Results for 'Brian Roux'

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  1.  8
    Comptes rendus.Jean-Marc Drouin, Patrick Gautier Dalché, Fabien Chareix, Charles Lenay, Monique Cottret, Bernard Vandewalle, François Laplanche, Françoise Waquet, Agnès Spiquel, Ariane Poulantzas, Olivier Martin, Sophie Roux, Ilana Löwy, Isabelle Brian, Michel Cassan, Jean-Marc Rohrbasser, Jean-Michel Vienne, Marc Renneville, Bernard Lahire, Mikhaäl Xifaras, Bertrand Binoche, Stéphane Haber, Jean-François Pradeau, Noël Bonneuil & Marie Jaisson - 1997 - Revue de Synthèse 118 (4):551-613.
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  2. Ethical Issues Raised by Data Acquisition Methods in Digital Forensics Research.Brian Roux & Michael Falgoust - 2012 - Journal of Information Ethics 21 (1):40-60.
  3.  13
    Information Ethics in the Context of Smart Devices.Brian Roux & Michael Falgoust - 2013 - Ethics and Information Technology 15 (3):183-194.
    In this paper, we employ Extended Cognition as a background for a series of thought experiments about privacy and common used information technology devices. Laptops and smart phones are now widely used devices, but current privacy standards do not adequately address the relationship between the owners of these devices and the information stored on them. Law enforcement treats laptops and smart phones are potential sources of information about criminal activity, but this treatment ignores the use of smart devices as extensions (...)
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  4.  7
    Euripides. Les Bacchantes. 2. Commentaire. By J. Roux. Paris: Les Belles Lettres. 1972. Pp. 217–664. 8 Plates. 30.00F.E. K. Borthwick & J. Roux - 1974 - Journal of Hellenic Studies 94:181-182.
  5.  4
    Le problème des Argonautes. Recherches sur les aspects religieux de la légende. By R. Roux. Pp. 419. Paris: E. de Boccard, 1949. 750 fr. [REVIEW]H. J. Rose & R. Roux - 1952 - Journal of Hellenic Studies 72:162-162.
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  6.  57
    Littéraires et scientifiques: trivialiser n'est pas sans danger.Sophie Roux - 2007 - In Retours Sur l'Affaire Sokal. Harmattan. pp. 89--132.
    Sophie Roux confronte la critique du « sokalisme » qu’on trouve dans La Querelle des imposteurs d’Yves Jeanneret et la manière dont Impostures intellectuelles dessine le partage entre « littéraires » et « scientifiques ».
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  7.  39
    D'une affaire aux autres.Josquin Debaz & Sophie Roux - 2007 - In Sophie Roux (ed.), Retours Sur l'Affaire Sokal. Harmattan. pp. 1--48.
    L’article « D’une Affaire aux autres » de Josquin Debaz et Sophie Roux, montre combien il est difficile de délimiter ce qu’on appelle « l’Affaire Sokal » et analyse, par un recensement aussi systématique que possible des articles de presse, la différence entre l’affaire américaine et l’affaire française.
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  8.  20
    On the Very Idea of a Thought Experiment.Jean-Yves Goffi & Sophie Roux - 2011 - In Katerina Ierodiakonou & Sophie Roux (eds.), Thought Experiments in Methodological and Historical Contexts. Brill.
    Goffi and Roux are interested in what makes some thought experiments work, while others do not work. They do not attempt to draw an a priori line between two types of thought experiments, but rather ask the following question: inasmuch as thought experiments are arguments, and notwithstanding the fact that some of them might involve the contemplation of an imaginary scenario, how is it that some of them work, while others do not? Taking inspiration from a counterfactual thought experiment (...)
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  9.  20
    Introduction : The Emergence of the Notion of Thought Experiments.Sophie Roux - 2011 - In Katerina Ierodiakonou & Sophie Roux (eds.), Thought Experiments in Methodological and Historical Contexts. Brill.
    Roux begins by exploring the texts in which the origins of the scientific notion of thought experiments are usually said to be found. Her general claim is simple: the emergence of the notion of thought experiments relies on a succession of misunderstandings and omissions. She then examines, in a more systematic perspective, the three characteristics of the broad category of thought experiments nowadays in circulation: thought experiments are counterfactual, they involve a concrete scenario and they have a well-delimited cognitive (...)
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  10.  46
    Brian Hebblethwaite's Arguments Against Multiple Incarnations.Timothy Pawl - 2016 - Religious Studies 52 (1):117-130.
    In this article I present two arguments from Brian Hebblethwaite for the conclusion that multiple incarnations are impossible, as well as the analyses of those arguments provided by three other thinkers: Oliver Crisp, Peter Kevern, and Robin Le Poidevin. I argue that both of Hebblethwaite's arguments are unsound.
