a commonplace way to ground a rough outline of legal history. While he refers to his method as genealogical, he does not acknowledge the complex tensions in the development of the philosophical use of that term from Nietzsche to Foucault, and the complex epistemological issues that separate them. While the book makes many interesting points, the methodological concerns (...)
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  26. On Emily Paul on Brian Leftow.Matthew James Collier - 2019 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 3 (2):140-151.
    Emily Paul has recently argued that Brian Leftow’s account of why the import of God’s becoming Incarnate is not temporal but modal fails. She argues that Leftow’s required modal variation is not satisfied. That is, we do not have the required variation across logical space concerning the Incarnation. Paul examines her argument on two possible worlds theories: theistic ersatzism and (what I call) Lewisian theism. She thinks that both possible worlds theories face difficulties. I argue that Paul fails to (...)
     
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  27.  26
    Critique of Brian Earp’s Writing Tips for Philosophers.Danny Frederick - forthcoming - Think.
    I criticise Brian Earp’s ‘Some Writing Tips for Philosophy.’ Earp’s paper is useful for someone who wishes to do well in analytic philosophy as currently practised but it also casts doubt on why such analytic philosophy would be of interest to someone who wants to learn something new. In addition to its good tips, Earp’s paper contains two bad tips which, if followed, will tend to produce a paper that says next-to-nothing. I list the two faulty tips, show how (...)
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  28. The Philosophical Challenge From China, Edited by Bruya, Brian: Cambridge, MA: The MIT Press, 2015, Pp. Xxxi + 393, US$45. [REVIEW]John Ramsey - 2016 - Australasian Journal of Philosophy 94 (4):820-823.
    Reviews Brian Bruya's edited collection _The Philosophical Challenge from China".
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  29.  81
    A Glass Half-Full: Brian Skyrms's Signals.Kim Sterelny - 2012 - Economics and Philosophy 28 (1):73-86.
    ExtractBrian Skyrms's Signals has the virtues familiar from his Evolution of the Social Contract and The Stag Hunt. He begins with a very simple model of agents in interaction, and in a series of brief and beautifully clear chapters, this model and its successors are explored, elaborated, connected and illustrated through biological theory and the social sciences. Signals borrows its core model from David Lewis: it is Lewis's signalling game. In this game, two agents interact. One agent can observe which (...)
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  30. Book Review: Brian Wicker and Hugh Beach , Britain's Bomb: What Next? . Xii + 212 Pp. £12.99 , ISBN 978—0—334—04096—5. [REVIEW]Brian Stiltner - 2007 - Studies in Christian Ethics 20 (3):446-448.
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  31. Review of 'Evil and Moral Psychology, Written by Peter Brian Barry'. [REVIEW]Paul Formosa - 2016 - Journal of Moral Philosophy 13 (4):495-497.
    Review of 'Evil and Moral Psychology, written by Peter Brian Barry'.
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  32.  49
    Organ Markets and Harms: A Reply to Dworkin, Radcliffe Richards and Walsh.Simon Rippon - 2014 - Journal of Medical Ethics 40 (3):155-156.
    In my recent article in the Journal of Medical Ethics, I attacked the Laissez Choisir Argument in defence of letting individuals choose whether to sell kidneys or other organs as living donors, and I argued that such transactions should generally remain prohibited.1 The LC Argument arises as a response to a prohibitionist claim that I endorse: organ sales should be banned to protect potential poverty-stricken vendors, even if a free market could provide great benefits to potential organ recipients. The LC (...)
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  33.  32
    Commentary by Janet Radcliffe-Richards on Simon Rippon's 'Imposing Options on People in Poverty: The Harm of a Live Donor Organ Market'.Janet Radcliffe-Richards - 2014 - Journal of Medical Ethics 40 (3):152-153.
    This is an excellent article, probably the best there is in defence of prohibiting the sale of organs, and it deserves a much fuller discussion of detail than there is space for here.1 My concerns, however, are with generalities rather than detail. Although some such argument might justify prohibition of organ selling in particular places and at particular times, it is difficult to see how it could support the kind of general, universal policy currently accepted by most advocates of prohibition.Whenever (...)
