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Brian Schroeder [34]Brian Scott Schroeder [1]
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Brian Schroeder
Rochester Institute of Technology
  1.  11
    Japanese and Continental Philosophy: Conversations with the Kyoto School.Bret W. Davis, Brian Schroeder & Jason M. Wirth (eds.) - 2011 - Indiana University Press.
    Set in the context of global philosophy, this volume offers critical, innovative, and productive dialogue between some of the most influential philosophical figures from East and West.
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  2.  18
    Contemporary Italian Philosophy: Crossing the Borders of Ethics, Politics, and Religion.Silvia Benso & Brian Schroeder (eds.) - 2007 - State University of New York Press.
    Leading Italian philosophers engage issues in ethics, politics, and religion.
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  3.  43
    Reterritorializing Subjectivity.Brian Schroeder - 2012 - Research in Phenomenology 42 (2):251-266.
    Abstract The philosophies of Deleuze, Guattari and Levinas are taken up in an effort to advance the ethical, political, and technological implications of how we interpret, inhabit, and territorialize the Earth. The difference between their views on the relation between immanence and transcendence and their respective analyses of the face and faciality are brought to bear in addressing the questions of ethics, politics, and values in relation to the constitution and liberation, or resingularization, of subjectivity. The contemporary world has produced (...)
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  4.  12
    Levinas and the Ancients.Brian Schroeder & Silvia Benso (eds.) - 2008 - Indiana University Press.
    The relation between the Greek and Judeo-Christian traditions is "the great problem" of Western philosophy, according to Emmanuel Levinas. In this book Brian Schroeder, Silvia Benso, and an international group of philosophers address the relationship between Levinas and the world of ancient thought. In addition to philosophy, themes touching on religion, mythology, metaphysics, ontology, epistemology, ethics, and politics are also explored. The volume as a whole provides a unified and extended discussion of how an engagement between Levinas and thinkers from (...)
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  5.  29
    Introduction.Amy Allen & Brian Schroeder - 2015 - Journal of Speculative Philosophy 29 (3):261-264.
    This is an introduction to a volume of articles containing highlights from the fifty-third Annual Meeting of the Society for Phenomenology and Existential Philosophy (SPEP) hosted by Loyola University–New Orleans with Tulane University from October 23–25, 2014. Many of the articles included here mine the rich and productive vein of post-Kantian critical philosophy that inspires so much work in Continental philosophy; hence the title of our volume is “Legacies of Critique.” The volume opens with the “Co-director’s Address” by outgoing SPEP (...)
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  6.  21
    Altared Ground: Levinas, History, Violence.Brian Schroeder - 1996 - Routledge.
    One of the most pressing concerns for contemporary society is the issue of violence and the factors that promote it. In ____Altared Ground: Levinas, History and Violence__ Brian Schroeder stages an engagement between Emmanuel Levinas, one of the leading figures in 20th century Continental philosophy, and Plato, Hegel, Heidegger, Nietzsche, Merleau-Ponty, Derrida and others in the history of ideas. Not merely an exposition of Levinas' original and complex thinking, Brian Schroeder seeks to re-read the history of Western philosophy and religion (...)
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  7.  13
    Reversibility and Irreversibility: Paradox, Language and Intersubjectivity in Merleau-Ponty and Lévinas.Brian Schroeder - 1997 - Symposium 1 (1):65-79.
    The philosophy of Maurice Merleau-Ponty serves both as a ground and a site of departure for Levinas’ thinking. This essay takes up their relationship, with particular regard to the question of whether Merleau-Ponty’s later shift from phenomenology to ontology brings him under Levinas’ critique of ontology as a totalizing philosophy of power that ultimately either denies or negates the radical alterity of the other. Both thinkers are engaged in reconceiving the intersubjective relation, and focus much of their analyses on the (...)
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  8.  2
    Breaking the Closed Circle.Brian Schroeder - 1998 - Dialogue and Universalism 8 (10):97-106.
    Levinas' philosophy is in part predicated on a retrieval or recasting of select Platonic motifs, yet his relationship to such thinking is frequently, and necessarily, ambiguous. While refraining from the often hyperbolic language of Nietzsche's reversal or inversion of "Platonism," Levinas' more sober approach effects both a radical tum away from and toward, Plato's teaching on paideia. Echoing Nietzsche's injunction that the teacher is sometimes a "necessary evil," and calling into question the visual luminescence of the so-called Platonist "doctrine" of (...)
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  9.  13
    Introduction.Alia Al-Saji & Brian Schroeder - 2016 - Journal of Speculative Philosophy 30 (3):235-241.
    This special issue brings together some of the highlights from the fifty-fourth annual meeting of the Society for Phenomenology and Existential Philosophy. Emory University hosted the conference on October 8–10, 2015, in Atlanta, Georgia. The articles included in this volume draw out, in plural ways, the trajectories, methodologies, and orientations that run through what we call today Continental philosophy. By mining the affective, imaginary, conceptual, and political dimensions of experience, they critically deepen and elaborate, indeed perform, not only what Continental (...)
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  10.  30
    Agamben, Giorgio. Sovereignty & Life. Edited by Matthew Calarco and Steven DeCaroli. Palo Alto, CA: Stanford University Press, 2007. Pp. Xii+ 282. Paper, $21.95. Ambuel, David. Image and Paradigm in Plato's Sophist. Las Vegas, NV: Parmenides Publishing, 2006. Pp. Vii+ 279. Cloth, $32.00. Arikha, Noga. Passions and Tempers: A History of the Humours. New York, NY: HarperCollins Publishers. [REVIEW]Silvia Benso & Brian Schroeder - 2007 - Journal of the History of Philosophy 45 (4):681-84.
  11. Between Nihilism and Politics: The Hermeneutics of Gianni Vattimo.Silvia Benso & Brian Schroeder (eds.) - 2010 - State University of New York Press.
    Essays describe Italian philosopher Gianni Vattimo’s unique and radical hermeneutic philosophy.
     