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  11.  10
    „Prisvärdig“ Forschung? Wilhelm Roux und sein Programm der Entwicklungsmechanik.Thorsten Halling, Nils Hansson & Heiner Fangerau - 2018 - Berichte Zur Wissenschaftsgeschichte 41 (1):73-97.
    “Prizeworthy Research?” Wilhelm Roux and His Program of Developmental Mechanics. The Nobel Prize in physiology or medicine is awarded annually to a maximum of three laureates. Not surprisingly, the number of nominees is much larger. Drawing on Nobel Prize nominations in the Nobel archives in Sweden, the core of this paper deals with the nomination letters for the physiologist Wilhelm Roux to discuss competition and some controversies among German physiologists around 1900 in this particular context. The paper elucidates (...)
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  12.  25
    Tribute to Brian Goodwin 1931-2009.Arran Gare - 2009 - Cosmos and History 5 (2):5-8.
    A tribute to the theoretical biologist Brian Goodwin.
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  13.  2
    O błędnych założeniach metodologicznych oraz nieudanej próbie eksperymentalnej Wilhelma Roux w toku wyjaśniania osobliwości organicznych procesów rozwojowych.Dariusz Adam Szkutnik - 2017 - Semina Scientiarum 16:224-240.
    Wilhelm Roux was the follower of mechanical philosophy in biological recognition. His research strategy focusing exclusively on the physical and chemical rights should be considered as strictly scientific. Reductionist perspective of organisms by Roux as closed complexes and physiological activities occuring in their range are in the completely new light of modern biology where the experimental method was introduced. In spite of the faulty methodological assumptions and the failed experimental attempt, the research attempt of Roux was the (...)
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  14.  20
    Criss-Crossing a Philosophical Landscape: Essays on Wittgensteinian Themes. Dedicated to Brian Mcguinness.Joachim Schulte & Göran Sundholm (eds.) - 1992 - Rodopi.
    Essays on Wittgensteinian Themes Dedicated to Brian McGuinness Joachim Schulte, Göran Sundholm. PREFACE For thirty-five years the international community of philosophers have known Brian McGuinness as a major authority on the ...
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  15. Models and Reality—A Review of Brian Skyrms’s Evolution of the Social Contract.Martin Barrett, Ellery Eells, Branden Fitelson, Elliott Sober & Brian Skyrms - 1999 - Philosophy and Phenomenological Research 59 (1):237.
    Human beings are peculiar. In laboratory experiments, they often cooperate in one-shot prisoners’ dilemmas, they frequently offer 1/2 and reject low offers in the ultimatum game, and they often bid 1/2 in the game of divide-the-cake All these behaviors are puzzling from the point of view of game theory. The first two are irrational, if utility is measured in a certain way.1 The last isn’t positively irrational, but it is no more rational than other possible actions, since there are infinitely (...)
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  16.  46
    Katerina Ierodiakonou and Sophie Roux, Eds. Thought Experiments in Methodological and Historical Contexts. Leiden: Brill, 2011. Pp. Vii+233. €99.00. [REVIEW]James Robert Brown & Michael T. Stuart - 2013 - Hopos: The Journal of the International Society for the History of Philosophy of Science 3 (1):154-157.
  17.  43
    Realism and Jurisprudence a Contemporary Assessment, A Book Review of Brian Z. Tamanaha's A Realistic Theory of Law. [REVIEW]Kevin Lee - forthcoming - Golden Gate University Law Review.
    Brian Z. Tamanaha has written extensively on realism in jurisprudence, but in his Realistic Theory of Law (2018), he uses "realism" in a commonplace way to ground a rough outline of legal history. While he refers to his method as genealogical, he does not acknowledge the complex tensions in the development of the philosophical use of that term from Nietzsche to Foucault, and the complex epistemological issues that separate them. While the book makes many interesting points, the methodological concerns (...)
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  18.  48
    The Philosophical Challenge From China, Edited by Bruya, Brian: Cambridge, MA: The MIT Press, 2015, Pp. Xxxi + 393, US$45. [REVIEW]John Ramsey - 2016 - Australasian Journal of Philosophy 94 (4):820-823.
    Reviews Brian Bruya's edited collection _The Philosophical Challenge from China".
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  19. Book Review: Brian Wicker and Hugh Beach , Britain's Bomb: What Next? . Xii + 212 Pp. £12.99 , ISBN 978—0—334—04096—5. [REVIEW]Brian Stiltner - 2007 - Studies in Christian Ethics 20 (3):446-448.