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  34.  17
    Do We Need a New Account of Group Selection? A Reply to McLoone: Brian McLoone—Some Criticism of the Contextual Approach, and a Few Proposals.Ciprian Jeler - 2016 - Biological Theory 11 (2):57-68.
    In "Some Criticism of the Contextual Approach, and a Few Proposals" in Biological Theory, Brian McLoone discusses some of the points about the contextual approach that I made in a recent paper. Besides offering a reply to McLoone’s comments on my paper, in this article I show why McLoone’s discussion of the two main frameworks for thinking about group selection—the contextual and the Price approach—is partly misguided. In particular, I show that one of McLoone’s main arguments against the contextual (...)
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  35. Contractual Justice: A Modest Defence: Brian Barry.Brian Barry - 1996 - Utilitas 8 (3):357-380.
    As the author of Justice as Impartiality, I am not ashamed to admit that I was delighted by the liveliness of the discussion generated by it at the meeting on which this symposium is based. I am likewise grateful to the six authors for finding the book worthy of the careful attention that they have bestowed on it. Between them, the symposiasts take up many more points than I can cover in this response. I shall therefore focus on some themes (...)
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  36. The Species Problem: A Philosophical Analysis. By Richard A. Richards. (Cambridge UP, 2010. Pp. X + 236. Price £50.00.).Catherine Kendig - 2012 - Philosophical Quarterly 62 (247):405-408.
  37.  38
    Systematicity, Conceptual Truth, and Evolution*: Brian P. McLaughlin.Brian P. McLaughlin - 1993 - Royal Institute of Philosophy Supplement 34:217-234.
  38.  65
    Legal Formalism and Legal Realism: What is the Issue?: Brian Leiter.Brian Leiter - 2010 - Legal Theory 16 (2):111-133.
    In teaching jurisprudence, I typically distinguish between two different families of theories of adjudication—theories of how judges do or should decide cases. “Formalist” theories claim that the law is “rationally” determinate, that is, the class of legitimate legal reasons available for a judge to offer in support of his or her decision justifies one and only one outcome either in all cases or in some significant and contested range of cases ; and adjudication is thus “autonomous” from other kinds of (...)
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  39.  60
    Technical Mentality” Revisited: Brian Massumi on Gilbert Simondon.Brian Massumi - 2009 - Parrhesia 7:36-45.
  40.  29
    Two Trinities: Reply to Hasker: Brian Leftow.Brian Leftow - 2010 - Religious Studies 46 (4):441-447.
    William Hasker replies to my arguments against Social Trinitarianism, offers some criticism of my own view, and begins a sketch of another account of the Trinity. I reply with some defence of my own theory and some questions about his.
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  41. On Naturalizing Jurisprudence: Some Comments on Brian Leiter’s View of What Jurisprudence Should Become.Julie Dickson - 2011 - Law and Philosophy 30 (4):477-497.
    In a series of powerful and challenging articles emerging since the mid-1990s, Brian Leiter has argued that certain theoretical strains in contemporary legal philosophy are ‘epistemologically bankrupt’, in virtue of their reliance on misguided argumentative devices: analysing concepts, such as the concepts of law and of authority; and doing so by appealing to intuitions regarding the correct way to understand the concepts in question. In response to this state of affairs, Leiter advocates that jurisprudence ought to attempt to catch-up (...)
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  42. Response to Brian R. Clack.Thomas D. Carroll - 2015 - Sophia 54 (3):381-383.
    In this short piece, I respond to Brian R. Clack's review of my book, Wittgenstein within the Philosophy of Religion.
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  43.  52
    Philosophical Lessons From Scientific Biography* Robert J. Richards , The Tragic Sense of Life: Ernst Haeckel and the Struggle Over Evolutionary Thought . Chicago: University of Chicago Press (2009), 576 Pp., 8 Color Plates, 122 Halftones, $25.00 (Paper). [REVIEW]Alan C. Love - 2011 - Philosophy of Science 78 (4):696-701.
    If we set aside personal edification, what reasons remain for a philosopher of science to study the intellectual biography of a famous (or infamous) scientist? This question raises familiar and perhaps tired arguments about the relationship between history of science and philosophy of science, but it is also practical: why take the time to digest almost 600 pages devoted to the controversial German zoologist Ernst Haeckel? A preliminary answer is the author. The historical investigations of Robert Richards have been (...)