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  12. Ethics of Writing.Silvia Benso & Brian Schroeder (eds.) - 2009 - Albany, USA: State University of New York Press.
    _First English translation of Sini’s important work on the influence of writing and the alphabet on Western rationality._.
     
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  13. The Possible Present.Ugo Perone, Silvia Benso & Brian Schroeder - 2011 - State University of New York Press.
    A practical hermeneutics of time. The Possible Present unfolds from within a freely reinterpreted hermeneutic perspective and provides an original theoretical proposal on the topic of time. In dialogue especially with the philosophies of Husserl and Heidegger, but resorting also to suggestions coming from a theological background (Barth and Bonhoeffer), the work proposes a personal and original theory of time centered on a conception of the present that does not reduce temporality to a succession of mere instants. When one claims (...)
     
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  14.  40
    Blood and Stone—A Response to Altizer and Lingis.Brian Schroeder - 2000 - New Nietzsche Studies 4 (3-4):29-41.
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  15.  1
    Bioregionalism and Territorialization.Brian Schroeder - 2000 - Call to Earth 1 (1):10-14.
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  16.  27
    Dancing Through Nothing: Nietzsche, the Kyoto School, and Transcendence.Brian Schroeder - 2009 - Journal of Nietzsche Studies 37 (1):44-65.
  17.  51
    Evil and the Unconscious.Brian Schroeder - 1986 - Thought: Fordham University Quarterly 61 (1):173-176.
  18.  27
    Editorial Preface.Brian Schroeder - 2013 - Environmental Philosophy 10 (1):5-10.
  19.  10
    Hiding Between Basho and Chōra.Brian Schroeder - 2019 - Research in Phenomenology 49 (3):335-361.
    This essay considers the relation between two fundamentally different notions of place—the Greek concept of χώρα and the Japanese concept of basho 場所—in an effort to address the question of a possible “other beginning” to philosophy by rethinking the relation between nature and the elemental. Taking up a cross-cultural comparative approach, ancient through contemporary Eastern and Western sources are considered. Central to this endeavor is reflection on the concept of the between through an engagement between, on the one hand, Plato, (...)
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  20.  6
    Introduction.Brian Schroeder & Alia Al-Saji - 2017 - Journal of Speculative Philosophy 31 (3):313-318.
    This special issue brings together some of the highlights from the fifty-fifth annual meeting of the Society for Phenomenology and Existential Philosophy. Utah Valley University hosted the conference on October 20–22, 2016, in Salt Lake City, Utah. The title of this issue, "Placing Transcontinental Philosophy," attempts to capture a sense of the expanding diversity and depth of continental philosophy in the new millennium as it is practiced and advanced by SPEP. The neologism transcontinental philosophy signifies not only the growing global (...)
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  21. Japan : The Dilemma of Dôgen.Brian Schroeder - 2009 - In David Edward Jones & Ellen R. Klein (eds.), Asian Texts, Asian Contexts: Encounters with Asian Philosophies and Religions. State University of New York Press.
     