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  20. Contractual Justice: A Modest Defence: Brian Barry.Brian Barry - 1996 - Utilitas 8 (3):357-380.
    As the author of Justice as Impartiality, I am not ashamed to admit that I was delighted by the liveliness of the discussion generated by it at the meeting on which this symposium is based. I am likewise grateful to the six authors for finding the book worthy of the careful attention that they have bestowed on it. Between them, the symposiasts take up many more points than I can cover in this response. I shall therefore focus on some themes (...)
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  21.  64
    A Glass Half-Full: Brian Skyrms's Signals.Kim Sterelny - 2012 - Economics and Philosophy 28 (1):73-86.
    ExtractBrian Skyrms's Signals has the virtues familiar from his Evolution of the Social Contract and The Stag Hunt. He begins with a very simple model of agents in interaction, and in a series of brief and beautifully clear chapters, this model and its successors are explored, elaborated, connected and illustrated through biological theory and the social sciences. Signals borrows its core model from David Lewis: it is Lewis's signalling game. In this game, two agents interact. One agent can observe which (...)
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  22.  66
    Review of 'Evil and Moral Psychology, Written by Peter Brian Barry'. [REVIEW]Paul Formosa - 2016 - Journal of Moral Philosophy 13 (4):495-497.
    Review of 'Evil and Moral Psychology, written by Peter Brian Barry'.
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  23.  50
    Technical Mentality” Revisited: Brian Massumi on Gilbert Simondon.Brian Massumi - 2009 - Parrhesia 7:36-45.
  24.  45
    Legal Formalism and Legal Realism: What is the Issue?: Brian Leiter.Brian Leiter - 2010 - Legal Theory 16 (2):111-133.
    In teaching jurisprudence, I typically distinguish between two different families of theories of adjudication—theories of how judges do or should decide cases. “Formalist” theories claim that the law is “rationally” determinate, that is, the class of legitimate legal reasons available for a judge to offer in support of his or her decision justifies one and only one outcome either in all cases or in some significant and contested range of cases ; and adjudication is thus “autonomous” from other kinds of (...)
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  25.  29
    Systematicity, Conceptual Truth, and Evolution*: Brian P. McLaughlin.Brian P. McLaughlin - 1993 - Royal Institute of Philosophy Supplement 34:217-234.
  26.  22
    Two Trinities: Reply to Hasker: Brian Leftow.Brian Leftow - 2010 - Religious Studies 46 (4):441-447.
    William Hasker replies to my arguments against Social Trinitarianism, offers some criticism of my own view, and begins a sketch of another account of the Trinity. I reply with some defence of my own theory and some questions about his.
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  27.  52
    Nietzsche as a Reader of Wilhelm Roux, or the Physiology of History.Lukas Soderstrom - 2009 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 13 (2):55-67.
    This paper explores one of the main sources of Nietzsche’s knowledge of physiology and considers its relevance for the philosophical study of history. Beginning in 1881, Nietzsche read Der Kampf der Theile im Organismus by Wilhelm Roux, which exposed him to a dysteleological account of organic development emphasising the excitative, assimilative and auto-regulative processes of the body. These processes mediate the effects of natural selection. His reading contributed to a physiological understanding of history that borrowed Roux’s description of (...)
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  28.  9
    I–Brian P. McLaughlin.Brian P. McLaughlin - 2000 - Aristotelian Society Supplementary Volume 74 (1):93-117.
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  29.  77
    Response to Brian R. Clack.Thomas D. Carroll - 2015 - Sophia 54 (3):381-383.
    In this short piece, I respond to Brian R. Clack's review of my book, Wittgenstein within the Philosophy of Religion.
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  30.  67
    Brian Loar on Singular Terms.Michael Devitt - 1980 - Philosophical Studies 37 (3):271 - 280.
    In "the semantics of singular terms," brian loar described and criticized a "causal" theory of reference and offered a new "description" theory. It is argued that the particular causal theory described is not to be found in the papers by donnellan and kripke cited as evidence for it, And is a straw man. Further "prima facie", Loar's new description theory fails to meet kripke's noncircularity condition. Should loar attempt to meet it, His theory is likely to run foul of (...)
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  31.  32
    The Call and the Gifted in Christological Perspective: A Consideration of Brian Robinette's Critique of Jean-Luc Marion.Joseph M. Rivera - 2010 - Heythrop Journal 51 (6):1053-1060.