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  44.  89
    Brian Loar on Singular Terms.Michael Devitt - 1980 - Philosophical Studies 37 (3):271 - 280.
    In "the semantics of singular terms," brian loar described and criticized a "causal" theory of reference and offered a new "description" theory. It is argued that the particular causal theory described is not to be found in the papers by donnellan and kripke cited as evidence for it, And is a straw man. Further "prima facie", Loar's new description theory fails to meet kripke's noncircularity condition. Should loar attempt to meet it, His theory is likely to run foul of (...)
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  45.  71
    Janet Radcliffe Richards on Our Modest Proposal.C. A. Erin - 2003 - Journal of Medical Ethics 29 (3):141-141.
    Janet Radcliffe Richards is as always to the point and radical. We agree with her that “if it is presumptively bad to prevent sales altogether because lives will be lost . . . it is for the same reason presumptively bad to restrict the selling of organs”. Her complaint against our paper is that we are unnecessarily restrictive. John Harris indeed has argued that there are no sound ethical or philosophical reasons for objecting on principle to the sale of (...)
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  46. The Future for Philosophy - Edited by Brian Leiter. [REVIEW]Adam Morton - 2006 - Philosophical Books 47 (4):366-368.
    review of Brian Leiter's collection *The Future for Philosophy*.
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  47.  26
    Brian Boyd’s Evolutionary Account of Art: Fiction or Future?: Brian Boyd: On the Origin of Stories: Evolution, Cognition, and Fiction. The Belknap Press of Harvard University Press, Cambridge, MA/London, 2009, 540 Pp, $35.00 Hbk, ISBN 978-0-6740-3357-3.Jan Verpooten - 2011 - Biological Theory 6 (2):176-183.
    There has been a recent surge of evolutionary explanations of art. In this article I evaluate one currently influential example, Brian Boyd’s recent book On the Origin of Stories: Evolution, Cognition, and Fiction. The book offers a stimulating collection of findings, ideas, and hypotheses borrowed from a wide range of research disciplines, brought together under the umbrella of evolution. However, in so doing Boyd lumps together issues that need to be separated, most importantly, organic and cultural evolution. In addition, (...)
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  48.  59
    Berlin, Value Pluralism and the Common Good: A Reply to Brian Trainor.George Errol Crowder - 2008 - Philosophy and Social Criticism 34 (8):925-939.
    Brian Trainor argues that the current hostility of political theorists towards the idea of the common good is in part due to the influence of Isaiah Berlin's concept of `value pluralism', or the incommensurability of basic human values. I agree with Trainor's opposition to the `agonistic' interpretation of pluralism, associated with thinkers like Chantal Mouffe. However, it is not the case that the only alternative to the pluralism— agonism thesis is the monist defence of a thick common good advocated (...)
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  49.  21
    Reconciling Reason and Religion: A Response to Peels: Brian Zamulinski.Brian Zamulinski - 2010 - Religious Studies 46 (1):109-113.
    In ‘The ethics of belief and Christian faith as commitment to assumptions’, Rik Peels attacks the views that I advanced in ‘Christianity and the ethics of belief’. Here, I rebut his criticisms of the claim that it is wrong to believe without sufficient evidence, of the contention that Christians are committed to that claim, and of the notion of that faith is not belief but commitment to assumptions in the hope of salvation. My original conclusions still stand.
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  50.  36
    The Call and the Gifted in Christological Perspective: A Consideration of Brian Robinette's Critique of Jean-Luc Marion.Joseph M. Rivera - 2010 - Heythrop Journal 51 (6):1053-1060.
    In his recent article, ‘A Gift to Theology? Jean-Luc Marion's ‘Saturated Phenomena’ in Christological Perspective’, Brian Robinette has critiqued Marion's phenomenology for confining theology to a one-sided approach to Christology, one that stresses only the passive, mystical reception of Christ. To correct this imbalance, Robinette brings Marion into dialogue with those more active Christologies or ‘prophetical-ethical’ liberation theologies of Gustavo Gutierrez, Johann Baptist Metz and others that stress a life-praxis focused on confronting evil and suffering. In this essay I (...)
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