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  22.  8
    Levinas and Platonic Paideia.Brian Schroeder - 2005 - In Claire Elise Katz & Lara Trout (eds.), Emmanuel Levinas. Routledge. pp. 2--10.
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  23.  9
    Nietzsche and Levinas.Brian Schroeder - 2005 - In Claire Elise Katz & Lara Trout (eds.), Emmanuel Levinas. Routledge. pp. 2--270.
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  24.  38
    Naturalizing Continental Philosophy: Breaking Ground in Environmental Thinking: Bruce V. Foltz and Robert Frodeman , Rethinking Nature: Essays in Environmental Philosophy. Bloomington and Indianapolis: Indiana University Press, 2004. Vii + 357 Pp.Brian Schroeder - 2006 - Human Studies 29 (4):509-515.
  25.  37
    Preface.Brian Schroeder - 2004 - Studies in Practical Philosophy 4 (2):1-2.
  26.  46
    Reversibility and Irreversibility.Brian Schroeder - 1997 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 1 (1):65-79.
    The philosophy of Maurice Merleau-Ponty serves both as a ground and a site of departure for Levinas’ thinking. This essay takes up their relationship, with particular regard to the question of whether Merleau-Ponty’s later shift from phenomenology to ontology brings him under Levinas’ critique of ontology as a totalizing philosophy of power that ultimately either denies or negates the radical alterity of the other. Both thinkers are engaged in reconceiving the intersubjective relation, and focus much of their analyses on the (...)
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  27. Religion and Violence: Philosophical Perspectives From Kant to Derrida, by Hent de Vries. [REVIEW]Brian Schroeder - 2003 - Ars Disputandi 3.
     
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  28.  12
    Review of Santiago Zabala (Ed.), Weakening Philosophy: Essays in Honour of Gianni Vattimo[REVIEW]Brian Schroeder - 2007 - Notre Dame Philosophical Reviews 2007 (8).
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  29.  12
    SPEP Co-Director's Address: The Basho of Transcontinental Philosophy.Brian Schroeder - 2017 - Journal of Speculative Philosophy 31 (3):319-334.
    The general topic of my remarks concerns the place, or basho in Japanese, of transcontinental philosophy within the context of the Society for Phenomenology and Existential Philosophy and the philosophical profession in general. I introduced the term transcontinental when as director of the thirty-fifth Collegium Phaenomenologicum in 2010 I formulated the theme of that year's meeting: "Transcontinental Philosophy: Interpreting Philosophy Across Borders and Idioms." Marking what was a historic first for the Collegium Phaenomenologicum—namely, engaging non–North American and European perspectives on (...)
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  30.  34
    The Inoperative Earth.Brian Schroeder - 2004 - Studies in Practical Philosophy 4 (1):126-145.
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  31.  50
    The Listening Eye: Nietzsche and Levinas.Brian Schroeder - 2001 - Research in Phenomenology 31 (1):188-202.
    Nietzsche's recognition of existence as an ever-shifting play of surface appearances presages his "revaluation of all values," his response to those who would stabilize becoming by metaphysically reifying it as being. Nietzsche arguably provides Levinas with his deepest ethical challenge. Consequently, Levinas himself undertakes a similar revaluation of the ground of traditional values and of the subject. Both put forth heterodox notions of subjectivity insofar as the subject is constituted by a radical exteriority that is paradoxically realized as such interiorly. (...)
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  32.  17
    There's More Than Meets the Eye: A Glance at Casey and Levinas.Brian Schroeder - 2006 - The Pluralist 1 (1):98 - 103.
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  33.  15
    Theological Nihilism and Italian Philosophy.Brian Schroeder - 2005 - Philosophy Today 49 (4):355-361.
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  34.  38
    The Tenure of Wisdom Upon the West: Tracing the Origins of the Wisdom Rendezvous.Brian Schroeder - 2004 - Studies in Practical Philosophy 4 (1):1-10.
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