    In his recent article, ‘A Gift to Theology? Jean-Luc Marion's ‘Saturated Phenomena’ in Christological Perspective’, Brian Robinette has critiqued Marion's phenomenology for confining theology to a one-sided approach to Christology, one that stresses only the passive, mystical reception of Christ. To correct this imbalance, Robinette brings Marion into dialogue with those more active Christologies or ‘prophetical-ethical’ liberation theologies of Gustavo Gutierrez, Johann Baptist Metz and others that stress a life-praxis focused on confronting evil and suffering. In this essay I (...)
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  32.  13
    Reconciling Reason and Religion: A Response to Peels: Brian Zamulinski.Brian Zamulinski - 2010 - Religious Studies 46 (1):109-113.
    In ‘The ethics of belief and Christian faith as commitment to assumptions’, Rik Peels attacks the views that I advanced in ‘Christianity and the ethics of belief’. Here, I rebut his criticisms of the claim that it is wrong to believe without sufficient evidence, of the contention that Christians are committed to that claim, and of the notion of that faith is not belief but commitment to assumptions in the hope of salvation. My original conclusions still stand.
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  33.  41
    Brian Epstein, The Ant Trap: Rebuilding the Foundations of the Social Sciences. Reviewed By.James K. Swindler - 2016 - Philosophy in Review 36 (3):103-108.
    In The Ant Trap, Brian Epstein proposes a bold new systematic strategy for developing social ontology. He explores the history and current state of the art and provides pointed critiques of leading theories in the field. His framework, incompassing frames that provide principles for grounding social facts, is developed in some detail across a variety of social practices and applied to revealing real world as well as hyporthetical examples. If Epstein's account holds, it should provide new directions and standards (...)
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  34.  33
    Berlin, Value Pluralism and the Common Good: A Reply to Brian Trainor.George Errol Crowder - 2008 - Philosophy and Social Criticism 34 (8):925-939.
    Brian Trainor argues that the current hostility of political theorists towards the idea of the common good is in part due to the influence of Isaiah Berlin's concept of `value pluralism', or the incommensurability of basic human values. I agree with Trainor's opposition to the `agonistic' interpretation of pluralism, associated with thinkers like Chantal Mouffe. However, it is not the case that the only alternative to the pluralism— agonism thesis is the monist defence of a thick common good advocated (...)
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  35. The Future for Philosophy - Edited by Brian Leiter. [REVIEW]Adam Morton - 2006 - Philosophical Books 47 (4):366-368.
    review of Brian Leiter's collection *The Future for Philosophy*.
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  36. Brian Loar on Physicalism and Phenomenal Concepts.Karol Polcyn - 2007 - Diametros 11:10-39.
    Brian Loar argues that we can account for the conceptual independence of coextensive terms purely psychologically, by appealing to conceptual rather than semantic differences between concepts, and that this leaves room for assuming that phenomenal and physical concepts can be coextensive on a posteriori grounds despite the fact that both sorts of concepts refer directly . I argue that Loar does not remove the mystery of the coextensiveness of those concepts because he does not offer any explanation of why (...)
     
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  37.  25
    On the Value of Normative Theory: A Reply to Madry and Richeimer: Brian Leiter.Brian Leiter - 1998 - Legal Theory 4 (2):241-248.
    I am grateful to Alan Madry and Joel Richeimer for their intelligent and stimulating critique of my article “Heidegger and the Theory of Adjudication.” It is the most interesting commentary I have seen on the paper, and I have learned much from it. It may facilitate discussion, and advance debate, to state with some clarity where exactly we agree and disagree. I leave to the footnotes discussion of certain minor points where Madry and Richeimer are guilty of some critical overreaching.
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  38.  51
    Niels Jørgen Cappelørn, Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Vanessa Rumble, and K. Brian Söderquist, Eds. , Kierkegaard's Journals and Notebooks Volume 3: Notebooks 1-15 . Reviewed By. [REVIEW]Brian Gregor - 2011 - Philosophy in Review 31 (2):107-110.
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  39.  35
    Review of Forrest Clingerman, Brian Treanor, Martin Drenthen and David Utsler , Interpreting Nature: The Emerging Field of Environmental Hermeneutics[REVIEW]Brian Onishi - 2015 - Environmental Values 24 (5):695-697.
  40.  24
    Nietzsche, Naturalism, and Normativity: A Reply to Brian Leiter and Peter Kail.J. Emden Christian - 2017 - Journal of Nietzsche Studies 48 (1):95-118.
    Brian Leiter and Peter Kail have delivered thoughtful critiques of my book, Nietzsche’s Naturalism: Philosophy and the Life Sciences in the Nineteenth Century.1 It is a great pleasure to respond to these critiques, since they raise some crucial issues with regard to Nietzsche’s understanding of naturalism and normativity. On the one hand, there are many areas of agreement: Nietzsche’s philosophical project is best understood along the lines of naturalism; developments in the nineteenth-century life sciences, broadly speaking, play a crucial (...)
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  41.  2
    Brian Fay on Philosophy and Temporality From Kant to Critical Theory. By Espen Hammer. Cambridge, UK: Cambridge University Press, 2011. Pp. Ix, 260. [REVIEW]Brian Fay - 2013 - History and Theory 52 (1):91-109.
    Espen Hammer’s exceptionally fine book explores modern temporality, its problems and prospects. Hammer claims that how people experience time is a cultural/historical phenomenon, and that there is a peculiarly modern way of experiencing time as a series of present moments each indefinitely leading to the next in an ordered way. Time as measured by the clock is the paradigmatic instance of this sense of time. In this perspective time is quantifiable and forward-looking, and the present is dominated by the future. (...)
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  42.  30
    Brian Barry and the Headscarf Case in France.Steve On - 2006 - Contemporary Political Theory 5 (2):176-192.
    Brian Barry's Culture and Equality is probably the most powerful liberal egalitarian critique of multiculturalism addressing the pathologies of recognizing difference of ethnicity, religion, race, and culture. In this essay, I examine Barry's approach to the law, which underpins his theory of egalitarianism to determine whether it is enough — as Barry thinks it is — to insist on either applying the same law for everyone so that exemptions are foreclosed in general, or repealing the law since the case (...)
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  43.  22
    The Grundgedanke of the Tractatus: Brian McGuinness.Brian McGuinness - 1973 - Royal Institute of Philosophy Supplement 7:49-61.
    I take as my text propostion 4.0312 of the Tractatus : The possibility of propositions is based on the principle that objects have signs as their representatives. My fundamental idea is that the ‘logical constants’ are not representatives; that there can be no representatives of the logic of facts. Practically the same words occur in Wittgenstein's Notebook for 25 December 1914, where Miss Anscombe translates them: The possibility of the proposition is, of course, founded on the principle of signs as (...)
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  44.  22
    Providence and Divine Action: BRIAN L.HEBBLETHWAITE.Brian L. Hebblethwaite - 1978 - Religious Studies 14 (2):223-236.
    In the preface to his book God the Problem , Gordon Kaufman writes ‘Although the notion of God as agent seems presupposed by most contemporary theologians … Austin Farrer has been almost alone in trying to specify carefully and consistently just what this might be understood to mean.’.
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  45.  31
    Kierkegaard’s Journals and Notebooks, Vol. 7. Edited by Niels Jørgen Cappelørn, Alastair Hannay, Bruce H. Kirmmse, David D. Possen, Joel D. S. Rasmussen, Vanessa Rumble, and K. Brian Söderquist. [REVIEW]Brian Gregor - 2015 - Review of Metaphysics 68 (4):857-859.
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  46.  23
    The Anglo-Norman Lyric: An Anthology.David L. Jeffrey, Brian J. Levy.Brian Merrilees - 1992 - Speculum 67 (2):431-433.
  47.  5
    Analytic Philosophical Theology and the Recovery of Metaphysics. An Interview with Brian Leftow.Agustín Echavarria & Martin Montoya - 2016 - Anuario Filosófico 3 (49):663-679.
    In this interview Prof. Brian Leftow answers questions concerning the causes of the emergence of Analytic Philosophical Theology within the analytic tradition; the advantages of maintaining the traditional picture of perfect being theology with regards to divine attributes; his conception about the origin of necessary truths; the problem of evil; and the importance for universities of investing in research on philosophical theology.
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  48.  15
    The Philosophical Challenge From China Ed. By Brian Bruya.Sydney Morrow - 2017 - Philosophy East and West 67 (3):948-951.
    The Philosophical Challenge from China, edited by Brian Bruya, undoubtedly occupies an important place in the discourse about what practices and authorities are relevant to Philosophy as an academic discipline. Its confident reorientation of philosophical relevance in the context of Anglophone academics will hopefully speak meaningfully to any remaining skeptics of the usefulness of Chinese philosophy. The intended audience of this effort, however, is shrinking, or, more accurately, those willing to be convinced are increasingly few, and what remains is (...)
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  49.  36
    An Interview With Professor Brian Barry.Brian Bany - 1999 - Cogito 13 (2):77-85.
  50.  31
    Niels Jørgen Cappelørn , Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Joel D. S. Rasmussen, Vanessa Rumble, & K. Brian Söderquist, Eds., Kierkegaard's Journals and Notebooks Vol 5: Journals NB6—NB10 . Reviewed By. [REVIEW]Brian Gregor - 2012 - Philosophy in Review 32 (6):485-488.
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